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Mah Tir, Mah Bahman & Asfandarmad 1 Mah Asfandarmad 1369
Mah Tir, Mah Bahman & Asfandarmad 1 Mah Asfandarmad 1369, Fravardin & l FEZAN A IN S I D E T HJ S I S S U E Federation of Zoroastrian • Summer 2000, Tabestal1 1369 YZ • Associations of North America http://www.fezana.org PRESIDENT: Framroze K. Patel 3 Editorial - Pallan R. Ichaporia 9 South Circle, Woodbridge, NJ 07095 (732) 634-8585, (732) 636-5957 (F) 4 From the President - Framroze K. Patel president@ fezana. org 5 FEZANA Update 6 On the North American Scene FEZ ANA 10 Coming Events (World Congress 2000) Jr ([]) UJIR<J~ AIL '14 Interfaith PUBLICATION OF THE FEDERATION OF ZOROASTRIAN ASSOCIATIONS OF '15 Around the World NORTH AMERICA 20 A Millennium Gift - Four New Agiaries in Mumbai CHAIRPERSON: Khorshed Jungalwala Rohinton M. Rivetna 53 Firecut Lane, Sudbury, MA 01776 Cover Story: (978) 443-6858, (978) 440-8370 (F) 22 kayj@ ziplink.net Honoring our Past: History of Iran, from Legendary Times EDITOR-IN-CHIEF: Roshan Rivetna 5750 S. Jackson St. Hinsdale, IL 60521 through the Sasanian Empire (630) 325-5383, (630) 734-1579 (F) Guest Editor Pallan R. Ichaporia ri vetna@ lucent. com 23 A Place in World History MILESTONES/ ANNOUNCEMENTS Roshan Rivetna with Pallan R. Ichaporia Mahrukh Motafram 33 Legendary History of the Peshdadians - Pallan R. Ichaporia 2390 Chanticleer, Brookfield, WI 53045 (414) 821-5296, [email protected] 35 Jamshid, History or Myth? - Pen1in J. Mist1y EDITORS 37 The Kayanian Dynasty - Pallan R. Ichaporia Adel Engineer, Dolly Malva, Jamshed Udvadia 40 The Persian Empire of the Achaemenians Pallan R. Ichaporia YOUTHFULLY SPEAKING: Nenshad Bardoliwalla 47 The Parthian Empire - Rashna P. -
Persian Royal Ancestry
GRANHOLM GENEALOGY PERSIAN ROYAL ANCESTRY Achaemenid Dynasty from Greek mythical Perses, (705-550 BC) یشنماخه یهاشنهاش (Achaemenid Empire, (550-329 BC نايناساس (Sassanid Empire (224-c. 670 INTRODUCTION Persia, of which a large part was called Iran since 1935, has a well recorded history of our early royal ancestry. Two eras covered are here in two parts; the Achaemenid and Sassanian Empires, the first and last of the Pre-Islamic Persian dynasties. This ancestry begins with a connection of the Persian kings to the Greek mythology according to Plato. I have included these kind of connections between myth and history, the reader may decide if and where such a connection really takes place. Plato 428/427 BC – 348/347 BC), was a Classical Greek philosopher, mathematician, student of Socrates, writer of philosophical dialogues, and founder of the Academy in Athens, the first institution of higher learning in the Western world. King or Shah Cyrus the Great established the first dynasty of Persia about 550 BC. A special list, “Byzantine Emperors” is inserted (at page 27) after the first part showing the lineage from early Egyptian rulers to Cyrus the Great and to the last king of that dynasty, Artaxerxes II, whose daughter Rodogune became a Queen of Armenia. Their descendants tie into our lineage listed in my books about our lineage from our Byzantine, Russia and Poland. The second begins with King Ardashir I, the 59th great grandfather, reigned during 226-241 and ens with the last one, King Yazdagird III, the 43rd great grandfather, reigned during 632 – 651. He married Maria, a Byzantine Princess, which ties into our Byzantine Ancestry. -
Christian Historical Imagination in Late Antique Iraq
OXFORD EARLY CHRISTIAN STUDIES General Editors Gillian Clark Andrew Louth THE OXFORD EARLY CHRISTIAN STUDIES series includes scholarly volumes on the thought and history of the early Christian centuries. Covering a wide range of Greek, Latin, and Oriental sources, the books are of interest to theologians, ancient historians, and specialists in the classical and Jewish worlds. Titles in the series include: Basil of Caesarea, Gregory of Nyssa, and the Transformation of Divine Simplicity Andrew Radde-Gallwitz (2009) The Asceticism of Isaac of Nineveh Patrik Hagman (2010) Palladius of Helenopolis The Origenist Advocate Demetrios S. Katos (2011) Origen and Scripture The Contours of the Exegetical Life Peter Martens (2012) Activity and Participation in Late Antique and Early Christian Thought Torstein Theodor Tollefsen (2012) Irenaeus of Lyons and the Theology of the Holy Spirit Anthony Briggman (2012) Apophasis and Pseudonymity in Dionysius the Areopagite “No Longer I” Charles M. Stang (2012) Memory in Augustine’s Theological Anthropology Paige E. Hochschild (2012) Orosius and the Rhetoric of History Peter Van Nuffelen (2012) Drama of the Divine Economy Creator and Creation in Early Christian Theology and Piety Paul M. Blowers (2012) Embodiment and Virtue in Gregory of Nyssa Hans Boersma (2013) The Chronicle of Seert Christian Historical Imagination in Late Antique Iraq PHILIP WOOD 1 3 Great Clarendon Street, Oxford, OX2 6DP, United Kingdom Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries # Philip Wood 2013 The moral rights of the author have been asserted First Edition published in 2013 Impression: 1 All rights reserved. -
The Behistun Inscription and the Res Gestae Divi Augusti
Phasis 15-16, 2012-2013 Δημήτριος Μαντζίλας (Θράκη) The Behistun Inscription and the Res Gestae Divi Augusti Intertextuality between Greek and Latin texts is well known and – in recent decades – has been well studied. It seems though that common elements also appear in earlier texts, from other, mostly oriental countries, such as Egypt, Persia or Israel. In this article we intend to demonstrate the case of a Persian and a Latin text, in order to support the hypothesis of a common Indo-European literature (in addition to an Indo-European mythology and language). The Behistun Inscription,1 whose name comes from the anglicized version of Bistun or Bisutun (Bagastana in Old Persian), meaning “the place or land of gods”, is a multi-lingual inscription (being thus an equivalent of the Rosetta stone) written in three different cuneiform script extinct languages: Old Persian, Elamite (Susian), and Babylonian (Accadian).2 A fourth version is an Aramaic translation found on the 1 For the text see Adkins L., Empires of the Plain: Henry Rawlinson and the Lost Languages of Babylon, New York 2003; Rawlinson H. C., Archaeologia, 1853, vol. xxxiv, 74; Campbell Thompson R., The Rock of Behistun, In Sir J. A. Hammerton (ed.), Wonders of the Past, New York 1937, II, 760–767; Cameron G. G., Darius Carved History on Ageless Rock, National Geographic Magazine, 98 (6), December 1950, 825– 844; Rubio G., Writing in Another Tongue: Alloglottography in the Ancient Near East, in: S. Sanders (ed.), Margins of Writing, Origins of Cultures, Chicago 2007², 33–70 (= OIS, 2); Hinz W., Die Behistan-Inschrift des Darius, AMI, 7, 1974, 121-134 (translation). -
Problems of Chronology in Gandhāran Art
Rienjang and Stewart (eds) Problems of Chronology in Gandhāran Art Edited by Wannaporn Rienjang Peter Stewart Problems of Chronology in Gandhāran Art Since the beginning of Gandhāran studies in the nineteenth century, chronology has been one of the most significant challenges to the understanding of Gandhāran art. Many other ancient societies, including those of Greece and Rome, have left a wealth of textual sources which have put their fundamental chronological frameworks beyond doubt. In the absence of such sources on a similar scale, even the historical eras cited on inscribed Gandhāran works of art have been hard to place. Few sculptures have such inscriptions and the majority lack any record of find-spot or even general provenance. Those known to have been found at particular sites were sometimes moved and reused in antiquity. Consequently, the provisional dates assigned to extant Gandhāran sculptures have sometimes differed by centuries, while the narrative of artistic development remains doubtful and inconsistent. Building upon the most recent, cross-disciplinary research, debate and excavation, this volume reinforces a new consensus about the chronology of Gandhāra, bringing the history of Gandhāran art into sharper focus than ever. By considering this tradition in its wider context, alongside contemporary Indian art and subsequent developments in Central Asia, the authors also open up fresh questions and problems which a new phase of research will need to address. Problems of Chronology in Gandhāran Art is the first publication of the Gandhāra Connections project at the University of Oxford’s Classical Art Research Centre, which has been supported by the Bagri Foundation and the Neil Kreitman Foundation. -
The Socioeconomics of State Formation in Medieval Afghanistan
The Socioeconomics of State Formation in Medieval Afghanistan George Fiske Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2012 © 2012 George Fiske All rights reserved ABSTRACT The Socioeconomics of State Formation in Medieval Afghanistan George Fiske This study examines the socioeconomics of state formation in medieval Afghanistan in historical and historiographic terms. It outlines the thousand year history of Ghaznavid historiography by treating primary and secondary sources as a continuum of perspectives, demonstrating the persistent problems of dynastic and political thinking across periods and cultures. It conceptualizes the geography of Ghaznavid origins by framing their rise within specific landscapes and histories of state formation, favoring time over space as much as possible and reintegrating their experience with the general histories of Iran, Central Asia, and India. Once the grand narrative is illustrated, the scope narrows to the dual process of monetization and urbanization in Samanid territory in order to approach Ghaznavid obstacles to state formation. The socioeconomic narrative then shifts to political and military specifics to demythologize the rise of the Ghaznavids in terms of the framing contexts described in the previous chapters. Finally, the study specifies the exact combination of culture and history which the Ghaznavids exemplified to show their particular and universal character and suggest future paths for research. The Socioeconomics of State Formation in Medieval Afghanistan I. General Introduction II. Perspectives on the Ghaznavid Age History of the literature Entrance into western European discourse Reevaluations of the last century Historiographic rethinking Synopsis III. -
The Figurative Wall Painting of the Sasanian Period from Iran, Iraq and Syria1
Iranica Antiqua, vol. XXXIX, 2004 THE FIGURATIVE WALL PAINTING OF THE SASANIAN PERIOD FROM IRAN, IRAQ AND SYRIA1 BY An DE WAELE (Ghent University) “… nec enim apud eos pingitur vel fingitur aliud, praetor varias caedes et bella.” Ammianus Marcellinus XXIV 6,32 1. Introduction The aim of this article is to provide a full view on our current knowledge of the figurative wall paintings of the Sasanian period from Iran, Iraq and Syria. All possible information has been collected, examined and finally resumed to this study. The themes that will be looked at are: the exact location of the paintings and function of this place; iconography (subject- composition-style); plastering, colour use and painting techniques; dating; and lastly the function of the murals (decorative-ideological/symbolical). As conclusion, they will be compared both with each other and with Sasanian art in general. Likewise, attention will be given to the profession of the painters. I just want to emphasize that only published data, drawings and pho- tographs were used (I have not been able to study the paintings themselves) so no new information will be given. Moreover, it concerns a summary but bibliographic references to more extensive descriptions and analyses will be provided. 1 This article is a summary of a part of my MA-thesis which I finished -under the supervision of Prof. Dr. Ernie Haerinck- in May 2002 at Ghent University and in which I studied the art of wall painting from both the Parthian and Sasanian empires. I owe much gratitude to Professor Haerinck, not only for offering me the opportunity and support to write this paper, but also for adjusting where necessary and for helping achieving my first article. -
BK-2014-Iran.Pdf
Bernard Koziróg Starożytny IRAN w Biblii i historii Grodzisk Mazowiecki 2014 Redaktor Zbigniew Lew-Wojciechowski Redaktor techniczny Piotr Kosowski Zdjęcia Bernard Koziróg Copyright 2014 © by Bernard Koziróg Grodzisk Mazowiecki 2014 Wydawca dziękuje Prezesowi Firmy AIDA p. Irminie Gocan za wsparcie finansowe przy wydaniu książki OD WYDAWCY Oddajemy do rąk Szanownych Czytelników pracę prof. Bernarda Kozi- róga na temat Iranu, kolejnego kraju biblijnego. Współczesne kraje biblijne to: Izrael wraz z Autonomią Palestyńską, Egipt, Syria, Jordania, Liban, Irak, Tur- cja, Grecja, Włochy, Malta, Cypr i Iran. W krajach tych rozgrywały się sceny Starego i Nowego Testamentu. W starożytności na terenie Iranu miały miejsce bardzo istotne wydarzenia opisane na kartach Biblii, która wiele miejsca poświęca takim państwom jak Elam, Media i Persja. Z imienia wymienia Cyrusa, króla Persów i Dariusza Me- da. Cała historia Księgi Estery rozgrywa się w perskiej stolicy za rządów króla Kserksesa. Ponadto wiele biblijnych proroctw dotyka zagadnień związanych ze starożytnymi państwami z Wyżyny Irańskiej. Do tej pory ukazały się następujące książki prof. Bernarda Koziróga z tej serii: Izrael. Historia, religia, archeologia (2003), Starożytna Grecja. Historia, filozofia, religia (2004), Malta. Historia i religia (2006), Liban. Historia i reli- gia (2008), Starożytny Rzym. Historia, filozofia, religia (2008), Starożytna Sy- ria w Biblii i historii (2012), Cypr. Historia, religia, zabytki (2014). Praca Starożytny Iran w Biblii i historii jest 44. książką autorstwa prof. Bernarda Koziróga. WstęP Iran, kraj na Wyżynie Irańskiej1, rozciąga się pomiędzy tzw. Żyznym Półksiężycem na zachodzie a Azją Południową. Od północy i południowego zachodu znajdują się pasma górskie. Terytorium Iranu można podzielić na kilka krain. Na północy przy Morzu Kaspijskim rozciągają się Niziny Gilanu i Ma- zandaranu, które razem z równiną Gorgan są najżyźniejszym obszarem kraju. -
4.3 Heraclius (610-640)
THE FIRST HALF OF THE SEVENTH CENTURY 369 4.3 HERACLIUS (610-640) 4.3.1 MAJOR HISTORICAL EVENTS DURING HIS REIGN As mentioned above, a rebellion against Phocas that started in 608 in Africa spread to Egypt, Palestine, and Syria and led to the accession of Heraclius to the Byzantine throne in 610.15 Except for a short period from 630 to 636 – the time of the Byzan- tine re-occupation – the reign of Heraclius was characterized by a continuous state of warfare, first against the Persians in the East, the Slavs and Avars in the West, and later against the Arabs. Unlike his predecessors, Heraclius commanded many of his military campaigns in person (KAEGI 2003:68-69). Moreover, he was the only Byzantine Emperor who visited Jerusalem. The death of Heraclius in 641 roughly coincides with the fall of Palestine into Arab hands and marks the chronological end of this discussion. A historical account of Heraclius’ reign is given in chapter 1.1.3. The main events of his reign are presented briefly inTable 70.16 Table 70. Major historical events during the reign of Heraclius Date Event Notes Initiated in Carthage by Heraclius the Elder, 608-610 Rebellion of the Heraclii Exarch of Africa 610 Coronation of Heraclius 610 Fall of Antioch and Apamea Persian invasion of Syria by Chosroes II Byzantine troops under the command of 611 Fall of Emesa Nicetas, cousin of the Emperor Conquest of Syria completed. Persians turn 613 Fall of Damascus southwards to Palestine There is no archaeological evidence for the Persian conquest of the city (PATRICH 2006). -
“Rightly Guided” Califs, and the Establishment of an Arabian Empire
Chapter Twenty The “Rightly Guided” Califs, and the Establishment of an Arabian Empire At the death of Muhammad in 632, Islam was still a regional phenomenon, largely restricted to the Arabian Hijaz, and Arabians were of little concern to either the Byzantine or the Sassanid emperor. Within a decade all had changed. Arabians had become the main concern of both emperors, not because the emperors‟ subjects were converting to Islam (they were not) but because of the astonishing victories that “the Saracens” had won on the battlefield. By 642 the Muslim ummah under Umar‟s direction had taken over the Byzantine empire‟s most important provinces and had effectively destroyed the Sassanid empire. This overturning of the Byzantine and Sassanid powers, perhaps the most dramatic reversal in any period of history, brought the ancient world to an end. As seen by the Muslims, their enormous military success proved that God was on their side and that they were meant to rule the world. The Byzantine empire in the early seventh century In the late sixth and early seventh centuries the Byzantine empire was in the throes of its worst military crisis since the departure of the Visigoths from the Balkans, two hundred years earlier. Justinian (525-565) and his general Belisarius had seemed to succeed in their project of recreating the Roman empire of old - they did reconquer Italy and North Africa - but the success was only superficial, and it was soon undone when Justinian died. For some time Carthage - as an exarchate - remained a possession of the empire, but Italy was largely lost. -
Disintegration of Sasanian Hegemony Over Northern Iran (Ad 623-643)1
Iranica Antiqua, vol. XLVI, 2011 doi: 10.2143/IA.46.0.2084424 DISINTEGRATION OF SASANIAN HEGEMONY OVER NORTHERN IRAN (AD 623-643)1 BY Mehrdad GHODRAT-DIZAJI (Urmia University, Iran) Abstract: From the 6th century AD onward, the Sasanian Empire tried to build up its military strength and defense system by dividing the country into four Kusts or quarters and erected fortifications and fortified walls in each Kust. One of these defensive walls was erected in the northern Kust in order to defend the borders of the empire against northern nomads. Perhaps the most important defensive walls of the empire in the northern quarter were in the passes of the northern Caucasus, especially at Darband. These fortifications were heavily damaged in the course of Sasanian-Byzantine wars (AD 603-628), which lead to the defeat of the Sasanian Empire. This was the advent of the disintegration of the Sasanian dynasty, which was later completed by Arab Muslim raids. The study of the archaeological, numismatic and literary evidence reveals that from this time (AD 623) onward, the Sasanians lost their control over the northern quarter and only practiced their weak domination over western and southern parts of the empire. The situation was like this until the downfall of the Sasanian dynasty through Arab Muslims and their penetration into Adurbadagan (AD 643). Keywords: Adurbadagan; defensive system; northern quarter; Sasanians. Introduction One of the most interesting topics in Sasanian studies, which has attracted the attention of scholars in the last two decades, is the historical and admin- istrative circumstances of Iranian provinces during the late Sasanian and early Islamic periods. -
Ancient Coin Reference Guide
Ancient Coin Reference Guide Part One Compiled by Ron Rutkowsky When I first began collecting ancient coins I started to put together a guide which would help me to identify them and to learn more about their history. Over the years this has developed into several notebooks filled with what I felt would be useful information. My plan now is to make all this information available to other collectors of ancient coinage. I cannot claim any credit for this information; it has all come from many sources including the internet. Throughout this reference I use the old era terms of BC (Before Christ) and AD (Anno Domni, year of our Lord) rather than the more politically correct BCE (Before the Christian era) and CE (Christian era). Rome With most collections, there must be a starting point. Mine was with Roman coinage. The history of Rome is a subject that we all learned about in school. From Julius Caesar, Marc Anthony, to Constantine the Great and the fall of the empire in the late 5th century AD. Rome first came into being around the year 753 BC, when it was ruled under noble families that descended from the Etruscans. During those early days, it was ruled by kings. Later the Republic ruled by a Senate headed by a Consul whose term of office was one year replaced the kingdom. The Senate lasted until Julius Caesar took over as a dictator in 47 BC and was murdered on March 15, 44 BC. I will skip over the years until 27 BC when Octavian (Augustus) ended the Republic and the Roman Empire was formed making him the first emperor.