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Pessi and Dovie Levy ט‘ אלול ה‘תשפ“א the 17Th of August, 2021 © 2021
לזכות החתן הרה"ת שלום דובער Memento from the Wedding of והכלה מרת פעסיל ליווי Pessi and Dovie ולזכות הוריהם Levy מנחם מענדל וחנה ליווי ט‘ אלול ה‘תשפ“א הרב שלמה זלמן הלוי וחנה זיסלא The 17th of August, 2021 פישער שיחיו לאורך ימים ושנים טובות Bronstein cover 02.indd 1 8/3/2021 11:27:29 AM בס”ד Memento from the Wedding of שלום דובער ופעסיל שיחיו ליווי Pessi and Dovie Levy ט‘ אלול ה‘תשפ“א The 17th of August, 2021 © 2021 All rights reserved, including the right to reproduce this book or portions thereof, in any form, without prior permission, in writing. Many of the photos in this book are courtesy and the copyright of Lubavitch Archives. www.LubavitchArchives.com [email protected] Design by Hasidic Archives Studios www.HasidicArchives.com [email protected] Printed in the United States Contents Greetings 4 Soldiering On 8 Clever Kindness 70 From Paris to New York 82 Global Guidance 88 Family Answers 101 Greetings ,שיחיו Dear Family and Friends As per tradition at all momentous events, we begin by thanking G-d for granting us life, sustain- ing us, and enabling us to be here together. We are thrilled that you are able to share in our simcha, the marriage of Dovie and Pessi. Indeed, Jewish law high- lights the role of the community in bringing joy to the chosson and kallah. In honor of the Rebbe and Rebbetzin’s wedding in 1928, the Frierdiker Rebbe distributed a special teshurah, a memento, to all the celebrants: a facsimile of a letter written by the Alter Rebbe. -
Menachem Mendel Schneersohn
The Book of Chabad-Lubavitch Customs / 71 Nissan, 5680, in Rostov [on the River Don], and his resting place is there."285 "At about twenty minutes after four, with the approach of dawn on the second day of the first month, the highest heavens opened up, and the pure soul ascended — to pour itself forth into its Father's bosom. With a holy sweetness, with a noble tranquillity, our holy master handed over his soul to G-d, the L-rd of all spirits."286 (c) Yud-Alef Nissan: The eleventh of Nissan is the birthday of the seventh of the Rebbeim of Chabad, Rabbi Menachem Mendel Schneerson — ;תרס׳׳ב) the Lubavitcher Rebbe Shlita, who was born in 5662 ;תש׳׳י) and assumed the mantle of leadership in 5710 ,(1902 287.(1950 May he be blessed with long and happy years! (d) Yud-Gimmel Nissan: The thirteenth of Nissan is the yahrzeit of the third of the Rebbeim of Chabad, Rabbi Menachem Mendel — the Tzemach and] assumed the (תקמ׳׳ט; Tzedek, who [was born in 5549 (1789 תקפ׳׳ח; leadership in 5588 (288.(1827 "Moreover, we must inform you of the passing of our holy master during the night preceding Thursday, the thirteenth of Nissan, 37 minutes after ...289 a.m."290 his resting place is in the ;(תרכ׳׳ו; This was in 5626 (1866 village of Lubavitch. 285. From Chanoch LaNaar (Kehot, N.Y.), p. 16; see also HaYom Yom, entry for 2 Nissan. Regarding the circumstances of his passing, see Ashkavta DeRebbe [by Rabbi Moshe DovBer Rivkin; Vaad LeHadpasas HaKuntreis, N.Y., 1953]. -
Weekly Sponsors
Weekly Sponsors Chayenu depends on–and is made possible through–the generous contributions of individuals & families, whose continued support facilitates the worldwide daily Torah-study through Chayenu. Weekly sponsors feature prominently on the back cover page, during the week of their particular dedication, and are listed here for one full year, thereafter. To join our growing family of supporters/partners and have the merit of thousands of Jews' Torah-study for an entire week (or for other sponsorship opportunities) visit www.chayenu.org/dedicate Note: Many of these dedications are continued from last year, and will become available this coming year. Please check with us, if you are interested in a particular week. לעילוי נשמת האשה החשובה רוחמה חי׳ פרומא ע”ה בת – יבדלח"ט – ר’ דוב פנחס שי‘ ולזכות משפחתה לאריכות ימים ושנים טובות מרדכי, אפרים, עדינה, משה, נעמי, אהרון, יהודה לייב ביסטריצקי בראשית In loving memory of Ruchama Chaya Fruma Bas R’ Dov Pinchas In honor of her loving family for long and healthy years Morty (Marcus), Ephraim, Adina, Moshe, Naomi, Aharon, Yehuda Leib Bistritzky In Loving Memory Of Our Parents לעילוי נשמות הרב החסיד והתמים אסתר בת ר‘ יוחנן ע“ה גאלדמאן ר‘ שמעון ע“ה נפטרה י”ז תשרי בן ר‘ שמואל זאנוויל הי“ד Esther Goldman A“H גאלדמאן Her open home, open heart, and unique blend of wit and wisdom נפטר כ“ט תשרי impacted all who met her. נח R’ Shimon ר‘ יצחק יעקב בן ר‘ משה ע“ה סיימאן Goldman A“H נפטר ד‘ אדר א‘ R’ Yitzchok Yaakov (Jerry) His family’s sole survivor of the Simon A“H Holocaust who overcame the odds His joy was infectious, his food and raised a family of Chassidim. -
Chabad Chodesh Marcheshvan 5771
בס“ד MarCheshvan 5771/2010 SPECIAL DAYS IN MARCHESHVAN Volume 21, Issue 8 In MarCheshvan, the first Beis HaMikdash was completed, but was not dedicated until Tishrei of the following year. MarCheshvan was ashamed, and so HaShem promised that the dedication of the Third Beis HaMikdash would be during MarCheshvan. (Yalkut Shimoni, Melachim I, 184) Zechariah HaNavi prophesied about the rebuilding of the Second Beis HaMikdash. Tishrei 30/October 8/Friday First Day Rosh Chodesh MarCheshvan MarCheshvan 1/October 9/Shabbos Day 2 Rosh Chodesh MarCheshvan father-in-law of the previous Lubavitcher Shlomoh HaMelech finished building the Rebbe, 5698[1937]. Beis HaMikdash, 2936 [Melachim I, 6:35] Cheshvan 3/October 11/Monday Cheshvan 2/October 10/Sunday Yartzeit of R. Yisroel of Rizhyn, 5611[1850]. The Rebbe RaShaB sent a Mashpiah and "...The day of the passing of the Rizhyner, seven Talmidim to start Yeshivah Toras Cheshvan 3, 5611, was very rainy. At three in Emes, in Chevron, 5672 [1911]. the afternoon in Lubavitchn, the Tzemach Tzedek called his servant to tear Kryiah for Yartzeit of R. Yosef Engel, Talmudist, 5679 him and told him to bring him his Tefilin. At [1918]. that time news by telegraph didn't exist. The Rebbitzen asked him what happened; he said Yartzeit of R. Avrohom, son of R. Yisroel the Rizhyner had passed away, and he Noach, grandson of the Tzemach Tzedek, LUCKY BRIDES - TZCHOK CHABAD OF HANCOCKI NPARK HONOR OF THE BIRTHDAY OF THE REBBE RASHAB The fifth Lubavitcher Rebbe, Rabbi Sholom ular afternoon he remained in that position for DovBer, used to make frequent trips abroad a much longer time than usual. -
Torah Online - Rabbi Tuvia Bolton
Torah Online - Rabbi Tuvia Bolton In this week's section tells of how a talented rabble-rouser called Korach succeeded in inciting the entire Jewish nation against Moses declaring; "Why do you (Moses) raise yourself over the congregation of G-d!" (16:3) At first glance, this was a pretty stupid complaint. Moses was the one who single-handedly led the Jews from Egypt, went up on Mt. Sinai to get the Torah, constantly received orders from G-d, brought Manna from heaven and water from a rock to feed all the Jews. It was obvious that he deserved to be the head! Not only that, but Korach himself wanted to rule! So his complaint was transparent as well. Why did it inflame everyone? To understand this here are two stories. Michael Sofer and his wife Atara were avowed atheists. Born and bred in the Israeli commune system (Kibbutzim) they were devoted heart and soul to the ultra communist "Shomair HaTzair" (the 'Young Guard') ideal; hating anything that reeked of religion…. especially the Jewish religion. But all that changed. It began with the communist revolution and takeover of Czechoslovakia. At first the Sofers were overjoyed with the news; but when the new 'enlightened' regime in a rash of brutal arrests and imprisonments, incarcerated a 'Shomer HaTzair' friend of theirs who worked there called Mordechi Oren with the ridiculous charge of 'spying for the benefit of England' they began to realize that Communism was as evil and corrupt as everyone said it was. It wasn't long before they became disenchanted with the Kibbutz movement as well and eventually decided, as so many myriads of their Israeli brothers and sisters, to leave the country for greener pastures. -
Elul 5774 ISSUE 23 (100)
$2.00 US ELUL 5774 ISSUE 23 (100) CHARTER TO THE REBBE – TISHREI 5721 בס“ד מ'פארט צום רבי'ן 2 | A CHASSIDISHER DERHER ולכתיבה וחתימה טובה לכל אחד ואחד שליט"א $2.00 US ELUL 5774 ISSUE 23 (100) CHARTER TO THE REBBE – TISHREI 5721 AV 5774 | 3 PHOTO: JEM/THE LIVING ARCHIVE / 104489 Moifsim in Chabad? There is a fascinating story told by the Frierdiker Rebbe about Chai Elul, which the Rebbe recounted many times throughout the years: On Shabbos Chai Elul, 5652, the Rebbe Rashab ascended to Gan Eden (still during his lifetime) along with his father, the Rebbe Maharash, where he heard seven “Toros” from the Baal Shem Tov.1 In this sicha, the Rebbe expounds on the nature of this miraculous event, deriving an important lesson for each of us.2 Throughout the generations of Chabad, Firstly, the fact that the Rebbe Rashab nature. But in truth, all of nature is really there has never been an emphasis on heard Toros from the Baal Shem Tov in Gan miraculous, so there is no reason to make a “moifsim”—supernatural events. True, all of Eden is a moifes.—a heavenly revelation tumult out of a moifes. our Rabbeim did indeed perform miracles, from above. Then, by expounding upon the The answer: and more so in recent times; nevertheless, Toros in his own words, the Rebbe Rashab Firstly, when he is in desperate need of these occurrences were not publicized translated this revelation into human help in his own material matters, he begs as in the times of the Baal Shem Tov. -
Chabad Chodesh Menachem Av 5780 Av Menachem Chodesh Chabad CONGREGATION LEVI YI
בס“ד Menachem Av 5780/2020 SPECIAL DAYS IN MENACHEM AV Volume 31, Issue 5 Menachem Av 1/July 22/Wednesday Rosh Chodesh "When Av comes in, we minimize happiness" (Taanis 26B) "In the nine days from Rosh Chodesh Av on we should try to make Siyumim." (Likutei Sichos Vol. XIV: p. 147) Mountains emerged above the receding Flood waters (BeReishis 8:5, Rashi) Plague of frogs in Mitzrayim. (Seder HaDoros) Yartzeit of Aharon HaKohen, 2489 [1312 BCE], the only Yartzeit recorded in the Torah, (BaMidbar 33:38) (in Parshas Masaei, read every year on the Shabbos of the week of his Yartzeit) Ezra and his followers arrived in Yerushalayim, 3413 [457 BCE]. (Ezra 7:9) Menachem Av 2/July 23/Thursday Titus commenced battering operations In Av 5331 [430 BCE] there was a debate against the courtyard of the Beis between Chananya ben Azur and Yirmi- HaMikdash, 3829 [70]. yahu. Chananya prophesized that Nevu- chadnetzer and his armies would soon The Previous Lubavitcher Rebbe arrived in leave Eretz Yisroel, and all the stolen vessels Eretz Yisrael, on his historic visit, 5689 from the Beis Hamikdash would be re- [1929]. turned from Bavel along with all those who were exiled. Yirmiyahu explained, that he Menachem Av 4/July 25/Shabbos Chazon too wished that this would happen, but the Reb Hillel of Paritch would say in the prophesy is false. Only if the Jews do TZCHOK CHABAD OF HANCOCK PARK name of R. Levi Yitzchok of Berditchev: Teshuvah can the decree be changed. "Chazon" means vision; on Shabbos Cha- Yirmiyahu also said that in that year zon, HaShem shows every Jew a vision of Chananya will die, since he spoke falsely in the Third Beis Hamikdash". -
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Praise for Turning Judaism Outward “Wonderfully written as well as intensely thought provoking, Turning Judaism Outward is the most in-depth treatment of the life of the Rebbe ever written. !e author has managed to successfully reconstruct the history of one of the most important Jewish religious leaders of the 20th century, whose life has up to now been shrouded in mystery. A compassionate, engaging biography, this magni"cent work will open up many new avenues of research.” —Dana Evan Kaplan, author, Contemporary American Judaism: Transformation and Renewal; editor, !e Cambridge Companion to American Judaism “In contrast to other recent biographies of the Rebbe, Chaim Miller has availed himself of all the relevant textual sources and archival docu- ments to recount the details of one of the more fascinating religious leaders of the twentieth century. !rough the voice of the author, even the most seemingly trivial aspect of the Rebbe’s life is teeming with interest.... I am con"dent that readers of Miller’s book will derive great pleasure and receive much knowledge from this splendid and compel- ling portrait of the Rebbe.” —Elliot R. Wolfson, Abraham Lieberman Professor of Hebrew and Judaic Studies, New York University “Only truly great biographers have been able to accomplish what Chaim Miller has with this book... I am awed by his work, and am now even more awed than ever before by the Rebbe’s personality and prodi- gious accomplishments.” —Rabbi Dr. Tzvi Hersh Weinreb, Executive Vice President Emeritus, Orthodox Union; Editor-in-Chief, Koren-Steinsaltz Talmud “A fascinating account of the life and legacy of a spiritual master. -
The Founding of Kfar Chabad
The founding of Kfar Chabad TISHREI 5779 16 A CHASSIDISHER DERHER לזכר נשמת שיינא גאלדא ע"ה בת יבלחט"א ר' מיכאל הלוי שיחי' גוטלייזער נדפס ע"י זקיניה הרה"ת ר' יצחק מאיר וזוגתו מרת לאה ומשפחתם שיחיו שפאלטר TISHREI 5779 A CHASSIDISHER DERHER 17 Late one moonlit night, a caravan of trucks lumbered down a long and bumpy dirt road. Following an uncomfortable ride, they finally reached a clearing and ground to a halt. Fifteen families descended. Men, women, children and elderly, all looked around at the desolation. Houses in ruins, unkempt fields, and a small well. This was to be their new home. But this was no regular home. This was to be Kfar Chabad, the Rebbe’s town. This was to be the center of Chabad in Eretz Yisroel ; a haven for the Chassidim, and the nerve center from where it would spread its influence throughout the entire land. It was to be a powerhouse. There was a lot of work to be done. THE DESOLATE RUINS UPON WHICH THE VILLAGE OF KFAR CHABAD WAS BUILT. TISHREI 5779 18 A CHASSIDISHER DERHER Contemplation Two years earlier, in 5708, a The Frierdiker Rebbe wanted to know about the meeting had taken place on the other side of the world, at 770 Eastern possibility of founding a Chabad village there. Parkway in Brooklyn. Zalman Shazar, who would eventually become the spread out throughout the country. suggestion and asked the Frierdiker president of Israel, came for a yechidus The Chassidim worried that the lack Rebbe for direction. with the Frierdiker Rebbe. -
Zvi Gitelman
ZVI GITELMAN Reconstructing Jewish Communities and Jewish Identities in Post- Communist East Central Europe The communist era left the Jews of East Central Europe with a varied legacy, but what they have had in common since 1990 is the ability to choose whether and how to identify as Jews and to reconstruct public Jewish life. They do not do so in isolation, but are influenced both by the societies and states in which they live and by world Jewry and Israel. Ultimately, the choices are theirs, but they are shaped by these external actors. The major issues to be resolved are the nature of Jewish identity and its meaning; how to relate to the post- communist states, their neighbors, world Jewry and the State of Israel; how to deal with the communist past and those who shaped public Jewish life in that period; the restitution of public and private Jewish properties; and the seemingly perennial issue of anti-Semitism. In the course of half a century (1939–1989) the great majority of Jews in East Central Europe were murdered, and the majority of those who survived were deprived of their Judaism and Jewishness. Unlike the Nazis, the communists did not try to destroy Jews, but their policies of official atheism and forced acculturation seriously eroded Judaism and Jewish identity, though the latter was kept alive in most East Central European societies by social and governmental anti-Semitism. Unlike the Soviet state, communist states in Eastern Europe did not identify Jews officially as such on their internal passports, but they kept records which allowed them to identify Jews. -
FINAL REPORT International Commission on the Holocaust In
FINAL REPORT of the International Commission on the Holocaust in Romania Presented to Romanian President Ion Iliescu November 11, 2004 Bucharest, Romania NOTE: The English text of this Report is currently in preparation for publication. © International Commission on the Holocaust in Romania. All rights reserved. DISTORTION, NEGATIONISM, AND MINIMALIZATION OF THE HOLOCAUST IN POSTWAR ROMANIA Introduction This chapter reviews and analyzes the different forms of Holocaust distortion, denial, and minimalization in post-World War II Romania. It must be emphasized from the start that the analysis is based on the United States Holocaust Memorial Museum’s definition of the Holocaust, which Commission members accepted as authoritative soon after the Commission was established. This definition1 does not leave room for doubt about the state-organized participation of Romania in the genocide against the Jews, since during the Second World War, Romania was among those allies and a collaborators of Nazi Germany that had a systematic plan for the persecution and annihilation of the Jewish population living on territories under their unmitigated control. In Romania’s specific case, an additional “target-population” subjected to or destined for genocide was the Romany minority. This chapter will employ an adequate conceptualization, using both updated recent studies on the Holocaust in general and new interpretations concerning this genocide in particular. Insofar as the employed conceptualization is concerned, two terminological clarifications are in order. First, “distortion” refers to attempts to use historical research on the dimensions and significance of the Holocaust either to diminish its significance or to serve political and propagandistic purposes. Although its use is not strictly confined to the Communist era, the term “distortion” is generally employed in reference to that period, during which historical research was completely subjected to controls by the Communist Party’s political censorship. -
Treedom Is a Two-Sided Coin' Resurgence of Anti-Semitism
Page 2-THE NEWS-January 1991 Treedom is a Two-Sided Coin’ THE CHARLOTTE JEWISH NEWS P.O. Box 13369, Chariotte, NC 28270 Resurgence of Anti-Semitism Threatens Romanian Jews Published monthly by: The violent revolution that Eastern Europe and insure that this year. Those who remain Charlotte Jewish Federation .... Michael L. Minkin, Director participate in the highly organ Foundation of Charlotte Jewish Community & overthrew the regime of Roman what happened in 1940 will not Jewish Community Center............... Barry Hantman, Director ian dictator Nicolae Ceausecu a occur again in 1990.” ized structure of the Jewish Lubavitch of N.C......................... Rabbi Yossi Groner, Director year ago was a “two-sided coin” In a wide-ranging exchange community, funded primarily by Editor........................................................................... Rita Mond for the nation’s rapidly-dwin- with media represntatives. Rab the Joint Distribution Commit Advertising Asst.....................................................Blanche Yams dling Jewish community , Chief bi Rosen, who has served as tee. The community organiza Editorial B oard.......................................... Joel Goldman, Chair Rabbi Moses Rosen of Romania Romania’s Chief rabbi since tion supplements the monthly Phil Joffe, Marcia Simon, Dr. Selwyn Spangenthal, said. 1948, reviewed the massive pensions of senior citizens and Ron Weiner, Barry Wohl, Barbara Ziegler “The revolution brought us aliyah of Romanian Jewry—of all Romanian Jews receive food Copy deadline the lOth of each month indisputable freedom,”he noted, the 400,000 Jews in the country packages nine times per year, “but it also afforded liberty to when he took office only 18,000 before all of the Jewish holidays. Tkc CJN doe* aot as«anc mpoaribilitv for tkc quality or kaahmth of aay the fascist killers who seek to remain today—and described More than 3,500 kosher lunches prodact or service advertised.