DOCSLIB.ORG

God's Glory in Judgment

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
God's Glory in Judgment GOD’S GLORY IN JUDGMENT __________________________ Revelation 15:5-16:21 ______________ P.C. Edwards Introduction “I do not suffer fools gladly.” This phrase is a particular favorite of mine that I find myself using from time to time. It comes from the William Tyndale translation of the New Testament in the mid-sixteenth century, where Paul accuses the Corinthians of tolerating and even indulging teaching that contradicts the message of the Gospel (2 Corinthians 11:13). Of course, over time we’ve come to use this phrase as a way of saying someone will not tolerate those who are consider dumber or beneath them. Again, I confess to sometime saying this when I get particularly frustrated with someone, using it as justification for ignoring them altogether. But when you think about it this is a terribly arrogant and condescending thing to think let alone say out loud. What this sentiment expresses is that there are people “beneath” me and, thus, are not worthy of a hearing or of my consideration. Again, what a terribly godless sentiment. Right, because consider how the Bible describes God’s attitude: “The Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth,” (Exodus 34:6). “But you, O Lord, are a God full of compassion, and gracious, long suffering, and abundant in mercy and truth,” (Psalm 86:13). “And account that the longsuffering of our Lord is salvation;” (2 Peter 3:15). God, who has every right in the universe to look down His nose at all people, God, who is clearly higher and greater and surpassing all in intellect, this God doesn’t refuse to suffer fools. Rather, He is longsuffering; He is slow to anger. And why? Peter says it is that we would recognize our foolishness and repent and be saved. As Paul wrote to the Romans, “Or do you despise the riches of his kindness, restraint, and patience, not recognizing that God’s kindness is intended to lead you to repentance?” (Romans 2:4) P.C. Edwards 1 I say all of this, this morning, to help us see the heart of God. As we’ve talked about over the last couple of weeks God doesn’t want anyone to experience His wrath. He desires all to be saved. This is why He is long-suffering, why He is so patient with us, because He wants us to recognize the folly of our ways. But at the same time, He knows that if He just lets us completely go about our ways, we will never turn to Him. In other words, it’s as if we need a wake-up call, a slap in the face, if you will, to say, ‘Hey! This is not the way it’s supposed to be! This is not who you were meant to be! Come back to me!’ Right? Judgment, discipline, God’s showing of wrath is meant to lead to repentance. It’s meant, as we saw beginning back in chapter 6 with the seven seals, it’s meant to lead us away from the City of Man to the City of God; it’s meant to lead us away from the dragon and the beast and to the Lamb instead. And because God is so slow to anger and so patient, because He gives so many opportunities for repentance, He is, thus, completely just and good when a person or system continues to reject Him and He judges them. Right? Who would say that a parent is unjust for reasonably punishing their child after repeatedly warning them and saying ‘Don’t do that,’? None would. We would say the child chose their fate. And so it is with God. As we enter into the fifth cycle of visions in Revelation this morning we see now a much more in depth and progressively heightened picture of the judgment of God against the sin of humanity. We see how God will not, has not, and does not abandon His world to the forces of evil, but sends plagues upon the wicked to liberate His people. And so, we see the justice of God on full display. But, again, we see God’s offer of mercy if there is repentance. The plagues upon Babylon are like the plagues upon Egypt, that all would come to know the Lord and surrender to His kingship. And that call is for us as well. Each week we’ve been shown the true character of P.C. Edwards 2 the City of Man in order that we would cling to Christ, we would persevere in our confession, and we would overcome and conquer. Thus, we see in all this morning that God demonstrates His glory through acts of judgment intended to demonstrate both His holiness but also His mercy to forgive. All must repent now and live with anticipation of the return of Christ. 1. God reveals Himself through His judgment 15:5-8 We ended last week, at the beginning of chapter 15, with the vindication, or final victory, of the church. Liberated from the City of Man they arrived in the Promised Land with the Promised One, singing a triumphant new song to the Lamb. And the next cycle picks up right there, in the heavenly temple, this language of tabernacle again connecting us back to the Exodus.1 But whereas earlier the living creatures brought the prayers to the Lamb in the throne room (5:8) now they carry bowls of wrath from the Lamb. You see the pattern of judgments to follow align with those with saw with the trumpets in chapters 8 and 9. The first four trumpets and first four bowls bring plagues upon the earth, sea, inland waters, and sun (8:7-12; 16:2-9). The fifth trumpet and bowl deal with the destroyer and beast (9:1-11; 16:10-11). The sixth trumpet and bowl portray hostile armies massing at the Euphrates. In other words, as Greg Beale observes, “The bowls go back in time and explain in greater detail the woes throughout the ages which culminate in the final judgment,” (G. K. Beale).2 Right, in the previous cycle in Revelation, chapters 12-14, we watched the course of history between the first and second coming of Jesus. The main message was of how the forces of evil seek to draw the church away from Christ, but why we should fight those temptations 1 Fee writes, “There can be little question that with the final set of seven which occurs next, John has deliberately chosen to echo both Israel’s first and second exodus –– the original one from Egypt and the second one from Babylon,” (Fee, Revelation, 215). 2 Beale, Revelation, 327. P.C. Edwards 3 knowing the destruction that the City of Man will face. The cycle ended in victory with the triumph of Christ and the judgment of evil. Here now in chapters 15ff we circle back to explore that judgment in greater depth, seeing how it unfolds over time and culminates in the return of Christ and final judgment.3 Why, though? Why this style of repeating visions and cycles? Well, as Craig Koester argues, “The visions are not simple descriptions of future events, but warnings that are designed to move the readers of Revelation to repentance and renewed commitment to the ways of God and the Lamb,” (Craig R. Koester).4 In other words, each series focuses on the issue of whether people will repent or refuse to repent in face of God’s judgment. Our text this morning, and the whole book, asks where our deepest loyalties lie. That’s why these next few chapters will focus so much on Babylon, the quintessential City of Man. Up to this point the leaders of the forces of evil have been Satan the dragon, the beast from the sea, and the false prophet, but they are joined in this cycle by Babylon the great harlot. Right, these chapters show us more specifically now how the world around you is being used by the evil one to seduce you away from Christ. 2. God judges wicked people for their rejection of Him 16:1-11 And so, jumping into chapter 16 and the bowls themselves we see that God judges wicked people for their rejection of Him. And I know that I’m beating a dead horse here, but 3 Koester writes, “Revelation’s scenes of celebration and warning encircle each other like links on a chain. The festive vision of the saints singing praises to God and the Lamb (15:2-4), which concluded the previous cycles of visions, is bracketed by the specter of seven angels preparing to bring seven final plagues upon the earth,” (Koester, Revelation and the End of All Things, 147). We see the hardness of the hearts of the lost, God’s righteous judgment against evil, and God’s answer to pleas of the saints (16:2, 9, 11, 6). The world gets “worse” over time. As we’ve seen throughout this book, evil attacks the church, God demonstrates His wrath against evil, but it will ultimately be the suffering of the church which will lead to the salvation of many and will precede the return of Jesus. As Dennis Johnson points out, “The vindication and relief of the suffering church will coincide with the completion of its enemies’ violent aggression in the slaughter of the last martyr,” (Dennis Johnson, Triumph of the Lamb, 222). Greg Beale adds, “The result and goal of all seven bowl judgments is not only to demonstrate God’s incomparability and the just judgment of sinners, but ultimately the glory of God,” (Beale, Revelation, 328).
Load more

Recommended publications
  • Commentary on the Second Epistle of Paul to the Corinthians
    COMMENTARY on THE SECOND EPISTLE OF PAUL TO THE CORINTHIANS by CORNELIUS R. STAM Founder, BEREAN BIBLE SOCIETY Associate Editor, BEREAN SEARCHLIGHT Radio Teacher, BIBLE TIME Author, THINGS THAT DIFFER And Other Bible Studies BEREAN BIBLE SOCIETY N112 W17761 Mequon Road Germantown, WI 53022 Copyright, 1992 By BEREAN LITERATURE FOUNDATION 7609 W. Belmont Avenue Chicago, Illinois 60635 Printed in U.S.A. WORZALLA PUBLISHING CO. STEVENS POINT, WISCONSIN 2 In Thankful and Loving Acknowledgement Our first thanks for the help received in producing this book must go to our beloved colleague, the President of Berean Bible Society: Pastor Paul M. Sadler. He and the author were in almost constant discussion about the contents of II Corinthians and we appreciate his suggestions more than words can express. Mike Madawick’s beautiful and meaningful artwork for the jacket is also deeply appreciated. To RoseAnn Kees our hearty thanks for her nearly perfect typing of the copy, and to Richard Hunt for his excellent work of typesetting. Ruth Stam (the author’s kind nurse) is also a tops proofreader. Indeed Pastor Stam has not read one sentence of his writings (with his magnifiers!) without his “Ruthie.” Russell Miller should also be noted as an excellent proofreader and one who has made many a valuable suggestion. Dan Dobler (now retired with his family in Arizona) naturally had much to do with managing the financing of the book, for which our sincere thanks. Dan was also an excellent proofreader. We miss him greatly. All our critics and defenders should also receive our thanks; the former for sending us back to the divine Lab and the latter for the encouragement they afford us.
    [Show full text]
  • First Sunday in Lent; 2 Corinthians 6:1-10
    Content Page Second Sunday before Lent 2 Cor. 11:19-12:9 First Sunday in Lent; 2 Corinthians 6:1-10 An Entreaty to Live as Christians 2Cor 6:1-10 We then, as workers together with him, beseech you also that ye receive not the grace of God in vain. (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.) Giving no offence in any thing, that the ministry be not blamed: But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses, In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings; By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned, By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left, By honour and dishonour, by evil report and good report: as deceivers, and yet true; As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things. 1. This lesson is an admonition to the Corinthians calculated to stimulate them in the performance of the duties they already recognize. The words are easily enough said, but execution is difficult and practice rare. For Paul gives a strange description of the Christian life, and the color and characteristics with which he exhibits it render it decidedly unprepossessing.
    [Show full text]
  • Engkjvcpb 2CO.Pdf 2 Corinthians
    2 Corinthians 1:1 1 2 Corinthians 1:11 THE SECOND EPISTLE OF PAUL THE APOSTLE TO THE CORINTHIANS. 1 PAUL, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia: 2 grace be to you and peace from God our Father, and from the Lord Jesus Christ. 3 Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; 4 who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. 5 For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ. 6 And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation. 7 And our hope of you is stedfast, knowing, that as you are partakers of the sufferings, so shall ye be also of the consolation. 8 For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life: 9 but we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead: 10 who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us; 11 you also helping together by prayer for us, that for the gift bestowed upon us by the means 2 Corinthians 1:12 2 2 Corinthians 1:24 of many persons thanks may be given by many on our behalf.
    [Show full text]
  • “Christ Hath Redeemed Us from the Curse of the Law.” 2 Corinthians & Galatians
    Dave LeFevre “Christ hath redeemed us Adult Religion Class New Testament, Lesson 25 from the curse of the law.” 2 April 2018 2 Corinthians & Galatians “Christ hath redeemed us from the curse of the law.” 2 Corinthians & Galatians 2 Corinthians The situation around the writing of 2 Corinthians spanned several years. After spending about eighteen months in Corinth (50-51 CE), Paul concluded his second mission with a quick stop in Ephesus to drop off Aquila and Priscilla, then went to Caesarea, Jerusalem, and ‘home’ to Syrian Antioch. In the summer of 54, he set out again across Galatia, Phrygia, and Asia, arriving in Ephesus in the fall, rejoining Aquila and Priscilla. He labored in Ephesus from 54-57. During this time he wrote his first letter to the Corinthians (lost but referenced in 1 Corinthians 5:9) and appeared to have made a quick trip to Corinth. Returning to Ephesus, he received a letter (perhaps a visit) from Chloe, outlining additional problems, and wrote 1 Corinthians in reply (around Passover time, 55 CE). Forced to leave Ephesus, Paul appears to have another quick trip to Corinth, returning through Macedonia, probably staying Philippi. He sent Titus back to Corinth to check on things; this was probably where he wrote the third letter (lost but referenced in 2 Corinthians 2:4-9(, sending it with Titus. He crossed over to Troas where he was to rejoin Titus, but not finding him went back to Macedonia, where they linked up and Paul rejoiced in the news Titus brought of Corinth. Probably staying in Philippi again, this was when he wrote 2 Corinthians.
    [Show full text]
  • “2 Corinthians 11:22: Historical Context, Rhetoric, and Ethnicity”
    “2 Corinthians 11:22: Historical context, rhetoric, and ethnicity” Dennis Duling1 Department of Religious Studies and Theology Canisius College, Buffalo (USA) Abstract In this article historical criticism, rhetorical criticism and ethnicity theory are combined to interpret Paul’s boasting about his ethnicity in 2 Corinthians 11:22. Partition theory helps to establish the historical/social context that 2 Corinthians 10-13 is a fragment of the “tearful letter,” which represented the low point (high conflict) of Paul’s relations with the Corinthians. Rhetoric – the theatrical “Fool’s Speech,” which contains irony, self-praise, and comparison – helps to understand Paul’s boastful argumentation in his self- defence; and ethnicity theory helps to interpret Paul’s construction of his ethnic identity. Paul boasted of his ethnicity by taking up rhetorical comparison and self-praise. But he did so in the so-called “Fool’s Speech”, which is full of irony: his ethnic heritage was part of his argument that he was equal to that of his opponents, but – here is the chief irony – his ethnicity “in the flesh” ultimately meant nothing to him. 1. INTRODUCTION To outsider observers “ethnic cleansing” is one of the horrors of the modern world. From nineteenth-century Native American death marches to more recent atrocities in places such as Cambodia, Kosovo, and Rwanda, sensitive people are stunned by the shocking violence human beings can commit against other human beings. Ethnic conflict is not just a modern phenomenon, however; it is also ancient. It is wed with ethnocentrism (Craffert 1996:449- 468), sometimes in the form of religiocentrism and, as Jan Assmann has reminded us, exclusivist monotheism in Judaism, Christianity, and Islam, has been a major contributor to ethnocentrism among Jews, Christians, and Muslims down through the centuries.
    [Show full text]
  • THE MINISTRY & POWER 2 COR. 1:24 Ralph Warren Power Trip
    THE MINISTRY & POWER 2 COR. 1:24 Ralph Warren Power trip, power struggle, power outage, or…? The ministry & power - how do they relate? I. The ministry is about power! 2 Corinthians 10:8 For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed: 2 Corinthians 13:10 Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction. Every person involved in ministry comes to ministry with an internalized attitude about power. Why is this? How do we lead? Where is our authority found? A. Official capacity Romans 11:13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office (τὴν διακονίαν µου): 1 Timothy 3:1 This is a true saying, If a man desire the office of a bishop (), he desireth a good work. 1 Corinthians 4:1 Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. B. The spoken Word Hebrews 13:7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation. 2 Timothy 4:1-2 I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.
    [Show full text]
  • 2 Corinthians Chapter 11 Continued
    2 Corinthians Chapter 11 Continued 2 Corinthians 11:16 "I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little." After digressing to discuss the issue of financial support and to expose the false teachers as emissaries of Satan, Paul returned to the ‘foolish” boasting the Corinthians had forced him into. Boast, seems to be the prominent word in the last few chapters including this chapter. It seems to me that it is very painful to Paul to have to defend himself. Paul has already mentioned that he thought it foolish to boast. This boasting is in defense of his character. Paul’s concern was not personal preservation; rather, the apostle knew that by rejecting him in favor of the false apostles, the Corinthians would be rejecting the true gospel for a false one. So by establishing himself and his ministry as genuine, Paul was defending the true gospel of Jesus Christ. 2 Corinthians 11:17 "That which I speak, I speak [it] not after the Lord, but as it were foolishly, in this confidence of boasting." Paul is not speaking for the Lord here, but for himself. Paul will be sure to give his things that he has suffered for the Lord to prove who and what he is about. Paul does acknowledge that the boasting is “not according to the Lord”, but the desperate situation in Corinth (where the false apostles made their “boast according to the flesh), had forced him to boast. Not for self-glorification, but to counter the false doctrine threatening the Corinthian church.
    [Show full text]
  • Christ Is the Mystery of God Revealed #25
    Christ is the Mystery of God Revealed #25 ‘Restoration of Headship’ Bro. Lee Vayle - December 3, 1986 Shall we pray: Heavenly Father, again we want to express our gratitude for You Lord, for the love You’ve shed abroad in our hearts toward You for without that there would be just a pretense Lord, it wouldn’t be real but we know what we have is real toward You Father, and toward others and we appreciate that. We ask You now to bless us in the study of Your Word Father, we know that It was given to us by Yourself using another man’s voice. So how rich are the depths of it we cannot plumb it of ourselves, we cannot know what is being said unless You give us the power Lord, through the Holy Spirit within us to know the things that You already set before us. We pray You’ll help us tonight to just see the depths and the beauty of it but all in all the real simplicity as Lord, we know that everything we’re talking is after the fact to a great degree because now we know what the Shout is and we know it’s the message. So many things Lord, we have seen laid before us, we understand that much at least, it was laid out there in front of us. Now we pray You’ll give us the ability to understand it in Jesus’ Name, we pray. Amen. You may be seated. 1. Now this is number 25, Christ is the Mystery of God Revealed, and then of course, this message of three divisions where he speaks of Christ the mystery of God, not that Christ is a mystery but that God Himself was a mystery, and therefore, shining through or using the actual outraying of God that very image, expressed image which was Christ, God was able to reveal Himself to us and make Himself known.
    [Show full text]
  • 31 397S Paul's Defense of His Apostleship and Ministry.Pdf
    PAUL’S DEFENCE OF HIS APOSTLESHIP AND MINISTRY BIBLE TEXT : II Corinthians 10:1-18; 11:1-33; 12:1-21. LESSON 397 Senior Course MEMORY VERSE: “I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong” (II Corinthians 12:10). BIBLE TEXT in King James Version BIBLE REFERENCES: 2 Corinthians 10:1-18 I Paul’s Defence 1 Now I Paul myself beseech you by the 1. Paul sets forth the spiritual power with which he is armed meekness and gentleness of Christ, who against the adversary, II Corinthians 10:1-9; in presence am base among you, but Ephesians 6:13 being absent am bold toward you: 13 Wherefore take unto you the whole armour of God, that 2 But I beseech you , that I may not be ye may be able to withstand in the evil day, and having done all, to stand. bold when I am present with that 2. Paul’s opposers said his letters were weighty, but his speech confidence, wherewith I think to be bold contemptible, II Corinthians 10:10,11; against some, which think of us as if we Galatians 4:13 walked according to the flesh. 13 Ye know how through infirmity of the flesh I preached 3 For though we walk in the flesh, we do the gospel unto you at the first. not war after the flesh: 1 Corinthians 2:3-5 4 (For the weapons of our warfare are 3 And I was with you in weakness, and in fear, and in not carnal, but mighty through God to the much trembling.
    [Show full text]
  • Sunday 15Th November
    Sunday 15th November PREPARATION Welcome and Prayer Leader God is good All All the time. All the time All God is good. The Lord is with us All Let us praise his name together. Hymn 920 Praise the Lord! Ye heavens, adore Him Praise the Lord! Praise the God of our salvation! ye heav'ns, adore him; Hosts on high his pow'r proclaim; Praise him angels, in the height; Heav'n, and earth, and all creation, Sun and moon, rejoice before him; Laud and magnify his name. Praise him, all ye stars of light. Worship, honour, glory, blessing, Praise the Lord! for he has spoken; Lord, we offer unto thee; Worlds his mighty voice obeyed; Young and old, thy praise Laws which never shall be broken expressing, For their guidance he has made. In glad homage bend the knee. Praise the Lord! for he is glorious; All the saints in heav'n adore thee, Never shall his promise fail; We would bow before thy throne; God has made his saints victorious; As thine angels serve before thee, Sin and death shall not prevail. So on earth thy will be done. Opening activity ~ ‘Obstacle course challenge’ Confession Leader Jesus said, 'Love the Lord your God with all your heart.' Lord God we are sorry when we do not follow you with all our heart. All Lord, forgive us Jesus said, 'Love the Lord your God with all your soul.' We are sorry when we do not obey you. All Lord, forgive us Jesus said, 'Love the Lord your God with all your mind.' We are sorry when we think wrong thoughts.
    [Show full text]
  • KJB Idioms the 257 Items in This List Are Taken from the Appendix to My Begat: the King James Bible and the English Language
    KJB idioms The 257 items in this list are taken from the Appendix to my Begat: The King James Bible and the English Language (2011), where a stylistic comparison is made with the other chief translations of the sixteenth century. Adam and Eve (Genesis 2.19, 3.20) all these things must come to pass (Matthew 24.6) all things to all men (1 Corinthians 9.22) alpha and omega (John the Divine 1.8) and the word was made flesh (John 1.14) apple of his eye (Deuteronomy 32.10) Armageddon (John the Divine 16.16) as you sow, so shall you reap (Galatians 6.7) at their wit’s end (Psalms 107.27) babel (Genesis 11.9) baptism of fire (Matthew 3.11) be fruitful and multiply (Genesis 1.22, 28) be horribly afraid (Jeremiah 2.12) be of good cheer (Matthew 9.2) bear his own burden (Galatians 6.5) beat their swords into plowshares (Isaiah 2.4) begat (Genesis 5.6) behold the man (John 19.5) blessed are the... (Matthew 5.3) blind lead the blind, the (Matthew 15.14) blood shall be upon thine own head (1 Kings 2.37) born again (John 3.3) bottomless pit (John the Divine 9.1) bread alone (Matthew 4.4, Luke 4.4) built his house upon the sand (Matthew 7.24) burning bush (Exodus 3.2) by their fruits ye/you shall know them (Matthew 7.20) can anything good come out of Nazareth? (John 1.46) cast the first stone (John 8.7) cast thy bread upon the waters (Ecclesiastes 11.1) charity covers a multitude of sins (1 Peter 4.8) coals of fire on his head (Romans 12.20) coat of many colours, a (Genesis 37.3) covet (Exodus 20.17) cross to bear (Luke 14.27) crumbs which fall from ..
    [Show full text]
  • Stories and Reflections: God's People in Mission by Rob Weingartner
    Stories and Reflections: God’s People in Mission Rob Weingartner TABLE OF CONTENTS 1. HUMBLED................................................................. 3 2. LAST SUNDAY.......................................................... 6 3. A WORK OF THE HOLY SPIRIT.............................. 8 4. WHAT DOES A REAL CHURCH DO?..................... 11 5. WHERE GOD WANTED MERCEDES.................... 13 6. HUDSON TAYLOR................................................... 15 7. FULLY ENGAGED................................................... 17 8. EQUIPPING THE SAINTS....................................... 18 9. MAKING TENTS...................................................... 21 10. HASSANE’S TESTIMONY...................................... 24 11. DR. LIVINGSTONE, I PRESUME........................... 27 12. MEN OF JOURNEY.................................................. 29 13. WHAT WILLIAM CAREY UNDERSTOOD........... 32 14. TOUCHED BY AN UNTOUCHABLE..................... 34 15. NEW LIFE AT 100..................................................... 36 16. WALK ACROSS THE STREET................................ 38 17. A DIFFERENT KIND OF PASTOR; A DIFFERENT KIND OF CHURCH................................................... 40 18. AND OUR CHILDREN SHALL LEAD US.............. 43 19. FATHER VLADIMIR AND HIS CHILDREN........... 45 20. TEACHERS COME IN DIFFERENT SHAPES AND SIZES.......................................................................... 48 21. WHAT NEXT.............................................................. 50 22. BIBLES FROM HEAVEN........................................
    [Show full text]