Pope Benedict Xvi and the United States
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Pope Benedict XVI: the Final Act
ISSN (Online) - 2349-8846 Pope Benedict XVI: The Final Act NANDAGOPAL R MENON Vol. 48, Issue No. 08, 23 Feb, 2013 Nandagopal R. Menon is a research scholar at the Department of Cultural Anthropology of Utrecht University in the Netherlands. After an eight-year reign overshadowed by controversies, scandals and further alienation of the Church from the modern world, Pope Benedict XVI wins plaudits with the precedent- shattering example of his resignation. The 2010 BBC 2 documentary, Trials of the Pope, has a revealing conversation between the producer and a close family friend of Benedict XVI and his brother Georg Ratzinger. Margarete Ricardi spoke about the Pope’s loneliness in Rome and how he frequently called his brother in Germany, and invited friends to visit him at the Vatican. Perhaps these remarks are helpful in understanding Benedict XVI and his close to eight years at the helm of the Catholic Church. It was not his first stint in Rome. He had spent twenty four years as the Church’s chief doctrinal enforcer before he took up the Chair of St. Peter. But his brilliance as a theologian, his genuine pious humility and deep faith in the centuries-old traditions of the Church did not prepare him for the post he took up in 2005. He tried to be a “teaching Pope” like his predecessor, John Paul II, and avoided getting too involved in the nitty-gritty of Church administration and management. The flamboyant John Paul II could still carry the day with his charisma and love for pageantry. But Benedict XVI is no John Paul II. -
En Kirke I Krise
En kirke i krise - en analyse af hvilken effekt den danske katolske kirkes krisekommunikation har haft på de danske katolikker i løbet af foråret 2010. Udarbejdet af: Michal Krzysztof Tempczyk Vejleder: Thomas Martin Møller Burø, Institut for Internationale Kultur- og Kommunikationsstudier Antal NS: 80 Typeenheder: 143.356 Cand.ling.merc. CBS, juni 2011. Executive summary – The Catholic crisis Several times the Catholic Church has been subject to large scale global media attention. A repeating theme of the media coverage has been sexual abuse of children within Catholic institutions. In March 2010 the Danish Catholic Church (DCC) found itself in the eye of the hurricane, as the Danish Catholic Bishop Czeslaw Kozon stated that the Church was aware of several assault cases in Denmark, but was not obligated to neither investigate them nor report them to the police. Subsequently the Bishop was strongly criticised by various legal experts for the lack of action in the specific cases. This resulted in the media coverage reaching a significant level, and new cases of child abuse within the DCC quickly became the top stories of the Danish press. The following two months, the DCC initiated several actions as an attempt to tackle the criticism. The fact that this crisis, in its basic elements, was an ongoing communication process, makes it a very interesting field of study. An aspect of the crisis, which was given very limited attention by the media, is how the crisis and the DCC’s communicative efforts affected the Danish Catholics. Thus, the objective of this thesis is to investigate the context and aspects of the crisis, the communication produced by the DCC during this period and finally, how it affected the Danish Catholics. -
Pope EVANGELICAL MAINLINE Benedict XVI Delivered His Now Infamous 7% Speech Which Angered Muslims Around the 23% World
West Texas PERMIT NO. 44 SAN ANGELO, TX NONPROFIT ORG. US POSTAGE PAID US POSTAGE Msgr. Larry Droll, left, and ANGELUS U.S. Federal District Judge ANGELUS Robert Junell, at the first Serving the Diocese of San Angelo, Texas ‘Red Mass.’ Story/Page 10 Volume XXVII, No. 10 OCTOBER 2006 ‘Why Catholic?’ series begins in diocese Knock at the Door The first six-week season of cal and evangelization pro- of faith or a discovery or enrich- Bishop Pfeifer, at Why Catholic begins this month gram.” It was approved by the ment of your Catholic faith.” the door of at parishes throughout the bishop and affirmed by deans If you believe in God, think Midland’s Planned PO BOX 1829 BOX PO Diocese of San Angelo. The pro- around the diocese. you believe in God or aren’t Parenthood, fol- gram is described by Sister “Not every parish is partici- sure what you believe, “Why lowing a Mass for DIOCESE OF SAN ANGELO SAN OF DIOCESE the Unborn in ADDRESS SERVICE REQUESTED SERVICE ADDRESS SAN ANGELO ANGELO TX SAN 76902-1829 Hilda Marota, Director of pating but a large number are,” Catholic” is for you. Education and Formation for the Sister Hilda said. “To those who To learn more, contact your Midland, Sept. 9. diocese, as “an adult catecheti- attend, it will provide a renewal parish office. Photos/Pg. 7 Which should have more Benedict inadvertently sends influence on U.S. laws? the Bible the will of don’t know anger through Muslim world the American people By Jimmy Patterson 16% 34% 60% Editor 78% WHITE WHITE It’s been nearly a month since Pope EVANGELICAL MAINLINE Benedict XVI delivered his now infamous 7% speech which angered Muslims around the 23% world. -
A Controversial Neutrality and Thwarted Peace Efforts : the Month and Pope Benedict XV's Great War Record
MELITA THEOLOGICA * Konrad Grech 1 Journal of the Faculty of !eology University of Malta 66/2 (2016): 5-31 A Controversial Neutrality and !warted Peace E"orts: e Month and Pope Benedict XV’s Great War Record Introduction hroughout the Great War of 1914-1918 and the “six months that changed Tthe world” which followed in 1919, 2 the Jesuit British Province’s journal, e Month, 3 highlighted Pope Benedict XV’s role and activity in the face of the ensuing con"ict. !e Pope’s political stance of an “impartial neutrality,” and diplomatic e#orts in favour of humanitarian aid, were the special object of a “running commentary” of articles and news briefs 4 by the said journal, written in an informative and analytical style. !ey attempted to correct misinterpretations of Pope Benedict’s policies, by the two sides of the con"ict, the Entente 5 and Central Powers 6 and, especially, his vili$cation by their respective press. 1 Konrad Grech SJ is head of the Department of Church History, Patrology and Palaeochristian Archeology at the Faculty of !eology, University of Malta. 2 See Margaret MacMillan, Paris 1919: Six Months that Changed the World (New York: Random House, 2002). 3 e Month was a Jesuit review published in the period 1865-2000 by the British Province of the Society of Jesus. !is article si%s through the numbers for War years 1914-18 and the following year 1919 - sixty issues in all. 4 e Month had a section called “Miscellanea: Topics of the Month,” which analyzed War news briefs and other speci$c topics. -
Rejoice in the Lord by Cardinal Joseph W
Rejoice in the Lord By Cardinal Joseph W. Tobin, C.Ss.R. Archbishop of Newark June 18, 2021 / Vol. 2, No. 19 Dear Sisters and Brothers in Christ, On April 21 of this year, I offered reflections on the topic “Synodality: the long game of Pope Francis” during a webinar offering of the annual Cardinal Bernardin Common Cause lecture sponsored by Loyola University Chicago’s Hank Center for the Catholic Intellectual Heritage. Because the full “script” for this lecture is very long—probably too long for an online presentation, but certainly for this newsletter—I summarize it below. I hope that my reflections offer some helpful insights into the importance of the term “synodality,” which literally means “walking together,” both for the teaching of our Holy Father Pope Francis and for the life and ministry of the Church at all times but, perhaps especially today. Christians are called to follow in the footsteps of Jesus, but we never do this alone. We are fellow travelers, sojourners, with each other and with Christ Himself. We walk together in good times and in hard times, in rough weather and on clear, sunny days. We support and encourage each other, especially when one of us stumbles and falls. Synodality is, or should be, the way our Church journeys through time with open hearts, attentively listening to the needs of God’s people as they are expressed in gestures (often more than words) and in longing to see the face of God revealed in Jesus and in all of us, His missionary disciples. I invite you to reflect prayerfully on the understanding of synodality that Pope Francis has proposed (in continuity with his predecessors in the Petrine ministry). -
Retired Pope Benedict Follows His Brother’S Funeral Virtually
Retired Pope Benedict follows his brother’s funeral virtually REGENSBURG, Germany (CNS) — Retired Pope Benedict XVI followed the funeral of his brother, Georg Ratzinger, via livestreaming, reported the German Catholic news agency KNA. Bishop Rudolf Voderholzer of Regensburg said Pope Benedict, 93, was connected to the Mass taking place for his older brother July 8 in the Regensburg Cathedral. Msgr. Georg Ratzinger died on July 1 at age 96. During the Mass, the Regensburg bishop recalled the surprise June 18-22 visit Pope Benedict paid to the sickbed of his dying brother. “This sign of humanity touched many people. So all the more do we share in your mourning,” he said in words addressed to the retired pope. The Vatican newspaper and KNA reported that alongside Bishop Voderholzer at the altar was Pope Benedict’s private secretary, Archbishop Georg Ganswein, and the pope’s ambassador to Germany, Archbishop Nikola Eterovic. Among other participants were the former Regensburg bishop, Cardinal Gerhard Muller, and Munich Cardinal Reinhard Marx. The retired pope had written to his deceased brother a letter, which was read out loud at the ceremony by Archbishop Ganswein. Remembering his “dear brother, Georg,” Pope Benedict wrote, “May God reward you for everything you have done, have suffered and have given me.” The retired pope said his brother “received and understood his vocation to the priesthood as a musical vocation at the same time.” He recalled his brother’s “cheerfulness, his humor and his joy for the good gifts of creation.” He also noted that his brother came to accept living with almost total blindness for 20 years. -
How Do the Writings of Pope Benedict XVI on "Transformation" Apply to a Couple's Growth in Holiness in Sacramental Marriage?
The University of Notre Dame Australia ResearchOnline@ND Theses 2018 How do the writings of Pope Benedict XVI on "transformation" apply to a couple's growth in holiness in sacramental marriage? Houda Jilwan The University of Notre Dame Australia Follow this and additional works at: https://researchonline.nd.edu.au/theses Part of the Religion Commons COMMONWEALTH OF AUSTRALIA Copyright Regulations 1969 WARNING The material in this communication may be subject to copyright under the Act. Any further copying or communication of this material by you may be the subject of copyright protection under the Act. Do not remove this notice. Publication Details Jilwan, H. (2018). How do the writings of Pope Benedict XVI on "transformation" apply to a couple's growth in holiness in sacramental marriage? (Master of Philosophy (School of Philosophy and Theology)). University of Notre Dame Australia. https://researchonline.nd.edu.au/theses/194 This dissertation/thesis is brought to you by ResearchOnline@ND. It has been accepted for inclusion in Theses by an authorized administrator of ResearchOnline@ND. For more information, please contact [email protected]. HOW DO THE WRITINGS OF POPE BENEDICT XVI ON “TRANSFORMATION” APPLY TO A COUPLE’S GROWTH IN HOLINESS IN SACRAMENTAL MARRIAGE? Houda Jilwan A thesis submitted in partial fulfilment of the requirements of the degree of Master of Philosophy School of Philosophy and Theology The University of Notre Dame Australia 2018 Table of Contents Introduction................................................................................................................................ 1 Chapter 1: The universal call to holiness .................................................................................. 11 1.1 Meaning of holiness ..................................................................................................... 11 1.2 A quick overview of the universal call to holiness in Scripture and Tradition .................. -
Who Is Pope Benedict XVI?
CATECHESIS ON THE PAPACY RESOURCE GUIDES for TEACHERS, CATECHISTS AND YOUTH MINISTERS CATHOLIC STANDARD PHOTO/MICHAEL HOYT At St. Peter Church in Olney, a wood carving depicts St. Peter the fisherman pulling in his net. Grades 6-8 Resource Guide: Who was Peter? Catechesis on the Papacy Grades 6-8 Resource Guide: Who was Peter? Forming Disciples for the New Evangelization Indicators: 6.08.02 Discuss the Church’s visible bonds of unity: one origin, one baptism, and an unbroken line of apostolic succession beginning with Peter. 6.08.05 Explain and celebrate the Pope as leader of the Catholic Church throughout the world. 7.09.03 Defend the Pope as the leader of the Catholic Church throughout the world, the successor of the Apostle Peter and a sign of our unity. 8.09.05 Defend the Pope as the leader of the Catholic Church throughout the world, the successor of the Apostle Peter and a sign of our unity. Who was Peter? • A family man; a husband with a wife and mother-in-law • Fisherman • Had at least one brother • Jewish • Stubborn, hot tempered, loyal, impulsive, and bold • Became a tremendous leader of the Church after learning to “follow” Jesus’ way • Died in Rome as a martyr Scriptural Passages: Simon is called by Jesus: Mt 4:18-20 Peter walking on the water: Mt 14:28-33 Peter’s confession about Jesus: Mt. 16:13-18 Jesus declares Peter “the rock” and gives him “the keys”: Mt 16:18-20 Peter’s denial of Jesus foretold: Mk 14:27-31 Peter’s denial of Jesus: Mk 14:66-72 Washing of the disciples’ feet: Jn 13:1-11 “Feed my sheep” Peter with Jesus: Jn 21:15-19 Choosing Judas’s replacement: Acts 1:15-26 Peter’s preaching: Acts 3:11-26 Peter’s escape from prison: Acts 12:6-19 Council of Jerusalem: Acts: 15:1-35 (esp. -
The Holy See
The Holy See Coat of Arms of His Holiness Benedict XVI Armour bearings have been in common use by soldiers and the nobility since the Middle Ages. This has given rise to a very specific heraldic language to regulate and describe civic heraldry. At the same time, an ecclesiastical heraldry for clergy also developed. This heraldic usage follows exactly the same rules as civic heraldry with regard to the composition and definition of the shield, but surrounds it with religious or Church symbols and emblems according to one's ecclesiastical rank in Holy Orders, jurisdiction and dignity. There is an at least 800-year-old tradition for Popes to have their own personal coat of arms, in addition to the symbols proper to the Apostolic See. Particularly during the Renaissance and the centuries that followed, it was customary to mark with the arms of the reigning Supreme Pontiff all his principal works. Indeed, Papal coats of arms appear on buildings and in various publications, 2 decrees and documents. Popes often used their family shield or composed their own with symbols indicating their ideal of life or referring to past events or experiences, or even elements connected with specific Pontifical programmes. At times, they even added a variant to a shield that they had adopted on becoming a Bishop. Cardinal Joseph Ratzinger, elected Pope and taking the name Benedict XVI, has chosen a coat of arms rich in symbolism and meaning that transmits to history his personality and Pontificate. A coat of arms consists of a shield bearing several important symbols and surrounded by elements that indicate the person's dignity, rank, title, jurisdiction and more. -
After New Reports on German Choir Abuses, Bishop Vows to Boost Prevention
After new reports on German choir abuses, bishop vows to boost prevention WARSAW, Poland (CNS) — A German bishop has vowed to intensify “preventive measures” after two church-sponsored reports confirmed systemic violence and abuse at his diocese’s cathedral schools between 1945 and 1995, including 30 years when their famous choir was run by Monsignor Georg Ratzinger, brother of retired Pope Benedict XVI. “The goal (of the reports), using methods and mechanisms of social psychology, was to identify factors which encouraged these cases,” said Bishop Rudolf Voderholzer of Regensburg. “The foremost aim now is to ensure justice and satisfaction to all those who were allowed to suffer, to demonstrate our sorrow and learn for the sake of future generations.” The bishop spoke at the July 22 presentation of the reports into mistreatment of pupils at several schools — including two boarding schools — that trained members of the southern diocese’s prestigious Domspatzen choir, founded in the 10th century. Bishop Voderholzer said violence and sexual abuse by priests and church staffers had represented his “most depressing experience” as a bishop and “deeply affected many people” far beyond Regensburg. He said he counted on the latest reports to spur “ever-more-effective and sustainable preventive measures.” For years, there had been reports and knowledge of abuse at the schools, but in 2010, the incidents became more publicly known. In July 2017, the diocese released a 440-page church-commissioned report confirming that 547 choir members had suffered physical and emotional abuse over a half-century. It said 67 had suffered sexual violence, but said the real number could be closer to 700, since many victims had declined to come forward during the two-year inquiry. -
History of Family Crests
HISTORY OF FAMILY CRESTS A coat of arms or family crest is a shield that tells a story through symbols. If we know how to read the story we can learn about a person’s dignity, rank, title, their history and values that are important to them. Crests were very common in the Middle Ages as designs on the shield of a knight, it was a way to identify him as an individual. The father of a family would pass the crest down to his firstborn son who would alter it slightly to make it his own. PAPAL CRESTS POPE ST. JOHN PAUL II Cross – Represents the central Christian mystery of Redemption Golden “M” – Mary beneath the Cross Tiara – Symbol of Papal authority Crossed Keys – Symbols of spiritual and temporal power POPE BENEDICT XVI Shape – Chalice, commonly used in the Church Gold Chape – Symbol of religion, inspired by Benedictine spirituality Crossed Keys – Symbols of spiritual and temporal power Pallium – Pastor of the flock entrusted to him by Christ Moor’s Head - Ancient emblem of the Diocese of Freising Brown Bear - This recalls the story of St. Corbinian, first Bishop of Freising, who was attacked by a bear. The saint tamed the animal and made him carry his baggage to Rome. The bear is a symbol of the Bishop, tamed by God’s grace and the pack a sym- bol of the burden of the Episcopate. Large Gold Shell – This recalls the legend of St. Augustine who meets a child trying to scoop the water of the sea into a hole in the sand. -
September 2020
in a TM Volume 39 No. 7 September 2020 A Publication of The Society of the Divine Word, Southern Province “Certainly the establishment of a seminary for black students by the members of the Society of the Divine Word was one of the most important events in the history of black Catholics during the first part of the 20th century.” -Fr. Cyprian Davis The History of Black Catholics in the United States REJECTING THE WORD “NO” How the Divine Word Missionaries began the first seminary 100 years ago for African American men. 100 years ago in September of 1920 one of the most about the Blacks who left the Church because they felt important events in the history of African American so little care. “Why”, Rome asked, “when native clergy Catholics took place. In the town of Greenville, Mississippi are found in other countries it is not being done in a seminary for African American Catholics was opened by America”. The Bishops response can be summed up in the Society of the Divine Word. This seminary would later the phrase “you, in Rome, do not understand America... move to Bay Saint Louis, Mississippi 1923. we are different.” Rome, however, The events leading up to the beginnings in Greenville was not deterred in were the result of much discussion, hard work and their persistence. At determination of German Missionaries of the Society the the 1889 Congress Divine Word. Despite obstacles and skepticism from many called by Daniel in the Church the determination of these men was truly Rudd participants the stuff of legends.