Church Building in Cyprus (Fourth to Seventh Centuries)
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The Satrap of Western Anatolia and the Greeks
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2017 The aS trap Of Western Anatolia And The Greeks Eyal Meyer University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Ancient History, Greek and Roman through Late Antiquity Commons Recommended Citation Meyer, Eyal, "The aS trap Of Western Anatolia And The Greeks" (2017). Publicly Accessible Penn Dissertations. 2473. https://repository.upenn.edu/edissertations/2473 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2473 For more information, please contact [email protected]. The aS trap Of Western Anatolia And The Greeks Abstract This dissertation explores the extent to which Persian policies in the western satrapies originated from the provincial capitals in the Anatolian periphery rather than from the royal centers in the Persian heartland in the fifth ec ntury BC. I begin by establishing that the Persian administrative apparatus was a product of a grand reform initiated by Darius I, which was aimed at producing a more uniform and centralized administrative infrastructure. In the following chapter I show that the provincial administration was embedded with chancellors, scribes, secretaries and military personnel of royal status and that the satrapies were periodically inspected by the Persian King or his loyal agents, which allowed to central authorities to monitory the provinces. In chapter three I delineate the extent of satrapal authority, responsibility and resources, and conclude that the satraps were supplied with considerable resources which enabled to fulfill the duties of their office. After the power dynamic between the Great Persian King and his provincial governors and the nature of the office of satrap has been analyzed, I begin a diachronic scrutiny of Greco-Persian interactions in the fifth century BC. -
Annual Report of the Department of Antiquities for the Year 2009
REPUBLIC OF CYPRUS MINISTRY OF COMMUNICATIONS AND WORKS ANNUAL REPORT OF THE DEPARTMENT OF ANTIQUITIES FOR THE YEAR 2009 PRINTED AT THE PRINTING OFFICE OF THE REPUBLIC OF CYPRUS LEFKOSIA 2013 ISSN 1010–1136 SENIOR STAFF OF THE DEPARTMENT OF ANTIQUITIES, AS ON 31 st DECEMBER 2009 1. ADMINISTRATION: Director: Pavlos Flourentzos ( until 31st October 2009 ), M.A. in Classical Archaeology and History of Art ( Charles University in Prague), Ph.D. ( Charles University in Prague). 2. CURATORS OF ANTIQUITIES: Maria Hadjicosti ( Acting Director in November 2009), M.A. in Classical Archaeology and History ( Charles University in Prague), Ph.D. (Charles University in Prague). Marina Solomidou-Ieronymidou ( Acting Director in December 2009 ), D.E.U.G., Licence, Maîtrise, D.E.A. in Archaeology (Université Sorbonne-Paris IV), Doctorat in Medieval Archaeology (Université Sorbonne-Paris I) . 3. SENIOR ARCHAEOLOGICAL OFFICERS : Despo Pilid es , B.A. (Hons) in Archaeology (Institute of Archaeology, London), Ph.D. in Archaeol - ogy (University College London). Eleni Procopiou, B.A. in History and Archaeology (National Capodistrian University of Athens), Ph.D. in Byzantine Archaeology (National Capodistrian University of Athens). 4. ARCHAEOLOGICAL OFFICERS: George Philotheou, B.A. in History and Archaeology ( National Capodistrian University of Athens), D.E.A. in Byzantine Archaeology (Université Sorbonne-Paris I) . Eftychia Zachariou- Kaila , M.A. in Classical Archaeology and Ancient History (Westfälische Wilhelms Universität Münster). Evi Fiouri, Licence and Maîtrise in Archaeology and History of Art (Université Pantheon-Sor - bonne, Paris I). Giorgos Georgiou B.A. in History and Archaeology (National Capodistrian University of Athens), Ph.D. in Archaeology (University of Cyprus). Eustathios Raptou, D.E.U.G., Licence, Maîtrise, D.E.A. -
Annual Events 2020
ANNUAL EVENTS 2020 1 ANNUAL EVENTS 2020 ANNUAL EVENTS 2020 JANUARY SAT, 6 EPIPHANY Epiphany is one of the most important religious celebrations of the year. Following a special Mass at the Cathedral of each beach town, a religious procession takes place down to the sea, at about 10.30 A.M, leading to a ceremonial baptism of the Holy Cross. During the ceremony the Bishop throws the Holy Cross into the sea and young men dive into the water to retrieve the cross and return it to the priest. Religious celebrations in all seaside towns: Lemesos: Agia Napa Church - Lemesos, old port Larnaka: Agios Lazaros Church - Larnaka marina Pafos: Theoskepasti Church - Pafos harbour Polis: Agios Andreas Church - Latsi fishing shelter Agia Napa: Agia Napa Church - Agia Napa harbour JANUARY – MARCH NOVEMBER-DECEMBER LARNAKA WINTER EXPERIENCES The Larnaka Tourism Board organises weekly activities in town as well as in nearby villages, such as bird watching, basket weaving, guided tours and visits to the Mazotos Camel Park. Some of these activities are offered complimentary for guests staying at hotels within the Larnaka region, whereas some are open to all visitors! For further information: www.larnakaregion.com JANUARY- MARCH NOVEMBER –DECEMBER AGIA NAPA CULTURAL WINTER During the winter season, Agia Napa presents to its visitors and locals alike, a series of cultural events organized within the framework of its project called “Cultural Winter”. The Cultural Winter events last from November till March. Its program includes symphonies, concerts and recitals, as well as art, theatre and dance performances by talented local and foreign artists alike. -
Cyprus Events April 2017.Pdf
ALL AROUND CYPRUS EASTER SUN, 16 & MON, 17 APRIL Easter Day The Service of Paschal Sunday, the Matins and the SUN, 9 - MON, 17 APR Holy Liturgy are usually held at midnight of Saturday GREEK ORTHODOX EASTER to Sunday. On the morning of Pascha Sunday the The Greek Orthodox Pascha is the most luminous Vespers of Love are celebrated during which the feast of Christianity and the greatest feast of Gospel is read in many languages as an old custom Hellenism and the people of Cyprus, who call it, dictates. After the Holy Liturgy all around the island “Lambri” – “the bright One” since it shines with the families and friends come together to celebrate; light of Resurrection that bathes life and all its roast coal lamb on a spit or bake lamb in the oven, facets; morals, customs and tradition. As the crack the red dyed eggs and enjoy “Paschalogiorta” Services of Holy Week coincide with Spring, the (Easter feasts), the prosperous symbolism of Greek divine Passions seem to relate to the passions and Pascha that comes in the form of cross-buns, Christ resurrection of Nature and man. Timetable of Holy bagels, tsourekia and the Easter food par Masses: excellence, the flaounes (cheese pies). Traditional Holy Monday - Holy Thursday at 19:00 games are organised in towns and villages on Easter Holy Friday - ‘Hours of the morning’ at 07:00 and Sunday, Monday and in some villages on Tuesday: the Epitaph at 19:00 Lefkosia District: Kakopetria, Galata, Kourdali and Holy Saturday - Divine Liturgy at 19:30, the Paschal Spilia villages Vigil at 23:00 and the ‘Kalos Logos’ (Paschal Verses Lemesos District: Agios Tychonas, Germasogeia, and Greeting) is chanted at midnight. -
BIULETYN CYPRYJSKI Czerwiec
G recki i turecki to jzyki ladam i dw óch sŁynnych urzdow e. Pow szechnie u0yw any m ieszka(ców : w . ˇazarza, te0 angielski. pierw szego biskupa Larnaki oraz Z enona z Kition, zaŁo0yciela szkoŁy J ak si dostać z Polski? S toików . T em atyk3 pi3tkow ego S am olotem – lot trw a niecaŁe 3 zw iedzania Larnaki jest godziny. B ezporednie poŁ3czenia „rkodzielnictw o i tradycja”. oferuj3: H elios A irw ays, PLL LO T , Wszystkie w ycieczki s3 darm ow e. Eurocypria, Fisher, CYPR D LA D Z IE CI Cypr naley do U nii Wyspa, gdzie sezon Europejskiej – paszport nie trw a caŁy rok bdzie potrzebny, w ystarczy Cypr jest krajem bardzo Czerwiec 2005 zabrać dow ód osobisty przyjaznym dzieciom . Dlatego m idzy innym i, tak du0o rodzin z Cypryjska Organizacja Turystyczna dziećm i decyduje si spdzić Plac Dbrowskiego 1 urlop na sŁonecznej w yspie. 00-057 Warszawa Kilka sŁów zanim tel. 022 827 90 36 Cypryjczycy od daw na ju0 w iedz3, fax. 022 827 90 34 0e jeli ciekaw ie zorganizuj3 [email protected] wyjedziesz… m aluchom czas i zagw arantuj3 im www.visitcyprus.org.cy Kalim era – D zie) D obry profesjonaln3 opiek, ich rodzice Kalispera – D obry bd3 zadow oleni i chtnie bd3 Powierzchnia W ieczór w racać na Cypr. 9,251 km − - trzecia pod w zgldem w ielkoci w yspa na M orzu Kalinicta - D obranoc ! ródziem nym Ya sou – Cze-ć T i kaneis? – J ak si N ajwiksze m iasta m asz? N ikozja 197 800 m ieszka(ców Lim assol 157 600 m ieszka(ców Kala – D obrze Larnaka – 69 700 m ieszka(ców Poli Kala – Bardzo D obrze Pafos – 40 000 m ieszka(ców Efcharisto – D zikuj Parakalo – Prosz Czyste pikne plae N e – T ak 39 pla0 na Cyprze posiada certyfikat bŁkitnej flagi, O chi – N ie Przyroda – edukacyjne wyzwanie w iadcz3cy przede w szystkim o V eveos – O czywi-cie dla dzieci ich czystoci. -
And KEEPING up with the PERSIANS Some Reflections on Cultural Links in the Persian Empire
Working draft, not for distribution without permission of the author 1 ‘MANNERS MAKYTH MAN’ and KEEPING UP WITH THE PERSIANS Some reflections on cultural links in the Persian Empire Christopher Tuplin (University of Liverpool) Revised version: 9 June 2008 The purpose of the meeting (according to the web site) is to explore how ancient peoples expressed their identities by establishing, constructing, or inventing links with other societies that crossed traditional ethnic and geographic lines. These cross-cultural links complicates, undermine, or give nuance to conventional dichotomies such as self/other, Greek/barbarian, and Jew/gentile In the Achaemenid imperial context this offers a fairly wide remit. But it is a remit limited – or distorted – by the evidence. For in this, as in all aspects of Achaemenid history, we face a set of sources that spreads unevenly across the temporal, spatial and analytical space of the empire. For what might count as an unmediated means of access to a specifically Persian viewpoint we are pretty much confined to iconographically decorated monuments and associated royal inscriptions at Behistun, Persepolis and Susa (which are at least, on the face of it, intended to broach ideological topics) and the Persepolis Fortification and Treasury archives (which emphatically are not). This material is not formally or (to a large extent) chronologically commensurate with the voluminous, but unevenly distributed, Greek discourse that provides so much of the narrative of Achaemenid imperial history. Some of it may appear more commensurate with the substantial body of iconographically decorated monuments (most not associated with inscriptions) derived from western Anatolia that provides much of the material in the two papers under discussion. -
Early Iron Age Phoenician Networks: an Optical Mineralogy Study of Phoenician Bichrome and Related Wares in Cyprus*
doi: 10.2143/AWE.14.0.3108189 AWE 14 (2015) 73-110 EARLY IRON AGE PHOENICIAN NETWORKS: AN OPTICAL MINERALOGY STUDY OF PHOENICIAN BICHROME AND RELATED WARES IN CYPRUS* AYELET GILBOA and YUVAL GOREN Abstract Ancient Phoenicia was fragmented into several, oft-times competing polities. However, the possibility of defining archaeologically the exchange networks of each Phoenician city remains rather unexplored. This paper presents such an attempt, regarding the Early Iron Age (late 12th‒9th centuries BC). It is based on an Optical Mineralogy study of about 50 Phoenician ceramic containers in Cyprus, especially those of the ‘Phoenician Bichrome’ group. The latter are commonly employed as a major proxy for tracing the earliest Phoeni- cian mercantile ventures in the Iron Age. This is the first systematic provenance analysis of these wares and the first attempt to pinpoint the regions/polities in Phoenicia which partook in this export to Cyprus. The results are interpreted in a wider context of Cypro-Phoenician interrelationships during this period. INTRODUCTION The collapse of most Late Bronze Age (LBA) socio-political entities around the eastern and central Mediterranean (ca. 1250–1150 BC) is marked, inter alia, by the failure of major interregional commercial mechanisms. Previous views, however, that the LBA/Iron Age transition exemplifies a complete cessation of Mediterranean interaction, have continuously been modified and in recent years ever-growing numbers of scholars argue for a considerable measure of continuity in this respect.1 Indeed, cross-Mediterranean traffic and flow of goods did not come to a stand- still in the Early Iron Age. Exchange networks linking regions as far as the eastern Mediterranean and the Atlantic coast of Iberia are attested mainly by metal artefacts, the metals themselves, and by various ‘luxuries’, such as jewellery, faience objects * We thank wholeheartedly Dr Pavlos Flourentzos and Dr Maria Hadjicosti, former directors of the Department of Antiquities of Cyprus, for granting us permission to carry out this research. -
Authentic Route 4
Cyprus Authentic Route 4 Safety Driving in Cyprus Comfort Rural Accommodation Only DIGITAL Tips Useful Information Version Celebrating the Vine Lemesos • Pano Polemidia • Apesia • Korfi • Limnatis • Kapileio • Agios Mamas • Pelendri • Potamitissa • Dymes • Agros • Chandria • Kyperounta • Troodos Square • Lemithou • Prodromos • Palaiomylos • Trooditissa Monastery • Foini • Kato and Pano Platres • Mandria • Omodos • Pera Pedi • Kouka • Silikou • Lofou • Lemesos Route 4 Lemesos – Pano Polemidia – Apesia – Korfi – Limnatis – Kapileio – Agios Mamas – Pelendri – Potamitissa – Dymes – Agros – Chandria – Kyperounta – Troodos Square – Lemithou – Prodromos – Palaiomylos – Trooditissa Monastery – Foini – Kato and Pano Platres – Mandria – Omodos – Pera Pedi – Kouka – Silikou – Lofou – Lemesos Moutoullas Panagia Panagia Archangelos Kannavia Agia Eirini tou Araka Mylikouri Pedoulas Spilia Saranti Lagoudera TROODOS Lemithou Livadia Platanistasa Prodromos Chandria Alithinou Fterikoudi Polystypos Kaminaria Palaiomylos Kyperounta Alona Askas Kato Apliki Treis Agios Agridia Amiantos Palaichori Elies Dimitrios TROODOS Dymes Agros Farmakas Ε4 Metamorfosis Trooditissa SQUARE Potamitissa Agios tou Sotiros Kampi Mesa Ioannis Agios Foini Pano Potamos Pelendri Panagia Theodoros Katholiki Platres Kato Odou Kato Mylos Platres Timios PITSILIA Moniatis Stavros Agios Agios Sykopetra Agios Mandria Pavlos Konstantinos Nikolaos Timios Pera Agios Stavros Pedi Kouka Mamas Zoopigi Kalo Agia Mavri Trimiklini Omodos Chorio Arakapas Arsos Koilani Silikou KOUMANDARIAKapileio -
The Cypriot Kingdoms in the Archaic Age: a Multicultural Experience in the Eastern Mediterranean Anna Cannavò
The Cypriot Kingdoms in the Archaic Age: a Multicultural Experience in the Eastern Mediterranean Anna Cannavò To cite this version: Anna Cannavò. The Cypriot Kingdoms in the Archaic Age: a Multicultural Experience in the Eastern Mediterranean. Roma 2008 - XVII International Congress of Classical Ar- chaeology: Meetings Between cultures in the Eastern Mediterranean, 2008, Roma, Italy. http://151.12.58.75/archeologia/bao_document/articoli/5_CANNAVO.pdf. hal-00946152 HAL Id: hal-00946152 https://hal.archives-ouvertes.fr/hal-00946152 Submitted on 13 Feb 2014 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Anna Cannavò The Cypriot Kingdoms in the Archaic Age: A Multicultural Experience in the Eastern Mediterranean Publishing in 1984 his masterwork about kingship in Greece before the Hellenistic age Pierre Carlier wrote 1 in his introduction: “Le cas des royautés chypriotes est très différent [ i.e. par rapport à celui des royautés grecques antérieures à la conquête d'Alexandre]: leur étude systématique n'a jamais été tentée à ma connaissance. La plupart des documents épigraphiques en écriture syllabique ont été réunis et analysés par O. Masson[ 2] et les testimonia relatifs à Salamine ont été rassemblés par M. -
Travellers Handbook- Cyprus
www.visitcyprus.com C Y P R U S T R AV E L L E R S H A N D B O O K EVERYTHING YOU NEED TO KNOW ABOUT YOUR STAY IN CYPRUS 1 CYPRUS TOURISM ORGANISATION C Y P R U S T R AV E L L E R S H A N D B O O K The Travellers Handbook is intended to offer the holidaymaker and visitor valuable information about the island, in order to get the most out of their stay in Cyprus. This Handbook is designed to assist to the planning of a trip to Cyprus and to offer information, that will make one’s stay a most pleasant and enjoyable one. MAY YOUR VISIT IN CYPRUS BE A MEMORABLE ONE Cyprus Online: www.visitcyprus.com The Official Website of the Cyprus Tourism Organisation provides comprehensive information on the major attractions of Cyprus, complete with maps, updated calendar of events, detailed hotel guide, downloadable photos and suggested itineraries. You will also find lists of tour operators selling Cyprus, information on conferences and incentives, and a wealth of other useful information. In this leaflet all place names have been converted into Latin characters according to the official System of Transliteration of the Greek alphabet, i.e. LEFKOSIA = NICOSIA LEMESOS = LIMASSOL AMMOCHOSTOS = FAMAGUSTA Notes on pronunciation: ‘ai’: as in English egg ‘oi’, ‘ei’, ‘y’: as in English India 2 ‘ou’: as in English tour TABLE OF CONTENTS PAGE General Information on Cyprus . 7-12 Cyprus Tourism Organisation (CTO) . 12 Tourist Information Offices in Cyprus . -
Cyprus Guide 1.10.18.Indd
Cyprus Explore. Dream. Discover. 1 Pissouri Bay Our charming hideaway Paphos The mythological labyrinth Limassol Cultural cosmopolitanism Wine Routes Discover the world of wine at your fi ngertips Chef’s Kitchen Mouth-watering recipes Troodos Off the beaten track Nicosia Fortifi ed by history and fresh ideas Tips from the Team Where to go, what to do, what to see ‘Cyprus: Explore. Dream. Discover’, is an exclusive publication of Columbia Hotels & Resorts, informed - in parts - by Time Out Cyprus Visitors Guide. Whilst every effort has been made to ensure accuracy, kindly note that details are subject to change. Please feel free to take this guide home with you, as a token of your time at Columbia and your visit to Cyprus! Pissouri Bay ...our charming hideaway culpted into the landscape of Pissouri, Columbia Hotels & Resorts takes great pride in its home space, fi ercely respecting the full force of its natural beauty and charm. And our eagerness to be able to intimately Sacquaint our guests with the village and its surrounding area is palpable. Pissouri’s rolling, lush hills fuse with the sapphire, clear waters of the 2km-long, Blue Flag-honoured Bay – upon which Columbia Beach Resort is poised – making for a majestic sight to behold. Nestled into the mountain’s side is the village, alive with familial generations of different backgrounds and cultures. Quaint and intimate as it may be, Pissouri village’s administrative area is in fact the third largest in the Limassol district, with some 1,100 inhabitants. And as remote and secluded as the village is, it is still only a mere 30 minutes from both Limassol and Paphos, thus affording visitors the best of both worlds. -
The Archaeological Activities of the Scott-Stevensons in Cyprus, 1878–1883 Anna Reeve
Reeve, A. 2020. The Archaeological Activities of the Scott-Stevensons Bofulletin the History of Archaeology in Cyprus, 1878–1883. Bulletin of the History of Archaeology, 30(1): 7, pp. 1–13. DOI: https://doi.org/10.5334/bha-629 RESEARCH PAPER: EUROPE/MIDDLE EAST The Archaeological Activities of the Scott-Stevensons in Cyprus, 1878–1883 Anna Reeve The early years of the British administration in Cyprus, which began in 1878, were characterised by an approach of casual acquisition towards the island’s ancient material culture. Civilian administrators and military personnel stationed in Cyprus, prompted by the island’s reputation as a rich source of antiquities, took the opportunity to explore ancient tombs and acquire objects to keep as personal souvenirs or to sell, despite official restrictions on excavation. The nascent Cyprus Museum, responsible for the island’s cultural heritage, lacked resources to restrict or closely monitor this activity. Many objects were removed from their context of excavation without proper recording, resulting in the formation of numerous disparate collections across the UK which lack provenance and documentation. This paper seeks to restore contextual information to some objects dispersed in this way through a re-examination of archives and published sources. While this cannot reconstruct a full archaeological provenance, it can add to the knowledge of individual objects and their collection history, and more broadly the ways in which private and public collections of ancient Cypriot objects were formed through social and intellectual networks. It focuses on the archaeological activities of two British residents, Andrew and Esmé Scott- Stevenson, in Cyprus between 1878 and 1883, demonstrating how such research can contribute both to the archaeological record, and to the social history of archaeology in Cyprus, in particular the recovery of seldom-heard women’s voices.