The Church in Fourteenth-Century Iceland

Total Page:16

File Type:pdf, Size:1020Kb

The Church in Fourteenth-Century Iceland The Church in Fourteenth-Century Iceland Ecclesiastical Administration, Literacy, and the Formation of an Elite Clerical Identity Erika Ruth Sigurdson Submitted in accordance with the requirements for the degree of Ph.D. The University of Leeds Institute for Medieval Studies 11 November, 2011 ii The candidate confirms that the work submitted is her own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. © 2011 University of Leeds and Erika Ruth Sigurdson iii Acknowledgements A project such as this incurs many debts. I should begin by acknowledging the financial support (ORS, Tetley and Lupton scholarship) which made this project possible. To this, I will add my gratitude to my supervisors, Dr Alaric Hall and Prof. Graham Loud. Their support, constructive criticism, and generous supply of knowledge have made this thesis considerably better than it could have been without them. Prof. Andrew Wawn supervised my thesis in my first year, and was consistently generous with his knowledge and experience, as well as assistance with Icelandic translation. Additionally, I would like to convey my gratitude to the Institute for Medieval Studies. Here I must specifically thank Dr Mary Swan, whose support and advice helped me navigate the conflicting demands of a postgraduate research programme. I must also thank Dr William Flynn, who provided a sympathetic ear, as well as encouragement, advice, and much-needed optimism. The users of the LePatourel room have been a constant source of friendly encouragement and good company throughout my time at Leeds, while the University of Leeds Old Norse Reading Group has provided a venue for like-minded Old Norse enthusiasts to translate and discuss Old Norse literature and related topics. I would particularly like to thank my friends and colleagues, Sheryl McDonald and Helen Price, who have been a constant source of shared ideas and enthusiasm for Iceland in the Middle Ages. Finally, I must thank my family, friends, and especially my parents. Without their constant support I would not have been able to begin, let alone complete a project on this scale. I would also like to thank my partner, Jason Berg. He not only provided much-appreciated editorial advice, but has also been a constant support in my writing-up year. iv Abstract This thesis examines the development of elite clerical culture in fourteenth-century Iceland. Following ecclesiastical reforms of the late thirteenth century (staðamál), a small number of clerics gained access to large farms (staðir) as benefices, and gained wealth and power from their new benefices. Over the course of the century, this small group developed a shared identity, one based on clerical values such as familiarity with canon law, as well as on a shared sense of interdependence and a new, clerical set of personal networks and connections. This thesis examines the development of this shared identity, particularly as expressed through clerical narrative writing, and through the role of ecclesiastical administration at the sub- episcopal level (diocesan officers and the holders of major benefices). Chapter 1 provides an introduction to current scholarly approaches to fourteenth-century Iceland, while discussing the historical context for the study of ecclesiastical administration and clerical identity. Chapter 2 surveys the primary sources which form the basis of this thesis. Chapter 3 is a study of the structure of the Icelandic Church, with a focus on the role of individual agents in shaping the development of ecclesiastical institutions. Chapter 4 consists of a social and cultural study of the sub-episcopal elite clergy in Iceland. The first part of this chapter examines the economic and social basis for the development of an elite clergy, while the second part provides an analysis of the social and cultural history of the sub- episcopal elite, with a focus on the social networks of the sub-episcopal elite, and different types of relationship within these networks. Chapter 5 consists of a thematic study of Icelandic clergy in Norway; through an analysis of evidence for voyages to Norway undertaken by the sub-episcopal elite, I provide insight into the particular relationship between Iceland and Norway in the fourteenth century. v Contents Acknowledgements .................................................................................................... iii Abstract ....................................................................................................................... iv Contents ....................................................................................................................... v Tables ....................................................................................................................... viii Abbreviations .............................................................................................................. ix Spelling Conventions and Translation ......................................................................... x Maps ............................................................................................................................ xi Introduction .................................................................................................................. 1 Chapter One: Iceland in the Fourteenth Century ......................................................... 7 1.1. Sources and Historiography .............................................................................. 8 1.2. Government: Iceland and the Kings of Norway ............................................. 15 1.2.1. The End of the Icelandic Commonwealth ................................................ 16 1.2.2. Járnsíða and Jónsbók ............................................................................... 18 1.2.3. The Norwegian Crown and Political Restructuring 1319–97 .................. 20 1.3. The Aristocracy in Iceland and the Administration of Iceland ....................... 23 1.3.1. The Administration of Iceland after 1264 ................................................ 24 1.3.2. Leiguhirðstjórar (the rental governors) ................................................... 28 1.4. The Icelandic Church 1264–1300 ................................................................... 32 1.4.1. Staðamál ................................................................................................... 34 1.4.2. Bishop Árni‘s New Church Law .............................................................. 37 1.5. Defining the Period ......................................................................................... 38 1.5.1. Currency ................................................................................................... 41 1.6. Conclusion ...................................................................................................... 42 Chapter Two: Sources and Authorship: The Intellectual Milieu ............................... 44 2.1. Source Criticism .............................................................................................. 45 2.2. Bishops‘ Sagas ................................................................................................ 53 2.2.1. Árna saga ................................................................................................. 56 2.2.2. Guðmundar saga D (Guðmundar saga Arngríms Brandssonar) ............. 57 2.2.3. Jóns þáttr Halldórssonar ......................................................................... 60 2.2.4. Exempla and Romance ............................................................................. 63 2.3. The Annals ...................................................................................................... 65 2.3.1. Skálholtsannáll ......................................................................................... 67 2.3.2. Brot af Skálholtsannáll ............................................................................. 68 2.3.3. Lögmannsannáll ....................................................................................... 69 2.3.4. Flateyjarannáll ......................................................................................... 70 vi 2.3.5. Gotteskálksannáll ..................................................................................... 70 2.4. The Annals as Narrative Sources .................................................................... 72 2.5. Documentary Sources ..................................................................................... 76 2.6. Authorship and the Intellectual Milieu ........................................................... 78 2.7. Conclusion ...................................................................................................... 80 Chapter Three: Structure of the Icelandic Church ..................................................... 81 3.1. The Icelandic Church ...................................................................................... 82 3.1.1. Parish Church Structure ........................................................................... 84 3.1.2. Tithes and Taxes ...................................................................................... 87 3.1.3. Staðir, Bændarkirkjur, and Major Churches ............................................ 89 3.1.4. Monasteries .............................................................................................
Recommended publications
  • Icelandic Folklore
    i ICELANDIC FOLKLORE AND THE CULTURAL MEMORY OF RELIGIOUS CHANGE ii BORDERLINES approaches,Borderlines methodologies,welcomes monographs or theories and from edited the socialcollections sciences, that, health while studies, firmly androoted the in late antique, medieval, and early modern periods, are “edgy” and may introduce sciences. Typically, volumes are theoretically aware whilst introducing novel approaches to topics of key interest to scholars of the pre-modern past. FOR PRIVATE AND NON-COMMERCIAL USE ONLY iii ICELANDIC FOLKLORE AND THE CULTURAL MEMORY OF RELIGIOUS CHANGE by ERIC SHANE BRYAN iv We have all forgotten our names. — G. K. Chesterton British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library. © 2021, Arc Humanities Press, Leeds The author asserts their moral right to be identified as the author of this work. Permission to use brief excerpts from this work in scholarly and educational works is hereby granted provided that the source is acknowledged. Any use of material in this work that is an exception or limitation covered by Article 5 of the European Union’s Copyright Directive (2001/29/ EC) or would be determined to be “fair use” under Section 107 of the U.S. Copyright Act September 2010 Page 2 or that satisfies the conditions specified in Section 108 of the U.S. Copyright Act (17 USC §108, as revised by P.L. 94– 553) does not require the Publisher’s permission. FOR PRIVATE AND ISBN (HB): 9781641893756 ISBN (PB): 9781641894654 NON-COMMERCIAL eISBN (PDF): 9781641893763 USE ONLY www.arc- humanities.org Printed and bound in the UK (by CPI Group [UK] Ltd), USA (by Bookmasters), and elsewhere using print-on-demand technology.
    [Show full text]
  • Just As the Priests Have Their Wives”: Priests and Concubines in England, 1375-1549
    “JUST AS THE PRIESTS HAVE THEIR WIVES”: PRIESTS AND CONCUBINES IN ENGLAND, 1375-1549 Janelle Werner A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History. Chapel Hill 2009 Approved by: Advisor: Professor Judith M. Bennett Reader: Professor Stanley Chojnacki Reader: Professor Barbara J. Harris Reader: Cynthia B. Herrup Reader: Brett Whalen © 2009 Janelle Werner ALL RIGHTS RESERVED ii ABSTRACT JANELLE WERNER: “Just As the Priests Have Their Wives”: Priests and Concubines in England, 1375-1549 (Under the direction of Judith M. Bennett) This project – the first in-depth analysis of clerical concubinage in medieval England – examines cultural perceptions of clerical sexual misbehavior as well as the lived experiences of priests, concubines, and their children. Although much has been written on the imposition of priestly celibacy during the Gregorian Reform and on its rejection during the Reformation, the history of clerical concubinage between these two watersheds has remained largely unstudied. My analysis is based primarily on archival records from Hereford, a diocese in the West Midlands that incorporated both English- and Welsh-speaking parishes and combines the quantitative analysis of documentary evidence with a close reading of pastoral and popular literature. Drawing on an episcopal visitation from 1397, the act books of the consistory court, and bishops’ registers, I argue that clerical concubinage occurred as frequently in England as elsewhere in late medieval Europe and that priests and their concubines were, to some extent, socially and culturally accepted in late medieval England.
    [Show full text]
  • Krækingur Photobucket Press Here!
    NSU 2014 Krækingur Online Sauðárkrókur, Iceland -Sunday 27th of July Weather report Culture event Sunday 27th of July Supplied by the Icelandic weather service, In Haugsnes field Bergstaðir station Sauðárkróki. 10:00 Today at 19:30 the municipality of Skagafjörður will invite NSU participants to experiance the historical +12 Battlefield of Haugsnes with guidance around the 1 m/s area and some historical explanations. The Battle of Haugsnes, Haugsnesbardagi in Icelandic, was fought at a low peninsula south of Flugumýri in Skagafjörður on April 19, 1246 between 12:00 two hostile Chieftains in Iceland during the +13 Sturlung Era (Sturlungaöld), a period in Iceland’s history marked by violence and conflicts. The battle 2 m/s was fought with the highest number of casualties in Icelandic history. The combatants of the battle numbered more than 1000 men, close to 2,5% of 15:00 the Icelandic population at the time, and ended in +14 about 110 deaths. Haugsnesbardagi marked one of the stepping 4 m/s stones towards the end of the Icelandic common- wealth, which came to an end with the signing of the Old Covenant (Gamli sáttmáli ) in 1262 and 18:00 brought Iceland under the Norwegian crown. Krækingur +12 After having been introduced to this dramatic history, it is ideal to relax in one of Iceland’s most 4 m/s interesting swimming pool at Hofsós, enjoying the hotobucket breathtaking view over Skagafjörður and Drangey island from the hot tub. People will be offered a 21:00 glass of white wine and taste of local beer. Estimat- P ed time of return is at 23:30, it is possible though to ress here! +13 return earlier.
    [Show full text]
  • Stages of Papal Law
    Journal of the British Academy, 5, 37–59. DOI https://doi.org/10.5871/jba/005.037 Posted 00 March 2017. © The British Academy 2017 Stages of papal law Raleigh Lecture on History read 1 November 2016 DAVID L. D’AVRAY Fellow of the British Academy Abstract: Papal law is known from the late 4th century (Siricius). There was demand for decretals and they were collected in private collections from the 5th century on. Charlemagne’s Admonitio generalis made papal legislation even better known and the Pseudo-Isidorian collections brought genuine decretals also to the wide audience that these partly forged collections reached. The papal reforms from the 11th century on gave rise to a new burst of papal decretals, and collections of them, culminating in the Liber Extra of 1234. The Council of Trent opened a new phase. The ‘Congregation of the Council’, set up to apply Trent’s non-dogmatic decrees, became a new source of papal law. Finally, in 1917, nearly a millennium and a half of papal law was codified by Cardinal Gasparri within two covers. Papal law was to a great extent ‘demand- driven’, which requires explanation. The theory proposed here is that Catholic Christianity was composed of a multitude of subsystems, not planned centrally and each with an evolving life of its own. Subsystems frequently interfered with the life of other subsystems, creating new entanglements. This constantly renewed complexity had the function (though not the purpose) of creating and recreating demand for papal law to sort out the entanglements between subsystems. For various reasons other religious systems have not generated the same demand: because the state plays a ‘papal’ role, or because the units are small, discrete and simple, or thanks to a clear simple blueprint, or because of conservatism combined with a tolerance of some inconsistency.
    [Show full text]
  • With a Particular Focus on the Saga of Grettir the Strong, Gisfi Surrson's
    Volume 3: 2010-2011 ISSN: 2041-6776 School of English Studies With a particular focus on The Saga of Grettir the Strong, Gisfi Surrson’s Saga and Nijar’s Saga, discuss the nature and role of the supernatural in Icelandic saga literature and assess the extent to which it reveals a religious significance. Georgina Georghiou At the end of the Viking Age, the Icelanders developed a literary tradition in the vernacular, Old Icelandic, in which the legendary tales of Iceland’s sogooki (the Saga Age, c. 9E1030 CE) were written.’ Hitherto sustained by the oral tradition (hence the designation saga, from segja, to say, tell’), the tales which constitute the islendrgasogur (Sagas of Icelanders, written between the twelfth and fourteenth centuries) journeyed through phases of Iceland’s cultural evolution, most notably its political movement from the Commonwealth to the Norwegian monarchy in 1262 CE, and its religious conversion from Norse paganism to Christianity under the sovereignty of King Olaf Tryggvason (995-1000 CE). Chronicling events which occurred during and after this cultural whirlwind, the sagas in their present form reflect a mystical synthesis of Norse-pagan and Christian conceptions of the sacred, both of which incited a conviction in the Supernatural’. Despite their differences, they commonly present the Scandinavian world as one which interacts with unworldly beings and forces, and whilst this ‘unworldliness’ has contributed to the modern view that the sagas are ‘pseudo- historical’,5 for the medieval Icelander, they were a record of historical truth. The truth’ invested in the supernatural involves it, inevitably, in sacred matters, and the affiliation between the supernatural and the religious has thus been a highly debated topic among saga scholarship.
    [Show full text]
  • The Architectural Patchwork of the Welfare State Matilda Hellman
    Matilda Hellman & Gun Roos The architectural patchwork of the welfare state The Nordic welfare state has witnessed major internal and external transforma- tions in recent decades. Traditionally, the Nordic countries have maintained a high level of state spending on health, social security and social protection sys- tems, whereas high rates of income tax have meant that households have on aver- age had less disposable income than households in other welfare state models. The Nordic system has thus featured institutionalized elements of solidarity, social equality and commitments to inclusion of all. Recently this welfare sys- tem has had to show increased flexibility in response to increasing pressures on efficiency, shifting boundaries between the state and the market, globalization, ageing populations and a multicultural society. How, then, have the values un- derlying the typical Nordic welfare structure been negotiated in times of mount- ing pressure and adjustment? The main objective of this book is to contribute to the discussion on health and welfare as public policy tasks in times of transition. The book discusses the various trends impacting the tools and strategies applied by the Nordic countries in their efforts to regulate harmful and unhealthy be- haviours and uphold public health at the population level. The main focus is on recent history and developments over the past 20 years. The book contains thirteen cases, descriptions and analyses of policy devel- opments in the fields of lifestyle, public health and welfare, covering a whole host of policy areas: alcohol, tobacco, nutrition, illicit drugs, gambling and pharma- ceuticals. The thirteen chapters are grouped together into four parts.
    [Show full text]
  • The Returning Warrior and the Limits of Just War Theory
    THE RETURNING WARRIOR AND THE LIMITS OF JUST WAR THEORY R.J. Delahunty Professor of Law University of St. Thomas School of Law* In this essay, I seek to explore a Christian tradition that is nei- ther the just war theory nor pacifism. Unlike pacifism, this tradi- tion teaches that war is a necessary and inescapable aspect of the human condition, and that Christians cannot escape from engaging in it. Unlike just war theory, this tradition holds that engaging in war is intrinsically sinful, however justifiable that activity may be considered to be in the light of human law, morality or reason. Mi- chael Walzer captured the essence of this way of thinking in a cele- brated essay on the problem of “dirty hands.”1 Although Walzer’s essay was chiefly about political rather than military action, he rightly observed that there was a strand in Christian reflection that saw killing, whether in a just or unjust war, as defiling or even sin- ful, even if it conformed to moral and legal standards. That tradi- tion, though subordinate, still survives in Christian, especially Lu- theran, thought. The Church’s thought about war and peace went through sever- al phases before finally settling on the just war theory. Throughout much of the Middle Ages, the Church’s approach to war was pri- marily pastoral and unsystematic. Although opinions varied widely depending on the circumstances, the early medieval Church was commonly skeptical of the permissibility of killing in warfare. Ra- ther, the Church at that time tended to the view that killing – even in a just war – was sinful and required penance.
    [Show full text]
  • Þingvellir National Park
    World Heritage Scanned Nomination File Name: 1152.pdf UNESCO Region: EUROPE AND NORTH AMERICA __________________________________________________________________________________________________ SITE NAME: Þingvellir National Park DATE OF INSCRIPTION: 7th July 2004 STATE PARTY: ICELAND CRITERIA: C (iii) (vi) CL DECISION OF THE WORLD HERITAGE COMMITTEE: Excerpt from the Report of the 28th Session of the World Heritage Committee Criterion (iii): The Althing and its hinterland, the Þingvellir National Park, represent, through the remains of the assembly ground, the booths for those who attended, and through landscape evidence of settlement extending back possibly to the time the assembly was established, a unique reflection of mediaeval Norse/Germanic culture and one that persisted in essence from its foundation in 980 AD until the 18th century. Criterion (vi): Pride in the strong association of the Althing to mediaeval Germanic/Norse governance, known through the 12th century Icelandic sagas, and reinforced during the fight for independence in the 19th century, have, together with the powerful natural setting of the assembly grounds, given the site iconic status as a shrine for the national. BRIEF DESCRIPTIONS Þingvellir (Thingvellir) is the National Park where the Althing - an open-air assembly, which represented the whole of Iceland - was established in 930 and continued to meet until 1798. Over two weeks a year, the assembly set laws - seen as a covenant between free men - and settled disputes. The Althing has deep historical and symbolic associations for the people of Iceland. Located on an active volcanic site, the property includes the Þingvellir National Park and the remains of the Althing itself: fragments of around 50 booths built of turf and stone.
    [Show full text]
  • Food Security and Identity: Iceland
    FOOD SECURITY AND IDENTITY: ICELAND A thesis submitted to Kent State University in partial fulfillment of the requirements for the degree of Master of Arts by Gina Marie Butrico August, 2013 Thesis written by Gina Butrico A.A.S., Middlesex County College, 2009 B.A., Kent State University, 2011 M.A., Kent State University, 2013 Approved by ___________________________________, Advisor Dr. David H. Kaplan, Ph.D. ___________________________________, Chair, Department of Geography Dr. Mandy Munro-Stasiuk, Ph.D. ___________________________________, Associate Dean for Graduate Affairs, Raymond A. Craig, Ph.D. College of Arts and Sciences ii TABLE OF CONTENTS List of Figures ..........................................................................................................v List of Tables ....................................................................................................... viii Acknowledgements ................................................................................................ ix Chapter I. Introduction .................................................................................................1 Food Security in Iceland ..............................................................................3 Food Identity in Iceland ...............................................................................5 Site Selection ...............................................................................................6 Food Geography...........................................................................................7
    [Show full text]
  • Abstract BAZEMORE, JR., MICHAEL GLEN. Wellsprings of Heresy
    Abstract BAZEMORE, JR., MICHAEL GLEN. Wellsprings of Heresy: Monks, Myth and Making Manichaeans in Orléans and Aquitaine. (Under the direction of Dr. Julie Mell.) The execution of a number of clerics at Orléans in 1022 is viewed as a watershed moment in the history of heresy in the West. Five documents bear witness to the events, and each presents problems for historians. The accounts of Adémar of Chabannes and Paul of St Père de Chartres have received more attention than others, since they hint at the presence of dualist heretics in France, whom some historians have sought to link to the dualist Bogomils of Bulgaria and the Byzantine Empire. Though the consensus on the origins of heretics in France has shifted to emphasize local conditions in the emergence of heresy, recent document discoveries have revived the debate. Most prominent of these is the so-called “Letter of Héribert” describing seemingly dualist heretics in Périgord. Previously believed to a twelfth century document, it has recently been discovered in an eleventh-century version. This thesis argues that the “Letter” describes not dualist heretics, but conscientious Christians taking responsibility for their own salvation. It further contends that this group can be identified as the “Manichaeans” whom Adémar of Chabannes describes as appearing in Aquitaine in 1018, and that when he applied the same label to the heretics of Orléans, he was not truly describing the latter group. The similarities between the doctrines adduced to the heretics and those of the Bogomils are considered, and it is argued that these are due to the influence of Orthodox monks on their Western brethren.
    [Show full text]
  • Outlawry Crimes in Medieval Iceland Sarah Stapleton [email protected]
    Marshall University Marshall Digital Scholar Theses, Dissertations and Capstones 2015 Justice Done: Outlawry Crimes in Medieval Iceland Sarah Stapleton [email protected] Follow this and additional works at: http://mds.marshall.edu/etd Part of the Criminal Procedure Commons, Law and Society Commons, Medieval Studies Commons, and the Scandinavian Studies Commons Recommended Citation Stapleton, Sarah, "Justice Done: Outlawry Crimes in Medieval Iceland" (2015). Theses, Dissertations and Capstones. Paper 967. This Thesis is brought to you for free and open access by Marshall Digital Scholar. It has been accepted for inclusion in Theses, Dissertations and Capstones by an authorized administrator of Marshall Digital Scholar. For more information, please contact [email protected]. JUSTICE DONE: OUTLAWRY CRIMES IN MEDIEVAL ICELAND A thesis submitted to the Graduate College of Marshall University In partial fulfillment of the requirements for the degree of Master of Arts in History by Sarah Stapleton Approved by Dr. Laura Michele Diener, Committee Chairperson Dr. Robert Deal Dr. William Palmer Marshall University December 2015 APPROVAL OF THESIS We, the faculty supervising the work of Sarah Stapleton, affirm that the thesis, Justice Done: Outlawry Crimes in Medieval Iceland, meets the high academic standards for original scholarship and creative work established by the Department of History and the College of Liberal Arts. This work also conforms to the editorial standards of our discipline and the Graduate College of Marshall University.
    [Show full text]
  • Paintqq =; L Gal
    APRTL 29. 1932 THE INDIANAPOLIS TIMES PAGE 5 long doomed by the steam and steel that the price of wheat will rise, so ator. today occupied his scat unchal- against a real Democrat.” he said. —•* surrender by the Democrats WOODMEN OF DISTRICT of modern shipping, have been given most of the old sailing vessels will lc for the first time since the “It is a a brief lease on life by depres- be content to plod. In these days, beginning of the session. of the senate of the sacred principles INSTALL OFFICERS the LOSES long EYES NATION TO brought in the has HEFLIN supported by OF port so loved and WINDJAMMERS when world sion. every The election contest For the last its idle hulls, it is enough for a against by former Sen- Democrats In and out of the senate. .‘>oo Expected three months they Bankhead Persona to Attend ' a sad decline in Demo- have been in Australia loading sailorman to get a good cargo with- ator J. rhomas Heflin Dem.. Ala.i, It makes Ceremonies Here Sunday. taking -1 cratic leadership and control. ON CALIFORNIA HOIST SAILS IN wheat for England and the conti- out risks in a race. FIGHT TO OUST who orated before the senate for five Approximately persons "The failure to decide contest 500 are nent. Low grain prices and low However prosaic this voyage of hours, was ended by a 64-to-18 vote my expected to attend a central district a on the law and facts will not in the freights have given them the chance the twenty windjammers may be of in which Democrats resented meeting of Supreme Forfst Wood- only a least weaken my courage or impair to compete with speedier ships.
    [Show full text]