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The Soul of Lilith , to find out When and How This Passion Had first

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The Soul of Lilith , to find out When and How This Passion Had first T HE S O U L O F LILIT H M A R I E C O R E L L I AU T HOR O F M ’ A RO M AN CE O F T W O W O RL DS , T HE L A , ‘ V E N DE T T A E T C . Not a ro of h er bloo was uman d p d h , But sh e was made like a soft sweet woman DANT E G. ROSS ETT I IN T H REE VO LUM ES V O L . I I I . LONDON R I C H A R D B E N T L E Y A N D S O N ’ {Bu blis hzr s i n ®rb inarg to £21? jcl ajez tp the (Imam 1 89 2 ’ !A11 r zg fzts r eser ved] T H E S O U L O F L IL IT H C H APT E R I . H E m i re ained qu te still , standing near the l th e —in tall vase that he d clustered roses , his hand he grasped unconsciously the stalk O f the one he had pulled to p ieces . H e was aware of his own strange passiveness , was a sort O f inexplicable i nertia which like temporary paralysis seemed to incapacitate w a him from any action . I t ould have p peared well and natural to him that he should h stay there so , dreamily , with t e scented rose A stalk in his hand , for any length of time . h i noise in the outer street roused m a little , — the whistling , hooting and laughing of V L I I I . O . 3 7 2 TH E SO UL OF LI LI T H d — drunken men reeling homewar s , and lifting his eyes from their studious O bservation of the floor, he sighed deeply . That is the way the great majority O f men ” — h e . amuse themselves , mused Drink , — stupidity , brutality , sensuality all blatant O f proofs miserable unresisted weakness , can it be possi ble that God can care for such 9 Could even the pity O f Christ pardon such wilful workers O f their own ruin T he pity O f h i I - C rist , sa d nay , at times even H e was i fi - pit less . Did H e not curse a g tree because i t was barren — though truly we are not told the cause O f its barrenness . O f course the h i — fi - — lesson is t at L fe the g tree , has no O f - right to be barren results , but why curse i ? t i O f it , if t is Wha s the use a curse at any P h i time And w at , may equally be asked , s ? the use of a blessing Neither are heard ; e — the curse is seldom if ever wr aked , and the blessing , so the sorrowful say, is never granted . The noise and the laughter outside died w . a ay , and a deep silence ensued H e Of caught sight himself in the mirror, and THE SO UL OF LI LI TH 3 — noted his own reflective attitude , his brood ing v isage ; and studied h imself critically as h e would have studied a picture . — h e You are no Antinous, my friend h said aloud , addressing his own reflection wit “ some bitterness— A mere sun -tanned O ri e ntal with a pair of eyes in which the light is ' f e h more O hell than heav n . W at should you ? do with yourself, frowning at Fate You — are a superb Egoist , no more . e As he spoke , the roses in the vase besid him swayed lightly to and fro , as though a h ad e faint wind fanned th m , and their per fume stole upon the ai r like the delicate breat h of summer wafted from some distant garden . There was no window O pen— and El- Rami had not stirred , so that no movement on his part could have shaken the vase , and yet the roses q uivered on their stalks b h ’ as if rus ed by a bird s wing. H e watched the m with a faint sense O f curiosity— but with no desire to disco v er why they thus nodded their fair heads to an apparently i t causeless vibrat on . H e was struggling wi h 4 THE SO UL OF LI LI TH an emotion that threatened to overwhelm h — h e h O f im , knew that e was not master h i — i h mself, and inst nctively e kept his face turned away from the tranced Lilith . I must not look upon her— I dare not ; he wh ispered to the silence Not yet— not t ye . i There was a low cha r close by , and he i i dropped nto it wearily , covering h s eyes with one hand . H e tried to control his h — t oughts but they were rebellious , and ran f Z ar b riot i n spite O f him . The words O o a rang in h is ears For you were th e days of O f — Ashtaroth . T he days Ash taroth for what had they been renowned ? For love O f — h and the feasts love , for mirt and song — O f w and dance for crowns flo ers , for shout O f O f ing choruses and tinkling cymbals , for exquisite luxury and voluptuous pleasures , for men and women who were not ashamed Of love and took del igh t in loving — were h t ere not better , warmer ways of life in those o ld times than now— now when cautious and timid souls make schemes for marriage as — they scheme for wealth , when they snigger TH E so U L OF LI LI TH 5 at love as though i t were some lud icrous i w defect in mortal compos tion , and hen real passion Of any kind is deemed downright improper, and not to be spoken of before cold and punctilious society i i Aye , but the pass on s there all the same ; — thought El-Rami U nder the ice fire — fi e r c e r h burns the , all the and t e more dangerous for its repression . And he still kept his hand over his eyes , th inking . h — ar a The C rist claims all had said Z ob . Nay , what has Christ done that H e should claim all ? H e died for us ! cry the — preachers . Well , others can die also . ! H e was Divine proclaim the churches . h We are all Divine , if we will but let t e i i D vinity n us have way . And moved by El- these ideas , Rami rose up and crossed to a niche in the purple -pavilioned walls O f the i O f room , before wh ch hung a loose breadth — velvet fringed with gold , this he drew aside , and disclosed a picture very finely painted , O f s ea Christ standing near the , surrounded by his disciples underneath it were in 6 TH E SO UL OF LI LI TH scribed the words— “ Whom say ye that I am The d ignity and beauty Of t he Face and — o n Fig ure were truly marvellous , the expressi O f the eyes had someth ing of pride as well“ as El- m i sweetness , and Ra i confronted t as he i h had confronted t many times before , wit a i i restless nquis tiveness . Whom say ye that I am The painted Christ seemed to audibly ask the q uestion . O O f I noble Mystery a M an , cannot tell ! exclaimed El - Rami suddenly and “ — I . aloud cannot say who you are , or who A you were . riddle for all the world to — . at a h i wonder , w ite Sphinx w th a smile — h r O f inscrutable , all t e sec ets Egypt are as i O - noth ng to your secret , simple , pure souled ! Nazarene You , born in miserable plight in O f miserable Bethlehem , chang ed the aspect O f the world , altered and purified the modes i i i i i c v lization , and thrilled all l fe w th h gher motives for work than it had ever been h ' dowered wi t before . All this i n three years ’ wor k e ndin ' , , g in a criminal s death Truly THE SO UL OF LI LI TH 7 h was i i if t ere not something D vine n you , then God H imself is an Error The grand Face seemed to smile upo n i and m h m with a deep sole n pity , and Whom say ye that I am ? sounded in his c ars as though it were spoken by some i one n the room . “ I —h e must be getting nervous ; muttered , drawing the curtain softly over the p icture again , and looking uneasily round about him , “ I think I cannot be much more than the f — O . weakest men , after all A faint tremor seized h im as he turned slowly b ut resolutely round towards the O f h couch Lilit , and let his eyes rest on her enchanting loveliness . Step by step he drew nearer and nearer till he be nt closely i n over her, but he d d not call her by ame .
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