Jerusalem Chronology 2002
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Real Estate Classifieds
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Nnn Guiding Settler Jerusalem Voice and the Transpositions of History in Religious Zionist Pilgrimage
nnn Guiding Settler Jerusalem Voice and the Transpositions of History in Religious Zionist Pilgrimage Alejandro I. Paz n ABSTRACT: This article examines how Elad, a religious Zionist settler group, attempts to reanimate biblical tales by transposing biblical text as part of tours for Jewish visitors to the City of David archaeological site in East Jerusalem. Since the early 1990s, Elad has created controversy by settling in the Palestinian neighborhood of Silwan, provoking criticism from Israeli archaeologists and peace activists. In an effort to avoid ‘politics’ during tours, the group emphasizes a now globalized historicist reading of the Bible, an interpretation popularized by archaeology over the last century and a half. The article considers how transposition from this historicist reading into the here and now is a rhetorical device used to create a biblical realism that does not yet exist in the contested landscape. However, rather than producing an erasure of the Palestinian presence, and in contradiction to the professed desire to refrain from politics, I show that the very communicative situation and multiple framings for producing this biblical realism inevitably remind visitors of the contemporary context. n KEYWORDS: Bible, Elad, pilgrimage, politics, realism, settlers, Jerusalem In December 1998, a Religious Zionist rabbi, Yehuda Maly, gave a tour to a group of guides associated with an East Jerusalem non-profit settler organization, Elad (an abbreviation forel ir david, ‘toward the City of David’).1 Elad is active in a Palestinian neighborhood called Silwan, which it wants to populate with Jewish residents. Rabbi Maly is not only an instructor but also a senior member of Elad as well as a resident in one of the settlement houses. -
An Israeli Proposal for Peace, Including Rehabilitation of Palestinian Refugees
An Israeli proposal for peace, including rehabilitation of Palestinian refugees Proposed by Member of Knesset Benny Elon Tishrei 5768 • October 2007 www.Israelinitiative.com Dear fellow Israeli citizens, Since the establishment of the State of Israel, we have longed for peace with our Arab neighbors. We dream of a time when we will be able to devote our efforts and resources not to war and survival but to growth and prosperity for the benefit of all residents of the region. The Oslo dream has become a nightmare Despite our strong desire for peace and in spite of repeated attempts to find solutions, many of which have included painful concessions on our part, the Israeli-Arab conflict continues and exacts a high price from us. The actions of Israeli governments to establish a Palestinian State in the spirit of the Oslo Agreement have not brought about peace but rather a whirlpool of blood: Hamas controls Gaza; Kassam rockets are fired at the residents of Sderot; Hezbollah has missiles trained on Haifa, and only the persistent activities of the IDF are preventing terrorist attacks originating in Judea and Samaria. Neither have the Palestinians reaped any benefits from the Oslo Agreement. Poverty and suffering and a regime that employs terrorism against its own citizens are the net results of the Oslo approach. New thinking, new hope We were not mistaken in striving for peace, but only in the way we set out to achieve it. We must re-examine all the assumptions that guided us, understand where we were mistaken, and move forward in the right direction. -
Access to Jerusalem – New Military Order Limits West Bank Palestinian Access
February 2006 Special Focus Humanitarian Reports Humanitarian Assistance in the oPt Humanitarian Events Monitoring Issues Special Focus: Access to Jerusalem – New Military Order Limits West Bank Palestinian Access As the Barrier nears completion around Jerusalem, recent Israeli The eight other crossings are less time-consuming - drivers and their military orders further restrict West Bank Palestinian pedestrian and passengers generally drive through a checkpoint encountering only vehicle access into Jerusalem.1 These orders integrate the Barrier random ID checks. crossing regime into the closure system and limit West Bank Palestinian traffic into Jerusalem to four Barrier crossings (see map Reduced access to religious sites: below): Qalandiya from the north, Gilo from the south2, Shu’fat camp The ability of the Muslim and Christian communities in the West from the east and Ras Abu Sbeitan (Olive) for pedestrian residents Bank to freely access holy sites in Jerusalem is an additional of Abu Dis, and Al ‘Eizariya.3 concern. With these orders, for example, all three major routes between Jerusalem and Bethlehem (Tunnel road, original Road 60 Currently, there are 12 routes and crossings to enter Jerusalem from (Gilo) and Ein Yalow) will be blocked for Palestinian use. the West Bank including the four in the Barrier (see detailed map Christian and Muslim residents of Bethlehem and the surrounding attached). The eight other routes and crossing points into Jerusalem, villages will in the future access Jerusalem through one barrier now closed to West Bank Palestinians, will remain open to residents crossing and only if a permit has been obtained from the Israeli Civil of Israel including those living in settlements, persons of Jewish Administration. -
The Audacity of Holiness Orthodox Jewish Women’S Theater עַ זּוּת שֶׁ Israelבִּ קְ Inדוּשָׁ ה
ׁׁ ְִֶַָּּּהבשות שעזּ Reina Rutlinger-Reiner The Audacity of Holiness Orthodox Jewish Women’s Theater ַעזּּו ֶׁת ש in Israelִּבְקּדו ָׁשה Translated by Jeffrey M. Green Cover photography: Avigail Reiner Book design: Bethany Wolfe Published with the support of: Dr. Phyllis Hammer The Hadassah-Brandeis Institute, Waltham, Massachusetts, USA Talpiot Academic College, Holon, Israel 2014 Contents Introduction 7 Chapter One: The Uniqueness of the Phenomenon 12 The Complexity of Orthodox Jewish Society in Israel 16 Chapter Two: General Survey of the Theater Groups 21 Theater among ultra-Orthodox Women 22 Born-again1 Actresses and Directors in Ultra-Orthodox Society 26 Theater Groups of National-Religious Women 31 The Settlements: The Forge of Orthodox Women’s Theater 38 Orthodox Women’s Theater Groups in the Cities 73 Orthodox Men’s Theater 79 Summary: “Is there such a thing as Orthodox women’s theater?” 80 Chapter Three: “The Right Hand Draws in, the Left Hand Pushes Away”: The Involvement of Rabbis in the Theater 84 Is Innovation Desirable According to the Torah? 84 Judaism and the Theater–a Fertile Stage in the Culture War 87 The Goal: Creation of a Theater “of Our Own” 88 Differences of Opinion 91 Asking the Rabbi: The Women’s Demand for Rabbinical Involvement 94 “Engaged Theater” or “Emasculated Theater”? 96 Developments in the Relations Between the Rabbis and the Artists 98 1 I use this term, which is laden with Christian connotations, with some trepidation. Here it refers to a large and varied group of people who were not brought up as Orthodox Jews but adopted Orthodoxy, often with great intensity, later in life. -
November 2014 Al-Malih Shaqed Kh
Salem Zabubah Ram-Onn Rummanah The West Bank Ta'nak Ga-Taybah Um al-Fahm Jalameh / Mqeibleh G Silat 'Arabunah Settlements and the Separation Barrier al-Harithiya al-Jalameh 'Anin a-Sa'aidah Bet She'an 'Arrana G 66 Deir Ghazala Faqqu'a Kh. Suruj 6 kh. Abu 'Anqar G Um a-Rihan al-Yamun ! Dahiyat Sabah Hinnanit al-Kheir Kh. 'Abdallah Dhaher Shahak I.Z Kfar Dan Mashru' Beit Qad Barghasha al-Yunis G November 2014 al-Malih Shaqed Kh. a-Sheikh al-'Araqah Barta'ah Sa'eed Tura / Dhaher al-Jamilat Um Qabub Turah al-Malih Beit Qad a-Sharqiyah Rehan al-Gharbiyah al-Hashimiyah Turah Arab al-Hamdun Kh. al-Muntar a-Sharqiyah Jenin a-Sharqiyah Nazlat a-Tarem Jalbun Kh. al-Muntar Kh. Mas'ud a-Sheikh Jenin R.C. A'ba al-Gharbiyah Um Dar Zeid Kafr Qud 'Wadi a-Dabi Deir Abu Da'if al-Khuljan Birqin Lebanon Dhaher G G Zabdah לבנון al-'Abed Zabdah/ QeiqisU Ya'bad G Akkabah Barta'ah/ Arab a-Suweitat The Rihan Kufeirit רמת Golan n 60 הגולן Heights Hadera Qaffin Kh. Sab'ein Um a-Tut n Imreihah Ya'bad/ a-Shuhada a a G e Mevo Dotan (Ganzour) n Maoz Zvi ! Jalqamus a Baka al-Gharbiyah r Hermesh Bir al-Basha al-Mutilla r e Mevo Dotan al-Mughayir e t GNazlat 'Isa Tannin i a-Nazlah G d Baqah al-Hafira e The a-Sharqiya Baka al-Gharbiyah/ a-Sharqiyah M n a-Nazlah Araba Nazlat ‘Isa Nazlat Qabatiya הגדה Westהמערבית e al-Wusta Kh. -
Jerusalem: City of Dreams, City of Sorrows
1 JERUSALEM: CITY OF DREAMS, CITY OF SORROWS More than ever before, urban historians tell us that global cities tend to look very much alike. For U.S. students. the“ look alike” perspective makes it more difficult to empathize with and to understand cultures and societies other than their own. The admittedly superficial similarities of global cities with U.S. ones leads to misunderstandings and confusion. The multiplicity of cybercafés, high-rise buildings, bars and discothèques, international hotels, restaurants, and boutique retailers in shopping malls and multiplex cinemas gives these global cities the appearances of familiarity. The ubiquity of schools, university campuses, signs, streetlights, and urban transportation systems can only add to an outsider’s “cultural and social blindness.” Prevailing U.S. learning goals that underscore American values of individualism, self-confidence, and material comfort are, more often than not, obstacles for any quick study or understanding of world cultures and societies by visiting U.S. student and faculty.1 Therefore, international educators need to look for and find ways in which their students are able to look beyond the veneer of the modern global city through careful program planning and learning strategies that seek to affect the students in their “reading and learning” about these fertile centers of liberal learning. As the students become acquainted with the streets, neighborhoods, and urban centers of their global city, their understanding of its ways and habits is embellished and enriched by the walls, neighborhoods, institutions, and archaeological sites that might otherwise cause them their “cultural and social blindness.” Jerusalem is more than an intriguing global historical city. -
4.Employment Education Hebrew Arnona Culture and Leisure
Did you know? Jerusalem has... STARTUPS OVER OPERATING IN THE CITY OVER SITES AND 500 SYNAGOGUES 1200 39 MUSEUMS ALTITUDE OF 630M CULTURAL INSTITUTIONS COMMUNITY 51 AND ARTS CENTERS 27 MANAGERS ( ) Aliyah2Jerusalem ( ) Aliyah2Jerusalem JERUSALEM IS ISRAEL’S STUDENTS LARGEST CITY 126,000 DUNAM Graphic design by OVER 40,000 STUDYING IN THE CITY 50,000 VOLUNTEERS Illustration by www.rinatgilboa.com • Learning centers are available throughout the city at the local Provide assistance for olim to help facilitate a smooth absorption facilities. The centers offer enrichment and study and successful integration into Jerusalem. programs for school age children. • Jerusalem offers a large selection of public and private schools Pre - Aliyah Services 2 within a broad religious spectrum. Also available are a broad range of learning methods offered by specialized schools. Assistance in registration for municipal educational frameworks. Special in Jerusalem! Assistance in finding residence, and organizing community needs. • Tuition subsidies for Olim who come to study in higher education and 16 Community Absorption Coordinators fit certain criteria. Work as a part of the community administrations throughout the • Jerusalem is home to more than 30 institutions of higher education city; these coordinators offer services in educational, cultural, sports, that are recognized by the Student Authority of the Ministry of administrative and social needs for Olim at the various community Immigration & Absorption. Among these schools is Hebrew University – centers. -
Kinder Torah Will Ð"Ìá Bidden to Work the Land?” Jewish People
KIINNDDEERR TOORRAAHH © K P A R A S H A S BTE H A R were like heavenly angels. Their strength SHMITTA was unfathomable. How can it be that a THE HOLY LAND person can achieve such great things from “Y aakov, may I water our garden the mitzvah of Shmitta?” “H ashem spoke to Moshe on Har during the Shmitta year?” “Let’s think about this a minute, Avi. Let Sinai saying, ‘…the land shall rest for “Yes Rachel. We live here in Eretz Yisrael us try to imagine ourselves back in the Hashem’” (Vayikra 25:1-2). Rashi asks the and we are observing the Shmitta. There- days of the Beis HaMikdash.” famous question, “How is Shmitta (the fore, you may water it enough to keep And so, Chaim begins to tell a story. Sabbatical year) related to Har Sinai?” the grass alive.” “Abba, thank you so much for taking such The Keli Yakar has a novel answer to this “How do I know how much water it good care of us. Boruch Hashem, we question. Shmitta and Har Sinai are simi- needs to stay alive?” have a nice farm, and every day you go lar in many ways. Moshe Rabbeinu went “Experiment and see. If you see it drying out and work the fields. You plow, plant, up to Har Sinai after counting seven out too much, then water it.” weeks (49 days) from Yetzias Mitzraim. and tend to the crops. When they are “That may not be so easy.” fully grown, you pick them and bring So too, Shmitta is once every seven years, “Do your best, Rachel dear, and Hashem them to Imma to cook into the delicious and Yovel is after seven Shmittas (49 will help.” meals that we eat. -
Ordinary Jerusalem 1840–1940
Ordinary Jerusalem 1840–1940 Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access Open Jerusalem Edited by Vincent Lemire (Paris-Est Marne-la-Vallée University) and Angelos Dalachanis (French School at Athens) VOLUME 1 The titles published in this series are listed at brill.com/opje Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access Ordinary Jerusalem 1840–1940 Opening New Archives, Revisiting a Global City Edited by Angelos Dalachanis and Vincent Lemire LEIDEN | BOSTON Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access This is an open access title distributed under the terms of the prevailing CC-BY-NC-ND License at the time of publication, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. The Open Jerusalem project has received funding from the European Research Council (ERC) under the European Union’s Seventh Framework Programme (FP7/2007-2013) (starting grant No 337895) Note for the cover image: Photograph of two women making Palestinian point lace seated outdoors on a balcony, with the Old City of Jerusalem in the background. American Colony School of Handicrafts, Jerusalem, Palestine, ca. 1930. G. Eric and Edith Matson Photograph Collection, Library of Congress. https://www.loc.gov/item/mamcol.054/ Library of Congress Cataloging-in-Publication Data Names: Dalachanis, Angelos, editor. -
The Israeli Colonization Activities in the Occupied Palestinian Territory During the 3Rd Quarter of 2017 (July- September) / 2017
Applied Research Institute - Jerusalem (ARIJ) & Land Research Center – Jerusalem (LRC) [email protected] | http://www.arij.org [email protected] | http://www.lrcj.org The Israeli Colonization Activities in the occupied Palestinian Territory during the 3rd Quarter of 2017 (July- September) / 2017 July to September 2017 The Quarterly report highlights the This presentation is prepared as part of the project entitled chronology of events concerning the “Addressing the Geopolitical Israeli Violations in the West Bank and the Changes in the Occupied Gaza Strip, the confiscation and razing of Palestinian Territory”, which lands, the uprooting and destruction of fruit is financially supported by the trees, the expansion of settlements and EU and SDC. However, the erection of outposts, the brutality of the contents of this presentation Israeli Occupation Army, the Israeli settlers are the sole responsibility of violence against Palestinian civilians and ARIJ and do not necessarily properties, the erection of checkpoints, the reflect those of the donors construction of the Israeli segregation wall and the issuance of military orders for the various Israeli purposes. 1 Applied Research Institute - Jerusalem (ARIJ) & Land Research Center – Jerusalem (LRC) [email protected] | http://www.arij.org [email protected] | http://www.lrcj.org Map 1: The Israeli Segregation Plan in the occupied Palestinian Territory 2 Applied Research Institute - Jerusalem (ARIJ) & Land Research Center – Jerusalem (LRC) [email protected] | http://www.arij.org [email protected] | http://www.lrcj.org Bethlehem Governorate (July 2017 - September 2017) Israeli Violations in Bethlehem Governorate during the Month of July 2017 • Israeli Occupation Army (IOA) assaulted and injured two Palestinian journalists; Raid Sharif and Radi Karama, while they were reporting the Israeli violations near Mazmoriya military checkpoint, east of Bethlehem city. -
Executive Intelligence Review, Volume 29, Number 21, May 31, 2002
EIR Founder and Contributing Editor: Lyndon H. LaRouche, Jr. Editorial Board: Lyndon H. LaRouche, Jr., Muriel Mirak-Weissbach, Antony Papert, Gerald From the Associate Editor Rose, Dennis Small, Edward Spannaus, Nancy Spannaus, Jeffrey Steinberg, William Wertz Editor: Paul Gallagher Associate Editors: Ronald Kokinda, Susan Welsh he only people who say now that an economic recovery is in Managing Editor: John Sigerson T Science Editor: Marjorie Mazel Hecht process, are either fools, or are guilty of perpetrating a fraud against Special Projects: Mark Burdman the credulous. Book Editor: Katherine Notley Photo Editor: Stuart Lewis Remember the U.S. “budget surplus,” claimed as the pride and Circulation Manager: Stanley Ezrol joy of both the Clinton and Bush administrations? (The budget sur- INTELLIGENCE DIRECTORS: plus that EIR told you was a fake: a derivative of the speculative Counterintelligence: Jeffrey Steinberg, Michele Steinberg bubble, plus illegal looting of the Social Security Fund.) Well, now Economics: Marcia Merry Baker, even Treasury Secretary Paul O’Neill has had to concede that last Lothar Komp History: Anton Chaitkin year, we didn’t have the $127 billion surplus that had been claimed, Ibero-America: Dennis Small but rather a $514.8 billion deficit—and that’s not even counting the Law: Edward Spannaus Russia and Eastern Europe: money stolen from Social Security. Rachel Douglas In Economics, Marcia Merry Baker and John Hoefle tell what’s United States: Debra Freeman, Suzanne Rose really going on. The chimera of free trade has evaporated—just as INTERNATIONAL BUREAUS: Bogota´: Javier Almario Lyndon LaRouche said it would. And the exposure of fraud on the Berlin: Rainer Apel part of Enron and others, is nothing but a cover-up for the fact that the Buenos Aires: Gerardo Tera´n Caracas: David Ramonet entire report of a “recovery” was one gigantic fraud.