BIBLIOGRAFÍA Titulo Dube, Saurabh - Autor/A Autor(Es) Sujetos Subalternos En: México D.F

BIBLIOGRAFÍA Titulo Dube, Saurabh - Autor/a Autor(es) Sujetos Subalternos En: México D.F. Lugar El Colegio de México Editorial/Editor 2001 Fecha Colección Cultura; Colonialismo; Sujetos subalternos; Historia; Bibliografía; India; Temas Capítulo de Libro Tipo de documento http://bibliotecavirtual.clacso.org.ar/Mexico/ceaa-colmex/20100412020657/biblio.pdf URL Reconocimiento-No comercial-Sin obras derivadas 2.0 Genérica Licencia http://creativecommons.org/licenses/by-nc-nd/2.0/deed.es

Segui buscando en la Red de Bibliotecas Virtuales de CLACSO http://biblioteca.clacso.edu.ar

Consejo Latinoamericano de Ciencias Sociales (CLACSO) Conselho Latino-americano de Ciências Sociais (CLACSO) Latin American Council of Social Sciences (CLACSO) www.clacso.edu.ar BIBLIOGRAFÍA 261

Sala de Archivos de la Colecturía de Bilaspur, Bilaspur, Madhya Pradesh. Re g i s t ro Distrital de Asentamientos de Aldeas en Bi l a s p u r, Bandobast núm. 613, Patwari Halka núm. 249, Murlidih, Grupo Jaijaipur, Janjgir Tahsil, 1929-30. Registro Distrital de Asentamientos de Aldeas en Bilaspur, Bandobast núm. 59, BIBLIOGRAFÍA Patwari Halka núm. 229, Kapisda, Grupo Birra, Janjgir Tahsil, 1929-30. Documentos privados Documentos de Baba Ramchandra, primera entrega, Museo y Biblioteca Con- RECUENTOS ORALES memorativa Nehru, Nueva Delhi. Documentos de Sunderlal Sharma, propiedad de Bh u vanlal Mishra, Rajim, La mayoría de los capítulos de este libro fueron modelados a partir de Madhya Pradesh. recuentos orales que escuché y recopilé mientras hacía mi trabajo de Documentos de M.P. Davis, Archivos y Biblioteca Eden, Webster Groves, Mis- c a m p o. El trabajo de campo entre los satnamis fue realizado a lo largo souri. de varios meses comenzando a finales de la década de los ochenta y ter- minando a mediados de los noventa. El trabajo de campo re l a t i vo a los Colecciones de los misioneros aspectos del encuentro evangélico fue realizado entre indios conve r s o s Archivos y Biblioteca Eden, Webster Groves, Missouri. al cristianismo en Chhattisgarh en el invierno de 1994-1995 y en mar- Informes anuales de los misioneros por nombre de la estación y del misionero zo de 1996, y entre misioneros norteamericanos y sus descendientes en 1868-1883 (volúmenes encuadernados), 1883-1956. Registro bautismal, Bisrampur, 1870-1890. Goshen, Indiana, y Newton, Kansas, entre agosto y octubre de 1993 y Correspondencia de los misioneros, 1905-1950. en abril de 1997. El trabajo de campo re l a t i vo a los aspectos de la ley y Diario de un catequista (sin nombre), manuscrito, 83-5. las legalidades se llevó a cabo en Chhattisgarh entre nov i e m b re de 1989 Biografías y autobiografías manuscritas de los misioneros. y abril de 1990. El trabajo de campo entre los partidarios de clase me- Historias manuscritas de la misión y las estaciones misionales. dia de la Hi n d u t va se realizó principalmente en Nagpur en los meses de Informes trimestrales de los misioneros por nombre de la estación y del misio- o c t u b re y nov i e m b re de 1994 y en septiembre de 1998. nero, 1905-1956.

Archivos de la Iglesia Menonita de Norteamérica, Goshen, Indiana. REGISTROS INÉDITOS Correspondencia de los misioneros, 1898-1965. Biografías y autobiografías manuscritas de los misioneros. Registros del gobierno Historias manuscritas de la misión y las estaciones misionales. Sala de Archivos de la Secretaría de Madhya Pradesh, Bhopal. Informes de los misioneros por nombre del misionero y de la estación, 1899- A rc h i vos del De p a rtamento de Administración General del Gobierno de las 1956. Provincias Centrales. Departamento Político y Militar del Gobierno de las Provincias Centrales, Ar- Archivos de los Menonitas de la Conferencia General, Newton, Kansas. chivos Confidenciales. Biografías y autobiografías manuscritas de los misioneros. Historias manuscritas de la misión y las estaciones misionales. Sala de Archivos Distritales y Judiciales de Raipur, Madhya Pradesh. Informes de los misioneros por nombre del misionero y de la estación, 1905- El Rey Emperador vs. Rendhia y otras seis personas, Sesión del Litigio 22 de 1932. 1955. El Rey Emperador vs. Santram, Sesión del 1er. Litigio de 1939.

[260] 262 BIBLIOGRAFÍA BIBLIOGRAFÍA 263

PERIÓDICOS LIBROS Y ARTÍCULOS

Christian Monitor (números escogidos). Abrahams, Phi l i p , “His t o r y, sociology, historical sociology”, Past and Pres e n t , 87, Der Deutsche Missionsfreund (1866-1905). 1982, pp. 3-16. Der Friedensbote (números escogidos). Ahearne, Jeremy, Michel de Certeau. Interpretation and its Other, Stanford, Stan- The Evangelical Herald (números escogidos). ford University Press, 1995. The Hitavada. Al t h u s s e r , Louis y Étienne Bal i b a r , Reading Capital, Londres, New Left Books, 1970. Amin, Shahid, “Gandhi as Mahatma: Gorakhpur district, eastern UP, 1921-22”, en Ranajit Guha (ed.), Sub a l t e r n Studies III. Writings on South Asian His t o r y TEXTOS VERNÁCULOS and Society, Delhi, Oxford University Press 1984, pp. 1-61. Amin, Shahid, “Apr over ’s testimony, judicial discourse: the case of Chauri Chau- Agrawal, V.D., Hindu Rashtra, Nueva Delhi, Vishwa Hindu Parishad, s.f. ra ”, en Ranajit Guha (ed.), Sub a l t e r n Studies V. Writings on South Asian His - Anónimo, Hindu Rashtra Kyon, Lucknow, 1994. tory and Society, Delhi, Oxford University Press, 1987, pp. 166-203. Anónimo, Shiramshila Pujan Vidhi, Nueva Delhi, s.f. Amin, Shahid, Event, Metaphor, Memory: Chauri Chaura 1922-1992, Berkeley, Bisrampur Kalasiya ki Vishesh Agyayen, Bisrampur, 1890. University of California Press, 1995. Dw i v edi, Vire s h w a r , Omkar Bha v e y Dr. Ramkumar (eds.), Bal Bodh Kathaiyan, Amin, Shahid y Dipesh Chakrabarty (eds.), Subaltern Studies IX. Writings on Lucknow, Lokhit Prakashan, 1992. South Asian History and Society, Delhi, Oxford University Press, 1996. Dw i v edi, Vire s h w a r , Omkar Bha v e y Dr. Ramkumar (eds.), Kishor Bodh Kathai - Appadurai, Arjun, Worship and Conflict under Colonial Rule. A South Indian Ca - yan, Lucknow, Lokhit Prakashan, 1992. se, Cambridge, Cambridge University Press, 1981. Khare, Suresh, Shriram Mandir ka Virodh: Naye Pakistan ki Bhoomika, Nueva Arnold, David, “Rebellious hillmen: the Gudem-Rampa uprisings”, en Ranajit Delhi, Shriram Janmabhumi Nyas, s.f. Guha (ed.), Subaltern Studies I. Writings on South Asian History and Society, Kumar, Santosh, Anil Joshi, Avnijesh Awasthi y Jainendra Kumar (eds.), Ayodh - Delhi, Oxford University Press, 1982, pp. 88-142. ya ka Sandesh: Hindu Navothan, Nueva Delhi, Suruchi Prakashan, 1992. Arnold, David, “The colonial prison: power, knowledge and penology in nine- Maurya, Satyanarayan, Samvaidhanik Bhulen, Tushtikaran, Hinduon ki Rajnitik teenth-century India”, en David Arnold y David Hardiman (eds.), Subal - Nishkriyta, Videshi Kshadyantra … Is Ka Sahi Uttar Dha rm a ra j , Nue v a Del - tern Studies VIII. Essays in Honour of Ranajit Guha, Delhi, Oxford Univer- hi, s.ed, s.f. sity Press, 1994, pp. 148-187. Palkar, N.H., Bhagwa Dhwaj, Lucknow, Lokhit Prakashan, 1991. Arnold, David y David Har diman (eds.), Sub a l t e r n Studies VIII. Essays in Hon o u r Pandya, A., Desh ke Saath Viswasghat, Bombay, Vishwa Hindu Parishad, 1989. of Ranajit Guha, Delhi, Oxford University Press, 1994. Pandya, A., Hinduon par Anyay, Nueva Delhi, Vishwa Hindu Parishad, s.f. Asad, Talal, “Anthropological conceptions of religion: reflections on Geertz”, Paul, M.M., Satyanami Panth aur Shri Gosain Ghasidas Giro d va s i , Raipur, 1936. Man, 18, 1983, pp. 237-259. Sant, Santdas (Baba Ramchandra), Sankshipt Satnam Sagar, Bhag I, Itihas, Rai- Asad, Talal, Genealogies of Religion: Discipline and Reasons of Power in Christia - pur, 1929. nity and Islam, Baltimore, The Johns Hopkins University Press, 1993. Shankar, A., Vikrit Dharm Nirpekshta aur Bharat ka Bhavishya, sin lugar, editor Asad, Talal (ed.), Ant h ro p o l o g y and the Colonial Enc o u n t e r , Londres, Ithaca Pres s , ni fecha de publicación. 1973. Sharma, R.P., Shriram Kar Seva Banam 18 din ka Mahasmar, Nueva Delhi, Sh- Babb, Lawrence, Redemptive Encounters: Three Modern Styles in the Hindu Tra - riram Janmabhumi Nyas, s.f. dition, Delhi, Oxford University Press, 1987. Sharma, R.P., Tithiyan jo Itihas ban Gayi: Shr i r amjanmabhumi Mukti San g h a r s h , Baker, David, Changing Political Leadership in an Indian Province. The Central Nueva Delhi, Shriram Janmabhumi Nyas, s.f. Provinces and Berar 1919-39, Delhi, Oxford University Press, 1979. Swarup, Devendra, Arun Shourie, Narendra Mohan, K.R. Malkani, Suryakant Barnes, John, “Time flies like an arrow”, Man, 6, 1971, pp. 537-552. Bali, Ayodhya ka Sach, Nagpur, Bharatiya Vichar Sadhna, s.f. Barnett, Richard, Nor th India Bet w een Emp i r es. Awadh, the Mughals and the Bri - tish, 1720-1801, Berkeley, University of California Press, 1980. 264 BIBLIOGRAFÍA BIBLIOGRAFÍA 265

Bartra, Roger, El salvaje artificial, México, Ediciones ERA, 1997. Biersack, Aletta (ed.), Clio in Oceania: Toward a Historical Anthropolog y,Was- Basu, Amrita, “Mass movement or elite conspiracy? The puzzle of Hindu natio- hington, Smithsonian Institution, 1991. nalism”, en David Ludden (ed.), Making India Hindu: Religion, Commu - Borofsky, Robert, Making History. Pukapukan and Anthropological Constructions nity, and the Politics of Democracy in India, Delhi, Oxford University Press, of Knowledge, Cambridge, Cambridge University Press, 1987. 1996, pp. 55-80. Bourdieu, Pierre, Outline of a Theory of Practice (trad. Richard Nice), Cambrid- Basu, Tapanet al., Khaki Shorts and Saffron Flags. A Critique of the Hindu Right, ge, Cambridge University Press, 1977. Delhi, Orient Longman, 1993. Bur g h a r t, Richard, “The disappearance and reappearance of Jan a k p u r ”, Ka i l a s h : Baxi, Upendra, 1992. “‘The state’s emissary’: the place of law in Subaltern Stu- A Journal of Himalayan Studies, 6, 1978, pp. 257-284. dies”, en Partha Chatterjee y Gyanendra Pandey (eds.), Subaltern Studies Burghart, Richard. “The founding of the Ramanandi sect”, Ethnohistory, 25, VII. Writings on South Asian History and Society, Delhi, Oxford University 1978, pp. 121-139. Press, 1992, pp. 247-264. Bu r g h a rt, Richard, “Renunciation in the religious traditions of south Asia” , Bayly, Christopher, Rulers, Townsmen and Bazaars: North Indian Society in the Man, 18, 1983, pp. 635-653. Age of British Expansion, 1770-1870, Cambridge, Cambridge University Burghart, Richard, “Wandering ascetics of the Ramanandi sect”, History of Re - Press, 1983. ligions, 22, 1983, pp. 361-380. Bayly, Christopher, “Rallying around the subaltern”, Journal of Peasant Studies, Burke, Peter, Popular Culture in Early Modern Europe, Nueva York, Harper and 16, 1, 1988, pp. 110-123. Row, 1978. Bay l y , Susan, Saints, Goddesses and Kings. Muslims and Christians in South Ind i a n Bur ke, Pet e r , “Peo p l e ’s history or total history”, en Raphael Samuel (ed.), Peo p l e ’s Society 1700-1900, Cambridge, Cambridge University Press, 1989. His t o r y and Socialist Th e o r y, Londres, Routledge and Kegan Paul, 1981, pp. Beidelman, Thomas, Colonial Evangelism. A Socio-historical Study of an Ea s t 4-12. African Mission at the Grassroots, Bloomington, Indiana University Press, Burke, Peter (ed.), New Perspectives on Historical Writing, University Park, State 1982. University of Pennsylvania Press, 1992. Benjamin, Walter, “Theses on the philosophy of history”, en Walter Benjamin, C.P. Ethnographic Survey XVII, Draft Articles on Hindustani Castes, primera se- Ill u m i n a t i o n s (trad. Har r y Zohn), editado por Hannah Arendt, Nue v a York , rie, Nagpur, Government Press, 1914. Schocken Books, 1969, pp. 255-265. Callaway, Helen, Gender, Culture and Empire. European Women in Colonial Ni - Bhabha, Homi, “Of mimicry and man: the ambivalence of colonial discourse”, geria, Londres, Macmillan, 1987. en Homi Bhabha, The Location of Culture, Nueva York, Routledge, 1994, Censo de la India 1921, XI, II, Allahabad, Government Press, 1923. pp. 85-92. Clendinnen, Inga, “‘Fierce and unnatural cruelty’: Cortés and the conquest of Bhabha, Homi, The Location of Culture, Nueva York, Routledge, 1994. Mexico”, en Stephen Greenblatt (ed.), New World Encounters, Berkeley y Bhadra, Gautam, “ Two frontier uprisings in Mughal India”, en Ranajit Guha Los Ángeles, University of California Press, 1993, pp. 12-47. (ed.), Subaltern Studies II. Writings on South Asian History and Society, Del- Cohn, Bernard, “The role of Gosains in the economy of eighteenth and nine- hi, Oxford University Press, 1983, pp. 43-59. teenth century, upper Ind i a ”, Indian Economic and Social His t o r y Rev i e w , 1, Bhadra, Gautam, “Four rebels of Eighteen-Fifty-Seven”, en Ranajit Guha (ed.), 1964, pp. 175-182. Sub a l t e r n Studies IV. Writings on South Asian His t o r y and Society, Delhi, Ox- Cohn, Bernard, An Anthropologist among the Historians and Other Essays, Nueva ford University Press, 1985, pp. 229-275. Delhi, Oxford University Press, 1987. Bha s k a r , Roy, “On the possibility of social scientific knowledge and the limits of Cohn, Bernard, Colonialism and its Forms of Knowledge. The British in India, naturalism”, en John Mepham y D.M. Ruben (eds.), Issues of Marxist Phi - Princeton, Princeton University Press, 1996. losophy, vol. III: Epistemology, Science, Ideology, Brighton, Harvester Press, Comaroff, Jean, Body of Power, Spirit of Resistance. The Culture and History of a 1979, pp. 107-139. South African People, Chicago, Chicago University Press, 1985. Bha t t a c h a r ya, Neeladhari, “Myth, history and the politics of Ramjanmabhumi”, Comaroff, Jean y John Comaroff, “Christianity and colonialism in South Afri- en Sarvepalli Gopal (ed.), The Anatomy of a Confrontation. The Babri Mas - ca”, American Ethnologist, 13, 1986, pp. 1-22. jid-Ramjanmabhumi Issue, Nueva Delhi, Penguin, 1991, pp. 122-140. Co m a ro f f , Jean y John Comarof f , Of Rev elation and Rev olution. Christianity, Co - 266 BIBLIOGRAFÍA BIBLIOGRAFÍA 267

lonialism and Consciousness in South Africa, vol. 1, Chicago, Chicago Uni- Davis, Richard H., “The iconography of Ram’s chariot”, en David Ludden (ed.), versity Press, 1991. Making India Hindu. Religion, Community and the Politics of Democracy in Comaroff, Jean y John Comaroff, Ethnography and the Historical Imagination, India, Delhi, Oxford University Press, 1996, pp. 24-57. Boulder, Westview, 1992. De Certeau, Michel, The Practice of Everyday Life (trad. Steven Rendall), Berke- Comaroff, John y Jean Comaroff, Of Revelation and Revolution. The Dialectics of ley, University of California Press, 1984. Mod e r nity on the South African Fron t i e r , vol. 2, Chicago, Uni v ersity of Chi- Dening, Greg, Mr . Bli g h ’s Bad Language. Passion, Power , and Th e a t r e on the Boun - cago Press, 1997. ty, Cambridge, Cambridge University Press, 1992. Combs-Schilling, M.E., Sac r ed Perf o r mances. Islam, Sex u a l i t y , and Sac r i f i c e , Nue - Devalle, Susana, Discourse of Ethnicity: Culture and Protest in Jharkhand, Nueva va York, Columbia University Press, 1989. Delhi, Sage, 1992. Co r onil, Fernando, The Magical State: Nat u r e, Mon e y , and Mod e r nity in Ven e z u e - Dirks, Nicholas, The Hollow Crown: Ethnohistory of an Indian Kingdom, Cam- la, Chicago, University of Chicago Press, 1997. bridge, Cambridge University Press, 1987. Chakrabarty, Dipesh, “Invitation to a dialogue”, en Ranajit Guha (ed.), Subal - Di rks, Nicholas, “The original caste: powe r, history and hierarchy in So u t h tern Studies IV.Writings on Indian History and Society, Delhi, Oxford Uni- Asia”, Contributions to Indian Sociology, 23, 1989, pp. 59-77. versity Press, 1985, pp. 364-376. Dirks, Nicholas, “Foreword”, en Bernard Cohn, Colonialism and its Forms of Ch a k r a b a rt y , Dipesh, “La poscolonialidad y el artilugio de la Historia: ¿quién ha- K n owledge. The British in In d i a, Princeton, Princeton Un i versity Pre s s , bla en nombre de los pasados ‘indios’?”, en Saurabh Dube (ed.), Pasados pos - 1996, pp. ix-xvii. coloniales. Colección de ensayos sobre la nueva historia y etnografia de la Ind i a , Dir ks, Nicholas (ed.), Colonialism and Cul t u r e, Ann Arbor, Uni v ersity of Mic h i - México, El Colegio de México, 1999, pp. 623-658. gan Press, 1992. Chakrabarty, Dipesh, “The difference-deferral of a colonial modernity: public Dube, Leela, “The Gond woman”, tesis doctoral, Uni v ersidad de Nag p u r , 1956. debates on domesticity in British India”, en David Arnold y David Hardi- Dube, Leela, “Seed and earth: the symbolism of biological reproduction and se- man (eds.), Subaltern Studies VIII. Essays in Honour of Ranajit Guha, Del- xual relations of prod u c t i o n ”, en Leela Dube, Eleanor Leacock y Shirley Ar- hi, Oxford University Press, 1994, pp. 50-88. dener (eds.), Visibility and Power: Essays on Women in Society and Develop - Chatterjee, Par tha, “Itihaser uttaradhikar”, Baro m a s , Calcuta, 12, 1991, pp. 1-24. ment, Delhi, Oxford University Press, 1986, pp. 22-53. Chatterjee, Partha, The Nation and its Fragments: Colonial and Postcolonial His - Dube, S.C., The Kamar, Lucknow, Universal Publishers, 1951. tories, Princeton, Princeton University Press, 1993. Dube, Saurabh “Peasant insurgency and peasant consciousness”, Economic and Chatterjee, Par tha, “Claims on the past: the genealogy of modern historiography Political Weekly, 20, 11, 1985, pp. 445-448. in Bengal”, en David Arnold y David Hardiman (eds.), Subaltern Studies Dube, Saurabh, “On Siddiqui, on Guha”, Contributions to Indian Sociology, 34, VIII. Essays in Honour of Ranajit Guha, Delhi, Oxford University Press, 1985, pp. 329-330. 1994, pp. 1-49. Dube, Saurabh, “Religion, identity and authority among the satnamis of colo- Chatterjee, Par tha y Gyanendra Pandey (eds.), Sub a l t e r n Studies VII. Writings on nial central India”, tesis doctoral, Universidad de Cambridge, 1992. South Asian History and Society, Delhi, Oxford University Press, 1992. Dube, Saurabh, “Myths, symbols and community: Satnampanth of Chhattis- Das, Veena, “Subaltern as perspective”, en Ranajit Guha (ed.), Subaltern Studies garh”, en Partha Chatterjee y Gyanendra Pandey (eds.), Subaltern Studies VI. Writings on South Asian History and Society, Delhi, Oxford University VII. Writings on South Asian History and Society, Delhi, Oxford University Press, 1992, pp. 310-324. Press, 1992, pp. 121-156. Datta, Pradip, “VHP’s Ram: the Hindutva movement in Ayodhya”, en Gyanen- Dube, Saurabh, “Issues of Christianity in colonial Chhattisgarh”, Sociological Bu - dra Pandey (ed.), Hindus and Others. The Question of Identity in India To - lletin, 41, 1992, pp. 37-63. day, Nueva Delhi, Viking Penguin, 1993, pp. 46-73. Dube, Saurabh, Caste and Sect in Village Life: Satnamis of Chhattisgarh 1900-1950. Davis, M.P., “The satnami tragedy”, The Evangelical Herald, San Luis, Missou- documento ocasional 5, Soc i o - R eligious Movements and Cultural Net w o rk s ri, 8 de junio de 1933. in Indian Civilisation, Shimla, Indian Institute of Adv anced Stu d y , 1993. Davis, Natalie Zemon, Society and Culture in Early Modern France, Stanford, Dube, Saurabh, “Ayodhya ke ateet”, en Rajkishore (ed.), Ayodhya aur Uske Aa - Stanford University Press, 1975. ge, Delhi, Vani Prakashan, 1993, pp. 30-36. 268 BIBLIOGRAFÍA BIBLIOGRAFÍA 269

Dube, Saurabh, “Idioms of authority and engendered agendas: the Satnami Ma- Dube, Saurabh, Stitches on Time: Colonial Cul t u r es and Postcolonial Pas t s , manus- hasabha, Chhattisgarh, 1925-50”, The Indian Economic and Social History crito inédito. Review, 30, 1993, pp. 383-411. Dube, Saurabh, Native Witness: Colonial Writings of a Vernacular Christianity, Dube, Saurabh, “Paternalism and freedom: the evangelical encounter in colonial manuscrito inédito. Chhattisgarh, central Ind i a ”, Mod e r n Asian Stu d i e s , 29, 1995, pp. 171-201. Dube, Saurabh (ed.), Enduring Enchantments: Tra d i t i o n / C o m m u n i t y, Colony/ Dube, Saurabh, “Past matters and present moulds”, The Book Review, 19, 1995, Modernity, South Atlantic Quarterly, 101, 3, por publicarse en 2002. pp. 14-15. Dumont, Louis, “World renunciation in Indian religions”, en Louis Dumont, Dube, Saurabh, “Rite place, rite time: on the organisation of the sacred in cen- Religion, Politics and History in India. Collected Papers in India Sociology, La tral India”, Calcutta Historical Journal, 17, 1995, pp. 19-37. Haya, Mouton, 1970, pp. 33-60. Dube, Saurabh, “Telling tales and trying truths: transgressions, entitlements Dumont, Louis, Homo Hierarchicus. The Caste System and its Implications, Lon- and legalities in village disputes, late colonial central India”, Studies in His - dres, Weidenfeld y Nicholson, 1970. tory, 13, 1996, pp. 171-201. Errington, Shelly, “Some comments on style in the meanings of the past”, Jour - Dube, Saurabh, “Colonial law and village disputes: two cases from Chhattis- nal of Asian Studies, 38, 1979, pp. 231-244. garh”, en N. Jayaram y Satish Saberwal (eds.), Social Conflict. Oxford Rea - Fabian, Johannes, Language and Colonial Power , Cambridge, Cambridge Un i ve r- dings in Sociology and Social Anthropology, Delhi, Oxford University Press, sity Press, 1986. 1996, pp. 423-444. Fabian, Johannes, Time and the Wor k of An t h ro p o l o gy. Critical Essays 1971-1991, Dube, Saurabh, “Telling tales and trying truths: transgressions, entitlements, and Chur, Harwood, 1991. legalities in village disputes, late colonial central India”, Sapina. Bulletin of Farmer,Victoria “Mass media: images, mobilization, and communalism”, en the Society for African Philosophy in North America, 9, 1996, pp. 3-40. David Ludden (ed.), Making India Hindu. Religion, Community and the Po - Dube, Saurabh, Untouchable Pasts: Religion, Identity and Power among a Central litics of Democracy in India, Delhi, Oxford University Press, 1996, pp. 98- Indian Community, 1780-1950, Albany, State Uni v ersity of New Yor k Pres s , 115. 1998. Fernandez, James W. (ed.), Beyond Metaphor. The Theory of Tropes in Anthropo - Dube, Saurabh, “Entangled endeavours: ethnographic histories and untoucha- logy, Stanford, Stanford University Press, 1991. ble pasts”, Comparative Studies of South Asia, Middle East and Africa, 18, Forrester, Duncan, Caste and Christianity. Attitudes and Policies on Caste of An - 1998, pp. 82-94. glo-Saxon Protestant Missions in India, Londres, Curzon Press, 1980. Dube, Saurabh, “Lenguajes de autoridad y proyectos generados y de género: la Foucault, Michel, “Nietzsche, genealogy, history”, en Paul Rabinow (ed.), The Satnami Mahasabha, Chattisgarh, 1925-1950”, en Saurabh Dube (ed.), Foucault Re a d e r, Be rk e l e y, Un i versity of California Press, 1983, pp. 56- Pasados poscoloniales. Colección de ensayos sobre la nueva historia y etnografía 100. de la India, México, El Colegio de México, 1999, pp. 513-550. Foucault, Michel, “Politics and rea s o n ”, en Michel Foucault, Politics, Phi l o s o p h y , Dube, Saurabh, “Rite place, rite time: on the organisation of the sacred in cen- Culture. Interviews and Other Writings, 1977-1984 (trad. Alan Sheridan et tral India”, en Joseph T. O’Connell (ed.), Organisational and Institutional al.), Nueva York, Routledge, 1988, pp. 57-85. Aspects of Socio-Religious Movements, Shimla, Indian Institute of Advanced Foucault, Michel, “Governmentality”, en Graham Burcell, Colin Gordon y Pe- Study and Manohar, 1999, pp. 115-136. ter Miller (eds.), Foucault Effects. Studies in Govern m e n t a l i t y , Chicago, Uni - Dube, Saurabh, “Int r oducción: temas e intersecciones de los pasados poscolonia- versity of Chicago Press, 1992, pp. 87-104. les”, en Saurabh Dube (ed.), Pasados poscoloniales. Colección de ensayos sobre Fox, Richard, “Communalism and modernity”, en David Ludden (ed.) Making la nueva historia y etnografía de la India, México, El Colegio de México, India Hindu. Religion, Community and the Politics of Democracy in India, 1999, pp. 17-98. Delhi, Oxford University Press, 1996, pp. 235-249. Dube, Saurabh, “Travelling light: missionary musings, colonial cultures, and Gail, Omv edt, Cul t u r al Rev olt in a Colonial Society. The Non - B rahman Movem e n t anthropological anxieties”, en John Hutnyk y Raminder Kaur (eds.), Tra - in We s t e rn India: 1873 to 1930, Bombay, Scientific Socialist Ed u c a t i o n vel Worlds: Journeys in Contemporary Cultural Politics, Londres, Zed Press, Trust, 1976. 1999, pp. 29-50. Geertz, Clifford, “Thick description: toward an interpretive theory of culture”, 270 BIBLIOGRAFÍA BIBLIOGRAFÍA 271

en Clifford Gee r tz, The Int e r p r etation of Cul t u re s , Nue v a Yor k, Basic Books, Hardgrave, Robert L., The Nadars of Tamilnad: The Political Culture of a Com - 1973, pp. 3-30. munity in Change, Chicago, Chicago University Press, 1969. Geertz, Clifford, “Culture and social change: the Indonesian case”, Man, 19, Har diman, David, “Adi v asi assertion in south Gujarat: the Devi movement of 1984, pp. 511-532. 1922-23”, en Ranajit Guha (ed.), Sub a l t e r n Studies III. Writings on South Genovese, Eugène D., Roll Jordan Roll. The World the Slaves Made, Nueva York, Asian His t o r y and Society, Delhi, Oxford Uni v ersity Press, 1984, pp. 196-230. Pantheon, 1974. Hardiman, David, “From custom to crime: the politics of drinking in colonial Gen o vese, Eugène D., “The political crisis of social history: class struggle as sub- Gujarat”, en Ranajit Guha (ed.), Subaltern Studies IV.Writings on South ject and object”, en Elizabeth Fox Genovese y Eugène D. Genovese, The Asian History and Society, Delhi, Oxford University Press, 1985, pp. 165- Fruits of Mer chant Capital. Sla ve r y and Bourgeois Prop e r ty in the Rise and Ex - 228. pansion of Cap i t a l i s m , Nue v a Yor k, Oxford Uni v ersity Press, 1983, pp. 179- Ha rdiman, David, The Coming of the De v i, Delhi, Oxford Un i versity Pre s s , 212. 1987. Giddens, Anthony, Central Problems in Social Theory. Action, Structure and Con - Hardiman, David, “Power in the forests: the Dangs, 1820-1940”, en David Ar- tradiction in Social Analysis, Londres, McMillan, 1979. nold y David Hardiman (eds.), Subaltern Studies VIII. Essays in Honour of Gilsenan, Michael, “Myth and the history of African religion”, en Terence Ran- Ranajit Guha, Delhi, Oxford University Press, 1994, pp. 89-147. ger y I.N. Kimambo (eds.), The Historical Study of African Religion, Berke- Henningham, Stephen, “Quit India in Bihar and the Eastern United Province: ley, University of California Press, 1972, pp. 50-70. the dual revolt”, en Ranajit Guha (ed.), Subaltern Studies II. Writings on Gopal, Sarvepalli et al., The Political Abuse of History, Nueva Delhi, Centre for South Asian History and Society, Delhi, Oxford University Press, 1983, pp. Historical Studies, Jawaharlal Nehru University, 1989. 130-179. Gopal, Sar vepalli (ed.), The Anatomy of a Confrontation. The Babri Mas j i d - Ra m - He rzfeld, Michael, The Poetics of Manhood: Contest and Identity in a Cre t a n janmabhumi Issue, Nueva Delhi, Penguin, 1991. Mountain Village, Princeton, Princeton University Press, 1985. Gramsci, Antonio, Selections from the Prison Notebooks of Antonio Gramsci (trad. Herzfeld, Michael, A Place in History: Social and Monumental Time in a Cretan y ed. de Q. Hoare y N. Smith), Londres, Lawrence and Wishart, 1971. Town, Princeton, Princeton University Press, 1991. Gramsci, Antonio, Selections from Cul t u r al Wri t i n g s (trad. W. Boelhower), edita- Herzfeld, Michael, Cultural Intimacy: Social Poetics in the Nation-State, Nueva do por D. Forgacs y N. Smith, Londres, Lawrence and Wishart, 1985. York, Routledge, 1997. Guha, Ramchandra, “Forestry and social protest in British Kumaun, c. 1893- Hill, Jonathan, (ed.), Rethinking History and Myth: Indigenous South American 1921”, en Ranajit Guha (ed.), Subaltern Studies IV.Writings on South Asian Perspectives on the Past, Urbana, University of Illinois Press, 1988. History and Society, Delhi, Oxford University Press, 1985, pp. 54-100. Hunt, Lynn, (ed.), The New Cultural History, Berkeley, University of California Guha, Ranajit, “Preface”, en Ranajit Guha (ed.), Subaltern Studies I. Writings on Press, 1989. South Asian History and Society, Delhi, 1982, pp. vii-viii. Informe del Comité Etnológico, 1866-67, Nagpur, Government Press, 1867. Guha, Ranajit, Elementary Aspects of Peasant Insurgency in Colonial India, Delhi, Informe sobre el Reajuste de las Rentas de Terrenos de los Khalsa en el Distrito de Bi - Oxford University Press, 1983. l a s p u r (“ Re p o r t on the Land Re venue Resettlement of the Khalsa of the Bi- Guha, Ranajit, “Chandra’s death”, en Ranajit Guha (ed.), Subaltern Studies V. laspur District”, 1927-1932, Nagpur, Government Press, 1933. Writings on South Asian His t o r y and Society, Delhi, Oxford Uni v ersity Pres s , Irschick, Eugene, Politics and Social Conflict in South India. The Non-Brahman 1987, pp. 135-165. Movement and Tamil Separatism, 1916-1929, Berkeley, University of Cali- Guha, Ranajit (ed.), Subaltern Studies I-VI. Writings on South Asian History and fornia Press, 1969. Society, Delhi, Oxford University Press, 1982-1989. Jaffrelot, Christophe, The Hindu Nationalist Movement in India, Nueva York, Hall, Stu a r t, “Notes on deconstructing ‘the popular’”, en Raphael Samuel (ed.), Columbia University Press, 1996. People’s History and Socialist Theory, Londres, Routledge and Kegan Paul, Jor dens, J.T.F ., Dayanand Sar aswati: his Life and Ide a s , Delhi, Oxford Uni ve r s i t y 1981, pp. 227-240. Press, 1978. Hansen, Thomas, The Saffron Wave: Democracy and Hindu Nationalism in Mo - Judt, Tony, “A clown in regal purple: social history and the historians”, History dern India, Princeton, Princeton University Press, 1999. Workshop, 7, 1979, pp. 66-94. 272 BIBLIOGRAFÍA BIBLIOGRAFÍA 273

Juergensmeyer, Mark, Religion as Social Vision. The Movement against Untoucha - Mcleod (eds.), The Sants. Studies in Devotional Tradition of India, Delhi, bility in Twen t i e t h - Ce n t u r y Pun j a b , Berk e l e y , Uni v ersity of California Pres s , Munshiram Manoharlal, 1987, pp. 281-303. 1982. Lo re n z en, David, Kabir Legends and Ana n t a - Da s ’s Kabir Para c h a i , Albany, 1991. Juhnke, James C., A People of Mission. History of the General Conference Menno - Ludtke, Alf (ed.), The His t o r y of Ever yday Life: Rec o n s t r ucting Historical Exp e r i e n - nite Overseas Mission, Newton, Faith and Life Press, 1979. ces and Ways of Life (trad. William Templer), Princeton, Princeton Univer- Kapur, Anuradha, “Deity to crusader: the changing iconography of Ram”, en sity Press, 1995. Gyanendra Pandey (ed.), Hindus and Others. The Question of Identity in In - Lutgendorf, Philip, “Ramayan: the video”, The Drama Review, 34, 1990, pp. dia Today, Nueva Delhi, Viking Penguin, 1993, pp. 74-109. 127-176. Kennedy, Dane, Islands of White. Settler Society and Culture in Kenya and Sout - Lut g e n d o r f, Phi l i p , The Life of a Text: Perf o r ming the Ramcharitmanas of Tul s i d a s , hern Rhodesia, 1890-1939, Durham, Duke University Press, 1987. Berkeley, University of California Press, 1991. Kumar, Kapil, “The use of Ramcharitmanas as a radical text: Baba Ramchandra Lutz, Catherine, Unn a t u r al Emotions: Ever yday Sentiments on a Mic r onesian Ato l l in Oudh 1920-50”, Occasional Papers in His t o r y and Society, IV , Museo y Bi- and their Challenge to Wes t e r n Th e o r y, Chicago, Uni v ersity of Chicago Pres s , blioteca Conmemorativa Nehru, Nueva Delhi, MBCN, 1982. 1988. Kumar, Kapil, “Rural women in Oudh, 1917-1947: Baba Ramchandra and the Malhotra, V.K., Why Image of Bharat is So Bad Abroad, Nueva Delhi, Vishwa women’s question”, en Kumkum Sangari y Sudesh Vaid (eds.), Recasting Hindu Parishad, s.f. Women. Essays in Colonial His t o r y, Nue v a Delhi, Kali for Women, 1989, pp. Mani, Lata, “Contentious traditions: the debate on sati in colonial India”, en 337-369. Kumkum Sangari y Sudesh Vaid (eds.), Recasting Women. Essays in Colonial Lancaster, Roger, Thanks to God and the Revolution. Popular Religion and Class History, Nueva Delhi, Kali for Women, 1989, pp. 86-126. Consciousness in the New Ni c a ra g u a, Nu e va Yo rk, Columbia Un i ve r s i t y Mani, Lata, Contentious Traditions. The Debate on Sati in Colonial India, Berke- Press, 1988. ley, University of California Press, 1998. Lapp, J.A., The Mennonite Church in India, Scottdale, Herald Press, 1972. Mani, Lata, “Tradiciones en discordia: el debate sobre la sati en la India colo- Le Goff, Jacques, Time, Work and Culture in the Middle Ages, Chicago, Univer- nial”, en Saurabh Dube (ed.), Pasados poscoloniales. Colección de ensayos so - sity of Chicago Press, 1980. bre la nueva historia y etnografía de la India, México, El Colegio de Méxi- Le Goff, Jacques, History and Memory, Nueva York, Columbia University Press, co, 1999, pp. 209-251. 1988. Ma n o r, James, “Testing the barrier between caste and outcaste: the Andhra Lears, T.L. Jackson, “The concept of cultural hegemony: problems and possibi- Evangelical Lutheran Church in Guntur district, 1920-1940”, In d i a n lities”, American Historical Review, 90, 1985, pp. 567-593. Church History Review, 5, 1971, pp. 27-41. Levi, Giovanni, “On microhistory”, en Peter Burke (ed.), New Perspectives on Manuel, Peter, “Music, the media, and communal relations in north India, past Historical Writing, University Park, State University of Pennsylvania Press, and present”, en David Ludden (ed.), Making India Hindu. Religion, Com - 1992, pp. 93-113. munity, and the Politics of Democracy in India, Delhi, Oxford University Levine, Lawrence, Black Culture and Consciousness. Afro-American Folk Thought Press, 1996, pp. 119-139. from Slavery to Freedom, Nueva York, Oxford University Press, 1977. Medick, Hans, “The proto-industrial familiy economy”, en Peter Kreidte, Hans Lévi-Strauss, Claude, The Savage Mind, Londres, Weidenfeld and Nicholson, Medick y Jürgen Schulbohm (eds.), Industrialization before Industrializa - 1966. tion, Cambridge, Cambridge University Press, 1981, pp. 38-73. Lewis, Martin y Karen Wigen, The Myth of the Continents: A Critique of Meta - Medick, Hans, “Plebian culture in the transition to capitalism”, en Raphael Sa- geography, Berkeley, University of California Press, 1997. muel y Gar eth Stedman Jones (eds.), Cul t u r e, Ide o l o g y and Pol i t i c s , Londres , Lohr, Julius J., Bilder aus Chhattisgarh und den Central Provinzen Ostindiens, sin Routledge and Kegan Paul, 1983, pp. 84-113. lugar de publicacción ni editor, 1899. Medick, Hans, “‘Missionaries in the rowboat’? Ethnological ways of knowing as Lorenzen, David, “Warrior ascetics in Indian history”, Journal of the American a challenge to social history”, Co m p a ra t i v e Studies in Society and His t o r y, 29, Oriental Society, 98, 1978, pp. 61-75. 1987, pp. 76-98. Lorenzen, David, “Kabirpanth and social protest”, en Karin Schomer y W.H. Mehta, Uday, “Liberal strategies of exclusion”, en Frederick Cooper y Ann Sto- 274 BIBLIOGRAFÍA BIBLIOGRAFÍA 275

ler (eds.), Tensions of Empire: Colonial Cultures in a Bourgeois World, Berke- Ortner, Sherry, “Theory in anthropology since the sixties”, Comparative Studies ley, University of California Press, 1997, pp. 59-86. in Society and History, 26, 1984, pp. 126-166. Mignolo, Wal t e r , “On the colonization of Amerindian languages and memories: Ortner, Sherry, “Resistance and the problem of ethnographic refusal”, Compa - Renaissance theories of writing and the discontinuity of the classical tradi- rative Studies in Society and History, 37, 1995, pp. 173-193. tion”, Comparative Studies in Society and History, 34, 1992, pp. 301-330. Ossio, Juan, “Myth and history: the seventeenth-century chronicle of Guaman Mignolo, Walter, The Darker Side of the Renaissance. Literacy,Territoriality and Poma de Ayala”, en Ravindra K. Jain (ed.), Text and Context. The Social Colonization, Ann Arbor, University of Michigan Press, 1995. Anthropology of Tradition, Filadelfia, ISHI, 1977, pp. 51-93. Mitchell, Timothy, Colonising Egypt, Cambridge, Cambridge University Press, Pandey, Gyanendra, “Peasant revolt and Indian nationalism: the peasant move- 1988. ment in Awadh, 1919-1922”, en Ranajit Guha (ed.), Subaltern Studies I. Nandy, The Intimate Enemy. Loss and Recovery of Self Under Colonialism, Delhi, Writings on South Asian History and Society, Delhi, 1982, pp. 143-197. Oxford University Press, 1983. Pandey, Gyanendra, “In defence of the fragment: writing about Hindu-Muslim Nandy, Ashis, Shikha Trivedi, Shail Mayaram y Achut Yagnik, Creating a Natio - riots in India today”, Representations, 37, invierno de 1992, pp. 27-55. nality. The Ramjanmabhumi Movement and Fear of the Self, Delhi, Oxford Pandey, Gyanendra, “Which of us are Hindus?”, en Gyanendra Pandey (ed.), University Press, 1997. Hindus and Others. The Question of Identity in India Today, Nueva Delhi, Nash, June, We Eat the Mines and the Mines Eat Us. Dependency and Exp l o i t a t i o n Viking Penguin, 1993, pp. 238-272. in Bolivian Tin Mines, Nueva York, Columbia University Press, 1979. Pandey, Gyanendra, “The prose of otherness”, en David Arnold y David Hardi- Noyes, John, Colonial Space: Spatiality in Discourse of German South West Africa man (eds.), Subaltern Studies VIII. Essays in Honour of Ranajit Guha, Del- 1884-1915, Chur, Harwood, 1992. hi, Oxford University Press, 1994, pp. 188-221. O’Hanlon, Rosalind, Caste, Conflict and Ideology, Cambridge, Cambridge Uni- Pandey, Gyanendra, “Modes of history writing. New Hindu history of Ayodh- versity Press, 1985. ya”, Economic and Political Weekly, 29, 1994, pp. 1523-1528. O’ H anlon, Rosalind, “Rec o vering the subject: Sub a l t e r n Stu d i e s and histories of re- Pandey, Gyanendra, “En defensa del fragmento: escribir la lucha hindú-musul- sistance in colonial south Asia”, Mod e r n Asian Stu d i e s , 22, 1988, pp. 189-224. mana en la India actual”, en Saurabh Dube (ed.), Pasados poscoloniales. Co - O’Hanlon, Rosalind, “Issues of widowhood: gender and resistance in colonial lección de ensayos sobre la nueva historia y etnografía de la India, México, El western India”, en Douglas Haynes y Gyan Prakash (eds.), Contesting Po - Colegio de México, 1999, pp. 553-592. wer: Resistance and Everyday Social Relations in South Asia, Delhi, Oxford Prakash, Gyan, Bonded Histories: Genealogies of Labour Servitude in Colonial In - University Press, 1991, pp. 62-108. dia, Cambridge, Cambridge University Press, 1990. Obeyesekere, Gananath, The Cult of the Goddess Pattini, Chicago, University of Prakash, Gyan, “Writing post-orientalist histories of the third world: In d i a n Chicago Press, 1983. historiography is good to think”, en Nicholas Dirks (ed.), Colonialism and Obeyesekere, Gananath, The Apotheosis of Captain Cook, Princeton, Princeton Culture, Ann Arbor, University of Michigan Press, 1992, pp. 353-388. University Press, 1992. Prakash, Gyan, “Subaltern Studies as postcolonial criticism”, American Histori - Oddie, G.A., “Christian conversion in the Telugu country, 1869-1900: a case cal Review, 99, 1994, pp. 1475-1494. study of one Protestant movement in the God a ve r y-Christian delta”, Ind i a n Prins, Gwyn, The Hidden Hippopotamus. Reappraisals in African History, Cam- Economic and Social History Review, 12, 1975, pp. 61-79. bridge, Cambridge University Press, 1980. Ohn u k i - Ti e r n e y , Emiko (ed.), Cul t u r e through Time. Ant h r opological App ro a c h e s , Quigley, Declan, The Interpretation of Caste, Oxford, Clarendon Press, 1993. Stanford, Stanford University Press, 1990. Raheja, Gloria Goodwin, The Poison in the Gift. Ritual, Prestation, and the Dom i - Omv edt, Gail, Cul t u r al Rev olt in a Colonial Society. The Non - B rahman Movem e n t nant Caste in a Nor th Indian Vil l a g e , Chicago, Chicago Uni v ersity Press, 1988. in Western India: 1873 to 1930, Bombay, 1976. Ramanujan, A.K., “Towa r d a counter-system: women’s tales”, en Arjun App a d u - Ong, Walter, “Marantha: death and life in the text of the Book”, Journal of the rai, Frank Ko rom y Ma r g a ret Mills (eds.), Ge n d e r, Ge n re, and Power in American Academy of Religion, 45, 1977, pp. 419-449. South Asian Expressive Traditions, Filadelfia, 1991, pp. 33-55. Ong, Walter, Orality and Literacy. The Technologizing of the Word, Nueva York, Rosaldo, Michelle, Knowledge and Passion. Ilongot Notions of Self and Social Li - Methuen, 1982. fe, Cambridge, Cambridge University Press, 1980. 276 BIBLIOGRAFÍA BIBLIOGRAFÍA 277

Rosaldo, Renato, Ilongot Headhunting 1883-1974. A Study in Society and His t o r y, Sc h a e f f e r , Jonathan, “The use and misuse of Giambattista Vico: rhetoric, orality, Stanford, Stanford University Press, 1980. and theories of discourse”, en H. Aram Veeser (ed.), The New Historicism, Rosaldo, Renato, “Ilongot improv i s a t i o n s”, en Renato Rosaldo, Cu l t u re and Londres, Routledge, 1989, pp. 89-101. Truth. The Remaking of Social Analysis, Boston, Beacon Press, 1989, pp. Seybold, Theodore, God’s Guiding Hand. History of the Central Indian Mission 109-126. 1868-1967, Pennsylvania, Consejo Eclesiástico Unido para los Ministerios Roseberry, William, Anthropologies and Histories, New Brunswick, Rutgers Uni- Mundiales de la Iglesia Unida de Cristo, 1971. versity Press, 1989. Si d e r, Gerald, “Christmas Mumming in outport New Fo u n d l a n d”, Past and Rudolph, Lloyd y Susan Rudolph, The Modernity of Tradition, Chicago, Chica- Present, 71, 1976, pp. 102-125. go University Press, 1967. Sider, Gerald, “The ties that bind: culture and agriculture, property and pro- Sabean, David War r en, Power in the Blood. Popular Cul t u r e and Village Discourse priety in the New Foundland village fishery”, Social History, 5, 1980, pp. in Ear ly Mod e r n Germ a n y , Cambridge, Cambridge Uni v ersity Press, 1984. 1-39. Sabean, David War r en, Prop e rt y , Production, and Family in Nec k a r hausen, 1700- Skaria, Ajay, “Writing, orality and power in the dangs, western India, 1800s- 1870, Cambridge, Cambridge University Press, 1990. 1920s”, en Shahid Amin y Dipesh Chakrabarty (eds.) Subaltern Studies IX. Sahlins, Marshall, Historical Metaphors and Mythical Realities. Structure in the Writings on South Asian His t o r y and Society, Delhi, Oxford Uni v ersity Pres s , Ear ly His t o r y of the Sandwich Island Kingdoms, Ann Arbor, Uni v ersity of Mi- 1996, pp. 13-58. chigan Press, 1981. Skaria, Ajay, Hybrid Histories. For est, Frontiers and Wildness in Wes t e r n Ind i a , Del - Sahlins, Marshall, Islands of His t o r y, Chicago, Uni v ersity of Chicago Press, 1985. hi, Oxford University Press, 1999. Sahlins, Marshall, How “Natives” Think. About Captain Cook, for Example, Chi- Sp i vak, Gayatri Chakravo rt y, “Subaltern Studies: deconstructing historio- cago, University of Chicago Press, 1995. g r a p h y”, en Ranajit Guha (ed.), Su b a l t e rn Studies IV. Writings on South Sarkar, Sumit, “The conditions and nature of subaltern militancy: Bengal from Asian History and Society, Delhi, Oxford University Press, 1985, pp. 330- Swadeshi to non-cooperation, c. 1905-22”, en Ranajit Guha (ed.), Subal - 363. te r n Studies III. Writings on South Asian His t o r y and Society, Delhi, 1983, pp. Srinivas, M.N., Religion and Society among the Coorgs of South India, Oxford, 271-320. Clarendon Press, 1952. Sarkar, Sumit, Modern India 1885-1947, Delhi, Macmillan, 1983. Srinivas, M.N., Social Change in Modern India, Berkeley, University of Califor- Sa rk a r, Sumit, “Indian nationalism and the politics of Hi n d u t va”, en Da v i d nia Press, 1966, pp. 1-45. Ludden (ed.), Making India Hindu. Religion, Community, and the Politics of Stirrat, R.L., Power and Religiosity in a Post-Colonial Setting: Sinhala Catholics in Democracy in India, Delhi, Oxford University Press, 1996, pp. 270-293. Contemporary Sri Lanka, Cambridge, Cambridge University Press, 1992. Sarkar, Sumit, Writing Social History, Delhi, Oxford University Press, 1997. Stoler, Ann, “Perceptions of protest: defining the dangerous in colonial Suma- Sarkar,Tanika, “Politics and women in Bengal — the conditions and meaning tra”, American Ethnologist, 12, 1985, pp. 642-658. of participation”, Indian Economic and Social History Review, 21, 1, 1984, Stoler, Ann, “Rethinking colonial categories: European communities and the pp. 91-101. boundaries of rule”, Comparative Studies in Society and History, 31, 1989, Sarkar,Tanika, “Jitu Santal’s movement in Malda, 1924-1932: a study in tribal pp. 134-161. p ro t e s t”, en Ranajit Guha (ed.), Su b a l t e rn Studies IV. Writings on South Stoler, Ann, “Sexual affronts and racial frontiers: European identities and the Asian History and Society, Delhi, Oxford University Press, 1985, pp. 136- cultural politics of exclusion in colonial south east Asia”, Comparative Stu - 164. dies in Society and History, 34, 1992, pp. 514-551. Scott, David, “Conversion and demonism: colonial discourse and religion in Sri Stoler, Barbara Miller, “Contending narratives: the political life of the Indian Lanka”, Comparative Studies in Society and History, 34, 1992, pp. 331-365. epics”, Journal of Asian Studies, 50, 1991, pp. 783-792. Scott, David, For mations of Ritual. Colonial and Ant h r opological Discourses on the Sto l l e r , Paul, Embodying Colonial Memories. Spirit Possession, Power , and the Hau - Sinhala Yaktovil, Minneapolis, University of Minnesota Press, 1994. ka in West Africa, Nueva York, Routledge, 1995. Scott, James, Weapons of the Weak. Ever yday For ms of Peasant Res i s t a n c e , New Ha- Tambiah, Stanley, “From varna to caste through mixed unions”, en Jack Goody ven, Yale University Press, 1985. (ed.), The Character of Kinship, Cambridge, Cambridge University Press, 278 BIBLIOGRAFÍA BIBLIOGRAFÍA 279

1974. Reimp. en Stanley Tambiah, Culture, Thought, and Social Action: An Tor g o vnick, Marianna, Gone Pri m i t i v e: Sav age Intellects, Mod e r n Live s , Chicago, Anthropological Perspective, Cambridge, Mass., 1985, pp. 212-251. University of Chicago Press, 1990. Tanner, Th. von, Im Lande der Hindus oder Kulturschilderungen aus Indien, San Trouillot, Mic h e l - R olph, “An t h r opology and the savage slot: the poetics and poli- Luis, Missouri, El Sínodo Evangélico Alemán de Norteamérica, 1894. tics of otherness”, en Richard J. Fox (ed.), Recapturing Ant h ro p o l o g y: Work i n g Taussig, Michael, The Devil and Commodity Fetishism in South America, Chapel in the Pres e n t , Santa Fe, School of American Res e a r ch Press, 1991, pp. 17-44. Hill, University of Carolina Press, 1980. Tsing, Anna Lowenhaupt, In the Realm of the Diamond Queen. Marginality in an Taussig, Michael, Shamanism, Colonialism, and the Wild Man. A Study in Terror Out-of-the-Way Place, Princeton, Princeton University Press, 1993. and Healing, Chicago, University of Chicago Press, 1987. Van der Veer, Peter, “God must be liberated: a Hindu liberation movement in Taussig, Michael, The Magic of the State, Nueva York, Routledge 1996. Ayodhya”, Modern Asian Studies, 21, 1987, pp. 283-303. Thapar, Romila, “Epic and history: tradition, dissent and politics in India”, Past Van der Veer, Peter, Gods on Earth. The Management of Religious Experience and and Present, 125, 1989, pp. 1-26. Identity in a No rth Indian Pilgrimage Ce n t re, Delhi, Oxford Un i ve r s i t y Thomas, Nicholas, Entangled Objects. Exchange, Material Collection and Colonia - Press, 1989. lism in the Pacific, Cambridge, Mass., Harvard University Press, 1991. Van der Veer, Peter, Religious Nationalism: Hindus and Muslims in India, Berke- Thomas, Nicholas, “Alejandro Mayata in Fiji: narratives about millenarianism, ley, University of California Press, 1994. colonialism, postcolonial politics, and custom”, en Aletta Biersack (ed.), Van der Veer, Peter, “Writing violence”, en David Ludden (ed.), Making India Clio in Oceania: Toward a Historical Anthropology,Washington, Smithso- Hindu. Religion, Community, and the Politics of Democracy in India, Delhi, nian Institution, 1991, pp. 297-328. Oxford University Press, 1996, pp. 250-269. Thomas, Nicholas, Colonialism’s Culture: Anthropology, Travel, and Government, Vaudeville, Charlotte, “Braj, lost and found”, Indo-Iranian Journal, 18, 1976, Princeton, Princeton University Press, 1994. pp. 195-213. Thomas, Nicholas, In Oceania. Visions, Artifacts, Histories, Durham, Duke Uni- Vaughan, Megan, Curing their Ills. Colonial Power and African Illness, Stanford, versity Press, 1997. Stanford University Press, 1991. Thompson, Edward P., “Time, work-discipline and industrial capitalism”, Past V.N. Vo l o s i n ov [Mikhail Bakhtin], Ma rxism and the Philosophy of Language, and Present, 38, 1967, pp. 56-97. Cambridge, Mass., Harvard University Press, 1986. Thompson, Edward P., “The moral economy of the English crowd in the eigh- Wakankar, Milind, “Body, crowd, identity: genealogy of a Hindu nationalist teenth century”, Past and Present, 50, 1971, pp. 76-136. aesthetics”, Social Text, 14, 1995, pp. 45-73. Thompson, Edw a r d P., “Patrician society, plebian culture”, Jou r nal of Social His - Was h b r ook, David, “The development of caste organisations in south India, 1880 tory, 7, 1974, pp. 382-405. to 1925”, en C. Baker y D. Was h b r ook (eds.), South India: Political Ins t i t u t i o n s Thompson, Edward P., “The crime of anonymity”, en Douglas Hay et al., Al - and Political Change, 1880-1940, Mee r ut, Macmillan, 1975, pp. 151-203. bion’s Fatal Tree, 1975. White, Geoffrey M., Identity through History: Living Stories in a Solomon Islands Thompson, Edward P., “Folklore, anthropology and the discipline of history”, Society, Cambridge, Cambridge University Press, 1991. Indian Historical Review, 3, 1977, pp. 247-266. Whitehead, Henry, “The mass movements towards Christianity in the Punjab”, Thompson, Edward P., Whigs and Hunters, Harmondsworth, Penguin, 1977. International Review of Missions, 2, 1913, pp. 442-453. Thompson, Edward P., “Eighteenth century English society: class struggle wit- Williams, Brackette F., Stains on my Name, War in my Veins. Guyana and the Po - hout class”, Social History, 3, 1978, pp. 133-165. litics of Cultural Struggle, Durham, Duke University Press, 1991. Thompson, Edw a r d P., “The peculiarities of the Eng l i s h ”, en Edw a r d P. Th o m p - Williams, Raymond, “Base and superstruc t u r e in marxist cultural analysis”, New son, The Poverty of Theory and Other Essays, Nueva York, Monthly Review Left Review, 82, 1973, pp. 3-16. Press, 1978, pp. 245-301. Williams, Raymond, Marxism and Literature, Oxford, Oxford University Press, Thompson, Edward P., “The poverty of theory or an orrery of errors”, en Ed- 1977. ward P. Thompson, The Poverty of Theory and Other Essays, Nueva York, Zelliot, Eleanor, “Learning the use of political means: the mahars of Maharash- Monthly Review Press, 1978, pp. 1-210. tra”, en Rajni Kothari (ed.), Caste in Indian Politics, Nueva Delhi, Orient Thompson, Edward P., Customs in Common, Nueva York, New Press, 1991. Longman, 1970, pp. 29-69. Sujetos subalternos. Capítulos de una historia antropológica se terminó de imprimir en septiembre de 2001 en los talleres de …………………… ………………………………………… Se imprimieron 1 000 ejemplares, más sobrantes para reposición. Tipografía y formación a cargo de Patricia Zepeda, en Redacta, S.A. de C.V. Cuidaron la edición Eugenia Huerta y el autor.