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Views Be Beholden to It, Ready to Sacrifice Our Lives for It, Or Must Be Engaged With

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Views Be Beholden to It, Ready to Sacrifice Our Lives for It, Or Must Be Engaged With Article Symposium.55 Waking Up to A New Future Sohail Inayatullah Tamkang University Taiwan University of the Sunshine Coast Australia The Begining of The 21st Century is the Land of Arcadia, more complex, living off nature, every improving. In the first, communication and rela- In a recent essay, Philip Bobbit1 caimed that just as tionship solve our problems. In the latter it is technolo- the 20th century began with World War I the shooting of gy. These two images wrestle with each other. The USA Prince Ferdinand in Sarajevo, the 21st century has begun has been the exemplar of the latter. But the former does with the cruel events of September 11.2 not disappear, it is the alter ego, ever in the wings, While there have many recent challenges to the inspiring the 60s flower children, inspiring green nation state – the evolution of human rights, the emer- activists, and now expressed through Oprah and the gence of transnational corporations, environmental cultural creatives.3 Which one will dominate is another problems that can only be solved through global agen- of this century's big questions. cies and action, to mention a few – it is the rise of the But there are two other myths as central as virtual nation that represents perhaps the biggest chal- Cockaigne and Arcadia. The third myth is that of the lenge. Al-Qaeda (not to mention global multinational apocalypse, the end of the world. Humankind has corporatiosn) is the first, but there will be many more. sinned, fallen away from the true path, and must now Bobbit's solution is the development of a stronger suffer. Recent comments on New Orleans and Hurricane state, within the bounds of today's nation-states. Only Katrina by Christian extremists in the USA illustrate this. strong states can challenge the virtual outlaws. But does The fourth myth is that of modernity, or realism, Bobbit's solution go far enough? I don't think so. indeed, it is the non-myth, the truth before our eyes, Rather, the argument I make is that the challenges of the reality by which all other histories and futures are globalisation cannot be met by backward steps down- judged. It is real power – economic and political - that ward to the nation, but by an evolutionary jump to the defines the present and future. But strangely, it is in the world state or at the very least strong global gover- language of realism that the utopian seeds of global nance. government are forming. To stop the outlaws, extra ter- What this world state should or will look like, ritoriality is required. To deal with the real problems, becomes the crucial question for this century. Will we more than a list of policies is needed. Other worldviews be beholden to it, ready to sacrifice our lives for it, or must be engaged with. are there other ways to organize our identity, are other Moving to a world governance system, means that myths at play? the national hegemony must accede some of its sover- In the western mythos two archetypes are always eign powers to a global governance regime. Just as the at play. One is the land of Cockaigne, fruit and leisure colonists united to defeat England, now the entire plan- for all. It is a pastoral vision, pre-modern, listening and et must unite. Much can be gained from the experi- sharing are central – humans live with nature. The other ments of the colonists. First the federal system of Journal of Futures Studies, November 2005, 10(2): 55 - 62 Journal of Futures Studies checks and balances and layered governance is abusing human and nature rights. insurance against the return of the monarch. In one workshop in Kuala Lumpur, Second, the innovative energies of the Malaysia, when 150 Muslim leaders were asked Americans and third, the alter ego of the West, their preferred futures, they responded in ways the feminist movement, silicon valley, the new that would make a western Green happy. age movement, the cultural creatives, to men- Gender partnership, economic alternatives to tion a few – can now become global resources. capitalism, self-reliant electronically linked com- But this does not means that American munities, ecological sustainability and a global arrogance, the belief that it alone is right, and governance system were their key issues.5 that others do not matter or are somehow less- And while the world has changed in the er, must remain unchanged. Every historical past decade (toward the security-conspiracy dis- hegemon becomes blinded to its own arro- course), there is a lot to build on. Indeed, Riaz gance. They insist since they have succeeded, Hassan argues that it was the move to spirituali- others must be less, forgetting that at times suc- ty amongst Muslim groups that marginalized Al- cess can also be the final rung on the ladder of Qaeda and others.6 failure. Moreover, the roads used for expansion While we have been able to watch the are also the same avenues that the other uses transformation of England to the point where to enter the imperium. England "languaged" the foreign minister is willing to declare curry as the world through English and now the natives the national dish, the transformation of the US return to the Mother, transforming England. It is still far from complete. is worth noting that in the UK, Indian restau- The first steps have already been taken. rants employ more people than coal mining, Minority majority states are emerging in the ship building and steel manufacturing together.4 form of multicultural cities such as Sacramento. And, remembering Rome, the question is who However, further evolution has not occurred. are the barbarians? Will they succeed? Can This is for two reasons. One is that Other cul- reducing civil rights; increasing budgets for tures insist on their authentic rights that solidify security and arms be the answer? Of course culture, instead of globalizing, universalising it. not. The answer is to become even more glob- This is the immigrant culture using religion as al, but authentically global, allowing real com- an intellectual weapon, as defensive text. munication, a conversation of civilizations Instead of engaging with other cultures (the (Cockaigne) and remaining focused on the vari- host and other minority cultures), imagined ables that have allowed technological innova- more rigid pasts are evoked. The majority cul- tion (Arcadia). ture reacts similarly, imagining an earlier purity. For this one must learn to listen. This is The way out is not the imagined past but a something that many adults refuse to do. But move to a spiral future, remembering history when they don't the children scream even loud- but creating alternative futures. What is needed er and louder, using more pathological tools. is an evolutionary jump. This means thinking like others, understanding This is moving from ego to family to their concerns. It does not mean losing sight of national to religious to social to human senti- one's foundational values – gender equality, ment. And finally to a neo-humanist sentiment. human rights, for example – but expanding This is expanding our circle of compassion to them. Cultural relativism is not an excuse for include more and more of others.7 56 Waking Up to A New Future Here the ownership and imagination of notebook, I see the passenger next to my look in territory is not just physical but as well goes alarm as she sees me write the words above. beyond religious (the Caliphate); social (race – What I am doing writing about Al-Qaeda. I see the 1000 year Reich, the clash of civilizations) her fear and save the document. I read the cur- and ultimately it is species based – the Gaian rent issue of Time and hear of Muslims in view. America having this eerie feeling of being Neo-humanism imagines a new ethos in watched. At Singapore airport, I say goodbye to which we become lighter, our identities far my family. The airline staff asks me with a bit of more fluid, opening up to our full humanity, not nervousness why they are not going with me – is resting in religion, nation or race. he a? – they think. I stay calm telling them that But it is not neo-humanism that is emerg- my wife and children are going to London and I ing as the new paradigm rather it is uni-cultural- to Taiwan. They breathe easier. ism that is on the rise. Uni-culturalism has come back with such a vengeance that there are even What Can Transform? calls to electronically tag the suspicious. Multiculturalism is forgotten, some say even The question continues to haunt. What killed. Is a neo-humanism, a transculturalism will transform the USA? Terror did nothing but possible? wake up the sleeping giant. Hurricane Katrina has been reduced to a managerial disaster preparation issue. America's globalisation is Interlude being quickly nationalized; just as with the Writing this piece causes fear. As I open my Yugoslavs who in the face of trauma quickly 57 Journal of Futures Studies became Serbs. Americans have in the past few of Gaia Tech - technology for the earth, technol- years forgotton their alter ego. Fear brought ogy developed in the partnership model (out- out first the animal jungle self and then the side of corporatist science)? super-ego, the right to fight till the death. The I am hopeful because the other scenarios issue of world imbalance and the injustices the are too terrible to think about. "Cowboy Jihad" USA and others are responsible for has, quickly is the likely future – endless hot and cold wars, disappeared.
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