Lars Von Trier's Renewal of Film

Total Page:16

File Type:pdf, Size:1020Kb

Lars Von Trier's Renewal of Film “Lars von Trier’s Renewal of Film is a master- Danish director Lars von Trier has Lars von Trier’s ful study of the full breadth of von Trier’s produced more than 20 films since work. The book presents a chronicle of the his first appearance with The Elements Bodil work, expertly situated in the history of the of Crime in 1984. One of the most Marie Renewal of Film medium of film, in its relation to video and acknowledged – and most controversial Stavning digital media. More than that – and this is – film directors of our time, Trier’s films Thomsen what puts the book in a league of its own often escape the representational 1984-2014 – Thomsen develops an original theory of production of meaning. the image unique enough to merit a new Lars von Trier’s Renewal of Film name: “signaletic materialism” might do. SIGNAL PIXEL DIAGRAM But don’t be misled by the weightiness of In Lars von Trier’s Renewal of Film the term. It signposts an approach uniquely 1984-2014. Signal, Pixel, Diagram equipped to make felt immediacy of the scholar Bodil Marie Stavning Thomsen image, accounting for its embodied nature offers a comprehensive discussion and affective force with both evocative power of Lars von Trier’s collected works. and analytical precision. Thomsen’s in-depth, Examining his experiments with narra- often scene-by-scene, analyses of von Trier’s tive forms, genre, camera usage, light, compositional techniques go beyond formal and colour tones, she shows how analysis to convey how the logic of the Trier’s unique and ethically involving medium is one with an event of perception, style activates the viewer’s entire ever renewed and endlessly varied.” perception apparatus. In understanding Brian Massumi this affective involvement, the author author of Semblance and Event: frames the discussion around concepts Activist Philosophy and the Occurrent Arts from Gilles Deleuze, Alois Riegl, Brian Massumi a.o. on the haptic image, the diagram, affect, and the signaletic “An inspiring and insightful work of passion and scholarly dedication, Bodil Thomsen’s material. thorough analysis of Lars von Trier’s oeuvre is an aesthetic revelation of haptic quality and potentialities. While the Deleuze- 1984 Guattarian inspired concept of the ‘affect diagram’ is the guiding method to navigate Trier’s audio-visual style across pixels, - colors and digital signals, one can almost 2014 feel and touch the images on every page AARHUS UNIVERSITY PRESS that disclose always new senses and Bodil Marie Stavning Thomsen sensations beyond the film’s stories and representations.” Patricia Pisters University of Amsterdam 108027_cover_lars von trier_cc18_r1_.indd 1 11/05/18 07:19 Lars von Trier’s Renewal of Film 1984‑2014 This page is protected by copyright and may not be redistributed. 108027_lars von trier_cs6_.indd 1 04/05/18 09:08 This page is protected by copyright and may not be redistributed. 108027_lars von trier_cs6_.indd 2 04/05/18 09:08 Lars von Trier’s Renewal of Film 1984‑2014 signal, pixel, diagram Bodil Marie Stavning Thomsen aarhus university press | a This page is protected by copyright and may not be redistributed. 108027_lars von trier_cs6_.indd 2 04/05/18 09:08 108027_lars von trier_cs6_.indd 3 04/05/18 09:08 To Andreas, Malthe and Thomas This page is protected by copyright and may not be redistributed. 108027_lars von trier_cs6_.indd 4 04/05/18 09:08 To Andreas, Malthe and Thomas It is common knowledge that photography depends on an atmos‑ pheric perspective, which means that the contrast between light and shadow diminishes towards the background. Maybe an idea for an interesting abstraction lies in a conscious elimination of the atmospheric perspective – or, in other words, in relinquishing the much‑coveted depth – and the effect of distance. Instead one ought to work towards a wholly new construction of pictorial colour surfaces, which all lie on the same plane, forming one large, collated, multi‑coloured surface, so that the notion of the foreground, mid‑ dle ground and background fully disappears. One should, in other words, relinquish the perspectival image and begin working with pure surface effect. In this way it is possible that one will achieve very distinctive aesthetic effects, maybe precisely suited to film. Carl Th. Dreyer: Fantasi og Farve, 1955; in Om Filmen, 1959 One normally chooses a style for a film in order to highlight a story. We’ve done exactly the opposite. We’ve chosen a style that works against the story, which gives it the least opportunity to highlight itself. […] What we’ve done is to take a style and put it over the story like a filter. Like encoding a television signal, when you pay in order to see a film: here we are encoding a signal for the film, which the viewer will later ensure they decode. The raw, documentary style which I’ve laid over the film and which completely annuls and con‑ tests it, means that we accept the story as it is. That is, at any rate, my theory. Lars von Trier on Breaking the Waves in Sight & Sound Magazine, 1996 This page is protected by copyright and may not be redistributed. 108027_lars von trier_cs6_.indd 4 04/05/18 09:08 108027_lars von trier_cs6_.indd 5 04/05/18 09:08 Lars von Trier’s Renewal of Film 1984-2014 © 2018 the author and Aarhus University Press Cover illustration: Lars von Trier on the set of The Idiots. Photo: RGR Collection/Alamy stock Photo. Typesetting: Ryevad Grafisk Translated by Philip Mullarkey from the Danish edition, Lars von Triers fornyelse af filmen 1984-2014, published by Museum Tusculanum Press, 2016 This book is typeset in Vulpa E-book production: by Narayana Press, Denmark ISBN 978 87 7184 637 9 Aarhus University Press Finlandsgade 29 DK-8200 Aarhus N Denmark www.unipress.dk International distributors: Oxbow Books Ltd The Old Music Hall, 106–108 Cowley Road Oxford, OX4 1JE United Kingdom www.oxbowbooks.com ISD 70 Enterprise Drive, Suite 2 Bristol, CT 06010 USA www.isdistribution.com Published with the financial support of: The Aarhus University Research Foundation / In accordance with requirements of the Danish Ministry of Higher Education and Science, the certification means that a PhD level peer has made a written assessment justifying this book’s scientific quality. This page is protected by copyright and may not be redistributed. 108027_lars von trier_cs6_.indd 6 04/05/18 09:13 Lars von Trier’s Renewal of Film 1984-2014 © 2018 the author and Aarhus University Press Contents Cover illustration: Lars von Trier on the set of The Idiots. Photo: RGR Collection/Alamy stock Photo. Typesetting: Ryevad Grafisk Translated by Philip Mullarkey from the Danish edition, Lars von Triers fornyelse af filmen 1984-2014, published by Museum Tusculanum Press, 2016 This book is typeset in Vulpa and printed on Munken Pure 100 g Printed by Narayana Press, Denmark Printed in Denmark 2018 Preface 11 ISBN 978 87 7184 230 2 Introduction 18 CHAPTER 1 Aarhus University Press The theoretical landscape 29 Finlandsgade 29 DK-8200 Aarhus N The »signaletic material« of film 37 Denmark Haptic surfaces and affective effects 39 www.unipress.dk International distributors: CHAPTER 2 Oxbow Books Ltd Haptic surfaces and spatial effects in Trier’s The Old Music Hall, 106–108 Cowley Road films of the 1980s 50 Oxford, OX4 1JE United Kingdom www.oxbowbooks.com CHAPTER 3 A tiger in The Kingdom 64 ISD The transformation from Gothic to grotesque 70 Enterprise Drive, Suite 2 A ghost story 65 Bristol, CT 06010 USA From Gothic eeriness to grotesque laughter on the surface www.isdistribution.com of the TV screen 68 The real‑time effect of electronic signals Published with the financial support of: – introduction to The Kingdom I 75 The Aarhus University Research Foundation Breaching – the conclusion of The Kingdom I 79 The perforation from upper to underside in the narrative’s Möbius strip 86 Grotesque real‑time interfaces: surveillance, scans and X‑ray 90 The technological and mythological credo of the video medium 94 The haptic level in The Kingdom I and II 98 / In accordance with requirements of the Danish Ministry of Higher Education and Science, the certification »The body without organs« and the »becoming‑animal« 106 means that a PhD level peer has made a written assessment justifying this book’s scientific quality. This page is protected by copyright and may not be redistributed. 108027_lars von trier_cs6_.indd 6 04/05/18 09:13 108027_lars von trier_cs6_.indd 7 04/05/18 09:08 CHAPTER 4 Dogme 95 and The Idiots 112 A new form of realism The »Dogme 95 Manifesto« and the »Vow of Chastity« 115 A diagrammatic production of factual reality in the form of haptic »Figures« 120 The Dogme diagram – a generator of haptic compositions and modes of perception 125 Deformation of the face and the fall of the body 134 CHAPTER 5 Golden Hearts 1 and 3 139 Affective outflow into the landscape and the music The power of the rejected 146 Breaking the Waves and »faciality« 149 Any‑space‑whatever and colours in Breaking the Waves and Dancer in the Dark 155 Dancer in the Dark and »the refrain« 163 CHAPTER 6 America films 175 Verfremdung and diagrammatic production Planes of composition in Dogville 177 Capitalistic segmentarity and terroristic micropolitics in Dogville 184 Microperceptual affect in Dogville 188 Compositional planes in Manderlay 194 Struggle in the binary segmentation 197 Dividual qualitative transformation and an ethics of affect 201 CHAPTER 7 The boss and the performative-biographical 209 The aesthetics of the fall Heterotopy, diagram and divid 219 The one who falls: on Lars’ turning Jørgen into a performative I 227 This page is protected by copyright and may not be redistributed.
Recommended publications
  • Rethinking Human Essence and Social Relations from Dogville
    Journal of Sociology and Social Work June 2021, Vol. 9, No. 1, pp. 32-36 ISSN: 2333-5807 (Print), 2333-5815 (Online) Copyright © The Author(s). All Rights Reserved. Published by American Research Institute for Policy Development DOI: 10.15640/jssw.v9n1a4 URL: https://doi.org/10.15640/jssw.v9n1a4 Rethinking Human Essence and Social Relations from Dogville Paulo Alexandre e Castro1 Abstract One of the main reasons why Dogville (2003), by Lars Von Trier became a famous film, was the way it was filmed, that is, the way Lars Von Trier created a totally new aesthetic in filming, by providing a scenario that represents reality. In fact, this is the right word, scenario, but it‟s not just that. With this particular way of filming, Lars Von Trier provides also a particular way of thinking, that is, he ends up reproducing the way of seeing with the imagination: creating presence in the absence, as happens when we remember a deceased relative or when we create artistically. In Dogville there is no room for imagination. In this sense, we argue that this film represents contemporary (alienated) society where everything has its value and ethical / moral values are only manifested paradoxically as a reaction. Dogville becomes also an aesthetic educational project since it provides an understanding of human condition and human nature. For this task we will make use of some major figures from contemporary philosophy and sociology Keywords: Lars Von Trier; Human nature; Subjectivity; Values; Violence; Dogville; Society. 1. Introduction: Lars Von Trier and Dogma95 challenge Making movies is not making beautiful movies.
    [Show full text]
  • Print This Article
    The Cinematic Bergson: From Virtual Image to Actual Gesture John Ó Maoilearca Journal of French and Francophone Philosophy - Revue de la philosophie française et de langue française, Vol XXIV, No 2 (2016) 203-220. Vol XXIV, No 2 (2016) ISSN 1936-6280 (print) ISSN 2155-1162 (online) DOI 10.5195/jffp.2016.777 www.jffp.org This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. This journal is operated by the University Library System of the University of Pittsburgh as part of its D-Scribe Digital Publishing Program, and is co-sponsored by the University of Pittsburgh Press Journal of French and Francophone Philosophy | Revue de la philosophie française et de langue française Vol XXIV, No 2 (2016) | www.jffp.org | DOI 10.5195/jffp.2016.777 The Cinematic Bergson From Virtual Image to Actual Gesture John Ó Maoilearca Kingston University, London According to Gilles Deleuze “cinema is Bergsonian.”1 Despite the fact that Henri Bergson critiques the cinematographic mechanism in his magnum opus Creative Evolution2 (on account of its movement being one applied to still images rather than being immanent to them), Deleuze correctly realized how central the moving image nonetheless was to Bergson’s philosophy. Yet this was already clear in Bergson’s own testimonies: “When I first saw the cinematograph I realized it could offer something new to philosophy. Indeed we could almost say that cinema is a model of consciousness itself. Going to the cinema turns out to be a philosophical experience.”3 If Bergson’s relationship with the cinematic apparatus is ambivalent, (being a model of consciousness, but only in how it distorts the real), it remains to be seen in what manner his affirmative stance towards film should be understood.
    [Show full text]
  • Nature and the Feminine in Lars Von Trier's Antichrist
    PARRHESIA NUMBER 13 • 2011 • 177-89 VIOLENT AFFECTS: NATURE AND THE FEMININE IN LARS VON TRIER’S ANTICHRIST Magdalena Zolkos [Of all my films] Antichrist comes closest to a scream. Lars von Trier INTRODUCTION / INVITATION: “THE NATURE OF MY FEARS”1 Lars von Trier’s 2009 film Antichrist, produced by the Danish company Zentropa, tells a story of parental loss, mourning, and despair that follow, and ostensibly result from, the tragic death of a child. The film stars two protagonists, identified by impersonal gendered names as She (Charlotte Gainsbourg) and He (Willem Dafoe). This generic economy of naming suggests that Antichrist, in spite of, or perhaps because of, the eschatological signification of its title, is a story of origins. Antichrist stages a quasi-religious return (within the Abrahamic tradition) to a lapsarian space where the myth of the female agency of the originary transgression,2 and the subsequent establishment of human separateness from nature, are told by von Trier as a story of his own psychic introspection. In the words of Joanne Bourke, professor of history at Birkbeck College known for her work on sexual violence and on history of fear and hatred, Antichrist is a re-telling of the ancient Abrahamic mythology framed as a question “what is to become of humanity once it discovers it has been expelled from Eden and that Satan is in us.”3 This mythological trope grapples with the other-than-human presence, as a demonic or animalistic trace, found at the very core of the human.4 At the premiere of Antichrist at the 2009
    [Show full text]
  • Film Appreciation Wednesdays 6-10Pm in the Carole L
    Mike Traina, professor Petaluma office #674, (707) 778-3687 Hours: Tues 3-5pm, Wed 2-5pm [email protected] Additional days by appointment Media 10: Film Appreciation Wednesdays 6-10pm in the Carole L. Ellis Auditorium Course Syllabus, Spring 2017 READ THIS DOCUMENT CAREFULLY! Welcome to the Spring Cinema Series… a unique opportunity to learn about cinema in an interdisciplinary, cinematheque-style environment open to the general public! Throughout the term we will invite a variety of special guests to enrich your understanding of the films in the series. The films will be preceded by formal introductions and followed by public discussions. You are welcome and encouraged to bring guests throughout the term! This is not a traditional class, therefore it is important for you to review the course assignments and due dates carefully to ensure that you fulfill all the requirements to earn the grade you desire. We want the Cinema Series to be both entertaining and enlightening for students and community alike. Welcome to our college film club! COURSE DESCRIPTION This course will introduce students to one of the most powerful cultural and social communications media of our time: cinema. The successful student will become more aware of the complexity of film art, more sensitive to its nuances, textures, and rhythms, and more perceptive in “reading” its multilayered blend of image, sound, and motion. The films, texts, and classroom materials will cover a broad range of domestic, independent, and international cinema, making students aware of the culture, politics, and social history of the periods in which the films were produced.
    [Show full text]
  • Ole Christian Madsen – 02 – Synopsis
    NIMBUS FILM PRESENTS A Film by OLE CHRISTIAN MADSEN – 02 – SYNOPSIS – 03 – Christian (Anders W. Berthelsen) is the owner of a wine store that is about to go bankrupt and he is just as unsuccessful in just about every other aspect of life. His wife, Anna (Paprika Steen), has left him. Now, she works as a successful football agent in Buenos Aires and lives a life of luxury with star football player Juan Diaz. One day, Christian and their 16-year-old son get on a plane to Buenos Aires. Christian arrives under the pretense of wanting to sign the divorce papers together with Anna, but in truth, he wants to try to win her back! – 04 – COMMENTS FROM THE DIRECTOR Filmed in Buenos Aires, Argentina, Superclásico is a Danish comedy set in an exotic locale. And the wine, the tango and the Latin tempers run high – when Brønshøj meets Buenos Aires! This is the first time that a Danish film crew has shot a feature film in Argentina, and it has been a great source of experience and inspiration not least for director Ole Christian Madsen for whom Superclásico is also his debut as a comedy director. The following is an interview with Ole Christian Madsen by Christian Monggaard. Life is a party A film about love ”You experience a kind of liberation in Argentina,” ”Normally, when you tell the story of a divorce, says Ole Christian Madsen about his new film, the you focus on the time when you sit and nurse your comedy Superclásico, which takes place in Buenos emotional wounds.
    [Show full text]
  • Land of Mine
    LAND OF MINE Directed and Written by Martin Zandvliet Official Selection 2016 Sundance Film Festival 2015 Toronto International Film Festival 101 Minutes East Coast Publicity West Coast Publicity Distributor Sophie Gluck & Block Korenbrot Sony Pictures Classics Associates 6100 Wilshire Blvd Carmelo Pirrone Sophie Gluck Suite 170 Maya Anand Aimee Morris Los Angeles, CA 90048 550 Madison Ave [email protected] 323-634-7001 tel New York, NY 10022 [email protected] 323-634-7030 fax 212-833-8833 tel 212-833-8844 fax CAST Sgt. Rasmussen ROLAND MØLLER Captain Ebbe MIKKEL BOE FØLSGAARD Sebastian Schumann LOUIS HOFMANN Helmut Morbach JOEL BASMAN Ernst Lessner EMIL BELTON Werner Lessner OSKAR BELTON FILMMAKERS Written and directed by Martin Zandvliet Director of Photography Camilla Hjelm Knudsen, DFF Production Designer Gitte Malling Casting Director Simone Bär Editors Per Sandholt Molly Malene Stensgaard Composer Sune Martin Sound Designer Rasmus Winther Jensen Re-recording Mixer Lars Ginzel Production Sound Mixer Johannes Elling Dam Costume Designer Stefanie Bieker Hair and Make-up Designer Barbara Kreuzer Producer Mikael Chr. Rieks Malte Grunert Line Producer Louise Birk Petersen Post Producer Mette Høst Hansen Executive Producers Henrik Zein Torben Majgaard Lena Haugaard Oliver Simon Daniel Baur Stefan Kapelari Silke Wilfinger Associate Producer Klaus Dohle LOGLINE As World War Two comes to an end, a group of German POWs, boys rather than men, are captured by the Danish army and forced to engage in a deadly task – to defuse and clear land mines from the Danish coastline. With little or no training, the boys soon discover that the war is far from over.
    [Show full text]
  • Rebel Or Outlaw? Shared Leadership in a Filmmaking Company Strandgaard, Jesper
    Rebel or Outlaw? Shared Leadership in a Filmmaking Company Strandgaard, Jesper Document Version Final published version Publication date: 2011 License CC BY-NC-ND Citation for published version (APA): Strandgaard, J. (2011). Rebel or Outlaw? Shared Leadership in a Filmmaking Company. imagine.. CBS. Link to publication in CBS Research Portal General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. Take down policy If you believe that this document breaches copyright please contact us ([email protected]) providing details, and we will remove access to the work immediately and investigate your claim. Download date: 27. Sep. 2021 Rebel or Outlaw? Shared Leadership in a Filmmaking Company By Jesper Strandgaard December 2011 Page 1 of 47 Creative Encounters Working Paper # 68 Abstract How can organizations innovate and break with conventions without losing their legitimacy? Organizing for legitimacy (serving tradition and convention) often contrasts organizing for innovation and is often perceived a choice between two evils. This paper suggests that leaders can reconcile the legitimacy-innovation tension by combining and addressing them as two complimentary processes. An ethnographic case study depicts how shared leadership in a highly successful filmmaking company, confronts the legitimacy-innovation tension and, based on a combination of ‘out-of-fashion’ and contra-intuitive actions, their search for new solutions makes them balance between being a rebel or an outlaw. Keywords Filmmaking, Innovation-legitimation balance, Rebel identity Page 2 of 31 Creative Encounters Working Papers # 68 Rebel or Outlaw? Shared Leadership in a Filmmaking Company.
    [Show full text]
  • Woman in Lars Von Triers Cinema 1996-2014 1St Edition Ebook
    WOMAN IN LARS VON TRIERS CINEMA 1996-2014 1ST EDITION PDF, EPUB, EBOOK Ahmed Elbeshlawy | 9783319406381 | | | | | Woman in Lars Von Triers Cinema 1996-2014 1st edition PDF Book I believe that my biological father's German family went back two further generations. He needs a female to provide his work soul. His main crew members and producer team has remained intact since the film Europa. Beyond any narrative justification of it that it is his heroines suffering that either allows or is redeemed by their act or any psychological explanation of it it is something either in them or von Trier that explains it , it is possible that the suffering of these women is inflicted in itself: their acts neither come out of nor justify any prior circumstance, but break with everything that comes before them, leaving it behind. PAGE 1. Spread the word Enjoy MAI? In her paper she attributes to the militant aesthetic of Dogme 95 the unexpected opening up of von Trier to the feminine, that is, to those more emotionally intense and borderline areas that women have traditionally occupied relative to patriarchy. Filmography Awards and nominations. However — and the question is whether this makes it better or worse for von Trier — it is possible that there is no direct relationship between the suffering these women undergo and the act they perform. As such, they confront an impasse of Being or the Real of a contingent event and must find a way to go on from there. That woman was stronger than both Lars von Trier and me and our company put together.
    [Show full text]
  • Dogme95, Lars Von Trier, and the Cinema of Subversion?
    40 Reconsidering The Idiots TIM WALTERS Reconsidering The Idiots: Dogme95, Lars von Trier, and the Cinema of Subversion? Art is not a mirror to reflect reality, but a hammer when viewed in light of its counter-hegemonic aspira- with which to shape it. —Bertolt Brecht tions. As a finished product, The Idiots is an uneasy synthesis Sheds are bourgeois crap. —Stoffer, The Idiots that attempts to locate an elusive sense of the “real” in late capitalist (film) culture, one in which the spassing (or sustained faking of mental disability) on the part of sing Lars von Trier’s controversial The the film’s characters is ideologically reflected by the Idiots (1998) as a starting point, I intend to seemingly amateurish precepts of its construction. In examine the compelling ways in which the this respect, The Idiots is unlike the other Dogme films. U infamous Dogme95 manifesto aims to ad- Although these works all tend to be technically quite dress and correct the failings of contemporary film. The oppositional or at least adventurous, they nevertheless Idiots is a remarkable and provocative materialist cri- maintain a rigid split between form and content and tique of modern culture in its own right, but its mean- therefore offer very little sustained political critique of ing is significantly complicated by its centrality to the the ideology of mainstream society or cinema. My otherwise celebrated output of the Dogme95 move- argument is that The Idiots is the only recent counter- ment. It received virtually none of the critical acclaim, hegemonic film work that is demonstrably radical both financial success, or festival awards garnered by the other in its form and its content and, moreover, in its brilliant major Dogme films such as Mifune (1999) and The Cel- and playful deconstruction of these categories.
    [Show full text]
  • Lars Von Trier: the Impossibility of the Good As a Work
    TYLER TRITTEN Alberts-Ludwigs-Universität Freiburg LARS VON TRIER: THE IMPOSSIBILITY OF THE GOOD AS A WORK any philosophers have paid a great deal of attention to Plato’s assertion in the sixth Book of The Republic that ‘the Good is not essence, but far Mexcee ds essence in dignity and power’1. Now, one can only understand a philosopher by meeting her where she begins. F.W.J. von Schelling once wrote: ‘If one wants to honor a philosopher, then one must grasp him here, in his fundamental thought, where he has not yet gone on to the consequences. … The true thought of a philosopher is precisely his fundamental thought from which he proceeds’2 What is true of the philosopher is also true of the film director, who often becomes entranced and traumatized by one image3 that never releases its grip. This article will show that the one constant pervading the films of Danish filmmaker Lars von Trier is the impossibility of the Good as a work, i.e. as a ‘good work’ accomplished by the autonomy of the agent. In short, this work aims to show that von Trier criticizes any conception of the Good as a work wrought by and appropriable by an agent, and instead offers an account of the Good as something that can only occur through self-effacing, self-sacrificial patients who become transparencies for the operativity of the Good itself Von Trier regularly depicts characters - at least when they are men - who attempt to enact the Good as a work of their own and yet find themselves unable to do so, at least not by means of their own agency.
    [Show full text]
  • Constraints in Film Making Processes Offer an Exercise to the Imagination - a Pleading Based on Experiences from Denmark
    Constraints in Film Making Processes Offer an Exercise to the Imagination - A Pleading Based on Experiences from Denmark Heidi Philipsen Ph.D., Assistant Professor University of Southern Denmark Email: [email protected] Abstract What does the use of constraints offer filmmakers? A screenwriter from The National Film School of Denmark suggests: “I love constraints [..]. I think that’s a great relief, because it offers an exercise to your imagination” (Philipsen 2005: 211). This article hopes to illuminate methods for fostering creativity based on two case studies from The National Film School of Denmark and The Video Clip Cup 2007. In scrutinising these studies I intend to describe what seems to best facilitate flow experiences in film making, and I reflect upon what "individual, team, and institutional scaffolding" can offer a creative film making process as educational techniques. I will outline elements essential to getting into the flow of the film process through the help of constraints and collaboration. Moreover, I focus on the consequences of authorial action. And finally my findings are applied to the work of two professional Danish film makers, Lars von Trier and Jørgen Leth. Keywords: Media, creativity, learning, scaffolding, National Film School of Denmark Introduction I would like filmmakers interested in thinking "outside the box" to recognize that they can benefit from being placed "inside a box." In others words, to work with the help of the didactic tool "scaffolding," which in short is defined as support through constraints applied at different levels (Wood, Bruner and Ross 1976). The scaffolding employed at The National Film School of Denmark helps the students to cope with the pressure of creating film, find inspiration, and attain a flow experience (Csikszentmihaly 1996).
    [Show full text]
  • Nosferatu. Revista De Cine (Donostia Kultura)
    Nosferatu. Revista de cine (Donostia Kultura) Título: Abstracts Autor/es: Nosferatu Citar como: Nosferatu (2002). Abstracts. Nosferatu. Revista de cine. (39):90-92. Documento descargado de: http://hdl.handle.net/10251/41275 Copyright: Reserva de todos los derechos (NO CC) La digitalización de este artículo se enmarca dentro del proyecto "Estudio y análisis para el desarrollo de una red de conocimiento sobre estudios fílmicos a través de plataformas web 2.0", financiado por el Plan Nacional de I+D+i del Ministerio de Economía y Competitividad del Gobierno de España (código HAR2010-18648), con el apoyo de Biblioteca y Documentación Científica y del Área de Sistemas de Información y Comunicaciones (ASIC) del Vicerrectorado de las Tecnologías de la Información y de las Comunicaciones de la Universitat Politècnica de València. Entidades colaboradoras: LESS DOGMA THAN ONE WOULD CARETO from an aesthetic point of view. They also show the BE LlEVE strong visual influence in their making of Russian Nuria Vida/ director Andrei Tarkovski. The Dogma movement was bom at the 1998 Cmmes Festival with the screening of Festen (Thomas BREAKING TV, SHOOTING IN THE DARK Vinterberg) and Idioterne (Lars von Trier). These two Quim Casas directors had drawn up a document in 1995 known as the "Dogma 95 Manifesto" (to which Soren Kragh­ Lars von Trier's relationship with te levision, while not Jacobsen and Kristian Levring were later to add their particularly productive, is highly interesting. His first names), in which they defended a tmth-revealing experience dates back to \987, when he took another look cinema, with no tricks, no special or "cosmetic" e ffects, at the tragedy of Euripides in the shape of Medell, made filmed with a handheld camera, fa r removed from genre fo r television and based 011 a screenplay signed by movie conventions, and shot on locati on.
    [Show full text]