Lessons in Forgiveness
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To Forgive Divine” • August 31, 2003 • #1007 1 by David O
“To Err is Human; To Forgive Divine” • August 31, 2003 • #1007 1 by David O. Dykes • Part 6 in the series “No, That’s NOT in the Bible!” INTRODUCTION In the series entitled “No, that’s NOT in the Bible” we discover some of these pseudo-scriptures actually contradict the Bible. For instance, believing the adage “God helps those who help themselves” can hinder a person from seeking God’s help. The aphorism “God won’t put more on you than you can bear” can be dangerous because it can create confusion and guilt. Have you ever heard someone say, “The Bible says, ‘to err is human; to forgive, divine?’” No, that’s NOT in the Bible, but the statement is basically true. We are all sinners. It’s just part of our human nature. It is part of God’s divine nature to forgive, so when we forgive others, we are displaying a God-like quality. But because we are human we all err. Actually, the correct pronunciation of the word “err” rhymes with “sir.” So, we should say, “To urr is human; to forgive divine.” But if I happen to mispronounce it in this message, will you please act divinely and forgive me?” We all experience relationship problems in which we are hurt or offended, so we’d better learn how to forgive. Even people in the church don’t always get along. Mike and I have a great relationship based on mutual love and respect, but not every preacher and music director get along as well as we do. -
EXTENSIONS of REMARKS 991 EXTENSIONS of REMARKS a COURAGEOUS CALL for That at All
January 29, 1986 EXTENSIONS OF REMARKS 991 EXTENSIONS OF REMARKS A COURAGEOUS CALL FOR that at all. I don't feel the need for divine portfolio. We issued $24 billion of Mortgage ACTION TO STOP THE ANTI intervention to get out of here alive. If I did, Backed Securities. That $45 billion trans HOUSING ELITISTS I'd have a long and very uncomfortable lates into more than 900,000 home mort wait. gages for Americans in 1985 alone. We will No, my friends, I feel more like Joshua be just as aggressive in the marketplace in HON. FERNAND J. ST GERMAIN than Daniel this morning. In the words of 1986. OF RHODE ISLAND the spiritual, I want to command the chil We will be equally conscious of quality. IN THE HOUSE OF REPRESENTATIVES dren to shout and bring tumbling down the We intend to stick to the basic changes we walls of those in Washington, who would, if made last year in ·our underwriting stand Wednesday, January 29, 1986 we let them, destroy every vestige of sup ards and mortgage credit criteria, because Mr. ST GERMAIN. Mr. Speaker, housing port for the American dream of homeowner we believe they are right. We did not make programs are under the most concerted ship. those changes because of the foreclosure attack since the Federal Government accept I want to make sure you leave here know losses from loans made in the recession of ing what these elitists have in mind. Make 1981-82. That cat is out of the bag. We have ed a role in helping to provide decent shelter no mistake about it, they are cold-bloodedly learned to live with all the unwanted kittens for all Americans. -
Conciliatory Gestures Promote Forgiveness and Reduce Anger in Humans
Conciliatory gestures promote forgiveness and reduce anger in humans Michael E. McCullougha,1, Eric J. Pedersena, Benjamin A. Tabaka,b, and Evan C. Cartera,c aDepartment of Psychology, University of Miami, Coral Gables, FL 33124-0751; bDepartment of Psychology, University of California, Los Angeles, CA 90095-1563; and cDepartment of Ecology, Evolution, and Behavior, University of Minnesota, Saint Paul, MN 55108 Edited by Frans B. M. de Waal, Emory University, Atlanta, GA, and approved June 10, 2014 (received for review March 24, 2014) Conflict is an inevitable component of social life, and natural and/or engage in postconflict affiliative interaction with them, selection has exerted strong effects on many organisms to facilitate which animal behavioral researchers have labeled “reconcilia- victory in conflict and to deter conspecifics from imposing harms tion” (15–20). The relational model of aggression (21–23) posits upon them. Like many species, humans likely possess cognitive that the evolved function of reconciliation is to restore valuable systems whose function is to motivate revenge as a means of relationships. In support of this claim, the conciliatory gestures deterring individuals who have harmed them from harming them that one observes among nonhuman primates are such reliable again in the future. However, many social relationships often prologues to the restoration of positive interactions that research- “... retain value even after conflicts have occurred between inter- ers were recently able to write, the large body of evidence actants, so natural selection has very likely also endowed humans about conflict management in primates is essentially unanimous in showing that primates reconcile with their opponent after a with cognitive systems whose function is to motivate reconcilia- .. -
Compassion & Forgiveness
Compassion & Forgiveness in The Great Gatsby The image cannot be displayed. Your computer may not have enough memory to open the image, or the image may have been corrupted. Restart your computer, and then open the file again. If the red x still appears, you may have to delete the image and then insert it again. Compassion & Forgiveness Ø Characters possess an infinite capacity to forgive. Ø Characters possess an infinite stubbornness not to forgive. Compassion & Forgiveness Ø Example: Daisy’s marriage vs. her love Compassion & Forgiveness Ø Examples: Tom’s cheating vs. Gatsby’s deceit Compassion & Forgiveness Ø Cause of much sadness in the novel Ø Characters taunted by the possibility of forgiveness only to lose out to another’s stubbornness. THESIS In The Great Gatsby by F. Scott Fitzgerald, the author illustrates the power of forgiveness to heal when offered and to destroy when denied. Question #1 What gets forgiven and what does not get forgiven in this novel? Why? Characters offer a limited forgiveness for actions. The limit to forgiveness occurs when perception fails to match reality. Evidence #1 Characters offer a limited forgiveness for actions. The limit to forgiveness occurs when perception fails to match reality. Gatsby began “denying everything, defending his name” but Daisy drew “further and further into herself.” Gatsby’s dream died but “fought on... struggling toward that lost voice,” the Daisy of his past. Question #2 Nick claims in the first page of the novel that he was told to never criticize. Is he compassionate towards Gatsby, or does he judge the man? Does this evolve over the course of the novel? In the beginning of the novel, Nick judges Gatsby harshly; however, his feelings evolve to include an enormous measure of compassion for Gatsby. -
Giving Truth in Love Eph
Page !1 of !26 Truth & Love - CH 5 ONLY GIVING THE TRUTH IN LOVE TRUTH & LOVE Chapter 5 – Giving Truth In Love Eph. 4:15-16(NLT), “Instead we will speak the truth in love, growing in every way more and more like Christ, who is the head of His body the church. He makes the whole body fit together perfectly.” “Love is the moral and intellectual peak, the ability and choice to love, to give value to someone. You can never love without the freedom of will. Freedom is indispensable to love. And God’s supreme goal for us is to love Him with all our hearts and love others. If truth is not undergirded in love it makes the possessor of that truth obnoxious and the truth repulsive.” - Dr. Ravi Zacharias GOD ACTUALLY SAW SOMETHING OF VALUE IN ME A young woman named Amy walked into Gateway Church with her lesbian partner, hand in hand, hoping to get a reaction, anticipating anger and judgmental glares. She and her partner received something much different! They came on a mission to shock people. Instead, they were the ones that were shocked by the love and friendship they received from everyone at the church. Amy continued to grow in her knowledge of the Scriptures, falling more and more in love with the Lord. The following year, God had another surprise for her. She went to a seminar called ‘To Be Told’ hosted at Gateway. As the pastor shared, she realized that her hatred toward men came from an abusive situation she experienced as a child. -
A STUDY in the LIFE of JOSEPH. (Genesis 37-50)
A STUDY IN THE LIFE OF JOSEPH. (Genesis 37-50) CONTENTS INTRODUCTION -------- LESSON 1 Make the Most of Each Day -------- LESSON 2 Here Comes Trouble -------- LESSON 3 Keep Looking Up -------- LESSON 4 Walking in Forgiveness -------- LESSON 5 Helping Others with Their Dreams -------- LESSON 6 Embrace Your Dream INTRODUCTION Most people dream while they sleep. I want to challenge you to wake up and dream. Wake up to a brand-new day and dream with your eyes wide open. Wake up and live each day to see your God-given purpose fulfilled each and every day. Choose to make the most of each day. You see, our lives are just a collection of single days, one right after the other. The sun rises, the sun sets. The success of our lives will be determined by how we handle each individual day. A lot of people only live to survive each day. Very few people live intentionally to truly succeed each day. Because of this, many people wind up at the end of their lives with no real accomplishment or no real value or meaning to their life. Psalm 90:10,12 says, “Our days may come to seventy years, or eighty, if our strength endures; yet the best of them are but trouble and sorrow, for they quickly pass, and we fly away.12 Teach us to number our days, that we may gain a heart of wisdom.” This scripture was written by Moses 3,000 years ago at the end of Israel’s 40 years in the wilderness. Instead of traveling from Egypt directly into their promised land, they settled for the wilderness and an entire generation, including Moses, died without entering into God’s best. -
An Examination of the Process of Forgiveness
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Kentucky University of Kentucky UKnowledge Theses and Dissertations--Educational, School, Educational, School, and Counseling and Counseling Psychology Psychology 2011 AN EXAMINATION OF THE PROCESS OF FORGIVENESS AND THE RELATIONSHIP AMONG STATE FORGIVENESS, SELF- COMPASSION, AND PSYCHOLOGICAL WELL-BEING EXPERIENCED BY BUDDHISTS IN THE UNITED STATES Masami Matsuyuki University of Kentucky, [email protected] Right click to open a feedback form in a new tab to let us know how this document benefits ou.y Recommended Citation Matsuyuki, Masami, "AN EXAMINATION OF THE PROCESS OF FORGIVENESS AND THE RELATIONSHIP AMONG STATE FORGIVENESS, SELF-COMPASSION, AND PSYCHOLOGICAL WELL-BEING EXPERIENCED BY BUDDHISTS IN THE UNITED STATES" (2011). Theses and Dissertations--Educational, School, and Counseling Psychology. 1. https://uknowledge.uky.edu/edp_etds/1 This Doctoral Dissertation is brought to you for free and open access by the Educational, School, and Counseling Psychology at UKnowledge. It has been accepted for inclusion in Theses and Dissertations--Educational, School, and Counseling Psychology by an authorized administrator of UKnowledge. For more information, please contact [email protected]. STUDENT AGREEMENT: I represent that my thesis or dissertation and abstract are my original work. Proper attribution has been given to all outside sources. I understand that I am solely responsible for obtaining any needed copyright permissions. I have obtained and attached hereto needed written permission statements(s) from the owner(s) of each third-party copyrighted matter to be included in my work, allowing electronic distribution (if such use is not permitted by the fair use doctrine). -
The Marriage Project "Putting the Pieces Back Together" Song of Songs 6:4-13
Studies for families in Belonging, Becoming, and going Beyond Volume 18 Number 38 September 25, 2016 The ScrollsTHE MARRIAGE PROJECT "PUTTING THE PIECES BACK TOGETHER" SONG OF SONGS 6:4-13 This Week’s Core Competency what she had done wrong. In her repentant frame Love – I unconditionally and sacrificially love of mind, she took his scolding in silence and then and forgive others. 1 John 4:10-12, This is love: not asked for forgiveness, which he granted. that we loved God, but that he loved us and sent his "The Song of Solomon, however, presents a very Son as an atoning sacrifice for our sins. Dear friends, different approach. We have a wonderful example since God so loved us, we also ought to love one another: of how God desires for us to reconcile our No one has ever seen God; but if we love one another, differences and to deal with a spouse who has hurt God lives in us and his love is made complete in us. us. [See 6:4-9] Rather than displaying silence in Love entails forgiveness. Love that refuses to expectation of an apology or an angry response, forgive falls short. In the case of Solomon and his Solomon greeted his bride with genuine beloved, the Shulammite's indifference to her compliments, telling her essentially, 'You are as husband distanced them from one another. The lovely as I remember you on our wedding night, first step in eliminating that distance and restoring and I respect you fully as my wife. You are my intimacy involved a change in her attitude toward delight [which is the literal meaning of the word him. -
Matthew 6:11-12 Commentary
Matthew 6:11-12 Commentary PREVIOUS NEXT Sermon on the Mount Click chart to enlarge Charts from Jensen's Survey of the NT - used by permission Another Chart from Charles Swindoll THE LIFE OF JESUS AS COVERED BY MATTHEW (shaded area) Click chart to enlarge Jesus Birth and Early Years Leading up to the Sermon on the Mount Matthew 1-7 Source: Ryrie Study Bible Matthew 6:11 'Give us this day our daily bread. (NASB: Lockman) Greek: Ton arton hemon ton epiousion dos (2SAAM) hemin semeron; Amplified: Give us this day our daily bread. (Amplified Bible - Lockman) KJV: Give us this day our daily bread. NLT: Give us our food for today (NLT - Tyndale House) Philips: Give us this day the bread we need (New Testament in Modern English) Wuest: Our bread, that for the coming day, give us today. Young's Literal: 'Our appointed bread give us to-day. THE LORD'S (DISCIPLE'S) PRAYER Links to the Index Sentences Index #1 Our Father Who is in heaven... Index #2 Your Kingdom Come... Index #3 Your will be done... Index #4 Give us this day our daily bread... Index #5 Forgive us our debts... Index #6 Do not lead us into temptation... Index #7 For Yours is the kingdom... GIVE US THIS DAY OUR DAILY BREAD: Ton arton hemon ton epiousion dos (2SAAM) hemin semeron Mt 4:4; Exodus 16:16-35; Job 23:12; Psalms 33:18,19; 34:10; Proverbs 30:8; Isaiah 33:16; Luke 11:3; John 6:31-59; 2 Th 3:12; 1 Ti 6:8 Matthew 6 Resources - Multiple Sermons and Commentaries Matthew 6:11 The Provision of Prayer, Pt. -
Forgiveness-Final508-08-29-2018.Pdf
WHOLE HEALTH: INFORMATION FOR VETERANS Forgiveness Whole Health is an approach to health care that empowers and enables YOU to take charge of your health and well-being and live your life to the fullest. It starts with YOU. It is fueled by the power of knowing yourself and what will really work for you in your life. Once you have some ideas about this, your team can help you with the skills, support, and follow up you need to reach your goals. All resources provided in these handouts are reviewed by VHA clinicians and Veterans. No endorsement of any specific products is intended. Best wishes! https://www.va.gov/wholehealth/ Forgiveness Forgiveness Anger is an acid that can do more harm to the vessel in which it is stored than anything on which it is poured. —Mark Twain Why should I practice forgiveness? Any negative emotion you hold onto can become toxic. For example, when you are angry with someone and want to get even, those emotions harm your mind, body, and spirit. It also gives the person you feel wronged by power over you. Practicing forgiveness can help you let go of anger, sorrow, or other emotions that can harm you. Letting go of negative emotions is hard, and healing takes time. If you stick with it, forgiveness can also help you sleep better, give you more energy, and improve your overall mental health and satisfaction with life.1-5 What is forgiveness? There are many ways you could define forgiveness. In this handout, forgiveness means releasing anger and resentment toward someone or something that has hurt you. -
On Forgiveness
ON FORGIVENESS Josef Seifert Introductory Comments I chose the topic of forgiveness for this presentation. It was the subject of my very first philosophical essay, a very long one of 58 pages that I wrote between 1957 and 1959, between age 12 and 14. I had read (enthusiastically devoured) before a very profound but the most difficult work of Hildebrand, the Metaphysik der Gemeinschaft, and prior to that some works of Plato and some ethical and epistemological writings of Hildebrand, as well as some writings of Adolf Reinach. 1 In what follows I will add little about forgiveness that is not Dr. JOSEF SEIFERT, Dietrich von Hildebrand Chair for Realist Phenomenology, Iap-Ifes. Presentation in the first Dietrich von Hildebrand Schülerkreis Meeting Steubenville, Ohio, July 9-14, 2017 1 Metaphysik der Gemeinschaft. Untersuchungen über Wesen und Wert der Gemeinschaft, 3., vom Verf. durchgesehene Aufl., Dietrich von Hildebrand, Gesammelte Werke IV (Regensburg: J. Habbel, 1975). I read the book in its second edition: (Regensburg: Verlag Josef Habbel, 1955). During my work on forgiveness, I read Hildebrand’s book Christian Ethics. (New York: David McKay, 1953/Toronto: Musson, 1954/London: Thames & Hudson, 1954); Deutsch: Christliche Ethik (Düsseldorf: Patmos, 1959). The second edition of both the English and German book was published under the title Ethics. I had also read Dietrich von Hildebrand, Die Umgestaltung in Christus. Über christliche Grundhaltung, in the first or second edition. 5th ed., (St. Ottilien: Eos Verlag, 1988). Transformation in Christ. On the Christian Attitude of Mind, last edition with a new sub-title: Transformation in Christ. Our Path to Holiness. -
J U N E 2 0 1 Has a Chasm 2 Formed Between You and Another?
Vol. 70 “Go ye into all the world and preach the gospel to every creature.” No. 6 J u n e 2 0 1 Has a chasm 2 formed between you and another? See “Repairing Strained Relationships,” page 4. From the Pen of the Edito convictions. The fees for the policies will be raised and the businesses, along with their employees (who are required to pay part of the fee) will end up paying for HE WAY OF TRUTH magazine is not a political these “free” services. I also understand that those who publication; we are endeavoring to fulfill the com- t will have to get their own policy, if they are poor and mission Jesus Christ gave the church—to go into unable to pay for part or all of it, will get government all the world and preach the gospel to every creature. help, so we taxpayers will also be required to help pay Matthew uses the word teach instead of preach as Mark the bill, regardless of our Christian convictions. does, and he goes on to quote Jesus as saying, “Teach- The President, whoever he may be, takes an oath ing them to observe all things whatsoever I have com- to “preserve, protect, and defend the Constitution of manded you” (Matthew 28:19, 20). the United States.” This is not limited to the President; The gospel is the good news of Jesus Christ. The the Congress and all executive and judicial officers are angel told the shepherds the night Jesus was born, to do the same. This is one of the most serious trans- “Fear not: for, behold, I bring you good tidings of great gressions of the Constitution, but it is not the only one.