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Cuneiform Digital Library Preprints <
Cuneiform Digital Library Preprints <http://cdli.ucla.edu/?q=cuneiform-digital-library-preprints> Hosted by the Cuneiform Digital Library Initiative (<http://cdli.ucla.edu>) Editor: Bertrand Lafont (CNRS, Nanterre) Number 6 Title: „Nachdem das Königtum vom Himmel herabgekommen war…“. Untersuchungen zur Sumerischen Königliste. Author: Jörg Kaula Posted to web: 21 November 2016 „NACHDEM DAS KÖNIGTUM VOM HIMMEL HERABGEKOMMEN WAR…“ Untersuchungen zur Sumerischen Königsliste Von Jörg Kaula 3 Inhaltsverzeichnis 1 Die Tonprismen der Weld-Blundell-Collection im Ashmolean Museum in Oxford 5 2 Königslisten in der Keilschriftliteratur 6 3 Die Sumerische Königsliste 7 3.1 Die „antediluvian section“ 11 3.2 Die Ur – Isin-Königsliste 12 3.3 Der Kern der Sumerischen Königsliste 12 4 Die SKL in der Forschung 14 5 Die Bedeutung der Zahlen 17 6 Das Umfeld und der Sinn der SKL 22 7 Das Königtum 23 8 Die Genesis der SKL von Naram-Sîn bis zu den Königen von Isin 24 9 Die Rekonstruktion des Weld-Blundell-Prismas 26 10 Die Sumerische Königliste – Transliteration 28 11 Deutsche Übersetzung 44 12 Kommentar zur Rekonstruktionsfassung 54 13 Literaturverzeichnis 69 4 Abstract The duration of the First Dynasty of Kish, 24510 years as provided by the Sumerian King List (SKL), is generally held as a purely mythical account without any historical reliability. However, a careful examination of the SKL’s most complete version in the Weld-Blundell Prism (Ashmolean Museum, Oxford, inv. no.WB. 1923.444) not only allows us to reconstruct the text itself by completing lost parts by some other recently published versions of the SKL. Also we get some further insight into the metrological system used by the authors of the SKL. -
Put Some Past in Your Future Hebrew and the Contemporary Jewish Experience
CHAPTER 1 Put Some Past in Your Future Hebrew and the Contemporary Jewish Experience הַכְּתָ ב הָעִבְרִ י וְהָעַרְ בִ י הוֹלְכִים Hebrew and Arabic writing go מִ ּ ִ מ ְז רָ ח לְ מַ ֲע רָ ב ,from east to west הַכְּתָב הַ ּלָטִ ינִי, מִ ַּ מעֲרָ ב לְמִ זְרָ ח .Latin writing, from west to east ;שׂפוֹת הֵן כְּמוֹ חֲתוֹלִ ים :Languages are like cats .אָ סוּר לָבוֹא בָהֶן נֶגֶד כִּוּוּן הַ שְּׂ עָרוֹת You must not stroke their hair the wrong way. ְיהוּ ָדה ַע ִּמ ַיחי, ׁ ִשיר ְז ַמ ִּני Yehuda Amichai, Temporary Poem of My Time— Translation by Barbara and Benjamin Harshav Though this book is written in English, as we saw in the introduction even a very basic understanding of Hebrew roots and how they work can enrich our Jewish lives, wherever we live and whether or not we use Hebrew on a daily basis. This chapter digs much deeper, unpacking the ways in which Hebrew can be an asset in all our Jewish doings, so much of which are wrapped up in our ongoing dialogue with words and texts. We’ll explore this 2 PUT SOME PAST IN YOUR FUTURE idea not just in theory but through concrete discussions of particular words—their roots, meanings, and significance. Hebrew is one of the few aspects of Jewish life that can truly transcend all historical periods and all religious, political, and ethnic schisms. It’s a bridge builder that connects our Jewish lives and worlds. As we examine so-called religious terminology throughout this chapter (Torah, holiness, halachah, aggadah—Jewish normative and narrative traditions), it should become clear that these are not the sole property of religiously observant Jews, but rather are key ideas that can inform and inspire all kinds of Jewish doing. -
Adam, the Fall, and Original Sin Baker Academic, a Division of Baker Publishing Group, © 2014
Adam, the Fall, and Original Sin Theological, Biblical, and Scientific Perspectives EDITED BY Hans Madueme and Michael Reeves k Hans Madueme and Michael Reeves, Adam, The Fall, and Original Sin Baker Academic, a division of Baker Publishing Group, © 2014. Used by permission. (Unpublished manuscript—copyright protected Baker Publishing Group) MaduemeReeves_Adam_LC_wo.indd iii 9/17/14 7:47 AM © 2014 by Hans Madueme and Michael Reeves Published by Baker Academic a division of Baker Publishing Group P.O. Box 6287, Grand Rapids, MI 49516-6287 www.bakeracademic.com Printed in the United States of America All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—for example, electronic, photocopy, recording—without the prior written permission of the publisher. The only exception is brief quotations in printed reviews. Library of Congress Cataloging-in-Publication Data Adam, the fall, and original sin : theological, biblical, and scientific perspectives / Hans Madueme and Michael Reeves, editors. pages cm Includes bibliographical references and index. ISBN 978-0-8010-3992-8 (pbk.) 1. Sin, Original. 2. Adam (Biblical figure) 3. Fall of man. I. Madueme, Hans, 1975– editor. BT720.A33 2014 233 .14—dc23 2014021973 Unless otherwise indicated, Scripture quotations are from The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. ESV Text Edition: 2011 Scripture quotations labeled NASB are from the New American Standard Bible®, copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. -
The Sumerian King List the Sumerian King List (SKL) Dates from Around 2100 BCE—Near the Time When Abram Was in Ur
BcResources Genesis The Sumerian King List The Sumerian King List (SKL) dates from around 2100 BCE—near the time when Abram was in Ur. Most ANE scholars (following Jacobsen) attribute the original form of the SKL to Utu-hejel, king of Uruk, and his desire to legiti- mize his reign after his defeat of the Gutians. Later versions included a reference or Long Chronology), 1646 (Middle to the Great Flood and prefaced the Chronology), or 1582 (Low or Short list of postdiluvian kings with a rela- Chronology). The following chart uses tively short list of what appear to be the Middle Chronology. extremely long-reigning antediluvian Text. The SKL text for the following kings. One explanation: transcription chart was originally in a narrative form or translation errors resulting from and consisted of a composite of several confusion of the Sumerian base-60 versions (see Black, J.A., Cunningham, and the Akkadian base-10 systems G., Fluckiger-Hawker, E, Robson, E., of numbering. Dividing each ante- and Zólyomi, G., The Electronic Text diluvian figure by 60 returns reigns Corpus of Sumerian Literature (http:// in harmony with Biblical norms (the www-etcsl.orient.ox.ac.uk/), Oxford bracketed figures in the antediluvian 1998-). The text was modified by the portion of the chart). elimination of manuscript references Final versions of the SKL extended and by the addition of alternative the list to include kings up to the reign name spellings, clarifying notes, and of Damiq-ilicu, king of Isin (c. 1816- historical dates (typically in paren- 1794 BCE). thesis or brackets). The narrative was Dates. -
Evangelicalism's Search for Chronological Gaps in Genesis 5
JETS 61.1 (2018): 5–25 EVANGELICALISM’S SEARCH FOR CHRONOLOGICAL GAPS IN GENESIS 5 AND 11: A HISTORICAL, HERMENEUTICAL, AND LINGUISTIC CRITIQUE JEREMY SEXTON* Abstract: This article sheds historical light on William Henry Green’s influential article -translated “be) ילד Primeval Chronology” (1890), establishes the meaning of the hiphil of“ gat” in the AV) throughout Genesis 5 and 11, and analyzes Andrew Steinmann’s recent case for chronological gaps. Interpreters did not challenge the chronological intent of the Genesis ge- nealogies until the ascendancy of Darwinism in the 1860s. Green’s article became the most famous attempt to disrupt the timeline. As a young scholar, Green had ardently defended the chronology, but prevailing scientific claims finally compelled him to abandon this conviction. Re- cent scholarship (as well as a censored article from the mid-1890s) has demonstrated that Green only showed the possibility of genealogical gaps, which do not entail chronological gaps. Steinmann bases his unprecedented argument for chronological gaps on an idiosyncratic seman- that contradicts the consensus among (ילד tics of causation (which he applies to the hiphil of Hebraists and other linguists. Key words: Genesis 5, Genesis 11, genealogies, chronology, historical Adam, age of human- ity, William H. Green, Old Princeton, science and Scripture, hermeneutics, Hebrew grammar, semantics of causation ,ילד hiphil of Biblical interpreters did not challenge the chronological intent of the genealo- gies in Genesis 5 and 11 until the nineteenth century.1 The uNaNimous aNd oft- * Jeremy Sexton is pastor of Christ the King Church, 2537 N. Broadway Ave., Springfield, MO 65803. He can be reached at [email protected]. -
Creationism a Valley Bible Church Position Paper
Creationism A Valley Bible Church Position Paper www.valleybible.net The book of Genesis describes the creation of the heavens and the earth. God is described as the Creator and the process of His creation is shown in the first two chapters of Genesis. This paper will address what the Bible says about creation, including who created, how creation occurred and when creation occurred. We believe that God communicated truthfully about the creation account in Genesis 1-2. We also believe that God’s Word is the final source of authority on all matters that it touches, including how all things were made. In other words, we believe what God says is more important than what anyone else says about the creation of the universe. If this view of the Bible is not accepted, then the following presentation will carry no weight. Before we address the teaching of the Bible on the subject of creation, we must agree on the significance of what it teaches. We have designed this paper with the understanding that the reader accepts the authority of the Word of God. God created all things That God is the Creator of all is taught throughout the Bible. 1. God created the heavens and the earth (Psalm 33:6; Jonah 1:9; Jeremiah 32:17; Revelation 14:7). 2. God created all that is in the heavens and the earth (Nehemiah 9:6; Revelation 10:6; Acts 14:15). 3. God created the heavens and the earth from the beginning (Genesis 1:1; Hebrews 1:10). 4. God created the heavens and the earth from nothing that was visible (Hebrews 11:3). -
Genesis Bibliography
1 Genesis Bibliography Ted Hildebrandt Gordon College, 2004 2 Top Picks Alter, Robert. The Art of Biblical Narrative. (New York: Basic Books, 1981). Borgman, Paul C. Genesis: The Story We Haven’t Heard (Downers Grove, IL: Intervarsity Press, 2001). Brueggemann, Walter. Genesis: in Bible commentary for teaching and preaching (Atlanta: John Knox Press, 1982). Hamilton, Victor. The Book of Genesis, Chapters 1-17. NICOT (Grand Rapids: Eerdmans, 1990). ________. The Book of Genesis 18-50 (Grand Rapids: Eerdmans, 1995). Longacre, R. E. Joseph: A Story of Divine Providence. (Winona Lake, IN: Eisenbrauns, 1989). Waltke, Bruce K. and Cathi Fredricks. Genesis (Grand Rapids: Zondervan, 2001). Walton, John H. Genesis in the NIV Application Commentary (Grand Rapids: Zondervan, 2001). Wenham, Gordon, J. Genesis 1-15. Word Biblical Commentary (Waco, TX: Word Books, Publisher, 1987). _________. Genesis 16-50. Word Biblical Commentary (Waco, TX: Word Books, Publisher, 1994). Westermann, Claus. Genesis 1-11: A Commentary (Minneapolis: Augsburg, 1984-86). _________. Genesis 12-36: A Commentary (Minneapolis: Augsburg, 1984-86). _________. Genesis 36-50: A Commentary (Minneapolis: Augsburg, 1984-86). 3 Alphabetic Table of Contents click on the letter and go, click on the page numbers to return click on the binoculars to search, click on the magnifying glass to zoom in If you find any errors or find additions please contact: [email protected] A B C D E F G H I J K L M N O P Q R S T U V W X Y Z 4 A Aalders, G. Charles. Genesis. Grand Rapids,: Zondervan Pub. House, 1981. Aaron, David H. -
Gracetemple Reverend Dr
GraceTemple Reverend Dr. Charles L. McNeil, Sr., Senior Pastor 15 E. Charleston Avenue Lawnside, New Jersey 08045 BAPTIST CHURCH www.gracetemplebaptist.org A STUDY OF THE WHOLE BIBLE THE BOOK OF GENESIS THE DOWNWARD SPIRAL OF SIN (4:1-11:26) The Place of the Passage Sometimes sin has immediate consequences; sometimes it does not. In the previous chapter, we saw sin’s immediate consequences. Adam and Eve realized they were naked, they hid from God, and God punished them for their sins. In this section of Genesis, we see the longer-term consequences of sin—how it just seems to get worse and worse. The scope of Genesis 4-11 is the “big picture”: instead of the earth being filled with representatives of God, the earth is filled with the consequences of sin. Nevertheless, God’s grace abounds even in the face of our sin. Glimpses of his mercy are evident amid this big picture of the spread of sin with Seth, Noah, Shem, Ham, and Japheth, and this prepares the way for the zeroed in focus beginning in chapter 12 on Abraham, who will bring blessings to the nations. The Big Picture The fall initiates a downward spiral of sin, beginning with Cain’s murder of Abel and culminating in the Tower of Babel. Discussion In order to get a basic snapshot of this period, skim through the following passages and jot down brief answers to the following questions: How does sin spread? What is God’s punishment for that sin? How do you see God’s grace in this passage? Cain and Abel (Gen. -
Part 6: Old Testament Chronology, Continued
1177 Part 6: Old Testament Chronology, continued. Part 6C: EXTRA-BIBLICAL PRE-FLOOD & POST-FLOOD CHRONOLOGIES. Chapter 1: The Chronology of the Sumerian & Babylonian King Lists. a] The Post-Flood King Lists 1, 2, 3, & 4. b] The Pre-Flood King Lists 1, 2, & 3. Chapter 2: The Egyptian Chronology of Manetho. a] General Introduction. b] Manetho’s pre-flood times before Dynasty 1. c] Manetho’s post-flood times in Dynasties 1-3. d] Post-flood times in Manetho’s Dynasties 4-26. Chapter 3: Issues with some other Egyptian chronologies. a] The Appollodorus or Pseudo-Appollodorus King List. b] Inscriptions on Egyptian Monuments. c] Summary of issues with Egyptian Chronologies & its ramifications for the SCREWY Chronology’s understanding of the Sothic Cycle. d] A Story of Two Rival Sothic Cycles: The PRECISE Chronology & the SCREWY Chronology, both laying claim to the Sothic Cycle’s anchor points. e] Tutimaeus - The Pharaoh of the Exodus on the PRECISE Chronology. Chapter 4: The PRECISE Chronology verses the SCREWY Chronology: Hazor. Chapter 5: Conclusion. 1178 (Part 6C) CHAPTER 1 The Chronology of the Sumerian & Babylonian King Lists. a] The Post-Flood King Lists 1, 2, 3, & 4. b] The Pre-Flood King Lists 1, 2, & 3. (Part 6C, Chapter 1) The Chronology of the Sumerian & Babylonian King List: a] The Post-Flood King Lists 1, 2, 3, & 4. An antecedent question: Are we on the same page: When do the first men appear in the fossil record? The three rival dating forms of the Sumerian King List. (Part 6C, Chapter 1) section a], subsection i]: An antecedent question: Are we on the same page: When do the first men appear in the fossil record? An antecedent question is, Why do I regard the flood dates for Sumerian and Babylonian King Lists (and later in Part 6C, Chapter 2, the Egyptian King List) as credible, or potentially credible? The answer relates to my understanding of when man first appears in the fossil record vis-à-vis the dates found in a critical usage of these records for a Noah’s Flood date of c. -
Genealogies and Spiritualities in Genesis 4:17-22, 4:25-26, 5:1-32
Acta Theologica Supplementum 8 2006 GENEALOGIES AND SPIRITUALITIES IN GENESIS 4:17-22, 4:25-26, 5:1-32 C. Lombaard1 ABSTRACT The three genealogies in Genesis 4:17-22, 4:25-26 en 5:1-32 show different intentions: the first wants (amongst other purposes) to give an aetiology of the trades; the second wants to stress the importance of a new beginning; the third wants to relate Adam to Noah. Each of these approaches to genealogy has a different intent; each wants to in- dicate a different aspect of God’s care. Each thus evidences an own (though not unre- lated) configuration of faith experienced, that is, a different spirituality. 1. OF FAITH IN OLD TESTAMENT TIMES, THE STUDY OF SPIRITUALITY, AND GENEALOGY SCHOLARSHIP Recent Old Testament scholarship has increasingly become aware of the variety of configurations of faith within ancient Israel. This diversity does not involve only a rather straightforward growth in the faith of Israel from one form of belief in God to, presumably, a more advanced form of belief in God. Such a heilsgeschichtliche approach — in the earlier sense of the term (cf. Mildenberger 2000:1585) — would be akin to the concept of progressive revelation, a view which regarded Old Testament history as a process of divine education of the Israelite nation (Rogerson 1988:537; cf. also Lombaard 2003:441). Rather, Old Testament scholarship has made us increasingly aware of different forms of faith within ancient Israel at different times, also with such different expressions competing with one another at the same time. Particularly useful in this regard have been formulations such as those by Rainer Albertz and Philip Davies, the former referring to “Religionsinterner Pluralismus” (Albertz 1978), the latter to “Judaisms” 1 Dr. -
Revisiting Genesis 5 and 11: a Closer Look at the Chronogenealogies
Andrews University Seminary Studies, Vol. 53, No. 2, 253-277. Copyright © 2015 Andrews University Seminary Studies. REVISITING GENESIS 5 AND 11: A CLOSER LOOK AT THE CHRONOGENEALOGIES BERNARD WHITE Busan, South Korea The genealogies of Gen 5 and 11 are unique in the Scripture record. Gerhard Hasel’s term chronogenealogy captures a major aspect of that uniqueness: they are genealogies with a major chronological component.1 By including ages at the birth of each named son, the number of years each individual lived after begetting that son, and the stated or implied total years of life for each individual, the two genealogies appear to provide a means by which to calculate the approximate number of years from Adam to Abraham.2 For 1Gerhard F. Hasel, “Genesis 5 and 11: Chronogenealogies in the Biblical History of Beginnings,” Origins 7.1 (1980): 23–37; “The Meaning of the Chronogenealogies of Genesis 5 and 11,” Origins 7.2 (1980): 53–70. Hasel’s term seems to have been adopted only by those inclined to accept a prima facie chronological intent of the two genealogies. See, for example, Jonathan Sarfati, “Biblical Chronogenealogies,” TJ 17.3 (2003): 14-18; Travis R. Freeman, “The Genesis 5 and 11 Fluidity Question,” TJ 19.2 (2005): 83–90. Chronological data is occasionally found in other genealogical material (Ex 6:16, 18, 20; 1 Chron 2:21); the significance of these ‘rarities’ will be explored at a later point in this paper. 2Bishop Ussher famously did just that—with injudicious precision!—in the mid-seventeenth century. But it is a pity that his name alone is so often cited in this respect, with the implication that using the chronological details of Gen 5 and 11 to estimate time since creation is to follow in his steps. -
Honour of Kings Ancient & American History I
HONOUR OF KINGS ANCIENT & AMERICAN HISTORY I It is the glory of God to conceal a thing: but the honour of kings is to search out a matter. Proverbs 25:2 Give ear, O my people, to my law: incline your ears to the words of my mouth. I will open my mouth in a parable: I will utter dark sayings of old: Which we have heard and known, and our fathers have told us. We will not hide them from their children, shewing to the generation to come the praises of the LORD, and his strength, and his wonderful works that he hath done. For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children: That the generation to come might know them, even the children which should be born; who should arise and declare them to their children: That they might set their hope in God, and not forget the works of God, but keep his commandments: And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not steadfast with God. Psalm 78: 1 - 8 1 Acknowledgements: This book is dedicated to future generations of historians who wish to know God's truth. I would like to thank the following people: My grandmother and father, Addie and Larry McCormick, who both gave me a love for history when I was a child. My husband, Matthew Gerwitz, has been a constant support in helping me to not only finish my writing, but also in helping me to publish and market this book.