Self Psychology at Work in Trauma Therapy
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Applications of Buddhist Philosophy in Psychotherapy
Psychology | Research The Self and the Non-Self: Applications of Buddhist Philosophy in Psychotherapy Contributed by William Van Gordon, Edo Shonin, and Mark D. Griffiths Division of Psychology, Nottingham Trent University Psychological approaches to treating mental illness or improving psychological wellbeing are invariably based on the explicit or implicit understanding that there is an intrinsically existing ‘self’ or ‘I’ entity. In other words, regardless of whether a cognitive-behavioural, psychodynamic, or humanistic psychotherapy treatment model is employed, these approaches are ultimately concerned with changing how the ‘I’ relates to its thoughts, feelings, and beliefs, and/or to its physical, social, and spiritual environment. Although each of these psychotherapeutic modalities have been shown to have utility for improving psychological health, there are inevitably limitations to their effectiveness and there will always be those individuals for whom they are incompatible. Given such limitations, research continuously attempts to identify and empirically validate more effective, acceptable and/or diverse treatment approaches. One such approach gaining momentum is the use of techniques that derive from Buddhist contemplative practice. Although mindfulness is arguably the most popular and empirically researched example, there is also growing interest into the psychotherapeutic applications of Buddhism’s ‘non-self’ ontological standpoint (in which ontology is basically the philosophical study of the nature or essence of being, existence, or reality). Within Buddhism, the term ‘non-self’ refers to the realisation that the ‘self’ or the ‘I’ is absent of inherent existence. On first inspection, this might seem to be a somewhat abstract concept but it is actually common sense and the principle of ‘non-self’ is universal in its application. -
International Karen Horney Society Introduction
International Karen Horney Society Introduction Brief Account of Karen Horney By Bernard J. Paris Introduction Feminine Psychology Second Phase of thought Mature theory Influence Tershakovec's extension of Horneyan theory Bibliography Born Karen Danielsen in a suburb of Hamburg, Horney studied medicine at the Universities of Freiburg, Göttingen, and Berlin. She married Oskar Horney in 1909, entered analysis with Karl Abraham in 1910, and became a founding member of the Berlin Psychoanalytic Institute in 1920. Having separated from her husband in 1926, she emigrated to the United States in 1932, when Franz Alexander invited her to become associate director of the newly formed Chicago Psychoanalytic Institute. She moved to New York in 1934 and became a member of the New York Psychoanalytic Institute. In 1941, she organized the American Institute for Psychoanalysis and was dean until her death in 1952. She was founding editor of The American Journal of Psychoanalysis. Karen Horney's thought went through three phases: in the 1920s and early 1930s, she wrote a series of essays in which she tried to modify orthodox ideas about feminine psychology while staying within the framework of Freudian theory. In The Neurotic Personality of Our Time (New York, 1937) and New Ways in Psychoanalysis (New York, 1939), she tried to redefine psychoanalysis by replacing Freud's biological orientation with an emphasis on culture and interpersonal relationships. In Our Inner Conflicts (New York, 1945) and Neurosis and Human Growth (New York, 1950), she developed her mature theory in which individuals cope with the anxiety produced by feeling unsafe, unloved, and unvalued by disowning their spontaneous feelings and developing elaborate strategies of defense. -
Chapter 02 Who Am I?
January 8, 2013 at 10:30 AM 452_chapter_02.docx page 1 of 52 CHAPTER 02 WHO AM I? I. WHO AM I? ...................................................................................................................................... 3 A. THREE COMPONENTS OF THE EMPIRICAL SELF (OR ME) ............................................................................. 4 B. EXTENSIONS AND REFINEMENTS OF JAMES’S THEORY ................................................................................ 9 II. SELF-FEELING, SELF-SEEKING, AND SELF-PRESERVATION ............................................................... 14 A. SELF-FEELINGS AS BASIC EMOTIONS ..................................................................................................... 15 B. SELF-CONSCIOUS EMOTIONS .............................................................................................................. 15 C. SELF-FEELINGS AND SELF-STANDARDS .................................................................................................. 17 D. SELF-FEELINGS AND SOCIAL RELATIONSHIPS ........................................................................................... 20 E. SUMMARY AND SYNTHESIS ................................................................................................................. 21 III. GROUP DIFFERENCES IN THE SELF-CONCEPT .................................................................................. 21 A. CULTURAL DIFFERENCES IN THE SELF-CONCEPT ..................................................................................... -
Heinz Kohut's Theory of Narcissism1. Am. J. Psychoanal., 41:317- 326
Mitchell, S.A. (1981). Heinz Kohut's Theory of Narcissism1. Am. J. Psychoanal., 41:317- 326. (1981). American Journal of Psychoanalysis, 41:317-326 Heinz Kohut's Theory of Narcissism1 Stephen A. Mitchell, Ph.D. My interest in Kohut's theory of narcissism has developed not just because I find his approach conceptually interesting and because his work has had an enormous impact on clinical practice, but because I think he illustrates, more than any other theorist I can think of, the political dimension within psychoanalytic theorizing. To highlight this aspect of his work, I would like to do three things in this presentation; first, to track the basic principles of Kohut's approach to narcissism and personality functioning in general; second, to place Kohut's work in the larger context of the history of psychoanalytic ideas and the range of strategies taken by various theorists for positioning themselves within that tradition; and third, to examine the implications of Kohut's ancestry in and political affiliation with drive theory for his formulations concerning narcissism. In presenting Kohut's views, I want to focus mostly on his most recent book, The Restoration of the Self.1 However, I would like to begin by briefly summarizing the major lines of his argument in his earlier book, The Analysis of the Self,2 published in 1971, since his fundamental innovations were introduced there. What has changed since 1971 are not Kohut's basic concepts, but the way he positions them vis-à-vis classical theory—in other words, his politics. In the earlier work Kohut takes as his terminological starting point Freud's original distinction between narcissistic libido and object libido, although he radically alters the meaning of these terms. -
Ruth Mack Brunswick Papers [Finding Aid]. Library of Congress. [PDF
Ruth Mack Brunswick Papers A Finding Aid to the Papers in the Sigmund Freud Collection in the Library of Congress Prepared by Margaret McAleer Manuscript Division, Library of Congress Washington, D.C. 2001 Contact information: http://lcweb.loc.gov/rr/mss/address.html Finding aid encoded by Library of Congress Manuscript Division, 2009 Finding aid URL: http://hdl.loc.gov/loc.mss/eadmss.ms009276 Collection Summary Title: Ruth Mack Brunswick Papers Span Dates: 1921-1943 Bulk Dates: (bulk 1926-1938) ID No.: MSS62037 Creator: Brunswick, Ruth Mack, 1897-1946 Extent: 200 items; 2 containers; .6 linear feet Language: Collection material in English and German Repository: Manuscript Division, Library of Congress, Washington, D.C. Abstract: Psychoanalyst. Correspondence, patient files, writings, a student training certificate, a concert program, and a newspaper clipping documenting Brunswick’s contributions to psychoanalytic theory including her treatment of Sergius Pankejeff, a former patient of Sigmund Freud referred to as the “Wolf Man” in Freud’s case study, and her work on the pre-Oedipal phase of libido development. Selected Search Terms The following terms have been used to index the description of this collection in the Library's online catalog. They are grouped by name of person or organization, by subject or location, and by occupation and listed alphabetically therein. Personal Names Brunswick, Ruth Mack. Freud family--Correspondence. Freud, Anna, 1895-1982--Correspondence. Freud, Martha, 1861-1951--Correspondence. Hendrick, Ives, 1898-1972--Correspondence. Pankejeff, Sergius, 1887-1979--Correspondence. Pankejeff, Sergius, 1887-1979. Pankejeff, Sergius, 1887-1979. Sergius Pankejeff papers. Subjects Dreams. Oedipus complex. Psychoanalysis. Administrative Information Provenance: The papers of Ruth Mack Brunswick, psychoanalyst, were given to the Library of Congress by the Sigmund Freud Archives between 1960 and 1987. -
A Study of the Application of the Concepts of Karen Horney in Leadership Development Within the National Management Association of the Boeing Company
Pepperdine University Pepperdine Digital Commons Theses and Dissertations 2010 A study of the application of the concepts of Karen Horney in leadership development within the National Management Association of the Boeing company Frank Z. Nunez Follow this and additional works at: https://digitalcommons.pepperdine.edu/etd Recommended Citation Nunez, Frank Z., "A study of the application of the concepts of Karen Horney in leadership development within the National Management Association of the Boeing company" (2010). Theses and Dissertations. 90. https://digitalcommons.pepperdine.edu/etd/90 This Dissertation is brought to you for free and open access by Pepperdine Digital Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of Pepperdine Digital Commons. For more information, please contact [email protected], [email protected], [email protected]. Pepperdine University Graduate School of Education and Psychology A STUDY OF THE APPLICATION OF THE CONCEPTS OF KAREN HORNEY IN LEADERSHIP DEVELOPMENT WITHIN THE NATIONAL MANAGEMENT ASSOCIATION OF THE BOEING COMPANY A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Education in Organizational Change by Frank V. Nunez November, 2010 Susan Nero, Ph.D.– Dissertation Chairperson This dissertation, written by Frank V. Nunez under the guidance of a Faculty Committee and approved by its members, has been submitted to and accepted by the Graduate Faculty in partial fulfillment of the requirements for the degree of DOCTOR OF EDUCATION Doctoral Committee: Susan Nero, Ph.D., Chairperson Rogelio Martinez, Ed.D. Kent Rhodes, Ph.D. © Copyright by Frank V. Nunez (2010) All Rights Reserved TABLE OF CONTENTS Page LIST OF TABLES ........................................................................................................... -
Psychoanalysis: the Impossible Profession
Psychoanalysis: The Impossible Profession PSYCHOANALYSIS: THE IMPOSSIBLE PROFESSION by Janet Malcollll A JASON ARONSON BOOK ROWMAN & LITTLEFIELD PUBLISHERS, INC. Lanham • Boulder • New York • Toronto • Plymouth, UK A JASON ARONSON BOOK ROWMAN & LITILEFIELD PUBLISHERS, INC. Published in the United States of America by Rowman & Littlefield Publishers, Inc. A wholly owned subsidiary of The Rowman & Littlefield Publishing Group, Inc. 4501 Forbes Boulevard, Suite 200, Lanham, Maryland 20706 www.rowmanlittlefield.com Estover Road Plymouth PL6 7PY United Kingdom THE MASTER WORK SERIES CopyriJht o 1980, 1981 by Janet Malcolm Published by arranaement with Alfred A. Knopf, Inc. Most of this book was fust published in The New Yorker. All riahts reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission from Jason Aronson Inc. except in the case of brief quotations in reviews for inclusion in a magazine, newspaper, or broadcast. ISBN: 1-56821-342-S ISBN 978-1-5682-1342-2 Library of CODJI'CSS Cataloa Card Number: 94-72518 Manufactured in the United States of America. Jason Aronson Inc. offers books and cassettes. For information and cataloa write to Jason Aronson Inc., 230 Livinpton Street, Northvale, New Jersey 07647. To my father It almost looks as if analysis were the third of those "im possible" professions in which one can be sure beforehand of achieving unsatisfying results. Tho other two, which have been known much longer, are education and government. -SIGMUND FREUD, "Analysis Terminable and Interminable" (1937) As psychoanalysts, we are only too aware that our profession is not only impossible but also extremely difllcult. -
PERSONAL and SOCIAL IDENTITY: SELF and SOCIAL CONTEXT John C. Turner, Penelope J. Oakes, S. Alexander Haslam and Craig Mcgarty D
PERSONAL AND SOCIAL IDENTITY: SELF AND SOCIAL CONTEXT John C. Turner, Penelope J. Oakes, S. Alexander Haslam and Craig McGarty Department of Psychology Australian National University Paper presented to the Conference on "The Self and the Collective" Department of Psychology, Princeton University, Princeton, NJ, 7-10 May 1992 A revised version of this paper will appear in Personality and Social Psychology Bulletin Special Issue on The Self and the Collective Professor J. C. Turner Department of Psychology GPO Box 4, ANU Canberra, ACT 2601 Australia Tel: 06 249 3094 Fax: 06 249 0499 Email: [email protected] 30 April 1992 2 Abstract Social identity and self-categorization theories provide a distinctive perspective on the relationship between the self and the collective. They assume that individuals can and do act as both individual persons and social groups and that, since both individuals and social groups exist objectively, both personal and social categorical self-categorizations provide valid representations of self in differing social contexts. As social psychological theories of collective behaviour, they take for granted that they cannot provide a complete explanation of the concrete social realities of collective life. They define their task as providing an analysis of the psychological processes that interact with and make possible the distinctive "group facts" of social life. From the early 1970s, beginning with Tajfel's research on social categorization and intergroup discrimination, social identity theory has explored the links between the self- evaluative aspects of social'identity and intergroup conflict. Self-categorization theory, emerging from social identity research in the late 1970s, made a basic distinction between personal and social identity as differing levels of inclusiveness in self-categorization and sought to show how the emergent, higher-order properties of group processes could be explained in terms of a functional shift in self-perception from personal to social identity. -
Metaphysics of Soul and Self in Plotinus Gwenaëlle Aubry
Metaphysics of soul and self in Plotinus Gwenaëlle Aubry To cite this version: Gwenaëlle Aubry. Metaphysics of soul and self in Plotinus. P. Remes; S. Slaveva-Griffin. The Routledge Handbook of Neoplatonism, pp.310-323, 2014. hal-02387195 HAL Id: hal-02387195 https://hal.archives-ouvertes.fr/hal-02387195 Submitted on 29 Nov 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. 20 Metaphysics of soul and self in Plotinus Gwenaëlle Aubry One of the great singularities of the philosophy of Plotinus consists in thinking of the self1 for its own sake and, in particular, in producing a concept of it diff erent from that of soul.2 Th is philosophical breakthrough is inseparable from the discovery of immedi- ate refl exivity, that is, the subject’s ability to apprehend itself independently of its rela- tion to an object or to another subject.3 In Plotinus, however, this refl exivity occurs only in an interrogative form, which can be read, in particular, in Enn. I.1[53] and Enn. VI.4[22]. In other words, it does not, as in Descartes, assume the form of an intuition by means of which the subject, grasping itself as consciousness, would, at the same time, have an evident revelation of its essence. -
MCPP Syllabi 10-11
Michigan Psychoanalytic Council Self Psychology Carol B. Levin, M.D. Fall, 2010 In this (too) short course, we will sample the vast literature on psychoanalytic self psychology from it’s beginnings in Kohut’s writings, through the writings of the first generation of his students and followers (e.g. Basch, Bacal, Lachmann, Miller, Anna and Paul Ornstein, Tolpin, Lichtenberg, Fosshage, Morrison), and then through some of its transformations into intersubjectivity theory (Stolorow, Atwood, and Brandschaft) and complexity theories (Stolorow, Coburn, Weisel-Barth). My hope is to give you a foundational understanding of the basic concepts of self psychology, for you to understand how it revised and transformed the preeminent theory of its day, ego psychology, and for you to have a sense of how self psychologists think and work clinically. I recommend to you Charles B. Strozier’s seminal 2001 biography of Kohut: Heinz Kohut: The Making of a Psychoanalyst (New York: Other Press), although we simply don’t have time to read it. Class participants will select articles to comment on in class from the week’s list! Articles marked with an * are required. I will email you the readings for the first week, and we will work out how you will obtain the subsequent readings when we meet. Because this reading list is just a sampling, I will develop a list of “Suggestions for Further Reading” and give it to you at the completion of the course. Week 1: September 13—Introduction: Empathy and the Contribution of Self Psychology to Psychoanalysis *Kohut, H. (1981, reprinted 2010) On Empathy. -
Patient and Painter: the Careers of Sergius Pankejeff
3DWLHQWDQG3DLQWHU7KH&DUHHUVRI6HUJLXV3DQNHMHII /LOLDQH:HLVVEHUJ American Imago, Volume 69, Number 2, Summer 2012, pp. 163-183 (Article) 3XEOLVKHGE\-RKQV+RSNLQV8QLYHUVLW\3UHVV DOI: 10.1353/aim.2012.0013 For additional information about this article http://muse.jhu.edu/journals/aim/summary/v069/69.2.weissberg.html Access provided by University Of Pennsylvania (9 Apr 2016 17:04 GMT) Liliane Weissberg 163 LiLiaNe Weissberg Patient and Painter: The Careers of Sergius Pankejeff Who was the “Wolf Man”? The person behind this pseud- onym may seem familiar to many; after all, “Wolf Man” is the name offered by sigmund Freud to a patient whose case he discussed in his study of 1918, “From the History of an infantile Neurosis” (“Aus der Geschichte einer infantilen Neurose” ). This text is, in turn, one of Freud’s most famous case studies as it offers a new outline of Freud’s thoughts on human development and psychoanalytic theory. indeed, not only Freud, but also his patient, was well aware of the significance of this work. The Wolf Man was therefore willing to disclose his “real” identity, to confess to being sergius Pankejeff, not only a former patient of the famous Viennese doctor, but one who had contributed to the development of the psychoanalytic discipline. in contrast to bertha Pappenheim (Freud’s and Joseph breuer’s patient “anna O.”) or ida bauer (Freud’s patient “Dora”), Pankejeff did not seek to hide behind the pseudonym. He did not seek to retreat from public view, but wrote his memoirs instead.1 although Pankejeff had worked for many years after the second World War as an employee in an insurance agency, he saw his profession as that of an academic painter.2 He had, though, never attended an art academy. -
Self Psychology
Year III, Winter II 2020 Self Psychology Instructors: Holly Blatman and Rafael Ornstein As a post-Freudian psychoanalytic theory, self psychology is continually undergoing changes and transformations. These changes have two major sources: The first is related to the fact that the theory as it was originally articulated by Heinz Kohut over a period of less than two decades, contained ideas the meanings of which could only become clear with time and increasing clinical experience. The best example of this is the selfobject concept: originally a purely intrapsychic concept, the concept now includes intersubjective and relational perspectives. The second major source of changes is related to the fact that there is a continuous, imperceptible influence that all psychoanalytic theories exert on each other. While each theory attempts to preserve its “purity,” discussions of clinical material reveal that analysts’ private theories (Sandler) have multiple theoretical sources. This course of eight, one and a half hour sessions can only be an overview in which we will focus on the most essential features of self psychology. We will aim for a systematic presentation recognizing that all psychoanalytic theories have to meet the criteria of inner consistency: all clinical theories are based on clinical observations (transferences) which have to be supported by a theory of development and a theory of psychopathology. CME Objective: Self-psychology is a clinically focused theory that bridges theory of development, psychopathology therapeutic process and curative action. By demonstrating knowledge of the precepts of this theory participants will be more skilled in treating a wide range of patients with a sophisticated psychoanalytic approach.