International Journal of Literature and Arts 2014; 2(5): 130-141 Published online September 10, 2014 (http://www.sciencepublishinggroup.com/j/ijla) doi: 10.11648/j.ijla.20140205.11 ISSN: 2331-0553 (Print); ISSN: 2331-057X (Online) Witches which never flew: Native witchcraft and the cunning woman on the stage Shokhan Rasool Ahmed English Department, University of Sulaimani, Sulaimani-Kurdistan, Iraq Email address:
[email protected] To cite this article: Shokhan Rasool Ahmed. Witches which Never Flew: Native Witchcraft and the Cunning Woman on the Stage. International Journal of Literature and Arts. Vol. 2, No. 5, 2014, pp. 130-141. doi: 10.11648/j.ijla.20140205.11 Abstract: In early modern England cunning men and women (often older people on the fringes of society) became easy targets for gossip within rural communities. I will examine some figures of the cunning woman in this period and show how they appear in different senses: the cunning woman as a healer, nurturer, fortune-teller and domestic manager. Mother Sawyer, in The Witch of Edmonton by William Rowley, Thomas Dekker and John Ford (1621), complains of the community of Edmonton that she has been convicted because she is ‘poor, deform’d, and ignorant’ (II.i.3). 1 Sawyer has been abused because she is old and ugly and does not have any means by which to make her living. She is physically portrayed as a contemporary English witch. However Sawyer is not a witch from the beginning of the play, and not presented as one until her community accuse her of witchcraft. After she realizes that there is nothing left to lose, she makes a pact with the devil and thus her identity changes from an old woman into a real witch.