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24 Salt Lake City Messenger: Moonmen and Nephites
The Salt Lake City Messenger MODERN MICROFILM COMPANY Issue No. 24 PO BOX 1884, SALT LAKE CITY, UTAH 84110 August 1969 MOONMEN and NEPHITES At the time Joseph Smith established the Mormon Church, many people America are lineally descended from the ancient Hebrews” (The Wonders of believed that the moon was a habitable globe. Adam Clark, a Protestant writer, Nature and Providence Displayed, Albany, N.Y., 1825, page 297). The Book stated: “There is scarcely any doubt now remaining in the philosophical world of Mormon also teaches that the Indians are the descendants of a group of that the moon is a habitable globe” (Clark’s Commentary, vol. 1, page 36). Hebrews who came to America. Josiah Priest made this statement: However this may be, the Mormon people accept the Book of Mormon as scripture. Some members of the Church have made some fantastic claims It is believed and asserted by astronomers as their opinion, obtained from telescopic observation, that the moon, . is a globe in ruins, or if not about archaeologists using the Book of Mormon. For instance, we are informed so, it at least is frequently much convulsed by the operations of volcanic fires. that a letter which was written to Ernest L. English on May 3, 1936, was Its surface, as seen through the glasses, is found extremely mountainous, . duplicated and “distributed to LDS church members by leaders (local) in a great number of rivers, creeks, lakes and small seas must divide the land of Cleveland, Ohio, in 1959.” We quote the following from this letter: this globe into a vast number of tracts of country, which are doubtless filled with animals,—consequently with rational beings in the form of men, as . -
John Hyde's "Mormonism, Its Leaders" Part 4
John Hyde's "Mormonism, Its Leaders" part 4 http://thedigitalvoice.com/enigma/hyd1857d.htm#pg237a MORMON STUDIES PRESENTS: John Hyde's Mormonism, Its Leaders... (NYC, W. P. Fetridge, 1857) (part 4 of 4) Chapters: 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 go to: Title | Introductory | Contents (with links to all chapters) | Appendix return to page 236 [ 237 ] CHAPTER X. 1 of 93 2/26/09 4:21 PM John Hyde's "Mormonism, Its Leaders" part 4 http://thedigitalvoice.com/enigma/hyd1857d.htm#pg237a THE EXTERNAL EVIDENCES OF THE BOOK OF MORMON. Mormon style of proof -- Attacks on the Bible examined -- Laws of evidence -- Contradictions between statements -- Urim and Thummim -- Affidavits as to Smith's statements -- Contradiction of probabilities -- Weight of book -- Smith's previous character -- Affidavit of eleven citizens -- Of fifty-one -- Of different individuals -- Smith's witnesses -- Contradictions -- O. Cowdery -- Harris -- Whitmer -- Of the eight witnesses -- Analysis of testimony -- False grounds of the Mormons -- Examination of prophetic evidence -- Summary. A FEW of the many evidences of imposture, contained in the Book of Mormon, have been examined in the last chapter, and the result of which, must be the conclusion that the book does not commend itself, either to the judgment or the heart. The Mormons have two ways of defending their book. One is by a constant retreat to its external evidence, and the other by an acrimonious assault on the Bible. It is not that the nature of the book shall prove the authenticity of its pretensions; but that the pretensions of the book shall prove its authenticity. -
Stray Thoughts.” Juvenile Instructor 18 (15 June 1883): 182-83
J. J.001 J., W. “Stray Thoughts.” Juvenile Instructor 18 (15 June 1883): 182-83. Notes the ill treatment and antagonistic attitude of the white people toward the Indians. According to the Book of Mormon the Indians have a glorious destiny and the LDS are urged to treat them with consideration. [D.M.] J.002 Jackson, Kent P. “The Beginnings of Christianity in the Book of Mormon.” In The Book of Mormon: The Keystone Scripture, edited by Paul R. Cheesman, S. Kent Brown, and Charles D. Tate Jr., 91-99. Provo, UT: Brigham Young University Religious Studies Center, 1988. Gives scriptural reasons why the Book of Mormon prophets who lived before Jesus’ birth possessed and taught Christian teachings. Christological understanding was new to Lehi and Nephi and their knowledge unfolded at intervals. The sermons and reections about Christ by Lehi, Nephi, and Jacob inuenced subsequent Lehite prophets. [D.M.] J.003 Jackson, Kent P. “Christ and the Jaredites.” In Studies in Scripture: Alma 30 to Moroni, edited by Kent P. Jackson, 245-58. Salt Lake City: Deseret Book, 1988. Comments on how the Nephites and Mulekites became aware of the Jaredites. Focuses on Ether 1-4 and the supreme role played by the brother of Jared (Mahonri Moriancumer). Discusses Ether 3:15, the appearance of Jesus to the brother of Jared. [D.M.] J.004 Jackson, Kent P. “The Lamanite Converts Firm in the Faith of Christ.” In Studies in Scripture Vol. 7: 1 Nephi to Alma 29, edited by Kent P. Jackson, 335-45. Salt Lake City: Deseret Book, 1987. -
Solomon Spalding
MormonLeaks.com –Episode 2 –Has “Old Come to Pass”come to life again? Episode 2 Has “Old Come to Pass” come to life again? ! Slide 1 MormonLeaks.com 1 MormonLeaks.com –Episode 2 –Has “Old Come to Pass”come to life again? Alternative accounts! Has “Old Come to Pass” come to life again?! The Gold Bible He called himsef “A Company Dangerous Man”! revelation! “Necessity is the mother of invention”! Advent of The Last Smith and Rigdon Dispensation! Institutional Response Slide 2 MormonLeaks.com 2 MormonLeaks.com –Episode 2 –Has “Old Come to Pass”come to life again? So far, we have two Vermont likely candidate authors, both in Lake Ontario upstate New York. NEW YORK Cowdery Smith Lake Erie Named as candidate authors in November, 1830 PENNSYLVANIA OHIO Slide 3 Expected interactions based on geography: (1) Rigdon, Spalding, Pratt and (2) Cowdery and Smith. Authorship allegations: 1. Joseph Smith –– Joseph Smith, Jr. was published as the "author" of the 1830 Book of Mormon. 2. Joseph Smith, Jr. and Oliver Cowdery The Cleveland Herald (Nov. 25, 1830) stated: “Mr. Cowdry and Mr. Smith the reputed author, have taken the old Bible to keep up a train of circumstances, and by altering names and language have produced the string of Jargon called the "Book of Mormon"... http://www.sidneyrigdon.com/dbroadhu/OH/miscohio.htm#112530 .Painesville Telegraph Nov. 16, 1830: “About two weeks since some persons came along here with the book, one of whom pretends to have seen Angels, and assisted in translating the plates... The name of the person here, who pretends to have a divine mission, and to have seen and conversed with Angels, is Cowdray...” “ Mr. -
Joseph Smith's Interpretation of Isaiah in the Book of Mormon
SCRIPTURAL STUDIES Joseph Smith's Interpretation of Isaiah in the Book of Mormon David P. Wright THE BOOK OF MORMON (hereafter BM), which Joseph Smith published in 1830, is mainly an account of the descendants of an Israelite family who left Jerusalem around 600 B.C.E. to come to the New World. According to the book's story, this family not only kept a record of their history, which, added upon by their descendants, was to become the BM, but also brought with them to the Americas a copy of Isaiah's prophecies, from which the BM prophets cite Isaiah (1 Ne. 5:13; 19:22-23). Several chapters or sections of Isaiah are quoted in the BM: Isaiah 2-14 are cited in 2 Nephi 12-24; Isaiah 48-49 in 1 Nephi 20-21; Isaiah 49:22-52:2 in 2 Nephi 6:6-7,16- 8:25; Isaiah 52:7-10 in Mosiah 12:21-24; Isaiah 53 in Mosiah 14; and Isaiah 54 in 3 Nephi 22. Other shorter citations, paraphrases, and allusions are also found.1 The text of Isaiah in the BM for the most part follows the King James Version (hereafter KJV). There are some variants, but these are often in- significant or of minor note and therefore do not contribute greatly to clarifying the meaning of the text. The BM, however, does provide inter- pretation of or reflections on the meaning of Isaiah. This exegesis is usu- ally placed in chapters following citation of the text (compare 1 Ne. 22; 2 Ne. -
Stylometric Analyses of the Book of Mormon: a Short History
STYLOMETRIC ANALYSES OF THE BOOK OF MORMON: A SHORT HISTORY Photograph by Mark Philbrick. FROM THE EDITOR: What value do computerized studies of author styles contribute to the polemics and irenics that seem to per- petually swirl around the Book of Mormon? In this article, authors Roper, Fields, and Schaalje take a few short steps back to take a long look at what such studies can and cannot contribute, including the latest twist, nearest shrunken centroid (NSC) classification. The authors present eight serious flaws with the NSC study and then offer the results of their recent study using extended nearest shrunken centroid (ENSCl classification, which overcomes those flaws. Long-time readers of FARMS publications and those of the Neal A. Maxwell Institute will enjoy this short history. 28 VOLUME 21 • NUMBER 1 • 2012 MATTHEW ROPER, PAUL J. FIELDS, AND 6. BRUCE SCHAALJE laims about the authorship of the Book of Mor- in a text of unknown or questioned authorship and mon have a history as long as the book has been then comparing and contrasting those patterns to the Caround. To discredit Joseph Smith's descrip- patterns in texts of known authorship, the similari- tion of the book's origin, skeptics started proposing ties and dissimilarities between the textual patterns theories about who had written it even before it was can provide supporting evidence for or contradicting pubhshed in 1830.^ In 1834 Eber Howe proposed the evidence against an assertion of authorship. Spalding-Rigdon theory of Book of Mormon author- ship, which asserts that Sidney Rigdon plagiarized an unpublished fictional work by Solomon Spalding Anonymous writing, plagiarism, and the to produce the Book of Mormon. -
A Dangerous Man”
MormonLeaks.com – Episode 3 – He called himself “A Dangerous Man” Episode 03 He Called Himself “A Dangerous Man” Slide 1 MormonLeaks.com 1 MormonLeaks.com – Episode 3 – He called himself “A Dangerous Man” Alternative Accounts! Has “Old Come to Pass” come to life again?! He called himself “A Dangerous Man”! revelation! “Necessity is the mother of invention”! Institutional Response Smith and Rigdon Advent of The Last Dispensation! Slide 2 MormonLeaks.com 2 MormonLeaks.com – Episode 3 – He called himself “A Dangerous Man” We can now explain about 2/3rd of the Book of Mormon.! King James Bible! But who wrote this?! Mainly Smith and Cowdery! religious Spalding! Slide 3 MormonLeaks.com 3 MormonLeaks.com – Episode 3 – He called himself “A Dangerous Man” After retrieving Spalding manuscripts from the widow (Episode 2), Hurlbut made a news release in Smith’s hometown newspaper (Palmyra, New York): he had succeeded with “the object of his mission”. Slide 4 MormonLeaks.com 4 MormonLeaks.com – Episode 3 – He called himself “A Dangerous Man” In the same press release, Hurlbut made an allegation.! Slide 5 MormonLeaks.com 5 MormonLeaks.com – Episode 3 – He called himself “A Dangerous Man” One month later, a Pennsylvania newspaper added to these allegations and linked Rigdon to Pittsburgh… “The pretended religious character of the work has been superadded by some more modern hand – believed to be the notorious Rigdon.” Slide 6 The Wayne Sentinel; Palmyra, N.Y.; December 20, 1833. MormonLeaks.com 6 MormonLeaks.com – Episode 3 – He called himself “A Dangerous Man” The Editor of the Pittsburgh Manufacturer reported:! “Although Joseph Smith signs himself as author and proprietor of the work, a man who a few years since lived in this city, and was known to many of our citizens under the appellation of Elder Rigdon, is suspected of being the author.” Slide 7 MormonLeaks.com 7 MormonLeaks.com – Episode 3 – He called himself “A Dangerous Man” But an Ohio newspaper had named Rigdon as the probable author three years before the allegations from New York and Pennsylvania. -
Origin, Doctrines and Dangers
Y TATEMENT PREFATOR S . FOR a number of years I have been an interested student of Mormonism and have gathered many 1 1 8 facts concerning it . On Dec . 7, 99, I delivered two addresses on Mormonism in the church of A which I am pastor . large number who heard them , and many who did not hear them , have urged that they be published . In compliance with this m h de and I ave rewritten and greatly enlarged them , and in the interest of truth and true religion send them forth to the public . I have used only reliable authority , and have verified all statements made, as far as possible . Reference is duly made to the sources of information , and can be verified by those inclined to doubt any statement . In order to save space I have used a system of abbreviations which is easily understood . I am indebted to Rev . N . S . DD Burton , , for valuable suggestions and assist ance in the preparation of the pamphlet . Sincerely , 0 1 00 . Jan . 3 , 9 T . W . YOUNG . ABBREV AT N EX N I IO S AND PLA ATIONS . ’ McMHPUS McMaster s History of the People l I a V o . V . of the United St tes , BHAC Bacon ’ s History of American Christi ni a ty . M cMHSM McMillans Historical Sketch of Mor monism . ’ TOPM Tucker s Origin and Progress of Mor monism . ’ o HMU H we s Mormonism Unveiled . PGP Pearl of Great Price . DC Doctrine and Covenants . ’ ACAB Appleton s Cyclopedia of American Bi r h l o a V o . -
WHY WE STAY Samoan Temple Burns Down; Book Stirs Controversy; FIVE PERSPECTIVES New LDS Films; More! (P.74) J
Cover_129.qxd 10/15/2003 10:05 AM Page 2 MORMON EXPERIENCE SCHOLARSHIP ISSUES & ART THE MAKING OF IMMANUEL: SUNSTONESUNSTONE Brian David Mitchell and the Mormon Fringe by John-Charles Duffy (p.34) NEBULA an England essay contest winner by Mari Jorgensen (p.46) Experience the YEAR OF THE CICADA a story by Joe Peterson (p.52) Surviving BYU and Berkeley by Joanna Gardiner (p.57) IN MEMORIAM: Dean L. May and Stanley B. Kimball (p.6) 2003 Salt Lake Sunstone Symposium Report (p.68) UPDATE Conference news: Church members arrested after confrontations with street preachers; LDS leaders speak out on same-sex marriage legislation; WHY WE STAY Samoan temple burns down; Book stirs controversy; FIVE PERSPECTIVES New LDS films; More! (p.74) J. Frederick “Toby” Pingree, October 2003—$5.95 MaryAnne Hunter, Bill Bradshaw, Grethe Peterson, & Thomas F. Rogers ifc.qxd 10/15/2003 10:08 AM Page 1 Washington MOLLY BENNION—ORGANIZER ROY BENNION LEVI S. PETERSON RICHARD DUTCHER MARNI CAMPBELL ARMAND L. MAUSS THERESA ROTH CHARLOTTE ENGLAND TOM MUMFORD SUSAN PALMER JULIE MUMFORD DAVID HUNTER DAN PINGREE SAGE JOHNS LEAH SMITH pecial thanks to this year’s fall regional symposium volunteers! S Tape order form, page 73 Texas STEVE ECCLES—ORGANIZER MARGARET BLAIR YOUNG ROBERT H. BRIGGS DARIUS GRAY DAVID FEATHERSTONE ARMAND L. MAUSS CLIFTON JOLLEY VICKIE STEWART EASTMAN PAUL H. SMITH DARRELL FLETCHER LAEL LITTKE 01_toc.qxd 10/15/2003 11:19 AM Page 1 MORMON EXPERIENCE, SCHOLARSHIP, ISSUES, & ART OCTOBER 2003 Issue 129 FEATURES 22 J. Frederick “Toby” Pingree, . WHY WE STAY MaryAnne Hunter, Bill Bradshaw Grethe Peterson, Thomas F. -
Manuscript Found”
Review of Books on the Book of Mormon 1989–2011 Volume 21 Number 2 Article 10 2009 Myth, Memory, and “Manuscript Found” Matthew Roper Follow this and additional works at: https://scholarsarchive.byu.edu/msr BYU ScholarsArchive Citation Roper, Matthew (2009) "Myth, Memory, and “Manuscript Found”," Review of Books on the Book of Mormon 1989–2011: Vol. 21 : No. 2 , Article 10. Available at: https://scholarsarchive.byu.edu/msr/vol21/iss2/10 This Book of Mormon is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Review of Books on the Book of Mormon 1989–2011 by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Myth, Memory, and “Manuscript Found” Author(s) Matthew Roper Reference FARMS Review 21/2 (2009): 179–223. ISSN 1550-3194 (print), 2156-8049 (online) Abstract Roper discusses the regularly recurring Spaulding- Rigdon theory of the origins of the Book of Mormon and disputes, once again, the claims that Joseph Smith based the Book of Mormon text on a manuscript by Solomon Spaulding. Roper refutes the existence of two Spaulding manuscripts and shows possible influences of Jedediah Morse’s Geography on Spaulding’s existing “Manuscript Story.” Myth, Memory, and “Manuscript Found” Matthew Roper ore than a century ago, the American Historical Magazine Mpublished a series of articles by a Salt Lake City attorney, Theodore Schroeder, in support of the Spalding-Rigdon theory of Book of Mormon origins.1 In the introduction to a four-part rebuttal to those articles, Brigham H. -
C.001 C., JE “Dr. Duncan and the Book of Mormon.”
C. C.001 C., J. E. “Dr. Duncan and the Book of Mormon.” MS 52 (1 September 1890): 552-56. A defense of the Book of Mormon against the criticism of Dr. Duncan in the Islington Gazette of August 18th. Dr. Duncan, evidently a literary critic, concluded that the Book of Mormon was either a clumsy or barefaced forgery or a pious fraud. The author writes that the Book of Mormon makes clear many doctrines that are difcult to understand in the Bible. Also, the history and gospel taught by the Bible and the Book of Mormon are similar because both were inspired of God. [B. D.] C.002 C., M. J. “Mormonism.” Plainsville Telegraph (March 3, 1831): 4. Tells of the conversion of Sidney Rigdon who read the Book of Mormon and “partly condemned it” but after two days accepted it as truthful. He asked for a sign though he knew it was wrong and saw the devil appearing as an angel of light. The author of this article warns against the Book of Mormon and against the deception of the Mormons. [J.W.M.] C.003 Cadman, Sadie B., and Sara Cadman Vancik. A Concordance of the Book of Mormon. Monongahela, PA: Church of Jesus Christ, 1986. A complete but not exhaustive concordance, listing words alphabetically. Contains also a historical chronology of the events in the Book of Mormon. [D.W.P.] C.004 Caine, Frederick Augustus. Morumon Kei To Wa Nanzo Ya? Tokyo: Church of Jesus Christ of Latter-day Saints, 1909. A two-page tract. English title is “What is the Book of Mormon?” [D.W.P.] C.005 Cake, Lu B. -
“Prophet, Seer and Revelator”In Mormonism
Midwestern Journal of Theology 9.2 (Fall 2010):145-172 The Role of “Prophet, Seer and Revelator”in Mormonism SANDRA TANNER Utah Lighthouse Ministries Salt Lake City, Utah, [email protected] For false christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect. (Matthew 24:24 NKJ) Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world. (I John 4:1 NKJ) At the April, 2009 annual conference of the Church of Jesus Christ of Latter-day Saints, Thomas Monson was formally set apart as the “Prophet, Seer and Revelator” of the church.1 Sandra Tanner and her late husband Jerald Tanner (both ex- Mormons) are founders of Utah Lighthouse Ministries, an Evangelical ministry to Mormons. Together and separately they have written numerous books on Mormon history and Doctrine. 1 Dieter F. Uchtdorf, “The Sustaining of Church Officers,” Ensign (May 2009): 27. TANNER: Prophet, Seer, Revelator 146 Fig. 1: LDS President Thomas Monson But what does this title mean and how does it function in Mormonism? Do the LDS leaders claim their revelatory process is distinct from the spiritual guidance received by a minister in answer to his prayers? Joseph Smith founded his church on April 6, 1830. However, at that time it was called the Church of Christ, not receiving its current name until 1838. On that spring day in 1830 Smith announced that through revelation he had been designated as God’s prophet, seer, translator, revelator, and apostle.2 Today Mormon literature usually shortens those titles to simply “prophet, seer and revelator.” Verse five of that early revelation instructed Smith’s followers to accept his words as if from God’s “own mouth.” Today I want to focus on each of the three designations given to the president of the LDS Church.