Medieval Magic and the Origins of the Witch Craze | University of Reading
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ABRAHAM LINCOLN and STATESMANSHIP: Reconstructing the Law of the Constitution
THE ROBERT J. GIUFFRA ‘82 ANNUAL CONFERENCE ABRAHAM LINCOLN AND STATESMANSHIP: Reconstructing the Law of the Constitution Monday - Tuesday May 16–17, 2016 Dodds Auditorium, Robertson Hall Cosponsored by the Association for the Study of Free Institutions at Texas Tech University and the Bouton Law Lecture Fund THE ROBERT J. GIUFFRA ’82 CONFERENCE ON ABRAHAM LINCOLN AND AMERICAN STATESMANSHIP RECONSTRUCTING THE LAW OF THE CONSTITUTION t is a sobering reflection that the progress of free institutions has often come Iat the cost of much blood spilled in the midst of rebellion and civil war. This is true of the great movements toward freedom and self-government in England, France, and America in the seventeenth and eighteenth centuries. And it is most spectacularly true of America’s movement to limit and then end slavery in the middle of the nineteenth century, which happened only through a civil war that killed more Americans than all of the nation’s other wars put together. Each of these eruptions of political violence, however, could advance the cause of freedom only because it was followed by a stable peace to which both of the contending sides could accommodate themselves: the forces opposed to freedom had not only to be defeated but also somehow readmitted as participants in the freer society the creation of which they had labored to prevent. This problem of “reconstruction” is one of the supreme challenges that statesmanship can face, and it is one upon which Abraham Lincoln reflected deeply, even if he did not live to implement the plans that emerged from his reflections. -
H-France Review Vol. 11 (February 2011), No. 60 Jeffrey D. Burson
H-France Review Volume 11 (2011) Page 1 H-France Review Vol. 11 (February 2011), No. 60 Jeffrey D. Burson, The Rise and Fall of Theological Enlightenment: Jean-Martin de Prades and Ideological Polarization in Eighteenth-Century France. Foreword by Dale Van Kley. Notre Dame, Ind.: University of Notre Dame Press, 2010. xxiv + 494. Notes, bibliography, and index. $55.00 US (cl). ISBN 978-0-268-02220-4. Review by Alan Charles Kors, University of Pennsylvania. Jeffrey Burson’s rigorous study of the intellectual, institutional, and, in the end, cultural and political history of “the Prades affair” (1751-1752, with long-lasting effects) is an important contribution to the history of the French Catholic Church, of the Enlightenment of the philosophes, and of the ancien régime. In 1751, the Faculty of Theology at the University of Paris unanimously passed the doctoral thesis of the abbé Jean-Martin de Prades, which focused primarily though not exclusively on how and with what evidence one proved the truth of the Christian Revelation. The approval of the thesis occurred at the worst possible moment for Prades (who had contributed articles to Diderot’s Encyclopédie). It intersected fierce Jesuit-Jansenist rivalries, mounting Jesuit hostility toward Diderot’s Encyclopédie, tension between the parlement de Paris and the university, and a phase of crisis in royal-ecclesiastical relations. Prades’s thesis became a pawn in a complex set of struggles, and its initial approval by Prades’s examining committee occasioned crises at the Sorbonne (the Faculty of Theology in Paris), throughout the hierarchies of the Church and state, dramatically altering, in Burson’s view, the course of Catholic apologetics and of Catholic intellectual relationships to the Enlightenment. -
Alan Charles Kors
CURRICULUM VITAE: ALAN CHARLES KORS (updated March 28, 2016) PERSONAL: born: Jersey City, New Jersey current address: 410 Briarwood Road, Wallingford, Pa. l9086 telephone: home: 610-565-7460; office: 215-898-6367/8452 email: [email protected] EDUCATION: B.A. Princeton University, 1964 (History) Summa Cum Laude; PBK; University Scholar. History Thesis Prize; Class rank: 4 M.A. Harvard University, 1965 (European History) Ph.D. Harvard University, 1968 (European History): Danforth Fellowship; Harvard Prize Fellowship; Woodrow Wilson Fellowship & Dissertation Fellowship; Fulbright Fellowship (declined). PUBLICATIONS: BOOKS: Witchcraft in Europe 1100-1700: A Documentary History (Philadelphia: University of Pennsylvania Press, 1972); second, revised edition, Witchcraft in Europe 400-1700) (Philadelphia, University of Pennsylvania Press, 2001). Co-editor, with critical introductions, translations, and notes D'Holbach's Coterie: An Enlightenment in Paris (Princeton, New Jersey: Princeton University Press, 1976); re-issued in paperback, 2015. Anticipations of the Enlightenment in England, France and Germany. Editor; author of critical introduction; contributor. (Philadelphia: University of Pennsylvania Press, 1987) Atheism in France, 1650-1729: The Orthodox Sources of Disbelief. (Princeton, New Jersey: Princeton University Press, 1990); reissued in paperback, 2014. The Shadow University: The Betrayal of Liberty on America's Campuses (New York: The Free Press, 1998; [paperback, New York: HarperCollins Perennial, 1999]). [with Harvey A. Silverglate] 1 Editor-in-Chief, Encyclopedia of the Enlightenment, 4 volumes. (New York: Oxford University Press, 2002). Naturalism and Unbelief in Early-Modern France (New York and Cambridge: Cambridge University Press, August, 2016). Epicureans and Atheists in Early-Modern France (New York and Cambridge: Cambridge University Press, August, 2016). ARTICLES AND REVIEWS: Review of Agnes Mackey, La Fontaine and His Friends, in American Historical Review, June, 1975. -
Atheism, Religion, and Politics During the French Revolution Shane H
Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2014 Les Hommes sans Dieu: Atheism, Religion, and Politics during the French Revolution Shane H. Hockin Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES LES HOMMES SANS DIEU: ATHEISM, RELIGION, AND POLITICS DURING THE FRENCH REVOLUTION By SHANE H. HOCKIN A Dissertation submitted to the Department of History in partial fulfillment of the requirements for the degree of Doctor of Philosophy Degree Awarded: Spring Semester, 2014 \Shane H. Hockin defended this dissertation on March 31, 2014. The members of the supervisory committee were: Darrin McMahon Professor Directing Dissertation John Corrigan University Representative Rafe Blaufarb Committee Member Ed Gray Committee Member Charles Upchurch Committee Member The Graduate School has verified and approved the above-named committee members, and certifies that the dissertation has been approved in accordance with university requirements. ii ACKNOWLEDGEMENTS Writing a dissertation seems like a solo venture, but the truth is that the dissertation cannot come to fruition without the wisdom and aid of many people. These individuals cannot be appreciated enough. Some of them I do not even know their names. I am especially thankful for the assistance of the staff at the George A. Smathers Libraries, the Archives Nationales, the Bibliothèque nationale de France, the Newberry Library, and Strozier Library. They are the unsung heroes of my research and I could not have done this without them. Lucy Patrick and Sarah Buck-Kachaluba of Strozier Library deserve extra thanks for helping get me started. -
Orthodoxy and Scepticism in the Early Dutch Enlightenment
ERNESTINE VAN DER WALL ORTHODOXY AND SCEPTICISM IN THE EARLY DUTCH ENLIGHTENMENT Cartesianism—scepticism—atheism: these are the keywords of the philosophico-theological conflict waged by the Dutch Calvin- ists during the early years of the Enlightenment. Central to this dispute was the application of Cartesian tenets to theology, an issue which gave rise to a vehement discussion about scepticism and atheism. In the Dutch Reformed church the debate on scepticism in the late seventeenth and early eighteenth centuries thus took place within the conflict over the reception of the "new philosophy". Another term should also be mentioned here: Cocceianism. Since Cartesianism found such a ready acceptance among those orthodox Reformed theologians who followed the theology of Johannes Cocceius, the Dutch discussion about scepticism was closely connected with this group of liberal divines, who con stituted one of the main parties within the Dutch Reformed church. It was the Cocceian theologians, or at least many of them, who, in the second half of the seventeenth century, developed a kind of Cartesian theology, in which—among other Cartesian tenets—universal doubt played an important role. Their view on the application of Cartesianism to theology became a controver sial topic: it was one of the major factors in the religious war with their Calvinist brothers, the Voetians, which broke out in the late 1650s and would continue well into the eighteenth century. In this paper I shall deal with the way in which Cartesianism was received among Dutch Calvinist divines in the early Enlighten ment by focusing upon one particular issue which came to occupy a prominent place in Dutch religious polemics in the course of the seventeenth century: the question of universal doubt, or, more specifically, doubt about God's existence. -
1 21H.181 Libertarianism in History Prof. M. Ghachem Tu/Th 1:00-2:30
21H.181 Libertarianism in History Prof. M. Ghachem Tu/Th 1:00-2:30 [email protected] Rm. 4-253 617-324-7284 E51-296G Office hours: Tu 10:30-11:30, Th 4-5 The will to live free of the control of the state (or of organized groups who have coopted state authority) is one of the most powerful and controversial motors of western history. This course explores the history of the ideal of personal freedom with an eye towards contemporary debates over the pros and cons of the regulatory state. The first part of the course explores the sociological and theological sources of the concept of freedom and introduces liberty’s leading relatives or competitors: property, equality, community, and republicanism. Part Two consists of a series of case studies in the rise of modern liberty and libertarianism: the abolition of slavery, the struggle for religious freedom, and the twentieth-century American civil liberties movement. In the last part of the course, we take up debates over the role of libertarianism vs. the regulatory state in a variety of contexts: counter-terrorism, health care, the financial markets, and the Internet. Throughout, students are asked to consider two problems: (1) the tension between liberty or libertarianism as a general philosophy of life and the need for context- specific judgments about that philosophy; and (2) what points those opposing or favoring broadly libertarian visions are not hearing or fully comprehending. Readings are drawn from political philosophy, sociology, history, and law. The basic objectives of the course are twofold: to familiarize students with the varieties of libertarianism and their histories, and to enable students to argue effectively about libertarianism on several different levels.