Weiss-Extended Abstract

Total Page:16

File Type:pdf, Size:1020Kb

Weiss-Extended Abstract Cross-Border and Transnational Marriages in the United-States Inbar Weiss Population Research Center- The University of Texas at Austin Contemporary communication technologies, relatively low travel cost, reduced travel times, and mass migration expand the possibilities of individuals to contract marriages across borders (Williams 2010; Charsley 2013). Current literature on marriage migration is mostly focused on transnationalism and gender. Transnational marriage is defined as members of a diaspora who marry individuals from the homeland (Kibria 2012). In this sense, researchers focus on the integration implication of immigrants and their children in transnational unions. While intermarriage is a proxy for assimilation, within-group marriages resemble cultural segregation (Lieberson and Waters 1988; Merton 1941). When spouses share the same cultural traits, their integration process is delayed, and the cultural transmission process from parents to children is more efficient (Bisin and Verdier 2000). Another aspect of transnational marriage is the fact that in many immigrant-receiving countries, marriage is almost always the only option for immigration. Transnational marriages are how immigrants’ communities continue to increase (Beck-Gernsheim 2007). In terms of gender, most of marriage migration involves the migration of wives. As result, immigrants’ civic status is dependent on the survival of the marriage and the goodwill of their spouses (Narayan 1995). This dependency not only affects the women’s participation in the labor market (Adserà and Ferrer 2014) and their positions at home, but it also can have serious negative effects on their health and safety. For example, civic status can prevent women from reporting or getting help in domestic violence cases (Menjívar and Salcido 2002). Most studies on marriage migration use qualitative methods and focus on marriage migration in Europe and East-Asia. The goal of this paper is to shed light on marriage migration in the U.S. Specifically, it focuses on patterns, practices, and estimates of cross-border and transnational marriages in the U.S. Preliminary results indicate that marriage migration is not an esoteric phenomenon in the U.S., rather it is an especially frequent practice among immigrants. These results highlight the importance of expanding the research on cross-border and transnational marriages in the U.S. Study Design Data- The study describes trends in the volume of cross border marriages using the 2008 to 2015 American Community Surveys (ACS). The sample contains around 1.3 million married couples who married up to ten years prior the survey, beginning in 1998. Couples who arrived in the U.S. already married and couples who arrived in the United States the same year and married within a year of their arrival were excluded from the sample. This minimized the cases of unions that formed before arrival to the United States. Measures- Because I am interested in the practices of cross border marriages, the unit of analysis is not the immigrant partner, rather the spouse that was in the U.S. before the marriage occurred. I define cross border marriages in two ways: Recent Arrival Spouse (RAS) and spouse importation. RAS indicates whether the individual’s spouse is an immigrant who arrived in the U.S. less than a year before the marriage occurred. In a less conservative version of RAS I define RAS as an immigrant who arrived in the U.S. less than two years before the marriage. Imported spouse indicates whether the individual’s spouse arrived married to the U.S. and the individual was living in the U.S. at least five years before the marriage occurred. The less conservative version requires that the individual has lived in the U.S at least two years before the marriage occurred. Transnational marriage refers only to foreign born individuals who engaged in one of the two practices of cross-border marriage (using the less conservative version) and that their spouse is 1 1 from their country of origin. Other variables that are being used in this paper are birth place, marriage cohort, age at marriage, age at migration, and education. Method- In this version of the paper, I present some descriptive statistics on cross-border and transnational marriages by sex, nativity, country of birth, marriage cohort, age at marriage, age at migration and education level. Further analysis will describe the age gap in cross border marriages, the role of sex ratio in transnational marriages, and with whom non-transnational partners marry. Since the data only capture currently married couples, the underlining assumption in the analysis is that mortality and divorce rates are equality distributed across time, sex, nativity and place of birth. Preliminary Findings Table 1 presents the percentage of cross border marriages by sex, nativity, and type of marriages. It also compares the conservative and less conservative measurements. In both measurements, the practice of RAS is more common than spouse importation, men are more likely to engage in cross-border marriage than women and immigrants are more likely than natives. The table also shows the percentage of transnational marriage among immigrants who have RAS or imported spouse. Interestingly, the percentage of transnational marriages is almost the same for men and women (85% and Male Female 84.5% respectively), meaning Natives Immigrants Natives Immigrants that the vast majority of cross- Cross border- conservative: border marriages among RAS 1.4% 12.1% 0.6% 4.4% immigrants are with partners Imported spouse 0.6% 4.8% 0.4% 1.6% Total 2.1% 16.9% 1.0% 6.0% from the homeland. Cross border- less conservative: Table 1. Percentage of cross- RAS 1.7% 14.9% 0.8% 6.9% border and transnational Imported spouse 0.6% 6.1% 0.4% 2.0% Total 2.3% 21.0% 1.2% 8.9% marriages by practice, measurement, nativity and sex. Transnational marriage 85.0% 84.5% Figure 1 presents trend in cross-border marriages that occurred between 2007 and 2014. To minimize bias that might occur due to selectivity .3 in divorce, the figure includes only marriages that occur in the year of the survey or the year before the survey. The percentages of cross border .2 marriage are relatively stable over time for the four populations and thus, the gaps between native .1 and foreign born and between males and females Cross border marriages (%) remain over time. 0 2007 2008 2009 2010 2011 2012 2013 2014 Figure 1. Percentage of cross-border marriages Marriage cohort by nativity and sex, 2007-2014. Native males Immigrant males Native females Immigrant females Since cross border marriages are much more pervasive among immigrants in all years, the following analyses will include only immigrants and will be based on the less conservative measurement. Table 2 summarized the top ten and bottom two countries of origin in terms of percentage of cross border and transnational marriages. Indian immigrant males have the highest percentage of cross border marriages and the second highest percentage among transnational marriages. Indian females are third in terms of cross border marriage and first in transnational marriages. Other South-Asian countries are also ranked high in the four columns, together with Albania. Middle-Eastern and African immigrants have high 2 2 percentage of cross-border marriages, but these marriages do not rank high in terms of endogamy. In contrast, Mexicans and Chinese are less likely to engage in cross-border marriages, but among those who use these practices the rate of endogamy is very high. Western immigrants are the least likely to have cross-border and transnational marriages. Table2. Ten countries of origin1 with the highest percentage of cross border and transnational marriages among immigrants and the lowest two, by sex Male Female Cross border marriage Transnational marriage Cross border marriage Transnational marriage 1 India 53.5% Albania 97.6% Saudi Arabia 29.5% India 97.9% 2 Bangladesh 51.1% India 96.8% Bhutan 27.5% Algeria 96.1% 3 Sudan 47.9% China 95.3% India 24.0% Albania 94.8% 4 Nepal 47.5% Ethiopia 94.7% Afghanistan 23.4% Bhutan 94.6% 5 Pakistan 41.4% Yemen 94.3% Sri Lanka 23.4% Haiti 93.9% 6 Albania 38.4% Mexico 94.2% Ethiopia 21.6% Sri Lanka 93.4% 7 Syria 37.7% Philippines 93.6% Somalia 20.4% China 93.3% 8 Yemen 37.6% Somalia 93.4% Micronesia 20.1% Mexico 93.3% 9 Sri Lanka 37.5% Nepal 93.0% Bangladesh 20.0% Nigeria 93.0% 10 Myanmar 34.4% Bangladesh 92.6% Yemen 19.7% Bangladesh 92.9% 131 Scotland 2.3% New-Zealand 15.8% Belgium 2.1% Latvia 0% 132 Australia 2.2% Belgium 12.3% New-Zealand 1.2% Switzerland 0% Figures 2 and 3 describe the percentage of cross-border marriage among male and female immigrants by age at migration and age at marriage, respectively. In Figure 2, for both sexes, the percentage of these marriages increases with the age at migration peaks in their mid-20s and then .3 decreases. Those who arrive at later ages are less likely to integrate and might experience more .25 difficulties in the local marriage market. In addition, .2 the network of these immigrants with the homeland is stronger than of those who arrived at earlier ages, .15 which eases the cross-border marriage process for .1 them. Cross border marriages (%) Figure 2. Percentage of cross-border marriages .05 0 10 20 30 40 among foreign born, by sex and age at migration Age at migration Males Feamles .25 When comparing the percentage of cross- .2 border marriages by age at marriage the patterns of males and females are quite different. While the .15 percentage of these marriages among males remains high in all ages, the percentage for females decrease .1 substantially after age 25, when their parents’ Cross border marriages (%) influence decreases.
Recommended publications
  • Intermarried Couples: Transnationalism, and Racialized Experiences in Denmark and Canada
    Grand Valley State University ScholarWorks@GVSU Papers from the International Association for Cross-Cultural Psychology Conferences IACCP 2020 Intermarried Couples: Transnationalism, and Racialized Experiences in Denmark and Canada Rashmi Singla Roskilde University & University of Toronto Mississauga Hema Ganapathy-Coleman Roskilde University & University of Toronto Mississauga Follow this and additional works at: https://scholarworks.gvsu.edu/iaccp_papers Part of the Psychology Commons ScholarWorks Citation Singla, R., & Ganapathy-Coleman, H. (2020). Intermarried couples: Transnationalism, and racial dynamics in Denmark & Canada. In S. Safdar, C. Kwantes, & W. Friedlmeier (Eds.), Wiser world with multiculturalism: Proceedings from the 24th Congress of the International Association for Cross-Cultural Psychology. https://scholarworks.gvsu.edu/iaccp_papers/276 This Article is brought to you for free and open access by the IACCP at ScholarWorks@GVSU. It has been accepted for inclusion in Papers from the International Association for Cross-Cultural Psychology Conferences by an authorized administrator of ScholarWorks@GVSU. For more information, please contact [email protected]. INTERMARRIED COUPLES 2 Abstract Despite an increase in interracial or mixed marriages (intermarriages) globally, the experiences of couples in such marriages are generally under-researched, particularly within psychology. Using a cultural psychological framework and qualitative methods, this paper studies the psychosocial experiences of couples in intermarriages. It focuses on four South Asians in ethnically intermarriages in two settings: two Indian-origin men married to native Danish women in Denmark, and two Indian-origin women married to Euro-American men in Canada. Data from in-depth interviews were subjected to a thematic analysis yielding an array of themes, of which this paper presents the two most dominant themes across the two contexts: ‘transnationalism’ and ‘racialized experiences in social situations’.
    [Show full text]
  • Thai Women and Marriage Migration in Singapore
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ScholarBank@NUS THAI WOMEN AND MARRIAGE MIGRATION IN SINGAPORE RATTANA JONGWILAIWAN (B.Arts. (Hons.), Chulalongkorn University A THESIS SUBMITTED FOR THE DEGREE OF MASTER OF SOCIAL SCIENCES DEPARTMENT OF SOCIOLOGY NATIONAL UNIVERSITY OF SINGAPORE 2008 Acknowledgements This thesis has been made possible by a generous scholarship from ASEAN Foundation and the Japan-ASEAN Solidarity Fund. To me, your support has been more than financial. I am thankful my parents, grandma and my sibling for all the love and care profoundly and totally give me. Yungta, for giving me the greatest encouragement, inspiration, love, care and patience you’ve given every second that I need it. Dr. Eric Thompson, I am grateful for your kind advice, teaching and training me to be an anthropologist since the first step I have been in NUS. Dr. Pattana Kitiarsa, I wish to express my deep gratitude for giving me advice and wisdom and lighten up my critical thinking. You have inspired my research which I have realized to use both ‘headnotes’ and ‘heartnotes’ in my ethnographic research. Harry Tan, without you I cannot come to this stage. Thank you for your valuable time to discuss with me on cross border marriage migration between Singaporean men and Thai women. Last but not least, I owe my thesis to my respondents who generously gave me information, their time (including very nice Thai food and alcoholic drink!) and for trusting, for sharing so intimately a part of your lives with me.
    [Show full text]
  • Hoyoung “Jodie” Moon Reed College Marrying Into South Korea: Female Marriage Migrants and Gendered Modes of National Belongi
    Hoyoung “Jodie” Moon Reed College Marrying into South Korea: Female Marriage Migrants and Gendered Modes of National Belonging In recent South Korean public discourses on the growth of diversity within the country, the female marriage migrant emerges as a key figure. Remarkably, one out of ten marriages in South Korea today are transnational; in three quarters of these marriages, the foreign spouse is a woman (MoGEF 2012:19).1 Introducing national, cultural, and often ethnic/racial others into the intimate spheres of Korean society, the increasing commonality of such conjugal unions has prompted citizens' reevaluation of longstanding nationalist fantasies of a homogeneous nation-state. Nevertheless, the influx of foreign women marrying into South Korea requires an account more complex than the narrative of globalization leading to a cosmopolitan nation. State-generated media representations of exemplary foreign wives tout them as contributors to a more “multicultural” Korea but invariably portray them as having “become Korean”; the state’s continued focus on the family as the basic unit for its “multicultural” policies discloses its interests in the reproduction of the patriarchal family. Providing a glimpse into the array of government media depictions of and policies addressing the growing population of marriage migrant women, I argue that the “multicultural family” rhetoric and policies of the South Korean state impose well-worn modes of female national belonging: they are premised upon the imperative of turning foreign women into Korean wives, daughters-in-law, and most importantly, mothers of Korean children. Hence, marriage migrant women come to occupy a complex position in a structure of stratified reproduction (Ginsburg and Rapp 1995:3) in South Korea.
    [Show full text]
  • 5 Transnational Marriage Migration and the East Asian Family-Based Welfare Model: Social Reproduction in Vietnam, Taiwan, and South Korea
    5 Transnational Marriage Migration and the East Asian Family-Based Welfare Model: Social Reproduction in Vietnam, Taiwan, and South Korea Duong Bach Le1, Thanh-Dam Truong2, and Thu Hong Khuat3 Abstract Since the late 1990s there has been a rising trend of Vietnamese women migrating to neighbouring countries (Taiwan, South Korea, Singapore, and China) for marriage. Previous studies of such cross-border marriages have emphasized either issues of choice and agency for women, or their poverty and victimhood. This chapter anal- yses this trend along the lines of the debate on the East Asian model of welfare and family policy, with case studies in Taiwan and South Korea. It views commercially arranged transnational marriages (CATM) as an institution that connects changing gendered regimes of social reproduction at the sending and receiving ends. Mediated by a combination of asymmetrical relations – gender, class, age, ethnicity, and national belonging— this institution operates in a transnational space through which material and symbolic resources are circulated. These in turn construct subjectivities and identities for participating actors. There is a dimension of trans-mas- culinity embodied in the practices of CATM and this requires further exploration regarding informed consent and the rights of its users. Beyond this, CATM should be further analysed in the context of changing family welfare and intergenerational care as gendered regimes, and such an analysis should also address how house- holds adapt and devise new strategies to sustain and reproduce themselves economically, socially, and culturally. Such an understanding can help open the research agenda on social policy and rights and provide a regional perspective.
    [Show full text]
  • Transnational Marriage and the Bangladeshi Muslim Diaspora In
    This article was downloaded by: [Boston University], [Mr Nazli Kibria] On: 10 May 2012, At: 09:23 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK Culture and Religion: An Interdisciplinary Journal Publication details, including instructions for authors and subscription information: http://www.tandfonline.com/loi/rcar20 Transnational marriage and the Bangladeshi Muslim diaspora in Britain and the United States Nazli Kibria a a Department of Sociology, Boston University, 96 Cummington Street, Boston, MA, 02215, USA Available online: 10 May 2012 To cite this article: Nazli Kibria (2012): Transnational marriage and the Bangladeshi Muslim diaspora in Britain and the United States, Culture and Religion: An Interdisciplinary Journal, 13:2, 227-240 To link to this article: http://dx.doi.org/10.1080/14755610.2012.674957 PLEASE SCROLL DOWN FOR ARTICLE Full terms and conditions of use: http://www.tandfonline.com/page/terms-and-conditions This article may be used for research, teaching, and private study purposes. Any substantial or systematic reproduction, redistribution, reselling, loan, sub-licensing, systematic supply, or distribution in any form to anyone is expressly forbidden. The publisher does not give any warranty express or implied or make any representation that the contents will be complete or accurate or up to date. The accuracy of any instructions, formulae, and drug doses should be independently verified with primary sources. The publisher shall not be liable for any loss, actions, claims, proceedings, demand, or costs or damages whatsoever or howsoever caused arising directly or indirectly in connection with or arising out of the use of this material.
    [Show full text]
  • Chinese Marriage Migrants and Contested Belonging in Hong Kong and Taiwan
    INTIMATE FRONTIERS: CHINESE MARRIAGE MIGRANTS AND CONTESTED BELONGING IN HONG KONG AND TAIWAN by Man Chuen Cheng A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of Sociology University of Toronto © Copyright by Man Chuen Cheng 2018 Intimate Frontiers: Chinese Marriage Migrants and Contested Belonging in Hong Kong and Taiwan Man Chuen Cheng Doctor of Philosophy Department of Sociology University of Toronto 2018 Abstract Based on 17 months of ethnographic fieldwork conducted in Taiwan and Hong Kong between June 2014 and July 2016, this dissertation examines the everyday regulation and negotiation of belonging at various sites of Chinese marriage migrants' personal lives, including social service encounters, domestic space of the home, and Chinese marriage migrant communities. As Chinese women married across the two politically contested borders, their post-migration lives are situated within the frontiers of intimate family lives but also historically grounded political struggles and renewed local discontent against China’s political encroachment. The struggles of belonging faced by Chinese marriage migrants illuminate the norms, values, and ideologies upheld by citizens and the states of Hong Kong and Taiwan. As Chinese marriage migrants yearn to integrate into the Hong Kong and Taiwanese societies, some Chinese marriage migrants mobilized hegemonic discourses of belonging to make meanings of their everyday lives, others contested their exclusion by redefining their identities and in the process, producing new ii layers of inequalities against less-privileged Chinese marriage migrants. Delving into the narratives of belonging developed in everyday interaction, this dissertation shows how national belonging is a regulated and negotiated process beyond legal categories and immigration policies.
    [Show full text]
  • INTERLINKAGES BETWEEN Trafficking in Persons and Marriage ISSUE PAPER This Publication Has Been Prepared with the Support of HEUNI
    INTERLINKAGES BETWEEN Trafficking in Persons and Marriage ISSUE PAPER This publication has been prepared with the support of HEUNI. UNITED NATIONS OFFICE ON DRUGS AND CRIME Vienna Interlinkages between Trafficking in Persons and Marriage ISSUE PAPER UNITED NATIONS Vienna, 2020 © United Nations 2020. The designations employed and the presentation of material in this publication do not imply the expression of any opinion whatsoever on the part of the Secretariat of the United Nations concerning the legal status of any country, territory, city or area, or of its authorities, or concerning the delimitation of its frontiers or boundaries. This publication has not been formally edited. Cover drawing and artwork, © Yasser Rezahi. Publishing production: English, Publishing and Library Section, United Nations Office at Vienna. Acknowledgements The present publication was developed by the Human Trafficking and Migrant Smuggling Section of the United Nations Office on Drugs and Crime (UNODC) under the leadership of Ilias Chatzis and the UNODC Crime Research Section under the leadership of Kristiina Kangaspunta, as well as the substantive guidance of Silke Albert, Tejal Jesrani and Pascale Reinke-Schreiber. The publication was drafted by Minna Viuhko (consultant) and Anniina Jokinen (consultant). Special thanks are extended to Jesper Samson of the Crime Research Section, Natalia Ollus, Director of the European Institute for Crime Prevention and Control, affiliated with the United Nations (HEUNI) and Rahel Gershuni (independent expert) for their input and support. Furthermore, we would like to thank our UNODC colleagues from the Justice Section, Claudia Baroni, Anna Giudice and Sven Pfeiffer, for their invaluable insights into and review of this issue paper.
    [Show full text]
  • Transnational Marriage Paper
    promoting access to White Rose research papers Universities of Leeds, Sheffield and York http://eprints.whiterose.ac.uk/ This is an author produced version of a paper published in British Journal of Sociology White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/3764 Published paper Smart, C. and Shipman, B. (2004) Visions in Monochrome: Families, Marriage and the Individualization Thesis, British Journal of Sociology 55(4) pp.491-509 White Rose Research Online [email protected] Visions in monochrome: Families, marriage and the individualisation thesis Carol Smart and Beccy Shipman ESRC Research Group on Care, Values and the Future of Welfare School of Sociology and Social Policy University of Leeds Leeds LS2 9JT [email protected] Abstract This paper takes issue with the way in which the individualisation thesis – in which it is assumed that close relationships have become tenuous and fragile - has become so dominant in ‘new’ sociological theorising about family life. Although others have criticised this thesis, in this paper the main criticism derives from empirical research findings carried out with members of transnational families living in Britain whose values and practices do not fit easily with ideas of individualisation. It is argued that we need a much more complex and less linear notion of how families change across generations and in time. Keywords Choice; individualisation; sociology of the family; transnational families Revised 17th June 2004 Words: 8,485 Visions in monochrome: Families, marriage and the individualisation thesis Introduction The general diagnosis is that people’s lives are becoming more mobile, more porous, and of course more fragile.
    [Show full text]
  • Transnational Marriage and US Resettlement Patterns in Sudanese Refugee Populations
    San Jose State University SJSU ScholarWorks Master's Theses Master's Theses and Graduate Research Summer 2016 Living between Borders: Transnational Marriage and US Resettlement Patterns in Sudanese Refugee Populations Deirdre Patterson San Jose State University Follow this and additional works at: https://scholarworks.sjsu.edu/etd_theses Recommended Citation Patterson, Deirdre, "Living between Borders: Transnational Marriage and US Resettlement Patterns in Sudanese Refugee Populations" (2016). Master's Theses. 4735. DOI: https://doi.org/10.31979/etd.4qxu-3m7b https://scholarworks.sjsu.edu/etd_theses/4735 This Thesis is brought to you for free and open access by the Master's Theses and Graduate Research at SJSU ScholarWorks. It has been accepted for inclusion in Master's Theses by an authorized administrator of SJSU ScholarWorks. For more information, please contact [email protected]. LIVING BETWEEN BORDERS: TRANSNATIONAL MARRIAGE AND US RESETTLEMENT PATTERNS IN SUDANESE REFUGEE POPULATIONS A Thesis Presented to The Faculty of the Department of Anthropology San José State University In Partial Fulfillment of the Requirements for the Degree Master of Arts by Deirdre Patterson August 2016 © 2016 Deirdre Patterson ALL RIGHTS RESERVED The Designated Thesis Committee Approves the Thesis Titled LIVING BETWEEN BORDERS: TRANSNATIONAL MARRIAGE AND US RESETTLEMENT PATTERNS IN SUDANESE REFUGEE POPULATIONS by Deirdre Patterson APPROVED FOR THE DEPARTMENT OF ANTHROPOLOGY SAN JOSÉ STATE UNIVERSITY August 2016 Dr. A.J. Faas Department of Anthropology Dr. Marco Meniketti Department of Anthropology Dr. Charlotte Sunseri Department of Anthropology ABSTRACT LIVING BETWEEN BORDERS: TRANSNATIONAL MARRIAGE AND US RESETTLEMENT PATTERNS IN SUDANESE REFUGEE POPULATIONS by Deirdre Patterson Many South Sudanese refugees who have resettled in the USA have actively sought to maintain their unique cultural identity while simultaneously working to integrate into American society through the pursuit of formal higher education and successful careers.
    [Show full text]
  • Intergenerational Relationships in Chinese-Western Families in Beijing
    Nehring and Wang The Journal of Chinese Sociology (2016) 3:10 The Journal of DOI 10.1186/s40711-016-0032-3 Chinese Sociology RESEARCH Open Access Making transnational intimacies: intergenerational relationships in Chinese- Western families in Beijing Daniel Nehring1 and Xiying Wang2* * Correspondence: [email protected] Abstract 2School of Social Development and Public Policy, Beijing Normal In this study, we explore intergenerational relationships in Chinese-Western University, Beijing 100875, China transnational families. Our argument draws on 28 life story interviews with Full list of author information is Chinese middle-class professionals and their Western partners in Beijing. In the available at the end of the article context of their living arrangements in Beijing, many of these couples had close ties with their Chinese parents or in-laws, in some cases living together under the same roof. We draw on our participants' interview narratives to ask how their culturally situated, sometimes disparate, understandings of intimacy shaped their relationships with their parents or in-laws. In this context, our analysis focuses on the ways in which our participants negotiated understandings and practices in their families. We conceptualise our participants' transnational families as an individualised intimate space, within which meanings of family, filial piety, and marriage cannot be taken for granted and require an ongoing process of reflexive negotiation to become and remain mutually acceptable. With this study, we seek to add to academic debates about parent-child relationships and filial piety in Chinese society. While there is a sizeable literature on this subject matter, the ways in which the quickly growing number of transnational marriages in China may rework intergenerational relationships remain poorly understood.
    [Show full text]
  • Transnational Marriages Between Eastern European-Born Wives and U.S.-Born Husbands
    Transnational Marriages between Eastern European-Born Wives and U.S.-Born Husbands A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Polina N. Levchenko IN PARTIAL FULFILLMENT OF THE REUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSPHY Dr. Catherine A. Solheim May, 2013 Polina N. Levchenko 2013 Acknowledgements Foremost, I would like to gratefully and sincerely thank Dr. Catherine Solheim for her academic guidance, understanding, patience and unwavering support. As a first-year international student I knew little about U.S. academia and culture. Through her guidance Dr. Solheim helped me to pursue my scholarly interests and focus on what matters the most to me. For everything you have done for me, Dr. Solheim, thank you. I could not have imagined having a better advisor and mentor for my Ph.D. My sincere thanks goes to Dr. Carolyn Liebler, who was my mentor during the Interdisciplinary Doctoral Fellowship year that I spent at Minnesota Population Center. Thank you, Dr. Liebler for your extensive guidance during data analysis. I would like to thank members of my doctoral committee, Dr. Liz Wieling, Dr. Martha Rueter, and Dr. David Hollister, for their input, valuable discussion and accessibility. And thanks to the Department of Family Social Science at University of Minnesota administrative staff, faculty, and fellow students for the years I spent in the program. Finally, and most importantly, I want to express my biggest gratitude to my family. Over the course of my doctoral program, my husband Oleksandr was always a source of support, encouragement, challenge and unconditional love.
    [Show full text]
  • Wellbeing of Transnational Muslim Families; Marriage, Law And
    3 Wellbeing, law, and marriage Recognition of Nika-h in multicultural Britain and the Finnish welfare state Sanna Mustasaari1 and Vishal Vora Introduction Enhancing the wellbeing of individuals is currently understood as a central concern of contemporary family law in liberal European states (see e.g. Eekelaar, 2013). Previous studies on Muslim marriages and law (see e.g. Jän- terä-Jareborg, 2014b; Liversage, 2014; Bredal and Wærstad, 2014; Grillo, 2015; Vora, 2016a) took place within the broader framework of legal engi- neering in a welfare state. In this chapter we examine the legal recognition of nika-ḥ, the religiously valid Muslim marriage, from the perspective of well- being – a concept which has received only scant attention in socio-legal lit- erature. We study nika-ḥ in England and Finland and draw on our earlier work on the legal recognition of nika-ḥ in these two local contexts. We explore, in particular, if and how a multidimensional understanding of wellbeing – such as the heuristic model developed in this volume following White’s (2009; 2010; 2015) approach – might help us better understand and map the com- plex outcomes of law for transnational Muslim families. The marriages discussed in this chapter are ‘transnational’ to a varying extentandindifferent senses. On the one hand, the nika-ḥ, an Islamic marriage, can be understood as a transnational institution in the sense that it is shaped by laws, norms, and cultural practices that transcend one nation-state (Bowen, 2004; Lecoyer, 2017). On the other hand, some ‒ but not all ‒ of the marriages that our analysis draws on are transnational in the sense that they were solemnized abroad or the spouses live in different states, which, depending on the particulars of the case, either results in a more straightforward recognition of the nika-ḥ or in a more complex situation (Al-Sharmani, Tiilikainen and Mustasaari, 2017).
    [Show full text]