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Defying Conventions and Highlighting Performance 49
Defying Conventions and Highlighting Performance Within and Beyond Slavery in William Wells Brown's Clotel Eileen Moscoso English Faculty advisor: Lori Leavell As an introduction to his novel, Clotel or, The President's Daughter, William Wells Brown, an African American author and fugitive slave, includes a shortened and revised version of his autobiographical narrative titled “Narrative of the Life and Escape of William Wells Brown” (1853). African American authors in the nineteenth century often feared the skepticism they would undoubtedly receive from white readers. Therefore, in order to broaden their readership and gain a more trusting audience, African American authors routinely sought a more socially accepted and allegedly credible person, namely a white American, to authenticate their writing in the preface. Brown boldly refuses to adhere to this convention in an effort to rid his white readership of their assumptions of black inferiority. Rather, he authorizes himself. My paper illuminates Brown's defiance of authorship conventions as an act of resistance rooted in performance, one that strategically parallels other forms of resistance that take place in his literary representations of the plantation. I argue that all counts of trickery enacted by Brown can be better understood when related to the role CLA Journal 1 (2013) pp. 48-58 Defying Conventions and Highlighting Performance 49 _____________________________________________________________ of performance on the plantation. Quite revolutionarily, William Wells Brown uses his own words in the introduction to validate his authorship rather than relying on a more ostensibly qualified figure's. As bold a move that may be, Brown does so with a layer of trickery that allows it to go potentially undetected by the reader. -
The Woman-Slave Analogy: Rhetorical Foundations in American
The Woman-Slave Analogy: Rhetorical Foundations in American Culture, 1830-1900 Ana Lucette Stevenson BComm (dist.), BA (HonsI) A thesis submitted for the degree of Doctor of Philosophy at The University of Queensland in 2014 School of History, Philosophy, Religion and Classics I Abstract During the 1830s, Sarah Grimké, the abolitionist and women’s rights reformer from South Carolina, stated: “It was when my soul was deeply moved at the wrongs of the slave that I first perceived distinctly the subject condition of women.” This rhetorical comparison between women and slaves – the woman-slave analogy – emerged in Europe during the seventeenth century, but gained peculiar significance in the United States during the nineteenth century. This rhetoric was inspired by the Revolutionary Era language of liberty versus tyranny, and discourses of slavery gained prominence in the reform culture that was dominated by the American antislavery movement and shared among the sisterhood of reforms. The woman-slave analogy functioned on the idea that the position of women was no better – nor any freer – than slaves. It was used to critique the exclusion of women from a national body politic based on the concept that “all men are created equal.” From the 1830s onwards, this analogy came to permeate the rhetorical practices of social reformers, especially those involved in the antislavery, women’s rights, dress reform, suffrage and labour movements. Sarah’s sister, Angelina, asked: “Can you not see that women could do, and would do a hundred times more for the slave if she were not fettered?” My thesis explores manifestations of the woman-slave analogy through the themes of marriage, fashion, politics, labour, and sex. -
Resistance, Language and the Politics of Freedom in the Antebellum North
Masthead Logo Smith ScholarWorks History: Faculty Publications History Summer 2016 The tE ymology of Nigger: Resistance, Language, and the Politics of Freedom in the Antebellum North Elizabeth Stordeur Pryor Smith College Follow this and additional works at: https://scholarworks.smith.edu/hst_facpubs Part of the History Commons Recommended Citation Pryor, Elizabeth Stordeur, "The tE ymology of Nigger: Resistance, Language, and the Politics of Freedom in the Antebellum North" (2016). History: Faculty Publications, Smith College, Northampton, MA. https://scholarworks.smith.edu/hst_facpubs/4 This Article has been accepted for inclusion in History: Faculty Publications by an authorized administrator of Smith ScholarWorks. For more information, please contact [email protected] The Etymology of Nigger: Resistance, Language, and the Politics of Freedom in the Antebellum North Elizabeth Stordeur Pryor Journal of the Early Republic, Volume 36, Number 2, Summer 2016, pp. 203-245 (Article) Published by University of Pennsylvania Press DOI: https://doi.org/10.1353/jer.2016.0028 For additional information about this article https://muse.jhu.edu/article/620987 Access provided by Smith College Libraries (5 May 2017 18:29 GMT) The Etymology of Nigger Resistance, Language, and the Politics of Freedom in the Antebellum North ELIZABETH STORDEUR PRYOR In 1837, Hosea Easton, a black minister from Hartford, Connecticut, was one of the earliest black intellectuals to write about the word ‘‘nigger.’’ In several pages, he documented how it was an omni- present refrain in the streets of the antebellum North, used by whites to terrorize ‘‘colored travelers,’’ a term that elite African Americans with the financial ability and personal inclination to travel used to describe themselves. -
How Mixed-Race Americans Navigated the Racial Codes of Antebellum America
James Madison University JMU Scholarly Commons Masters Theses, 2020-current The Graduate School 5-7-2020 Under cover of lightness: How mixed-race Americans navigated the racial codes of Antebellum America Alexander Brooks Follow this and additional works at: https://commons.lib.jmu.edu/masters202029 Part of the United States History Commons Recommended Citation Brooks, Alexander, "Under cover of lightness: How mixed-race Americans navigated the racial codes of Antebellum America" (2020). Masters Theses, 2020-current. 48. https://commons.lib.jmu.edu/masters202029/48 This Thesis is brought to you for free and open access by the The Graduate School at JMU Scholarly Commons. It has been accepted for inclusion in Masters Theses, 2020-current by an authorized administrator of JMU Scholarly Commons. For more information, please contact [email protected]. Under Cover of Lightness: How Mixed-Race Americans Navigated the Racial Codes of Antebellum America Alex Brooks A thesis submitted to the Graduate Faculty of JAMES MADISON UNIVERSITY In Partial Fulfillment of the Requirements for the degree of Master of Arts Department of History May 2020 FACULTY COMMITTEE: Committee Chair: Rebecca Brannon Committee Members/ Readers: Gabrielle Lanier David Owusu-Ansah Table of Contents 1. Introduction 2. Miscegenation 3. North 4. Upper South 5. Lower South 6. 1850s Turbulence 7. Liberia 8. Conclusion ii Abstract This thesis investigates the way people of mixed “racial” ancestry—known as mulattoes in the 18th and 19th centuries—navigated life in deeply racially divided society. Even understanding “mulatto strategies” is difficult because it is to study a group shrouded in historical ambiguity by choice. -
Pugh-Sellers 1 Seeing Humans, Making Commodities: Slave Ship
Pugh-Sellers 1 Seeing Humans, Making Commodities: Slave Ship Rebellions on Film Senior Thesis Presented to The Faculty of the School of Arts and Sciences Brandeis University Undergraduate Program in African and African-American Studies and History Chad Williams, Adviser In partial fulfillment of the requirements for the degree of Bachelor of Arts By Lucia Pugh-Sellers April 2020 Committee members: Name: Chad Williams Signature:___________________________________ Name: Alice Kelikian Signature:___________________________________ Name: Faith Smith Signature:___________________________________ Pugh-Sellers 2 ACKNOWLEDGEMENTS I would like to thank my committee members, who have inspired and helped me enormously during my time at Brandeis. I am grateful to know Professors Faith Smith and Alice Kelikian, who each influenced me so much, and ultimately changed my life. Professor Chad Williams, my thesis advisor, was a model of patience, offering step-by-step guidance and sage advice. His dedication to teaching was evident from the first day I stepped into his class, when he showed himself willing to engage with an intimidated first-year student. I could not have finished this thesis without these profoundly important academic mentors. I also want to thank everyone else who helped me through this thesis process, particularly: Kavita, for being my thesis-writing buddy and commiserator; Yael, for her empathy; Allison, for advice and laughter; Tamar; my thesis cohort (Dannie, Victoria, and Jake). Finally, I would like to acknowledge my family, especially my parents and sisters, for their wholehearted support, which keeps me going. I recognize and wrestle with my positionality as white woman, and one who has largely benefited from the systems of racism I describe here. -
The Female Slave Experience
Winthrop University Digital Commons @ Winthrop University Showcase of Undergraduate Research and Creative Endeavors (SOURCE) SOURCE 2020 Apr 24th, 12:00 AM The Female Slave Experience Christopher Adams Winthrop University Follow this and additional works at: https://digitalcommons.winthrop.edu/source Part of the English Language and Literature Commons Adams, Christopher, "The Female Slave Experience" (2020). Showcase of Undergraduate Research and Creative Endeavors (SOURCE). 62. https://digitalcommons.winthrop.edu/source/SOURCE_2020/allpresentationsandperformances/62 This Oral Presentation is brought to you for free and open access by the Conferences and Events at Digital Commons @ Winthrop University. It has been accepted for inclusion in Showcase of Undergraduate Research and Creative Endeavors (SOURCE) by an authorized administrator of Digital Commons @ Winthrop University. For more information, please contact [email protected]. Adams 1 Christopher Adams Dr. Bickford ENGL 312 22 April 2019 The Female Slave Experience Throughout the history of slavery and slave narratives, the point of view usually comes from a male. For example, Frederick Douglass’ The Narrative of the Life of Frederick in which he tells the audience about his own unique experience as a male slave and he even touches on some of the things that female slaves endured as well. Slavery was brutal for both males and females, and at times they experienced some of the same hardships such as hard labor and whippings. But I believe that there is evidence that proves that female slaves had to go through a little bit more than what males did. In Incidents in the Life of a Slave Girl by Harriet Jacobs, and Clotel by William Wells Brown, I believe that these authors illustrate from a fictional and autobiography view, how the slave experience for women was more difficult than the slave experience for men due to the ways that they were oppressed. -
Clotel; Or, the President's Daughter
Clotel; or, The President's Daughter William Wells Brown Project Gutenberg Etext of Clotel; or, The President's Daughter by William Wells Brown (1853 edition) See Apr 1995 Clotelle; or The Colored Heroine by Wm Wells Brown [clotlxxx.xxx] 241 Based on a separate source edition. Copyright laws are changing all over the world, be sure to check the copyright laws for your country before posting these files!! Please take a look at the important information in this header. We encourage you to keep this file on your own disk, keeping an electronic path open for the next readers. Do not remove this. **Welcome To The World of Free Plain Vanilla Electronic Texts** **Etexts Readable By Both Humans and By Computers, Since 1971** *These Etexts Prepared By Hundreds of Volunteers and Donations* Information on contacting Project Gutenberg to get Etexts, and further information is included below. We need your donations. Clotel; or, The President's Daughter by William Wells Brown January, 2000 [Etext #2046] ******The Project Gutenberg Etext of Clotel, by W.W. Brown****** *****This file should be named clotl10a.txt or clol110a.zip***** Corrected EDITIONS of our etexts get a new NUMBER, clotl11a.txt VERSIONS based on separate sources get new LETTER, clotl10b.txt Project Gutenberg Etexts are usually created from multiple editions, all of which are in the Public Domain in the United States, unless a copyright notice is included. Therefore, we usually do NOT keep any of these books in compliance with any particular paper edition. We are now trying to release all our books one month in advance of the official release dates, leaving time for better editing. -
Using Films to Teach Comparative Law
Working Paper Series Villanova University Charles Widger School of Law Year 2008 Peasants, Tanners, and Psychiatrists: Using Films to Teach Comparative Law Joseph W. Dellapenna Villanova University School of Law, [email protected] This paper is posted at Villanova University Charles Widger School of Law Digital Repository. http://digitalcommons.law.villanova.edu/wps/art115 Peasants, Tanners, and Psychiatrists: Using Films to Teach Comparative Law Joseph W. Dellapenna Table of Contents I. Introduction II. Selecting the Films III. The Films A. The Return of Martin Guerre B. Dingaka C. The Story of Qiu Ju D. A Question of Silence E. The Conviction F. The Red Corner I. INTRODUCTION The last four decades have seen the emergence of the “law and literature” movement. 1 Although numerous stories in the common law world turn on the trial of cases, 2 many studies in the law and literature vein use stories that do not take place in a courtroom, and often do not even involve a lawyer, to illuminate significant features of the law or its 1 See, e.g., KIERAN DOLIN , A CRITICAL INTRODUCTION TO LAW AND LITERATURE (2007). The movement emerged as a major force through the work of James Boyd White, most significantly with JAMES BOYD WHITE , THE LEGAL IMAGINATION : STUDIES IN THE NATURE OF LEGAL THOUGHT AND EXPRESSION (1973). This line of thought about law has evolved in many directions and now has too many permutations to allow summary in a footnote. It has had a major impact on jurisprudence generally through Ronald Dworkin’s building his theories of law around law as a multi-generational narrative. -
Asourcebook of Interdisciplinary Materials in by William Wells Brown
DOCUMENT RESUME ED 236 724 CS 504 422 AUTHOR Jiji, Vera, Ed. TITLE ASourcebook of Interdisciplinary Materials in American Drama: George Aiken, "Uncle Tom's Cabin" (1852). Showcasing American Drama. INSTITUTION City Univ. of New York, Brooklyn, N.Y. Brooklyn Coll. SPONS AGENCY National Endowment for the Humanities (NFAH), Washington, D.C. PUB DATE 83 NOTE 46p.; Produced by the Program for Culture at Play: Multimedia Studies in American Drama,,Humanities Institute, Brooklyn College. Cover title: George L. Aiken/Harriet B. Stowe, Uncle Tom's Cabin: A Handbook of Source Materials. AVAILABLE FROMMultimedia Studies in American Drama, Brooklyn College, Bedford Ave. and Ave. H, Brooklyn, NY 11210 ($4.50). PUB TYPE Guides Non-Classroom Use (055) EDRS PRICE MF01/PCO2 Plus Postage. DESCRIPTORS American Studies; *Drama; Higher Education; Integrated Activities; Interdisciplinary Approach; *Literary History; *Literature Appreciation; Research Skills; *Resource Materials; Secondary Education; *United States History; *United States Literature IDENTIFIERS Aiken (George L); Stowe (Harriet Beecher); *Uncle Toms Cabin ABSTRACT Prepared as part of a project aimed at redressing the neglect of American drama in college and secondary school programs of drama, American literature, and American studies, this booklet provides primary and secondary source materials to assist teachers and students in the study of George L. Aiken's dramatic adaptation of Harriet Beecher Stowe's "Uncle Tom's Cabin." Materials in the first part of the booklet deal with literary and theatrical considerations and discuss (1) the popular sentiments of the novel and play,(2) Tom as the black maternal Christ,(3) nineteenth century staging of the play,(4) the play as melodrama,(5) the play as drama, and (6) a variant version of the auction scene. -
Abolitionist Performance at the London Crystal Palace, 1851
Lisa Volpe Embodying the Octoroon: Abolitionist Performance at the London Crystal Palace, 1851 Nineteenth-Century Art Worldwide 15, no. 2 (Summer 2016) Citation: Lisa Volpe, “Embodying the Octoroon: Abolitionist Performance at the London Crystal Palace, 1851,” Nineteenth-Century Art Worldwide 15, no. 2 (Summer 2016), http://www. 19thc-artworldwide.org/summer16/volpe-on-abolitionist-performance-at-the-london-crystal- palace-1851. Published by: Association of Historians of Nineteenth-Century Art. Notes: This PDF is provided for reference purposes only and may not contain all the functionality or features of the original, online publication. Volpe: Embodying the Octoroon: Abolitionist Performance at the London Crystal Palace, 1851 Nineteenth-Century Art Worldwide 15, no. 2 (Summer 2016) Embodying the Octoroon: Abolitionist Performance at the London Crystal Palace, 1851 by Lisa Volpe On July 18, 1851, the American abolitionist newspaper the Liberator published a letter by William Farmer detailing a demonstration that took place in the American section of the Great Exhibition of the Works of Industry of All Nations, the first international exhibition: My Dear Sir, An interesting anti-slavery demonstration took place at the Great Exhibition on Saturday last. The same idea appears to have arisen simultaneously in the minds of [several] abolitionists—the propriety of exhibiting . some specimens not merely of hams, locks, revolvers and firearms, but of the more peculiar staple produce of America —Slavery.[1] As Farmer suggested, the American section in the Crystal Palace displayed a variety of American products but contained no reference to the three million slaves in the United States who helped to produce them. -
(Title of the Thesis)*
THE ACADEMIC TRAJECTORY OF NATALIE ZEMON DAVIS FROM 1955 TO 2019 by Megan Rose Kirby A thesis submitted to the Department of History In conformity with the requirements for the degree of Master of Arts Queen’s University Kingston, Ontario, Canada (April, 2019) Copyright ©Megan Rose Kirby, 2019 Abstract This is a historiographical examination of Natalie Zemon Davis and her contribution to historical writing over the course of her academic career. I examine Davis’ body of work from her first published article as a graduate student in 1955 to her latest publication in 2019. Accompanying the examination of Davis’ trajectory as a scholar, this thesis will also include many moments of her personal life: her Jewish upbringing, marrying young, the seizure of her passport during the ‘Red Scare,’ political and social activism, and motherhood. These moments in Davis’ personal life influenced the scope and the subjects of her writing, and this correlation will be evident as this thesis moves throughout each decade of her life. In addition to her academic and private life, I place Davis within a broader context of the trends and transitions within the discipline of history itself, with a primary focus on the rise of social, women’s, cultural, and global history. This thesis closely follows the journey of how Davis began as a social historian of the printing industry, and of sixteenth-century Lyon, to an interdisciplinary scholar who is currently investigating Jewish slave ownership on the plantations of colonial Suriname. ii Acknowledgements I am incredibly indebted to Dr. Daniel Woolf for his endless support and insight during this project. -
The Modern Heir of Sexual Violence Within Slavery
Michaela Kleppinger Independent scholar ORCID: 0000-0002-9942-0309 DOI 10.24917/20838972.16.3 Denial of Consent: The Modern Heir of Sexual Violence within Slavery Introduction On one night in 1855, a pregnant nineteen-year-old girl named Celia was, understandably, not feeling very well. On this same night, a man entered her room, and attempted to rape her, despite her efforts to convince him to spare her. Acting out of fear and desperation, Celia struck the man twice, accidently causing his death. Celia’s actions were a clear case of self-defense–a justifiable homicide. However, Celia was a slave and the man was her owner. The sixty-year-old widower, Robert Newsom, had specifically purchased Celia to fulfill his sexual desires and had, there- fore, been raping her regularly. Celia had pleaded and warned him that she might “hurt [Newsom], if he did not quit forcing [raping] her while she was sick”1 but he did not listen; Celia was his property, to do with as he wished. Ultimately, Celia was executed for murder–executed for fighting back against her own rapist. The institution of slavery is a stain upon the history and the psy- che of the United States and its people. At its core, it was inherently reliant upon an imbalance of power between the enslaved subject and the slave owner. The enslaved individual’s capacity to assert their own will was virtually nonexistent, allowing white male slave owners the op- portunity to exploit this discrepancy in order to take advantage of the enslaved women and girls under their dominion.