DOCSLIB.ORG

Satprem. Notebooks of an Apocalypse

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Satprem. Notebooks of an Apocalypse Notebooks of an Apocalypse — Vol. 3 / p. 1 Introduction I had spent those years materializing Mother’s Message and trying to give its Sense, then struggling to keep her Agenda intact and free. But the main thing was still to be done: to pick up the thread of the true story, the Adventure of the species in the body’s cells, and how can one change all this “human” system? the next step of Evolution before our Earth is destroyed once more by its present inhabitants. Satprem October 12, 2000 Notebooks of an Apocalypse — Vol. 3 / p. 2 1982 The True Work begins May 14, 1982 To bathe in this luminous silence like a million vibrating pistils. * Impression that “one” has taken me in hand. There is like a yes.∗ May 15, 1982 To let oneself be inhabited by the Divine. May 16-17, 1982 (night) Vision A first big swell from which three huge, completely black fish sprang. (The subconscient begins to let its ugly fish be seen). May 26, 1982 (Personal letter) ∗ It was that day that I made the decision and began the yoga of the new species. Notebooks of an Apocalypse — Vol. 3 / p. 3 I am dictating to Sujata. I wish I no longer wrote at all, but I sense your question and it might be useful to take stock of the situation. What is very obvious and definitive, I think, is that I don’t want to start again the round of the scribe, write books and letters and keep human contact. It would be a complete waste of time. I want to go ahead. What was still a mere “idea” or conjecture (the transformation) has become the only urgent and imperative fact. I don’t know how to manage that, I only know that there is an imperious, inevitable and irreversible aspiration, I could say, and that it has become a sort of physical necessity, a need in the dark, and I could not do anything else anymore. I don’t know any direction, I don’t know where I am going, but somewhere it does not matter, what matters is this exclusive concentration and this unfolding of an almost physical need which contains or must contain its own ineluctable direction. It is a kind of awakening of the aspiration in the physical consciousness and it moves according to its own unknown law (unknown to me). All that I know is that I want to live within that exclusively. All that I know, mentally and almost physically, is the necessity of creating a first terrestrial sample of the new species⎯so that a first step is taken and a first possibility appears as a concrete hope, attainable by the rest of the humans who are capable of doing it. What is needed is a concrete hope for the earth and an obvious sign of its next path⎯so that all could say, even if they cannot do it yet: we are going there. It is the only obvious thing to do, even if it is impossible. What would have seemed to me in the past a sort of immoderate ambition has become a simple, indisputable fact. I don’t care at all whether I am the first sample or not, but it must take place somewhere on earth, in a first human being putting his body at the disposal of… “that.” I don’t care at all whether I succeed or not, and in a certain way, it is not my business; what is my business is to try up to the end. A few other unknown Notebooks of an Apocalypse — Vol. 3 / p. 4 people may try and are probably trying the same thing in their own way, with other words or in another form, but the evolutionary push is imperative and ineluctable and it takes hold of all those who agree to “put themselves at the disposal of that.” Whether others do it or not, I feel compelled to follow this path, without any tonality of “I” in all that⎯besides, one no longer knows at all where the I is in this groping dark in which the only hope is the divine Hand, if it cares to take mine. But since our return from Oceania, one capital and simple fact occurred: one day (it was May 14) I felt something say yes. That and the aspiration in the physical consciousness are the only two driving forces in something that otherwise seems perfectly blind. But since we are back, and as I was beginning to grope my way in all that, a thing struck me as rather obvious: I must take, or try to take, the first step by myself. A first step is needed, we could say a first breakthrough, and I really think that one can do it only by oneself. At the beginning, Sri Aurobindo and Mother hesitated, wondering whether they had to take the first step by themselves, then drag the others along, but very quickly they dragged everything, or tried to drag with them the recalcitrant mass of humankind. By doing so, they were apparently hindered, but they did the Avatar’s work, which consisted in taking everything in their arms and opening the path⎯and they did open the path. Now it’s for us to go through the door. But this old scribe of old feels that he will not be able to drag along were it to be a dozen people or even two or three, without being completely hindred and obliged to absorb the difficulties of the few who would agree to follow him. A first step must absolutely be taken, and if this first step is taken, then the irrefutable proof will be there along with the power to drag a few others. But at this stage, I would only drown myself or drag behind for years. I clearly see how extremely difficult it is for a human being to stop all that makes the fabric of his life⎯stop his thoughts, stop his action, stop his feelings⎯and stay hanging in mid-air. Suddenly, it is an Notebooks of an Apocalypse — Vol. 3 / p. 5 enormous shakti [power] that pours into an empty cage in which one might go round in circles like a mad lion. In fact, this is what obliges you to try and find the way out of the cage. But for a normal human being, it is almost an impossible task or in any case a task very difficult to accomplish without going off the rails⎯in fact, you have to go off the rails … but even so without going off the rails. I cannot clearly see who could undergo this operation without my having at least taken a first step or found a first rift that would enable me to make the others go through. That is, this pretty vision I had of a dozen men that would be like the last cry of the Earth is still valid, but it seems to me that what has changed is the order of the operations. The place too seems to have changed. The Oceanian island was probably an old remnant of my Breton romanticism. The place … I will clearly know it only when I have taken the first step. Then everything will be clear, imperative and indisputable. I shall know. So it is the order of the operations that has changed, not the principle⎯and we know nothing of the world conditions that could come and change that order again. The fact is I feel less and less like moving or wanting anything that could divert this occupation within me. Even the Himalayas seem rather vague to me and do not attract me much, except if C.P.N. Singh insisted and called me with you. I no longer feel like disturbing the concentration that seems to grow every day. We’ll see. So I don’t know where I am going, but I feel that “one” has taken me in hand and that, God willing, as in that vision of 1973, (I, flat on my stomach across that black chasm, like a bridge, with my bike on my back), two big Hands will come and pull me onto the other side. Then everything else will be clear. For the time being, one is flat on one’s stomach across the black chasm. You can understand that I don’t want to write anymore but to live in that until the irrefutable sign⎯then it will be obvious for everyone and one will Notebooks of an Apocalypse — Vol. 3 / p. 6 not have to speak or write. For the moment, this is the picture as I see it, but one doesn’t know what the circumstances will suggest. Sujata told me: now that you don’t feel like moving anymore, things are going to move (!). I am always with you and with the few faithful brothers and sisters who helped me so much all those past years. Let them have faith and the patience to wait for the moment, and meanwhile, let their aspiration grow. God willing, we will meet again to open the glorious doors. A first sample of the divine species will appear on earth, it is ineluctable. And it can be just anyone, the main thing being that our aspiration carries that “anyone” to his divine destination. The enterprise is sure. By withdrawing, Sri Aurobindo and Mother wanted to grant the human being the grace or the graciousness to let him take himself the first step of his evolution and go through the doors that They had opened.
Load more

Recommended publications
  • A Very Thin Ridge Between the Marvelous and the Disastrous. Satprem
    THE REVOLT OF THE EARTH by Satprem “Satprem, as if impelled by some irrepressible urgency, publishes today a brief text, feverish and disturbing . Through sudden perceptions, bursts of light and brutal shocks, he will break out of this human life whose very stuff is living death, and cross over to the 'other side' through an all-consuming fire. What Satprem seeks to convey here is a 'miracle' wrenched from the very matter of the body, and how this miracle of a 'new sun' is beyond all words. His book gives a powerful urge to attempt the passage from the possible to the impossible— changing death in order to change life. André Velter Le Monde A very thin ridge between the Marvelous and the disastrous. Satprem Satprem THE REVOLT OF THE EARTH To Sri Aurobindo to Mother who gave me all to my mother and the sea gulls of the Côte Sauvage Through a wonder cleft in the bounds of births . SRI AUROBINDO 1 The Scientific Middle Ages WHEN A SPECIES fails to find its own sense, it dies or self-destructs. We think we are French and Chinese and Russian, yellow and white and black, but that is our first barbarism. We think we are Christian, Hedonist and Muslim or God knows what else, but that is our second barbarism. We think we are scientists and star discoverers— and consumers of every possible species—but that is our third barbarism. We gobble up everything, but who gobbles what ? We know everything, but who knows what ? After the religious Middle Ages, the scientific Middle Ages.
    [Show full text]
  • SRI AUROBINDO, the MOTHER and JUNG Running Head
    INTEGRAL PSYCHOLOGY: SRI AUROBINDO, THE MOTHER AND JUNG Running Head: Integral Psychology David Johnston Integral Psychology 2 ABSTRACT In this essay I argue that psychology must follow the lead of the new physics and new biology in adapting a quantum and relativity-based conceptual approach in order to sustain its relevance for the future. Although C. G. Jung realized this in his approach to psychology many years ago, mainline psychology has not followed suit and continues to follow a Newtonian and Cartesian formula. I also show how the yoga of Sri Aurobindo and the Mother, and Jung's psychology of individuation are compatible. Given this compatibility, I argue that the development of a new and integral psychology could profitably be based on the ground that has already been laid by Jung and his school of psychology. In addition to having access to Sri Aurobindo and the Mother on the science of living, their disciples are well positioned to understand in a fundamental way this approach to the practice of psychology. Integral Psychology 3 INTEGRAL PSYCHOLOGY: SRI AUROBINDO AND THE MOTHER, AND JUNG Introduction Last year the British Columbia Psychological Association annual conference hosted a series of intrinsically interesting talks and other events, where the viewpoints and values expressed actually point towards the future. Outside of the music, which I enjoyed immensely, I particularly liked the talks given by the two keynote speakers and the direction that is potentially being opened up for psychology. Together, these two speakers proposed that, conceptually, the future of psychology lies in the direction of a more integral and quantum theoretical approach than is presently the case.
    [Show full text]
  • News and Notes
    News and Notes #862 A weekly bulletin for residents of Auroville 20th March 2021 Anusuya Forest photo: Piero Cefaloni HOUSE OF MOTHER’S AGENDA (continued from last week) 18 April 1970 The Mother: In last night’s experience, it was everything at the same time: the body felt, acted, it was conscious, it observed, decided – everything, just everything at the same time. There even was... I don't know, I didn't have a vision of Sri Aurobindo, but I had the sensation of his presence (that often happens: at times I'll see him and he won't speak; at other times I won't see him but I'll hear him, he'll speak to me – the laws are no longer the same), and he made me notice, or rather I noted that although the body was suffering a lot (the situation was critical, you know), there wasn't the shadow of a fear in the body. Then he told me, “Yes, it's because it is able not to be afraid that you can do the work.” The absence of fear is really the result of the yoga for so many years – for half a century. It was like this (gesture, hands open), offering its suffering, all the time like this. (silence) After last night, I have every reason to think that the work is very, very active – very active. Satprem: But on the level of the earth, how do things take place? For instance, you say that Sri Aurobindo, yourself and a number of us are working in this subtle physical to prepare the new world: how is the permeation of this subtle physical made? The Mother: But in that way.
    [Show full text]
  • Nov-Dec Text 2011
    MOTHER INDIA MONTHLY REVIEW OF CULTURE Vol. LXIV Nos. 11-12 “Great is Truth and it shall prevail” CONTENTS Sri Aurobindo ‘A FIRE SHALL COME OUT OF THE INFINITUDES . .’ (Poem) ... 897 PART OF THE WORK ... 899 The Mother ‘THOU ART EVERYWHERE . .’ ... 900 A VISION (7) ... 901 Amal Kiran (K. D. Sethna) A VISION AND A CERTITUDE ... 903 Manoj Das SRI AUROBINDO: LIFE AND TIMES OF THE MAHAYOGI CHAPTER VIII: A STEP TOWARDS LIBERATION ... 904 “A ray returning to its parent sun” Remembering Amal A RECIPIENT OF THEIR GRACE ... 915 Selection from Amal’s correspondence with Sri Aurobindo and the Mother Aster Patel FOR AMAL . GRATEFULLY . ... 934 P. Raja TO K. D. SETHNA WITH LOVE ... 935 R. Y. Deshpande MY FIRST CONTACT WITH AMAL ... 939 Anie Nunnally AN I NTERVIEW WITH AMAL KIRAN ... 941 Georges Van Vrekhem AMAL KIRAN: PSYCHIC GREATNESS, MENTAL VERSATILITY ... 946 Satadal UPON AMAL’S PASSING (Poem) ... 951 Sachidananda Mohanty AMAL KIRAN: SWEETNESS AND LIGHT ... 952 Maggi A DEEP SILENCE OF HEART-FELT GRATITUDE ... 954 Shraddhavan A TRUE FRIEND ... 957 Narad AMAL KIRAN — A TRIBUTE ... 961 Kireet Joshi MY SALUTATIONS TO AMAL ... 967 Shyam Kumari HOW I MET AMAL: A HOMAGE OF GRATITUDE ... 969 Suresh Dey “FACE TO FACE” (Poem) ... 973 V. Ananda Reddy CLEAR MEMORIES ... 974 Sunjoy WHO WROTE THAT APPRECIATION — AMAL OR I? ... 979 Alok Pandey THE GREATNESS OF THE GREAT ... 981 — DOCUMENT OF TIMELESS THINKING ... 984 Aditi Vasishtha REMEMBERING AMAL WITH JOY ... 985 Chandrakant Parmar WITH AMAL KIRAN WHILE RECORDING THE SAVITRI RECITATION ... 990 Arun Vaidya AMAL KIRAN: A POET-PILGRIM OF INTEGRAL TRUTH ... 992 Manoj Das MY EDITOR — MY TEACHER ..
    [Show full text]
  • The Psychic Being: Our Opening to the Divine By
    The Psychic Being: Our Opening to the Divine By Marshall Govindan Under what conditions will the fully opened Psychic Being bring about the supramental transformation by the practice of Sri Aurobindo’s Integral Yoga? This paper will attempt to answer the question. A clear understanding of Sri Aurobindo’s use of the term psychic being is essential to the practitioner of Integral Yoga. It is found throughout his writings and is a distinguishing feature of his Yoga. As we shall see, it cannot be equated with the English words soul or Self or with the Indian terms Atman, Jivatman, or Purusha. Although the Psychic Being is present in everyone’s heart, it is almost always hidden, and its workings are mingled with the movements of the mind and the vital. Until it emerges in the foreground of the consciousness, individual efforts in Yogic sadhana (discipline) remain fitful and limited by these movements. The practice of Sri Aurobindo’s Integral Yoga – summarized in the words aspiration, rejection, and surrender – progresses to the extent that the Psychic Being comes to the forefront of one’s consciousness. This occurs in four stages. What is the Psychic Being? Sri Aurobindo often refers to it metaphorically as a “spark which comes from the Divine.” The psychic is a spark come from the Divine which is there in all things and as the individual evolves it grows in him and manifests as the psychic being, the soul seeking always for the Divine and the Truth and answering to the Divine and the Truth whenever and wherever it meets it.
    [Show full text]
  • Spring 2011, Vol. 35, No. 3
    Spring 2011 Journal of the Integral Yoga of Sri Aurobindo and the Mother Vol. 35, No. 3 Michael Miovic on Cartier-Bresson’s photographs of Sri Aurobindo • M. Alan Kazlev on Sri Aurobindo, the Mother and the Integral Movement • Larry Seidlitz on spiritual activism, spiritual passivity and Integral Yoga • Current affairs • AV almanac • Source material • Poetry • Apropos Spring 2011 Collaboration • 1 About the cover This greyscale copy of a watercolor painting by the late Usha R. Patel, an Ashram painter, is from her book, Love Treasures, paintings based on Sri Aurobindo’s book The Mother. The passage inspiring it is: “In all that is done in the Table of contents universe, the Divine through his Shakti is be- Collaboration, vol. 35, no. 3, Spring 2011 hind all action but he is veiled by his Yoga Maya and works through the ego of the Jiva in the lower nature.” It was published in 1985 by the Sri Aurobindo Ashram and is used with their From the office of Collaboration permission. Notes on this issue .................................................................. Larry Seidlitz 3 The authors and poets Current affairs Dhyaanavati Ananda ([email protected]) studied and worked in the field of psychology in Opening and mystery: Producing the documentary film Conscious both Croatia and California. She has also pub- lished two books of spiritual poetry. The poem se- .......................................................................................Alan Baiss 4 lected here is from an unpublished collection Briefs ........................................................................................................ 6 called “The fire fount.” Alan Baiss ([email protected]) is the founder of Integral Inspirations (http:// AV almanac www.integralinspirations.com) and producer of the films “Integral Consciousness,” Conversa- What’s happening with the Matrimandir lake? .......................
    [Show full text]
  • Aurobindo and Integral Yoga
    M. Ram Murty: Contemporary Indian Philosophy Chapter 4 Aurobindo and Integral Yoga Aurobindo Ackroyd Ghose was born on August 15, 1872 in Calcutta, In- dia. His English middle name betrays his father’s admiration of British cul- ture. In fact, his father, Dr. Krishnadhan Ghose, was a product of Macaulay’s India who went to study medicine in England and returned to India com- pletely Westernized in his world-view, so much so, that he found everything in India abhorrent. He wanted his three sons to grow up in England and not be influenced by any form of Indian culture, so he took them at a young age to England and enrolled them in a boarding school in Manchester. Au- robindo’s biographer, Satprem wrote, “He did not even want them to know anything of India’s traditions and languages. Sri Aurobindo was therefore provided not only with an English first name, Ackroyd, but also with an En- glish governess, Miss Pagett, and then sent off at the age of five to an Irish convent school in Darjeeling among the sons of British adminstrators. Two years later, the three Ghose boys left for England. Sri Aurobindo was seven.” (Satprem, 20) In England, the three boys were under the care of an Anglican clergy- man “with strict instructions that they should not be allowed to make the acquaintance of any Indian influence.” (Satprem, 21) Aurobindo’s life in England reads like pages out of novels of Charles Dickens that give use a glimpse of boarding schools in Victorian England. Later, Aurboindo wrote, “During a whole year a slice or two of sandwich, bread and butter and a cup of tea in the morning and in the evening a penny saveloy formed the only food.” (Aurobindo, 26.2) While in England, Aurobindo was an ideal student winning all the prizes and mastering all of the major European languages.
    [Show full text]
  • Towards a Bibliography of Sri Aurobindo's
    TOWARDS A BIBLIOGRAPHY OF SRI AUROBINDO’S S A V I T R I A LEGEND AND A SYMBOL Interim Publication no.2 April 2007 This publication includes updates to Interim Publication no. 1, as well as three new sections, namely: Editions, Unpublished Works (Translations and Studies), and Recordings Section One: Editions Section Two: Published Books a) Reference Texts b) Translations c) Studies d) Art Works Section Three: Unpublished works a) Translations b) Studies Section Four: Recordings We shall be glad to learn of any other materials, whether in English or other languages, which should be added to the list. In compiling this list we have aimed for accuracy. In case there are slips, we apologise in advance to those concerned and request their assistance in correcting them. Shraddhavan Savitri Bhavan - Auroville April 24, 2007 I . E DITIONS (in order of publication date) Savitri: a legend and a symbol, by Sri Aurobindo 1950, 1 st , Part One (Books I – III), Sri Aurobindo Ashram, Pondicherry, reprinted 1968 1951, 1 st , Parts Two and Three, Sri Aurobindo Ashram, Pondicherry 1954, 2 nd , Complete in one volume, SAICE, Pondicherry 1970, 1 st , Pocket, All India Books, Pondicherry, reprinted by Sri Aurobindo Ashram Publications Dept. 1978, 1982, 1989 1970, 3 rd , Sri Aurobindo Ashram, Pondicherry, reprinted 1973, 1976, 1977, 1979, 1981, 1984, 1987, 1988, 1990 1984, 1 st , Pocket with selected Letters on Savitri , All India Books, Pondicherry 1993, 4 th (revised), Sri Aurobindo Ashram Publications Dept., Pondicherry, reprinted 1995, 1996, 1999, 2001,
    [Show full text]
  • The Secret of the Veda11
    The Secret of the Veda11 Satprem When Sri Aurobindo first read the Vedic scriptures in translation, they appeared to him as an important historical document but seemed of scant value for a living spiritual ex- perience. Fifteen years later, he read them in the original Sanskrit and found there “a constant vein of the richest gold of thought and spiritual experience.” Meanwhile, he had had experiences for which he had found “no sufficient explanation either in European psychology or in the teachings of Yoga or of Vedanta,” but which “the mantras of the Veda illuminated with a clear and exact light.” It was through these experiences that Sri Aurobindo came to re-discover the true meaning of the Vedas, the gist of which is presented. A short biography of Satprem and an excerpt from one of his conversations with The Mother are included. There is obviously a Secret, and all the traditions bear witness to it — the Rishis, the Mages of Iran, the priests of Chaldea or Memphis or Yucatan. When he first read the Vedas — translated by Western Sanskritists or Indian pandits — they appeared to Sri Aurobindo as “an important document of [Indian] history, but seemed of scant value or importance for the history of thought or for a living spiritual experience.”2 Fifteen years later, however, Sri Aurobindo would re-read the Vedas in the original Sanskrit and find there “a constant vein of the richest gold of thought and spiritual experience.”3 Meanwhile, Sri Aurobindo had had certain “psychological ex- periences of my own for which I had found no sufficient explanation either in European psychology or in the teachings of Yoga or of Vedanta,” and which “the man- tras of the Veda illuminated with a clear and exact light.
    [Show full text]
  • Mother India
    MOTHER INDIA MONTHLY REVIEW OF CULTURE Vol. LIX No. 9 “Great is Truth and it shall prevail” CONTENTS Sri Aurobindo THE GUEST (Poem) ... 689 SUPERMIND AND HUMANITY ... 690 The Mother ‘WE MUST SHAKE OFF THE PAST’ ... 697 A FUTURE ... WHICH HAS BEGUN ... 698 51. FROM THE CONVERSATION OF 24 JULY 1957 ... 698 52. FROM THE CONVERSATION OF 7 AUGUST 1957 ... 700 53. FROM THE CONVERSATION OF 21 AUGUST 1957 ... 703 54. FROM THE CONVERSATION OF 28 AUGUST 1957 ... 705 Amal Kiran (K. D. Sethna) CORRESPONDENCE ON POETRY ... 707 Hemant Kapoor NIRODBARAN: DIVINITY’S COMRADE ... 710 Nirodbaran SLEEP OF LIGHT (Poem) ... 717 Chitra Sen WASHING OF SRI AUROBINDO’S CLOTHES ... 718 Ram Sehgal DR. VENKATASWAMY ... 721 Arabinda Basu TOWARDS HARMONY OF CULTURES ... 723 S. V. Bhatt PAINTING AS SADHANA: KRISHNALAL BHATT (1905-1990) ... 730 M. S. Srinivasan HISTORY OF THE FUTURE ... 737 Narad (Richard Eggenberger) NARAD REMEMBERS: THÉMIS—THE POET ... 746 Ranajit Sarkar DUTCH PAINTING IN THE SEVENTEENTH CENTURY ... 751 Hemant Kapoor REPLY (Poem) ... 756 Priti Das Gupta MOMENTS, ETERNAL ... 757 Gopika SILENT RENEWAL (Poem) ... 766 Prema Nandakumar DEVOTIONAL POETRY IN TAMIL ... 767 Kripa Anuru THE STORM AND BEYOND (Poem) ... 775 Gary PANCHASSEE-MOUNTAIN ... 776 689 THE GUEST I have discovered my deep deathless being: Masked by my front of mind, immense, serene, It meets the world with an Immortal’s seeing, A god-spectator of the human scene. No pain and sorrow of the heart and flesh Can tread that pure and voiceless sanctuary. Danger and fear, fate’s hounds, slipping their leash Rend body and nerve,—the timeless Spirit is free.
    [Show full text]
  • Sri Aurobindo: Or, the Adventure of Consciousness
    Sri Aurobindo: Or, The adventure of consciousness By Satprem The Veil of Avidya creation of the physical world has set the stage for brahman’s adventure of evolution, we are in a position to explain why the laws of contemporary physics have the particular ... what he calls the “integral structure of consciousness” with what Sri Aurobindo has thisquantumworld.com/PDF/Avidya.pdf FINAL COVER OF SRI AUROBINDO - National Council Of ... First Sri Aurobindo Memorial Lecture – 2008 BY MANOJ DAS 1872-1950 NCERT "The first principle of true education is that nothing can be ... be drafted into this adventure of consciousness, but still the soul will be the rider of the chariot that is the body, with the vital and www.ncert.nic.in/announcements/memo_lect_series/pdf... Guru Siyag's Divine Mantra - The Bahá?í Studies Web Server ... The Adventure of Consciousness by Sri Aurobindo's disciple Satprem. Guru Siyag often cites this section to explain the power of mantras: There exists in India a secret knowledge based on sounds and the differences of vibratory modes www.bahaistudies.net/asma/gssy4.pdf A consciousness-based model of physics A consciousness-based model of physics Ulrich Mohrhoff Sri Aurobindo International Centre of Education Pondicherry, India Email: [email protected] Open Review Commentaries ... how the stage for the adventure of evolution is set. Light is thereby thrown on the nature journals.sfu.ca/jnonlocality/index.php/jnonlocality/... Richard Pearson on the Mother’s work with flowers • Larry ... Sri Aurobindo or the Adventure of Consciousness. Her book Poems was published in 1952/1994. Prabhjot Uppal, a physician and journalist, ..
    [Show full text]
  • August, Three Months Earlier
    NEW RACE A Journal of Integral Studies February-April 2013 Volume XIV Issue I & II CONTENTS From the Editor’s Desk 2 Special Note 3 The Mother’s Prayers and 4 NEW RACE is published Meditations quarterly by Chhalamayi Reddy on behalf of Institute of Human Study, On The Mother 5 2-2-4/1, O.U.Road, - Sri Aurobindo Hyderabad 500 044. Sweet Mother: The Mother, Human 6 Email: [email protected] and Divine Phone: 040 27098414 - Nolini Kanta Gupta On the web: www.instituteofhumanstudy.org The Mother—The Nature of Her 7 Work Founder Editor - Nolini Kanta Gupta (Late) Prof. V. Madhusudan Reddy The Mother’s Work 11 Managing Editor - Rishabhchand V. Ananda Reddy Selection from “On the Mother” 18 Chief Editor - K. R. Srinivasa Iyengar Beloo Mehra The Meeting 19 Pagination Founding the Ashram 27 P. Divyanathan @ Kathiravan International Centre 37 Year of Wonders 44 For questions or comments, write to: Matrimandir 49 Managing Editor, New Race Purpose of Her Embodiment 53 1, Papammal Koil St, Kuruchikuppam Puducherry - 605 012, India - Sri Aurobindo [email protected] Towards the Transformed body 54 - Kireet Joshi For the web-version of New Race visit: www.sacar.in I am with You 67 - The Mother February-April 2013 Vol. XIV – I & II 2 NEW RACE From the editor’s desk… Dear Readers, Darshan greetings to all! This is a very special year – 2013…it marks the beginning of the centenary year of the first arrival of our beloved Mother to Pondicherry. March 29, 1914 – the blessed day when the Mother Earth opened herself to a new era in her evolutionary march toward the Heavens Above, when the possibility of a Divine Life on Earth took its first concrete shape, when the Mother Creatrix met with the Divine Purusha and a new beginning was made for the Yoga of the Nature.
    [Show full text]