DOCSLIB.ORG

The Book of Deuteronomy

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

Tuesday, June 13, 2017 Deuteronomy Deuteronomy is the fifth and final book written by Moses, known as the Pentateuch It’s essentially a long speech - Moses’ farewell speech to the children of Israel before they enter into the promise land…this is also where Moses dies…and It’s believed that the end of the the book is written by Joshua. A few things about Deuteronomy 1. Important to remember - Moses loves these people, remember it’s been 40 years and He knows he’s not going into the land, He knows he’s not not gonna see them anymore…If you had knew you weren’t gonna see people you loved 2. Contents - Deuteronomy consists of 34 chapters, 959 verses. 3. Theme - Remember (1) Deuteronomy means “Second Law” - Now, it’s not that Moses gave a new set of rules to the children of Israel, but rather it’s him reiterating the Old law to the new generation i) Remember, because of their disbelief and disobedience…the first gen didn’t enter in ii) So Moses is reiterating the old for to new set of people iii) Thats striking considering the day and age we live in - An age of innovation and trends - in same ways that great, but there are some things that do not need innovation at all, in fact to add is to take away. the key example of this is the word of God !1 Tuesday, June 13, 2017 (2) In this book we have Moses teaching and calling these people to remember God’s word because their parents had not done that for them, and thats why they didn’t make it to promise land…because it wasn’t valuable to them i) The Holy Spirit uses the word “remember” - 15 times in this book. ii) He uses the word “forget” - 14 times. iii) He uses the terms “take heed”, “be careful”, “be diligent”, “keep”, “beware”, “watch” – a combined total of 74 times. 4. Outline - Deuteronomy is essentially three farewell messages. These messages are given over a period of a month i) Deuteronomy 1-3 looks backwards. It’s a review of the past. ii) Deuteronomy 4-26 relating the Word of God to the present. iii) Deuteronomy 27-34 deals with readiness for the future iv) So past, present, and future is addressed in the book of Deuteronomy 1. Deuteronomy 1-3 looks backwards. It’s a review of the past !2 Tuesday, June 13, 2017 Deuteronomy 1 Deuteronomy 1:6 (ESV) 6 “The Lord our God said to us in Horeb, ‘You have stayed long enough at this mountain. Moses is recounting for these the journeys of their parents…(they may have been little kids at the time) but He’s speaking about when they when the Lord finally told them to move…God said “you’ve stayed at here long enough..It’s time to move” 1. This is makes me think of Ecclesiastes 3:1 (ESV) 1 For everything there is a season, and a time for every matter under heaven 2. God is in control of the seasons…and He will always moves us on in his timing…It might be a station in life, it might be something more significant…but when He says it’s time to move…Move Deuteronomy 1:7 (ESV) 7 Turn and take your journey, and go to the hill country of the Amorites and to all their neighbors in the Arabah, in the hill country and in the lowland and in the Negeb and by the seacoast, the land of the Canaanites, and Lebanon, as far as the great river, the river Euphrates. Moses is reminding them that God said to them, “This is the footprint of what I promised to Abraham and his descendants.” That geographical footprint is 300,000 square miles. 3. Did you know - At the hight of the nation Israel under King David and King Solomon Israel only occupied 30,000 square miles. 4. Here’s the sad thing - Israel at it’s highest point (King David/ Solomon) occupied at most 3000 miles…only 1/10 of all that God had promised them 5. God had promised so much for the Children of Israel. And they never took possession of it. because of unbelief - disobedience - chasing after that were’t in the will of God\ !3 Tuesday, June 13, 2017 6. And He’s promised us so much more!!! (1) John wendell - the stingiest millionaire in history - Wendel lived in New York City on Fifth Avenue. He refused to get married because he didn’t want to share his wealth with a woman or leave his wealth to a woman. He actually persuaded his five sisters to remain unmarried their whole lives, and to live in the family residence there on Fifth Avenue. Wendel died in 1915. (2) One of his sisters died in 1931. When she died they discovered that she was worth 100 million dollars (3) She didn’t own a car…She did not have electricity in her home. She didn’t have or use a telephone, She owned 1 dress that she wore everyday. (4) Moral of the story - What good are riches, if you don’t ever use them…the same is true spiritually, what good are god’s promises to you if you never claim them as your own? In Deuteronomy 1: 22 Moses reminds them of the 12 spies they sent out. And then he reminds them of – what that people said upon hearing the report of the spies, and the Lord’s response to what the people said in response to the report of the spies. Deuteronomy 1:26–36 (ESV) 26 “Yet you would not go up, but rebelled against the command of the Lord your God. 27 And you murmured in your tents and said, ‘Because the Lord hated us he has brought us out of the land of Egypt, to give us into the hand of the Amorites, to destroy us. 28 Where are we going up? Our brothers have made our hearts melt, saying, “The people are greater and taller than we. The cities are great and fortified up to heaven. And besides, we have seen the sons of the Anakim there.” ’ 29 Then I said to you, ‘Do not be in dread or afraid of them. 30 The Lord your God who goes before you will himself fight for you, just as he did for you in !4 Tuesday, June 13, 2017 Egypt before your eyes, 31 and in the wilderness, where you have seen how the Lord your God carried you, as a man carries his son, all the way that you went until you came to this place.’ 32 Yet in spite of this word you did not believe the Lord your God, 33 who went before you in the way to seek you out a place to pitch your tents, in fire by night and in the cloud by day, to show you by what way you should go. 34 “And the Lord heard your words and was angered, and he swore, 35 ‘Not one of these men of this evil generation shall see the good land that I swore to give to your fathers, 36 except Caleb the son of Jephunneh. He shall see it, and to him and to his children I will give the land on which he has trodden, because he has wholly followed the Lord!’ Conservatively 1.2 million people died in the wilderness during 37 1⁄2 years. That would be an average of – 85 funerals a day - 7 people dropping dead every hour. 1. For those thirty eight years death became a way of life…What a sober reminder for almost years that the “wages of sin is death.” Deuteronomy 2 and 3 In these chapters Moses basically reviews – the places they went and the events they saw…and all of the things that we looked at in Exodus, Leviticus and Numbers We’re going to take the off ramp in Deuteronomy 3 to take a look at an interesting guy who was king of Bashan. It’s in the north of Israel in what is today called – the Golan Heights. The king’s name was Og. Deuteronomy 3:8–11 (ESV) 8 So we took the land at that time out of the hand of the two kings of the Amorites who were beyond the Jordan, from the Valley of the Arnon to Mount Hermon 9 (the Sidonians call Hermon Sirion, while the Amorites call it Senir), 10 all the cities of the tableland and all Gilead and all Bashan, as far as Salecah and Edrei, cities of the kingdom of Og in Bashan. 11 (For only Og the king of Bashan was left of the remnant of the Rephaim. Behold, his bed was a bed of iron. Is it !5 Tuesday, June 13, 2017 not in Rabbah of the Ammonites? Nine cubits was its length, and four cubits its breadth, according to the common cubit.) This bed was apparently so famous that it became a museum piece. Modern day Amman, Jordon is where that location would be. 1. And I just point this guy out so that we can understand. The Israelites really did have formidable adversaries. When the 12 spies went into the land, 10 of them referenced the size of the inhabitants. They said that they were the descendants of the Anakim. And they were not exaggerating. They didn’t make an error in describing the size of men that they would have to go to battle against.
Recommended publications
  • The Book of Judges Lesson One Introduction to the Book

    The Book of Judges Lesson One Introduction to the Book

    The Book of Judges Lesson One Introduction to the Book by Dr. John L. May I. The Historical Background - Authorship Dates of the events of the book are uncertain. It is a book about and to the children of Israel (Judges 1:1). Since the book is a continuation of history following the book of Joshua, many scholars believe that it was written after the death of Joshua (after 1421 BC). However, others think that it was written even later than this, for Judges 18:1 and 19:1 imply that there was a king in Israel at the time of writing. That would necessitate a date of 1095 BC or later. If you base your belief upon Judges 1:21, 29, a date of approximately 1000 BC would be a date that would place its writing during the time of Samuel and the reign of the kings. This would tie in nicely with the Jewish tradition that the author was Samuel. There is neither an inspired statement nor an implication as to the place of composition To determine the time span involved in this book, it is unlikely that the years each judge is said to have ruled could be added together, for the total would exceed 490 years. However, Wesley states in his notes on the Book of Judges that the total is only 299 years. The reason for this is that their years of service may coincide or overlap with the years of some or other of the judges and this allows Wesley to arrive at his figure.
  • JOSHUA: the LORD IS SALVATION Joshua’S Call Joshua 1:1-18 Layne Lebo June 12, 2016

    JOSHUA: the LORD IS SALVATION Joshua’S Call Joshua 1:1-18 Layne Lebo June 12, 2016

    JOSHUA: THE LORD IS SALVATION Joshua’s Call Joshua 1:1-18 Layne Lebo June 12, 2016 Today, we’re beginning our summer sermon series that will carry us through the end of August. Summer tends to be a very disjointed time at McBIC. People’s travel and vacation schedules, along with our church scaling back on some of our normal activities make it a challenge to stay connected during summer. Personally, I’m in the midst of a 5-week stretch where between vacation and some business trips I I’ll be spending time in North Carolina, Nashville, Kansas and Orlando. Realizing how disjointed things can get in June, July and August, we typically preach a summer-long series on a book of the Bible. That way, in the midst of people coming and going and a variety of people preaching, we have the constant of staying in one book of the Bible. To help you stay connected we’ve put together a simple bookmark that lists scriptures you can read whether you’re at home or on vacation that keep you in step with the passages we’re preaching on this summer. This summer we’ll be walking through the Old Testament Book of Joshua. Joshua is the 6th book in the Bible—coming immediately after the books known as the Pentateuch or the Law. Bible scholars aren’t sure who the author of Joshua is. It appears that parts of the book were written by Joshua himself, but other portions were likely passed along through generations of Jewish people as oral history.
  • Manasseh: Reflections on Tribe, Territory and Text

    Manasseh: Reflections on Tribe, Territory and Text

    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Vanderbilt Electronic Thesis and Dissertation Archive MANASSEH: REFLECTIONS ON TRIBE, TERRITORY AND TEXT By Ellen Renee Lerner Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in Religion August, 2014 Nashville, Tennessee Approved: Professor Douglas A. Knight Professor Jack M. Sasson Professor Annalisa Azzoni Professor Herbert Marbury Professor Tom D. Dillehay Copyright © 2014 by Ellen Renee Lerner All Rights Reserved ACKNOWLEDGEMENTS There are many people I would like to thank for their role in helping me complete this project. First and foremost I would like to express my deepest gratitude to the members of my dissertation committee: Professor Douglas A. Knight, Professor Jack M. Sasson, Professor Annalisa Azzoni, Professor Herbert Marbury, and Professor Tom Dillehay. It has been a true privilege to work with them and I hope to one day emulate their erudition and the kind, generous manner in which they support their students. I would especially like to thank Douglas Knight for his mentorship, encouragement and humor throughout this dissertation and my time at Vanderbilt, and Annalisa Azzoni for her incredible, fabulous kindness and for being a sounding board for so many things. I have been lucky to have had a number of smart, thoughtful colleagues in Vanderbilt’s greater Graduate Dept. of Religion but I must give an extra special thanks to Linzie Treadway and Daniel Fisher -- two people whose friendship and wit means more to me than they know.
  • The Book of Psalms “Bless the Lord, O My Soul, and Forget Not All His Benefits” (103:2)

    The Book of Psalms “Bless the Lord, O My Soul, and Forget Not All His Benefits” (103:2)

    THE BOOK OF PSALMS “BLESS THE LORD, O MY SOUL, AND FORGET NOT ALL HIS BENEFITS” (103:2) BOOK I BOOK II BOOK III BOOK IV BOOK V 41 psalms 31 psalms 17 psalms 17 psalms 44 psalms 1 41 42 72 73 89 90 106 107 150 DOXOLOGY AT THESE VERSES CONCLUDES EACH BOOK 41:13 72:18-19 89:52 106:48 150:6 JEWISH TRADITION ASCRIBES TOPICAL LIKENESS TO PENTATEUCH GENESIS EXODUS LEVITICUS NUMBERS DEUTERONOMY ────AUTHORS ──── mainly mainly (or all) DAVID mainly mainly mainly DAVID and KORAH ASAPH ANONYMOUS DAVID BOOKS II AND III ADDED MISCELLANEOUS ORIGINAL GROUP BY DURING THE REIGNS OF COLLECTIONS DAVID HEZEKIAH AND JOSIAH COMPILED IN TIMES OF EZRA AND NEHEMIAH POSSIBLE CHRONOLOGICAL STAGES IN THE GROWTH AND COLLECTION OF THE PSALTER 1 The Book of Psalms I. Book Title The word psalms comes from the Greek word psalmoi. It suggests the idea of a “praise song,” as does the Hebrew word tehillim. It is related to a Hebrew concept which means “the plucking of strings.” It means a song to be sung to the accompaniment of stringed instruments. The Psalms is a collection of worship songs sung to God by the people of Israel with musical accompaniment. The collection of these 150 psalms into one book served as the first hymnbook for God’s people, written and compiled to assist them in their worship of God. At first, because of the wide variety of these songs, this praise book was unnamed, but eventually the ancient Hebrews called it “The Book of Praises,” or simply “Praises.” This title reflects its main purpose──to assist believers in the proper worship of God.
  • Chukat Artscroll P.838 | Haftarah P.1187 Hertz P.652 | Haftarah P.664 Soncino P.898 | Haftarah P.911

    Chukat Artscroll P.838 | Haftarah P.1187 Hertz P.652 | Haftarah P.664 Soncino P.898 | Haftarah P.911

    13 July 2019 10 Tammuz 5779 Shabbat ends London 10.16pm Jerusalem 8.28pm Volume 31 No. 45 Chukat Artscroll p.838 | Haftarah p.1187 Hertz p.652 | Haftarah p.664 Soncino p.898 | Haftarah p.911 In loving memory of Yehuda ben Yaakov HaCohen “Speak to the Children of Israel, and they shall take to you a completely red cow, which is without blemish, and upon which a yoke has not come” (Bemidbar 19:2). 1 Sidrah Summary: Chukat 1st Aliya (Kohen) – Bemidbar 19:1-17 Kadesh through his land. Despite Moshe’s God tells Moshe and Aharon to teach the nation assurances that they will not take any of his the laws of the Red Heifer ( ). The resources, Edom refuses and comes out to unblemished animal, which hPaasr anhe vAedr uhmada h a yoke threaten the Israelites militarily. The Israelites upon it, is to be given to Elazar, Aharon’s son, who turn away. must slaughter it outside the camp. It is then to be 5th Aliya (Chamishi) – 20:22-21:9 burned by a different Kohen, who must also throw The nation travels from Kadesh to Mount Hor. some cedar wood, hyssop and crimson thread Upon God’s command, Moshe, Aharon and Elazar into the fire. Both he and Elazar will become ritually ascend Mount Hor. Elazar dons Aharon’s special impure ( ) through this preparatory process. (High Priest) garments, after which In contratasmt, ethe ashes of the Heifer, when mixed AKhohareonn G daiedso.l The nation mourns Aharon’s death with water, are used to purify someone who has for 30 days (see p.3 article).
  • Introduction to Deuteronomy

    Introduction to Deuteronomy

    RS 2DD3 – Five Books of Moses, A. Y. Reed November 17, 2004 Introduction to Deuteronomy 1. Content and Themes · Within the narrative of the redacted form of the Pentateuch, Deuteronomy follows from Numbers inasmuch as it takes place in the Transjordan (near the eastern shore of the Jordan River). Narrative time here slows to describe Moses’ last days. · Events described include covenant renewal (27-30), the authorization of Joshua as Moses’ successor (31), Moses’ blessing of the tribes (33), and finally his death on Mount Nebo (34). · As in Leviticus, however, narratives are secondary to laws and teachings. These are framed in terms of Moses’ three speeches to the people prior to his death (1:1-4:43; 4:44-26:19 + 28; 29-30). In the redacted form of the Pentateuch, this form finds precedent, quite significantly, in Jacob/Israel’s deathbed speech to his sons at the end of Genesis (48-49). In comparison to Exodus, Leviticus, and Numbers, the use of this form is striking; whereas these books frame their laws and teachings as speeches of God to the people via Moses, Deuteronomy frames its teachings as Moses’ own words. · In content, the speeches look back to the experience of Exodus and Wandering and look forward to the people’s entry into the Promised Land, as described in the book of Joshua. In its present setting in the Hebrew Bible, it thus serves as both the conclusion to the Pentateuch and the introduction to the Former Prophets (Joshua, Judges, 1 and 2 Samuel, 1 and 2 Kings).
  • Joshua and Judges

    Joshua and Judges

    AdultAdult BibleBible StudyStudy inin SimplifiedSimplified EnglishEnglish •• StudyStudy GuideGuide THE BOOKS OF Joshua and Judges Don Raney BAPTISTWAY PRESS Dallas, Texas ADULT BIBLE STUDY IN SIMPLIFIED ENGLISH Study Guide The Books of Joshua and Judges Copyright © 2005 by BAPTISTWAY PRESS®. All rights reserved. Permission is granted for a church to make as many copies of this publication as needed for use within its ministry. Copies of this publication are not to be sold, distributed, or used in any other manner whatsoever without written permission except in the case of brief quotations. For information, contact BAPTISTWAY PRESS, Baptist General Convention of Texas, 333 North Washington, Dallas, TX 75246-1798. BAPTISTWAY PRESS® is registered in the U.S. Patent and Trademark Office. Unless otherwise indicated, all Scripture quotations are from the HOLY BIBLE, NEW LIFE VERSION, Copyright © 1969, 1976, 1978, 1983, 1986, Christian Literature International, P. O. Box 777, Canby, OR 97013. Used by permission. Identified by “N.L.V.” First edition: August 2005 BAPTISTWAY Management Team Executive Director, Baptist General Convention of Texas: Charles Wade Coordinator, Church Health and Growth Section: H. Lynn Eckeberger Director, Bible Study/Discipleship Center: Dennis Parrott Publishing consultant: Ross West, Positive Difference Communications Language Materials Team Writer for The Books of Joshua and Judges Don Raney, South Oaks Baptist Church, Arlington, Texas Editor for The Books of Joshua and Judges Janet Roberts, Prestonwood Baptist Church, Plano, Texas Paul Atkinson, Facilitator for Basic English Team, Church Growth/New Work Consultant, Bible Study/ Discipleship Center, Baptist General Convention of Texas Patty Lane, Director, Office of Intercultural Initiatives, Baptist General Convention of Texas Nelda P.
  • Chapter Iii Malachi's Eschatological Figures

    Chapter Iii Malachi's Eschatological Figures

    CHAPTER III MALACHI’S ESCHATOLOGICAL FIGURES: AN EXAMINATION OF MAL.3:1-5; 4:5-6 Ralph L. Smith argues that the Book of Malachi deals with four primary theological themes: covenant, cult (worship), ethical conduct (justice and morality) and the future.1 It is certain that the Book of Malachi contains a number of theological ideas such as God‟s covenantal love, His covenant, the ideal priesthood, the universalistic perspective,2 and the eschatological promises. The word “covenant” occurs six times in the book. O‟Brien argues, “Malachi employs much of the terminology, theme and form of the covenant lawsuit.” 3 In other words, the Book is a kind of the covenant lawsuit. Malachi, as the prophet and representative of the Lord, confronts the priests of Israel for their defilement, reminding them of a faithful priest--a messenger of the Lord--who rebukes the people of Israel for their unbelieving hypocritical worship and unethical conduct, requests them to restore true worship, and proclaims a message of hope by predicting the forerunner of the Lord who prepares the way before the Lord comes. Malachi is commissioned by God to participate in a divine dialogue between Him and His rebellious people who comprise the remnant of Israel. The time of Malachi is the era of covenant breach. The priests violate the covenant of Levi (2:1-9), and the people break the 1 Ralph L. Smith, “The Shape of Theology in the Book of Malachi,” Southwestern Journal of Theology, no. 30 (1987) 24-27. 2 Pieter A. Verhoef, The Books of Haggai and Malachi, New International Commentary on the Old Testament, ed.
  • Deuteronomy 202 1 Edition Dr

    Deuteronomy 202 1 Edition Dr

    Notes on Deuteronomy 202 1 Edition Dr. Thomas L. Constable TITLE The title of this book in the Hebrew Bible was its first two words, 'elleh haddebarim, which translate into English as "these are the words" (1:1). Ancient Near Eastern suzerainty treaties began the same way.1 So the Jewish title gives a strong clue to the literary character of Deuteronomy. The English title comes from a Latinized form of the Septuagint (Greek) translation title. "Deuteronomy" means "second law" in Greek. We might suppose that this title arose from the idea that Deuteronomy records the law as Moses repeated it to the new generation of Israelites who were preparing to enter the land, but this is not the case. It came from a mistranslation of a phrase in 17:18. In that passage, God commanded Israel's kings to prepare "a copy of this law" for themselves. The Septuagint translators mistakenly rendered this phrase "this second [repeated] law." The Vulgate (Latin) translation, influenced by the Septuagint, translated the phrase "second law" as deuteronomium, from which "Deuteronomy" is a transliteration. The Book of Deuteronomy is, to some extent, however, a repetition to the new generation of the Law that God gave at Mt. Sinai. For example, about 50 percent of the "Book of the Covenant" (Exod. 20:23— 23:33) is paralleled in Deuteronomy.2 Thus God overruled the translators' error, and gave us a title for the book in English that is appropriate, in view of the contents of the book.3 1Meredith G. Kline, "Deuteronomy," in The Wycliffe Bible Commentary, p.
  • The Story of Balaam

    The Story of Balaam

    Primary Education www.GodsAcres.org Church of God Sunday School THE STORY OF BALAAM Numbers 21:21 — 24:25; 31:1-16 Deuteronomy 18:10; 23:4 As the people of honour" and to do whatever Balaam asked if he would Israel continued to trav- only come and curse Israel. Balaam's answer was, "If el toward Canaan, God Balak would give me his house full of silver and gold, gave them great victo- I cannot go beyond the word of the LORD my God, to ries over two mighty kings—Sihon (SAI-hon), king of do less or more." the Amorites (AM-uh-rights), and Og, king of Bashan That should have been the end of the story. How- (BAY-shuhn). Soon Israel came to the land of the Moa- ever, Balaam then asked the men to stay overnight to bites (MO-uh-bites). The people of Moab were afraid see what God would say. (Was he hoping that God of the Israelites, "because they were many." would change His mind?) That night God told Balaam, Balak (BAY-lak), the king of the Moabites, had a "If the men come to call thee, rise up, and go with plan. He sent messengers on a long journey to Pethor them; but yet the word which I shall say unto thee, that (peth-ORE), a distance of almost 400 miles. These shalt thou do." The next morning, Balaam got up, sad- messengers were to find a man by the name of Balaam dled his ass (donkey), and went with the Moabite men.
  • What Is the Dominant Theme of the Book of Deuteronomy? by Flora Richards-Gustafson, Demand Media

    What Is the Dominant Theme of the Book of Deuteronomy? by Flora Richards-Gustafson, Demand Media

    Education Menu ☰ What Is the Dominant Theme of the Book of Deuteronomy? by Flora Richards-Gustafson, Demand Media Deuteronomy is the fifth book of the Torah and of the Bible’s Old Testament. When translated from the Greek Septuagint, the word “Deuteronomy” means “second law,” as in Moses’ re­telling of God’s laws. The dominant theological theme in this book is the renewal of God’s covenant and Moses’ call to obedience, as evident in Deuteronomy 4: 1, 6 and 13; 30: 1 to 3 and 8 to 20. Sponsored Link 5,000 Flyers - Only $98 Print 5,000 Flyers for Just $98! Superior Quality & Timely Delivery. overnightprints.com / Flyers People throughout the Bible refer to the Laws of Moses. Summary of Deuteronomy The accounts in Deuteronomy occur in Moab, 40 days before the Related Articles Israelites enter the Promised Land, Canaan. At 120 years old, What Is the Falling Action of "Percy Moses knew that he would soon die, so he took the opportunity to Jackson and the Titan's Curse"? issue a call to obedience and review God’s covenants. Moses recounts the experiences of the past 40 years in the wilderness, What Is the Falling Action of the Book restates the Ten Commandments, and gives the Israelites "Frindle?" guidelines to follow regarding different aspects of life. He tells the Books of the Old Testament in the people that he will die before they enter the Promised Land and English Order appoints Joshua to take his place. Moses gave the Israelites three reasons to renew their obedience to God: God’s history of What Is the Climax of the Book "Rascal?" goodness to his people, the goodness of God’s laws, and God’s unconditional promises of blessings for the future.
  • The Conquest of the Promised Land: Joshua

    The Conquest of the Promised Land: Joshua

    TABLE OF CONTENTS Brief Explanation of the Technical Resources Used in the “You Can Understand the Bible” Commentary Series .............................................i Brief Definitions of Hebrew Grammatical Forms Which Impact Exegesis.............. iii Abbreviations Used in This Commentary........................................ix A Word From the Author: How This Commentary Can Help You.....................xi A Guide to Good Bible Reading: A Personal Search for Verifiable Truth ............. xiii Geographical Locations in Joshua.............................................xxi The Old Testament as History............................................... xxii OT Historiography Compared with Contemporary Near Eastern Cultures.............xxvi Genre and Interpretation: Old Testament Narrative............................. xxviii Introduction to Joshua ................................................... 1 Joshua 1.............................................................. 7 Joshua 2............................................................. 22 Joshua 3............................................................. 31 Joshua 4............................................................. 41 Joshua 5............................................................. 51 Joshua 6............................................................. 57 Joshua 7............................................................. 65 Joshua 8............................................................. 77 Joshua 9............................................................