Social Permaculture, PUBLIC VS
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Sample Vision & Mission Statements
SAMPLE VISION & MISSION STATEMENTS FrogSong (Cotati, CA) (Cohousing community, this vision statement adopted several years after move-in) Our Vision for a Wildly Successful FrogSong We live in joyful community Deep in connection and caring Rich in beauty and celebration By sharing with each other, our possibilities soar Encouraged to participate and empowered to initiate, We continuously create our community together It’s the place we call home Where we grow up, Live on our own or partner, Raise a family, And thrive as elders Where we savor life together Share our joys and sorrows In an atmosphere of kindness and goodwill It’s a place that nurtures and supports our caring for the world Where, by living in balance, we help sustain the earth And by taking action, we strive to transform the world Du•má (Eugene, OR) (Du•má is a 10-person household operating since 1990) Our Mission The mission of Du•má is to actively be of service to others as an inspirational model of living and working together to create social change and community amongst ourselves and with the people of the Eugene area. Our Values The values that members of Du•má share help keep us together. We all work towards a lifestyle that: • fosters a sense of community • is ecologically responsible • strives for equality • embraces diverse groups of people • supports personal growth Heartwood Cohousing (Durango, CO) Vision To create and live in a community which fosters harmony with each other, the larger community, and Nature. New Culture Institute (Eugene, OR) (Nonprofit organization that, among other activities, sponsors an annual 2-week summer camp for ~100 people oriented toward personal growth and social change.) Vision We envision a world culture grounded in love: embodying compassion, honesty, self-responsibility, delight in diversity, cooperation, and the honoring of all living things. -
Breitenbush 2017
The Center for Conscious Eldering Invites you to participate in ! CHOOSING CONSCIOUS ELDERHOOD Discovering purpose, passion and the call to service in the elder third of life ! June 25 - July 1, 2017 At Breitenbush Hot Springs Retreat Center near Salem and Portland, Oregon ! ! ! ! ! ! ! ! ! ! ! ! ! ! It is in the natural world that we can most easily remember that which is authentic and natural in ourselves, and thus gain an eagle’s eye view of our place and potential in the larger web of life. That is why, since time immemorial, at critical turning points in life, people have retreated to wilderness places to focus and intensify their inner questing and then return to their communities renewed and with new insight about how best to contribute in the next stages of their lives. That is why many individuals feeling called to prepare for and claim the role of elder have chosen to experience the Choosing Conscious !Elderhood retreats over the past fourteen years. There is a big difference between simply becoming old and aging consciously--aging with intent. This retreat, for people in or approaching their senior years (50+), provides a dynamic experiential introduction to conscious aging and the types of inner work that are important on the path toward becoming a conscious elder. Such an elderhood is a role that is consciously chosen and grown into through preparation at all levels—physical, psychological and spiritual. We invite you to join us for an inspiring week amid the great beauty of this historic hot springs retreat in Oregon’s forested -
Breitenbush Hot Springs Is One of Oregon's Oldest Worker Owned
Breitenbush Hot Springs is one of Oregon’s oldest worker owned cooperatives. Located 1.5 hours east of Salem, Breitenbush is nestled in a quiet valley that happens to be one of the most geothermally active areas on the west coast. Academics estimate that our piece of land has been continuously inhabited by humans for thousands of years. Breitenbush is not normal. We are both a business and an intentional community. Our 70+ staff and 35,000 guest per year draw on a deep sense of purpose and collective ownership, not conventional measures of wealth. We are looking for a bookkeeping maven who feels the same way. If you’ve ever wanted to live in the forest, in community, and have bookkeeping chops, let’s talk! Important Note on Compensation: Let’s cut to one of the most unusual parts of Breitenbush: almost everybody at Breitenbush makes the same amount of money. Currently that’s $9.75 per hour, Oregon minimum wage. That will go up to $10.25 per hour on July 1, 2017. For the sake of transparency, it should be noted that there are a couple of exceptions to this rule. For example, the three managing directors (Business Director, Marketing Director, and Finance Director) make $14.79 per hour. However, for the right candidate, our compensation package is very rich. Though it is hard to measure, many of us that live and work here relate to the total compensation package as feeling closer to $20/hour. Below is a list of benefits. Benefits: • Free housing • Free utilities (including long distance phone and high speed internet) • Employer covered health care with a healthcare reimbursement account (all premiums paid by the cooperative and very low deductibles) • Dental Care (100% premium covered by employer) • Long term disability insurance (after one year) • Very generous vacation package (Paid, Wellness, Birthday, and extended leaves) • Meals & Organic groceries at cost (including a free meal once a week and free leftovers from our commercial kitchen) • Discounted massages • Household items (Dr. -
Sustainable Communities
Sustainable Communities A Twenty-seven Year Study of Sustainable Communities Part I Where we visited, volunteered or lived ● Sustainable Communities for Adults with Special Needs ● Land Trust Communities ● Eco Villages ● Educational Communities ● Co-Housing Communities Camphill Villages Copake, NY Kimberton Hills, PA Glenmore, PA Camphill is an international movement of intentional communities designed to meet the needs of young adults with developmental disabilities through a combination of community life, the arts, crafts and work on the land. Raising their own foods through biodynamic practices leads to optimum health for all residents. Celo Land Trust and Community Burnsville, NC This artistic community, about an hour away from Asheville, was started by 3 Quaker families in 1938. It is now the home of: Toe River Swim Area Ten Thousand Things The Celo Inn and Garden Food Co-op Camp Celo Arthur Morgan School Toe River Craft Coop Celo Health Center Earthaven Ecovillage Black Mountain, NC Earthaven members consciously develop sustainable lifestyles, utilizing permaculture principles in design as well as in agricultural practices. The residents live off-the-grid, ride bikes or walk in the village and some own and operate green businesses. Earthaven Ecovillage Council Hall & Community Center Interior View Exterior view with edible landscaping Wherever possible, builders used recycled materials, such as reclaimed hardwood flooring. They also built with trees culled from the land, rubber tires, cranberry pallets, mud and straw. Earthaven Ecovillage Earthaven homes range from small cabins to large, multi-family structures. The Hobbit House Multi-family Apartment Building A Cobb House Passive Solar, Harvested Wood Home Omega Institute and Center for Sustainable Living Rhinebeck, NY Although the Omega Institute is not an ecovillage, the Rhinebeck campus is laid-out like a small community with cottages of various sizes, a large dining hall, library, shops, canteen, a beautiful garden, Zen meditation trails, a lake, gazebos, walking paths, etc. -
Eco-Collaboration Between Higher Education and Ecovillages A
Partnerships for Sustainability: Eco-Collaboration between Higher Education and Ecovillages A PROJECT SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Kiernan Jeanette Gladman IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF LIBERAL STUDIES February 2014 ©Kiernan Jeanette Gladman 2014 For John May the soles of our shoes wear down together. i Paradise (John Prine) When I was a child, my family would travel Down to western Kentucky where my parents were born And there's a backwards old town that's often remembered So many times that my memories are worn Chorus: And Daddy, won't you take me back to Muhlenberg County Down by the Green River where Paradise lay Well, I'm sorry, my son, but you're too late in asking Mister Peabody's coal train has hauled it away Well sometimes we'd travel right down the Green River To the abandoned old prison down by Adrie Hill Where the air smelled like snakes and we'd shoot with our pistols But empty pop bottles was all we would kill Chorus And the coal company came with the world's largest shovel And they tortured the timber and stripped all the land Well, they dug for their coal till the land was forsaken Then they wrote it all down as the progress of man Chorus When I die let my ashes float down the Green River Let my soul roll on up to the Rochester dam I'll be halfway to Heaven with Paradise waitin' Just five miles away from wherever I am Chorus ii CONTENTS ILLUSTRATIONS ............................................................................................................... -
Transitioning to Sustainable Urban Development: a Niche-Based Approach
TRANSITIONING TO SUSTAINABLE URBAN DEVELOPMENT: A NICHE-BASED APPROACH BY ROBERT HARVEY BOYER DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Regional Planning in the Graduate College of the University of Illinois at Urbana-Champaign, 2013 Urbana, Illinois Doctoral Committee: Associate Professor Brian Deal, Chair and Director of Research Professor Faranak Miraftab Professor Robert Olshansky Professor Ramona Oswald Assistant Professor Gale Fulton Abstract Solving the ‘wicked’ and ‘persistent’ environmental problems of the twenty-first century will require changes in the social and technological structures that guide urban development. While modern planning offers a century’s worth of solutions to environmental problems at the local scale, many of these ‘first-order’ solutions exacerbate problems at larger scales (e.g. sprawl, auto dependency, climate change). Change of the ‘second-order’ is necessary to address problems such as climate change, energy scarcity, and the destruction of finite ecosystems. The Multi-Level Perspective of Socio-Technical Systems (MLP) claims that ‘second order’ structural change is resisted by socio-technical regimes—a tangle of mutually reinforcing rules, physical structures, and social networks. While regimes are critical for day-to-day functioning in a complex world, the regime structures that guide urban development in North America have resulted in human settlements that consume life-supporting resources faster than they can replenish, and result -
Analysis and Proposal
Analysis and Proposal by Leah Gibbons, Hamish, Joe Cole, Thumbs ~Table of Contents~ Executive Summary …………………………………………………………………….. 3 I. Introduction ………………………………………………………………………... 6 Hart’s Mill Background…………………………………………………………. 7 Purpose ………………………………………………………………………….. 10 Consulting Team Vision ………………………………………………………… 11 Consulting Team Mission ………………………………………………………. 11 Consulting Team Objectives…………………………………………………….. 11 II. Hart’s Mill Design Proposals ……………………………………………………… 12 A. Worldview Dimension……………………………………………………….. 13 Story of Change …………………………………………………………………. 18 Worldviews ……………………………………………………………………… 20 Spirituality ………………………………………………………………………. 22 B. Social Dimension ……………………………………………………………. 23 Governance ……………………………………………………………………… 24 Leadership ………………………………………………………………………. 29 Celebrations …………………………………………………………………….. 33 Rituals …………………………………………………………………………… 35 Bioregional Networking ………………………………………………………… 38 C. Ecological Dimension ……………………………………………………….. 43 Nature Conservation …………………………………………………………….. 44 Permaculture and Regenerative Principles ……………………………………… 48 Green Building …………………………………………………………………... 51 Water Systems …………………………………………………………………… 55 Carbon Neutrality ……………………………………………………………….. 58 Climate Change Impacts ………………………………………………………… 62 D. Economic Dimension ……………………………………………………….. 66 Who Are We Now? ……………………………………………………………… 67 Who Are Our Allies?……………………………………………………………… 71 What Do We Do Next?…………………………………………………………… 73 Remaining Questions ……………………………………………………………. 82 Conclustions …………………………………………………………………….. 83 References -
University Micr6films International 300 N
INFORMATION TO USERS This was produced from a copy of a document sent to us for microfilming. While the most advanced technological means to photograph and reproduce this document have been used, the quality is heavily dependent upon the quality of the material submitted. The following explanation of techniques is provided to help you understand markings or notations which may appear on this reproduction. 1. The sign or "target" for pages apparently lacking from the document photographed is "Missing Page(s)". If it was possible to obtain the missing page(s) or section, they are spliced into the film along with adjacent pages. This may have necessitated cutting through an image and duplicating adjacent pages to assure you of complete continuity. 2. When an image on the fllm is obliterated with a round black mark it is an indication that the film inspector noticed either blurred copy because of movement during exposure, or duplicate copy. Unless we meant to delete copyrighted materials that should not have been filmed, you will find a good image of the page in the adjacent frame. 3. When a map, drawing or chart, etc., is part of the material being photo graphed the photographer has followed a definite method in "sectioning" the material. It is customary to begin filming at the upper left hand comer of a large sheet and to continue from left to right in equal sections with small overlaps. If necessary, sectioning is continued again-beginning below the first row and continuing on until complete. 4. For any illustrations that cannot be reproduced satisfactorily by xerography, photographic prints can be purchased at additional cost and tipped into your xerographic copy. -
Mana for a New Age Rachel Morgain
11 Mana for a New Age Rachel Morgain From chakra healing to African drumming, sweat lodges to shamanic journeys, New Age movements, particularly in North America, are notorious for their pattern of appropriating concepts and practices from other spiritual traditions. While continental Native American and Asian influences are perhaps most familiar as sourcing grounds for New Age material, the traditions of Pacific Islanders, particularly Hawaiians, have not escaped New Age attention. In particular, the movement known as ‘Huna’ has introduced Hawaiian-sounding words and concepts to the New Age vocabulary. Chief among these is the concept of ‘mana’, controversially subsumed within what is often a large laundry list of non-western religious and philosophical nomenclature, under the generic category of ‘energy’ or ‘life force’. Continually adapted through succeeding generations of Huna teachings, and further adopted into sections of the related contemporary Pagan movement through the tradition known as ‘Feri’, the concept of ‘mana’ displays some consistent themes across these traditions, quite different from its meaning in Hawaiian contexts. In being adopted into these movements, it has been transformed to fit within a field of ideas that have developed in western esoteric traditions from at least the late eighteenth century. In this chapter, I trace some of the ideas that have come to be attached to the concept of mana through several iterations of New Age movements in North America. Beginning with the foundational 285 NEW MANA works of Max Freedom Long, I look at the spiritual practice known as Huna, popularised from the late 1930s through a series of Long’s texts and his Huna Research organisation. -
Huna Kane Des Training
Huna Kane Practitioner Certification Training – Add a Powerful Modality to Your Healing Arts! Huna Kane (pronounced 'hoonah kahnay') is a form of healing grounded in ancient Hawaiian Huna wisdom. Huna means secret and kane means man or spirit man. Huna Kane means “the inner knowing of your Higher Self” -- your inner Spirit. Connecting with your Higher Self allows for the re-awakening of your spiritual abilities and gifts. Huna Kane strengthens, balances and unites the intuitive and logical minds. Clients often have revelations, and they leave the sessions feeling harmony, balance, and peace. The practitioner meditates on a set of symbols from the Kofutu Touch Healing system (www.Kofutu.com). This allows for the client to access a state of mind that encourages spiritual development and the opportunity to align with their highest potentials. It is common for clients to become aware of visions, ideas, and insights about their life situations and how they can take action to make desired changes. The energy balancing is enhanced by the Dance of Creation – an energy technique applied to the body with a spiral motion of the forearm. This clears fear patterns, tension, and stress from the body and mind. Old emotions and beliefs that were stored throughout the body transform into positive thoughts that are based on universal truths. The process opens the flow of Universal Life Force Energy; allowing connection with one’s true essence. People feel relaxed, as the energy flow in and around the body is re-established. Huna Kane was originally practiced on Hawaiian royalty, so that kings and queens could be fully clear prior to their coronation. -
The Consciousness of Plants
The Consciousness of Plants wakeup-world.com /2015/05/26/the-consciousness-of-plants/wuw_paginate/disabled/ By Paul Lenda Guest Writer for Wake Up World Plant consciousness is evidenced by the process of bio-communication in plant cells, which means that plants are sentient life forms that feel, know, and are conscious. The scientific field of neurobiology has been effective in demonstrating plant consciousness. Consciousness exists in everything, but manifests itself in different ways. With the reality that all matter is energy vibrating at different frequencies, it is reasonable to say that all matter has consciousness in its unique way, since all matter comes from the same source and is comprised at its basics level of the same building blocks. This universal principle can be seen in DNA consciousness as well, and is true for any state of energy – be it a solid, liquid, gas or plasma – manifest as plant, animal, human, crystalline or higher-dimensional life forms. Plants communicate just through feeling. They are purely feeling beings, they do not even know what “thinking” is (except to the extent that they can get a taste of what “thinking” means when they connect with a human). You have to get in touch with your own feelings in the moment in order to communicate with a plant. You have to be there in the moment and be aware of what you are feeling right then when you are in contact with the plant. Not the feelings about what is going on yesterday and tomorrow, but the feelings of Now, in the present moment. -
Exploring the Zegg-Forum.Pdf
Creation, Discovery and Community Formation in the ZEGG Forum by Thea Tupelo and Graham Meltzer In November 2005, we attended a five‐day course at ZEGG (Center for Experimental Cultural Design), located in Belzig, Germany. ZEGG is a large, well‐known, long standing intentional community that has featured in many Communities Magazine articles. The course, Forum I, was an introduction to the fundemental principles and practices of the Forum, a social technology developed and refined at ZEGG over 25 years; it is a critical component of their 'social glue'. We were both very moved and inspired by the experience and decided to jointly write this article as an expression of our appreciation. We came to the course from different directions and backgrounds. So we feel it's appropriate to write separately of our experiences and impressions. Graham's take is that of a social researcher and part‐time communal dweller. Thea has lived for many years at Twin Oaks, another long‐standing flagship community located in Virgina, USA. Thea's take ... For me, living in community has always been a personal and collective process of creating and discovering common values among diverse individuals. In my home community of Twin Oaks, it was a vision of a Walden. Two community (a la B.F. Skinner) that brought our founders together originally, but over the years we have emerged as one of the more philosophically diverse populations in the Intentional Communities Movement. We have developed many systems and practices over a period of nearly 35 years which have contributed to the creation of a stable and viable alternative to the mainstream society, and in my 6 1/2 years of membership here I've sought to understand the essential unity which underlies all the daily rituals that make up our communal life: our work, our self‐governance, our play, our art, and our support systems.