Farming, Fascism and Ecology
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ORGANIC GROWER the Journal of the Organic Growers Alliance in THIS ISSUE Read All About It! News
The Summer 2008 No.5 ORGANIC GROWER The journal of the Organic Growers Alliance IN THIS ISSUE Read all about it! News ........................................................................ 2 Most growers just want to get on with their growing. It’s an engaging activity - to the extent that the non-grower might think that organic Aminopyralid - a new threat to growers take an overly obsessive interest in their craft. vegetable growers everywhere .........10 It doesn’t leave much time for anything else. As a craft it is hedged OGA visit to Charles about and pitfalled with all the obstacles that come with working in the natural world, so that when things are going well we can never be Dowdings’.........................................................12 sure that tomorrow will not bring some flood or drought or damaging visitation. If we were to grow laurels it’s very unlikely that we would .................... OGA visit to Tozer Seeds 13 be able to rest on them. We apply our intuition and intelligence and the skills that we learn to this unpredictable world, believing or hoping ......................... G’s and green manures 16 that the best of the good times will see us through the worst of the bad. The Organic Grower has to reflect all of these times, the good and the Green manures and nitrous not so good, it cannot avoid doing so – it’s there in the title. oxides .....................................................................18 How much simpler our life would be if we could just concentrate on doing what we are here to do, and how great it would be if we got the Relay green manures ...............................21 credit we feel we deserve. -
Introducing Organic Agriculture
Introducing organic agriculture S S R A N A SR SCIENTIST 2 As the food as the mind As the mind as the thought As the thought as the action Introduction to organic agriculture Sustainable Agriculture (SA) 3 — Sustainable development – Sustainable agriculture — Sustainable implies long - term support or permanence — SA – Farming system that are capable of maintaining productivity and usefulness to society indefinitely. — It must be resource conserving, socially supportive, commercially competitive and environmentally sound. Introduction to organic agriculture SA 4 — “Sustainable agriculture is the successful management of resources for agriculture to satisfy changing human needs while maintaining or enhancing the quality of environment and conserving natural resources" - FAO — A sustainable agriculture is ecologically sound, economically viable, socially just and humane – International Alliance for Sustainable Agriculture Introduction to organic agriculture SA 5 — SA presents a positive response to the limits and problems of both traditional and modern agriculture. — This result in integrated, nature-based agro- ecosystems designed to be self-reliant, resource- conserving and productive in both the short and long terms. — Organic farming (OA) is one of the several approaches found to meet the objectives of SA Introduction to organic agriculture OA v/s SA 6 — Organic farming is often associated directly with, "Sustainable farming." However, ‘organic farming’ and ‘sustainable farming’, policy and ethics-wise are two different terms. Many techniques used in organic farming are not alien to various agriculture systems including the traditional agriculture practiced in old countries like India. However, organic farming is based on various laws and certification programmes. — OA is thought of as the best alternative to avoid the ill effects of chemical farming. -
Bibliography of A.F. Pollard's Writings
BIBLIOGRAPHY OF A.F. POLLARD'S WRITINGS This bibliography is not quite complete: we omitted mention of very short book reviews, and we have not been able to trace every one of Pollard's contributions to the T.L.S. As to his letters to the Editor of The Times, we only mentioned the ones consulted on behalf of our research. There has been no separate mention of Pollard's essays from the years 1915-1917, collectedly published in The Commonwealth at War (1917). The Jesuits in Poland, Oxford, 1892. D.N.B. vol. 34: Lucas, Ch. (1769-1854); Luckombe, Ph. (d. 1803); Lydiat, Th. (1572-1646). vol. 35: Macdonald, A. (1834-1886); Macdonell, A. (1762-1840); Macegan, O. (d. 1603); Macfarlan, W. (d. 1767); Macha do, R. (d. lSI I?); Mackenzie, W.B. (1806-1870); Maclean, Ch. (1788-1824); Magauran, E. (IS48-IS93); Maguire, H. (d. 1600); Maguire, N. (1460-1512). vol. 36: Manderstown, W. (ISIS-IS40); Mansell, F. (1579-166S); Marshall, W. (d. 153S); Martin, Fr. (1652-1722); Martyn, R. (d. 1483); Mascall,R. (d. 1416); Mason,]. (1503-1566); Mason, R. (1571-1635). Review :].B. Perkins, France under the Regency, London, 1892. E.H.R. 8 (1893), pp. 79 1-793. 'Sir Edward Kelley' in Lives oj Twelve Bad Men, ed. Th. Seccombe, London, 1894, pp. 34-54· BIBLIOGRAPHY OF A.F. POLLARD'S WRITINGS 375 D.N.B. vol. 37: Matcham, G. (1753-1833); Maunsfield, H. (d. 1328); Maurice, Th. (1754-1824); Maxfield, Th. (d. 1616); May, W. (d. 1560); Mayart, S. (d. 1660?); Mayers, W.F. -
Can Organic Farming Feed the World
Elm Farm Research Centre For Organic Principles & Best Practice HEALTH, SUSTAINABILITY AND THE GLOBAL ECONOMY – THE ORGANIC DILEMMA Lawrence Woodward, Director of Elm Farm Research Centre 1, Dr. David Fleming 2, Prof. Dr. Hardy Vogtmann 3 A discussion on the conflicts and dilemma posed by the global economy on the principles of health and sustainability. A review of the organic movement's response and suggestions for the way forward. Given at the 11th International IFOAM Conference in Copenhagen , Denmark, August 1996. 1 Elm Farm Research Centre. 2 The Strategy Workshop. 3 Hessisches Landesamt fur Regionalentwicklung und Landwirtschaft. Colin Fisher, the co-chairman of the first IFOAM Conference which was held in Sissach in Switzerland in 1977, began the final summary to the conference by quoting the words of Poincare "To doubt everything or to believe everything are two equally convenient solutions; both dispense with the necessity of reflection." (Fisher 1978). Nearly twenty years on is a good time to reflect on what this international movement has achieved, where it has been and where it seems set to go. But what is a movement? The synonyms are more relevant than the definition; action, activity, advance, agitation, campaign, change, crusade, development, faction, ground swell, grouping, operation, organisation, party, progress, stirring. It implies agreement between people to move towards change; it implies challenge; it implies a dynamic and it implies a goal. That first conference concluded that IFOAM was seeking to "provide an articulate informed and coherent alternative to contemporary agricultural dogma...(and)...provide further impetus for both the research into, and the practice of, methods of husbandry which are based on the ethic of satisfying need and the obligation to do so by technologies that our planet can sustain." (Fisher 1978). -
Science of Worms for Eco.Pdf
Slimeless Spring II (or the Science of Earth-worms for Eco-Restoration of Soils and for the Moderation of Climate) By Rob Blakemore, VermEcology, Japan (27th May, 2017). “Until we have the courage to recognize cruelty for what it is–whether its victim is human or animal–we cannot expect things to be much better in this world. There can be no double standard. We cannot have peace among men whose hearts delight in killing... By every act that glorifies or even tolerates such moronic delight in killing we set back the progress of humanity.” Rachel Carson (27th May, 1907 - 14th April, 1964). This passionate & compassionate aspect of Rachel Carson reflects in other heroic pioneers such as Soil Association’s founder, Lady Eve Balfour, vegetarian from age eight after watching a pheasant shoot (shocked as any innocent on witnessing needless slaughter).* Rachel Carson as a kid with loving dog. She died of cruel cancer at 56 barely six months after publication of “Silent Spring” warning of the catastrophe of synthetic chemical poisons, as opposed to Howard’s natural organic “Law of Return” (Ref). “There is no better soil analyst than the lowly earthworm” - Sir Albert Howard (1945). Summary Life is carbon-based with a need for H2O. The biosphere relies on soils for food, regulation of the water-cycle and soil is the single most important site governing carbon cycle and sequestration. Soils occupy ~81% of “flat” land that is not desert, ice, mountainous nor waterlogged. Approximately 51% of all land is farmed, forested or urbanized (37+11+3%) under direct human management. -
The Articulation of a Pro-Rural and Anti-Urban Ideology in the Youth
“Pavements grey of the imprisoning city”: the articulation of a pro-rural and anti-urban ideology in the Youth Hostels Association (YHA) in the 1930s1 Michael Cunningham University of Wolverhampton, UK Abstract The YHA was a self-professed non-political organisation that promoted the provision of cheap accommodation for walkers and cyclists. Despite this non-political stance, the literature of the YHA in the 1930s reveals a consistent pro-rural and anti-urban ideology. This article examines the articulation of this ideology and locates it both within a longer tradition of such sentiments in England and also within the social and cultural concerns of the decade. Keywords Youth hostels, ideology, walking, rambling, ruralism, urbanism Introduction Since at least the Romantic period of the late eighteenth century, there has been a strong ideological strand in England of pro-ruralism and anti-urbanism, the cultural and literary manifestation of which has been detailed in Raymond Williams’ The Country and the City.2 This ideology involves a somewhat diffuse and amorphous set of ideas and sentiments linked by the belief that the countryside or rural life is in some way ‘better’ than the city: the former Corresponding Author: Michael Cunningham, Faculty of Social Sciences, Millennium Building, City Campus South, University of Wolverhampton, Wolverhampton, WV1 1LY Email: m.cunningham @wlv.ac.uk embodies or represents the ‘true’ or ‘real’ England while the latter is artificial; the rural embodies spiritual qualities while the city represents materialism or degeneracy; the countryside has an aesthetic superiority. Obviously, these are generalisations and the specific content of the ideology varies over time and with the groups or individuals articulating it. -
Britain's Green Fascists: Understanding the Relationship Between Fascism, Farming, and Ecological Concerns in Britain, 1919-1951 Alec J
UNF Digital Commons UNF Graduate Theses and Dissertations Student Scholarship 2017 Britain's Green Fascists: Understanding the Relationship between Fascism, Farming, and Ecological Concerns in Britain, 1919-1951 Alec J. Warren University of North Florida Suggested Citation Warren, Alec J., "Britain's Green Fascists: Understanding the Relationship between Fascism, Farming, and Ecological Concerns in Britain, 1919-1951" (2017). UNF Graduate Theses and Dissertations. 755. https://digitalcommons.unf.edu/etd/755 This Master's Thesis is brought to you for free and open access by the Student Scholarship at UNF Digital Commons. It has been accepted for inclusion in UNF Graduate Theses and Dissertations by an authorized administrator of UNF Digital Commons. For more information, please contact Digital Projects. © 2017 All Rights Reserved BRITAIN’S GREEN FASCISTS: Understanding the Relationship between Fascism, Farming, and Ecological Concerns in Britain, 1919-1951 by Alec Jarrell Warren A Thesis submitted to the Department of History in partial fulfillment of the requirements for the degree in Master of Arts in History UNIVERSITY OF NORTH FLORIDA COLLEGE OF ARTS AND SCIENCES August, 2017 Unpublished work © Alec Jarrell Warren This Thesis of Alec Jarrell Warren is approved: Dr. Charles Closmann Dr. Chau Kelly Dr. Yanek Mieczkowski Accepted for the Department of History: Dr. Charles Closmann Chair Accepted for the College of Arts and Sciences: Dr. George Rainbolt Dean Accepted for the University: Dr. John Kantner Dean of the Graduate School ii DEDICATION This work is dedicated to my family, who have always loved and supported me through all the highs and lows of my journey. Without them, this work would have been impossible. -
This Essay Explains Benjamin Disraeli Parliamentary Response to The
Conservatism and British imperialism in India: finding the local roots of empire in Britain and India by Matthew Stubbings A thesis presented to the University of Waterloo in fulfillment of the thesis requirement for the degree of Doctor of Philosophy in History Waterloo, Ontario, Canada, 2015 © Matthew Stubbings 2015 Author’s Declaration I hereby declare that I am the sole author of this thesis. This is a true copy of the thesis, including any required final revisions, as accepted by my examiners. I understand that my thesis may be made electronically available to the public ii Abstract This thesis explores the importance of political conservatism in shaping the ideological and political foundations of British imperialism in India between 1857 and 1914. From the Indian Revolt to the rise of Indian nationalism, it examines how British and Indian conservatives attempted to define a conceptual and institutional framework of empire which politically opposed liberal imperialism to the First World War. It relies upon a biographical analysis to examine how intellectual configurations defined distinct political positions on Indian empire. This study reveals the extent that local conservative inclination and action, through political actors such as Lord Ellenborough, Benjamin Disraeli, Lord Mayo, Lord Lytton, the Kathiawar States, Roper Lethbridge, and M.M. Bhownaggree, shaped public and partisan discourse on empire. It argues that British and Indian conservatives evoked shared principles centered in locality, prescription, and imagination to challenge, mollify, and supplant the universal and centralizing ambitions of liberal imperialists and nationalists with the employment of pre-modern ideas and institutions. It is argued that this response to liberalism conditioned their shared contribution and collaboration towards an imperial framework predicated principally upon respecting and supporting local autonomy and traditional authority in a hierarchical and divided India. -
[Initial] [Date]
History of organic certification and regulation From ideology to standards When organic pioneers such as Rudolf Steiner, Robert Rodale, Albert Howard and Lady Eve Balfour first published their ideas on agriculture in the 1920s, 1930s and 1940s, it was more as an expression of ideology than an attempt to define what biodynamic or organic agriculture was. It is doubtful whether they foresaw the need for detailed legislation that today defines the minimum perch space and type of feed ingredients that allow a hen’s eggs to be labelled as organic. Their interest lay in drawing attention to the biological basis of soil fertility and its links with animal and human health. Arising from the work of such pioneers, disparate farmer groups in parts of Europe, the US and further afield developed their own ideas, which were based primarily on a commitment to a philosophy rather than a market opportunity. Acceptance as an organic producer in the 1940s and 1950s initially was based simply on becoming a member of these groups, and a declaration against the conventional sector was considered a sufficient act of commitment in itself. Informal inspections took place and loose codes of conduct were set out, but there was no pressure to define organic production systems strictly, because consumer interest was limited to the ‘alternative’ sector and links between producer and consumer were often close. Voluntary standards and inspection systems began to develop independently in parts of Europe, the US and Australia. Their growth and development was organic in themselves, primarily driven by the producers and concerned consumers. -
Downloaded from Brill.Com10/01/2021 04:58:57PM Via Free Access
fascism 7 (2018) 275-296 brill.com/fasc Beyond the Pale: Whiteness, Masculinity and Empire in the British Union of Fascists, 1932–1940 Liam J. Liburd Department of History, University of Sheffield [email protected] Abstract This article seeks to intervene in the debate over the legacy of the British Empire, using the British Union of Fascists (buf) as a case-study. It will argue that, during the inter- war period, the buf drew heavily on earlier constructions of racialized imperial mas- culinity in building their ‘new fascist man’. The buf stand out in the period following the First World War, where hegemonic constructions of British masculinity were alto- gether more domesticated. At the same time, colonial policymakers were increasingly relying on concessions, rather than force, to outmanoeuvre nationalists out in the Empire. For the buf, this all smacked of effeminacy and they responded with a ‘new man’ based on the masculine values of the idealized imperial frontier. By transplanting these values from colony to metropole, they hoped to achieve their fascist rebirth of Britain and its Empire. This article charts the buf’s construction of this imperial ‘new fascist man’ out the legacy of earlier imperialists, the canon of stories of imperial hero- ism, and the gendered hierarchies of colonial racism. Keywords Britain – fascism – empire – imperialism – masculinity – whiteness – Mosley – Chesterton The debate over the legacy of the British Empire, particularly over the de- gree to which the domestic British nation was affected by the Empire and over what effect the Empire had on British racial thinking, remains © Liburd, 2018 | doi 10.1163/22116257-00702006 This is an open access article distributed under the terms of the prevailing cc-by-nc license at the time of publication. -
Organic Farming
ORGANIC FARMING An International History In memory of Ben Stinner His insightful intelligence, quick wit and engaging geniality delighted and inspired all who knew him Organic Farming An International History Edited by William Lockeretz Friedman School of Nutrition Science and Policy, Tufts University, Boston, Massachusetts, USA. CABI is a trading name of CAB International CABI Head Office CABI North American Office Nosworthy Way 875 Massachusetts Avenue Wallingford 7th Floor Oxfordshire OX10 8DE Cambridge, MA 02139 UK USA Tel: +44 (0)1491 832111 Tel: +1 617 395 4056 Fax: +44 (0)1491 833508 Fax: +1 617 354 6875 E-mail: [email protected] E-mail: [email protected] Web site: www.cabi.org ©CAB International 2007. All rights reserved. No part of this publication may be reproduced in any form or by any means, electronically, mechanically, by photocopying, recording or otherwise, without the prior permission of the copyright owners. A catalogue record for this book is available from the British Library, London, UK. Library of Congress Cataloging-in-Publication Data Organic farming: an international history / William Lockeretz, editor. p. cm. ISBN 978-0-85199-833-6 (alk. paper) -- ISBN 978-1-84593-289-3 (ebook) 1. Organic farming--History. 2. Organic farming--Societies, etc. I. Lockeretz, William. II. Title. S605.5.0667 2007 631.5'84--dc22 2007012464 ISBN-13: 978 0 85199 833 6 Typeset by SPi, Pondicherry, India. Printed and bound in the UK by Cromwell Press, Trowbridge. The paper used for the text pages of this book is FSC certified. The FSC (Forest Stewardship Council) is an international network to promote responsible management of the world’s forests. -
Organic Society: Agriculture and Radical Politics in the Career of Gerard Wallop, Ninth Earl of Portsmouth (1898–1984)*
AGHR53_1.qxd 10/03/2005 11:09 Page 78 Organic society: agriculture and radical politics in the career of Gerard Wallop, ninth Earl Of Portsmouth (1898–1984)* by Philip Conford Abstract Through examining the ideas and activities of G. V. Wallop, ninth Earl of Portsmouth, this article demonstrates a close connection between the emerging organic movement and radical right-wing poli- tics during the 1930s and 1940s. Evidence from his papers reveals that Wallop, a noted farmer and landowner, was instrumental in drawing together leading organic pioneers, and belonged to many of the groups which promoted organic husbandry during the mid-twentieth century. Other important organi- cists were to be found actively involved in his political initiatives, which were well to the Right of the spectrum. While rejecting the view that commitment to organic husbandry necessarily implies far-Right politics, the article argues that Wallop’s espousal of both causes casts serious doubt on the claim that the early organic movement was a-political. Many members of the contemporary organic movement, and of the Soil Association in partic- ular, experience a certain discomfort when the political dimension of its early history is discussed. Over the past two decades, several historians have demonstrated that during the movement’s formative years a number of its leading personalities were associated with Fascist or radical right-wing organisations and, in so doing, have handed ammunition to its enemies.1 Two main lines of response to the problem are evident. One is to try to drive a wedge between the organic movement as it has developed since the 1960s and its earlier incarnation from the 1930s to the 1950s, downplaying any continuity between the two and attributing the modern movement primarily to the impact of a broader environmentalism given impetus by Rachel Carson’s Silent Spring.