Journals of Ralph Waldo Emerson 1820-1872
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Aphra Behn: Libertine? Or Marital Reformer?
Aphra Behn: Libertine? Or Marital Reformer? A History, with an Examination of Several Plays and Fictions By Florence Irene Munson Rouse in Partial Fulfillment for the Degree of Master ofArts in English May 12, 1998 Thesis Adviser: Iit. William C. Home Aphra Behn: Libertine? Or Marital Refiormer? A Histqry with an Examinjation ofSeveral Prays and Fictions This Thesis for the M.A. degree in English by Florence Irene Munson Rouse has been approved for the Graduate Faculty by Supervisor: Reader: Date: Aphra Behn was an important female vliter in the Restoration era. She wrote twenty or more plays which were produced on the London stage, as well as a dozen or more novels, several volumes ofpoetry, and numerous translations. She was the flrSt WOman VIiter tO Cam her living byher pen. After she became successful, a concerted attack was made on her, alleging a libertine life and inmoral behavior. Gradually, her life work was expunged from the seventeenth-century literary canon based on this alleged lifestyle. Since little factual information is available about her her life, critics have been happyto invent various scenarios. The only true understanding ofher attitudes is found in the reading ofher plays, not to establish autobiographical facts, but to understandher attitudes. Based on the evidence inher many depictions oflibertine men in her satirical comedies, she disliked male libertines and foundtheir behavior deplorable. in plays and poetry, her longing for a new social order in which men and women micht love andrespect one another in freely chosen wedlock is the dominant theme. Far from being libertine, Aphra Behn is an early pioneer for companionate marriage. -
Porcellian Club Centennial, 1791-1891
nia LIBRARY UNIVERSITY W CALIFORNIA SAN DIEGO NEW CLUB HOUSE PORCELLIAN CLUB CENTENNIAL 17911891 CAMBRIDGE printed at ttjr itttirnsiac press 1891 PREFATORY THE new building which, at the meeting held in Febru- ary, 1890, it was decided to erect has been completed, and is now occupied by the Club. During the period of con- struction, temporary quarters were secured at 414 Harvard Street. The new building stands upon the site of the old building which the Club had occupied since the year 1833. In order to celebrate in an appropriate manner the comple- tion of the work and the Centennial Anniversary of the Founding of the Porcellian Club, a committee, consisting of the Building Committee and the officers of the Club, was chosen. February 21, 1891, was selected as the date, and it was decided to have the Annual Meeting and certain Literary Exercises commemorative of the occasion precede the Dinner. The Committee has prepared this volume con- taining the Literary Exercises, a brief account of the Din- ner, and a catalogue of the members of the Club to date. A full account of the Annual Meeting and the Dinner may be found in the Club records. The thanks of the Committee and of the Club are due to Brothers Honorary Sargent, Isham, and Chapman for their contribution towards the success of the Exercises Literary ; also to Brother Honorary Hazeltine for his interest in pre- PREFATORY paring the plates for the memorial programme; also to Brother Honorary Painter for revising the Club Catalogue. GEO. B. SHATTUCK, '63, F. R. APPLETON, '75, R. -
Table of Contents
The Proceedings of the Cambridge Historical Society, Volume 38, 1959-1960 Table Of Contents OFFICERS............................................................................................................5 PAPERS THE COST OF A HARVARD EDUCATION IN THE PURITAN PERIOD..........................7 BY MARGERY S. FOSTER THE HARVARD BRANCH RAILROAD, 1849-1855..................................................23 BY ROBERT W. LOVETT RECOLLECTIONS OF THE CAMBRIDGE SOCIAL DRAMATIC CLUB........................51 BY RICHARD W. HALL NATURAL HISTORY AT HARVARD COLLEGE, 1788-1842......................................69 BY JEANNETTE E. GRAUSTEIN THE REVEREND JOSE GLOVER AND THE BEGINNINGS OF THE CAMBRIDGE PRESS.............................................................................87 BY JOHN A. HARNER THE EVOLUTION OF CAMBRIDGE HEIGHTS......................................................111 BY LAURA DUDLEY SAUNDERSON THE AVON HOME............................................................................................121 BY EILEEN G. MEANY MEMORIAL BREMER WHIDDON POND...............................................................................131 BY LOIS LILLEY HOWE ANNUAL REPORTS.............................................................................................133 MEMBERS..........................................................................................................145 THE CAMBRIDGE HISTORICAL SOCIETY PROCEEDINGS FOR THE YEARS 1959-60 LIST OF OFFICERS FOR THESE TWO YEARS 1959 President Mrs. George w. -
Max Stirner's Egoism and Nihilism
================================= ===================== =========== Max Stirner's Egoism and Nihilism A Thesis Presented to the Faculty of San Diego State University in Partial Fulfilment of Requirements for the Degree of Master of Arts in Philosophy by Larry Alan Schiereck August, 1981, revised 1996 and 2015 SDSU Thesis Committee: William Snyder, Philosophy (Chair); Sherwood Nelson, Philosophy; Kingsley Widmer, English & Comparative Literature Note: this document was written in 1981, based on the literature available at that time. I revised and converted it to HTML in 1996, and revised a lot more in 2015. I didn’t want to rewrite it from scratch, nor leave the old one circulating, so as a blend of old and new this is a final update. Send any comments to [email protected]. ACKNOWLEDGMENTS Dedicated to my father, Fred W. Schiereck, and the late Professors Kingsley Widmer, Walter Koppelman and Michael Carella of SDSU. I am grateful to (in the 70s and 80s) Josef Binter, William Stoddard, and Linda Moore. Barbara Franke-Watson of SDSU graciously clarified some of my German translations. A special thanks to Antonio T. De Nicolás, professor of philosophy at S.U.N.Y Stony Brook, where I audited classes in 1979-80. Many of his extraordinary books are available online. 2. * * * * * * * * * * TABLE OF CONTENTS ABSTRACT 2 I. Overture: The Nihilistic Egoist 3 II. Oratorio: Total Atheism 10 III. A One-Urchin Chorus: Nihilism 17 IV. Sunday, Billy Sunday: The Nihilistic Egoist 22 V. Requiem & Scherzo For Solipsist 28 VI. Capriccio & Finale 32 POSTSCRIPT: Stirner Without Metaphysics 37 BIBLIOGRAPHY 49 Endnotes after each chapter ABSTRACT During the early 1970s a 'revival' took place of the philosophy of Max Stirner, born Johann Caspar Schmidt (1806-1856), whose book Der Einzige und Sein Eigentum has been called a 'revolutionary anarchist manual', a 'Banker's Bible', a 'structural model of petit-bourgeois self-consciousness' and other names since its appearance in 1844. -
American Individualism Reflected in Pop Culture, Literature, History and Philosophy
VOL 3, NO 2 SEPTEMBER 2OO9 ISSN: 1978-3493 AMERICAN INDIVIDUALISM REFLECTED IN POP CULTURE, LITERATURE, HISTORY AND PHILOSOPHY Didik Murwantonor Intisari Paper ini tidak akan menyoroti makna individualisme secara mendalam atau tepatnya individualisme di Amerika, namun hanyalah berupa ide-ide terhadap rndrvidualisme Amerika. Pemaknaan individualisme akan tercermin dalam konteks seperti budaya populer, karya sastra, philosophy serta perspektifpenulis terhadap Indonesia. Banyak konteks-konteks lain dalam pemaknaan individuarisme ','ang tercermin dalam kehidupan sehari - hari, misal, pemberian pemahaman rndi'idualisme sejak usia dini tentang adanya tanggung jawab terhadap diri .:ndiri. Kata kunci: Individualisme, konteks, budaya populer, sejarah, sosial, karya i fitta INTRODUCTION All references to "America" or "American" refer to the United Stated of r :,-.;: and its residents unless otherwise noted. Obviously the Asian, the i :.:,.'. :rd the Mexican are equallyAmerican but globally the use of the word 1.1':ri antono, S.S, M.Hum is a secretary of English Department in Sultan Agung Islamic . S:marang. He obtained his master in American Studies program in Gadjah Mada ':: He is currently pursuing his doctoral program the same University. American Individualism Didik Murwantono "American" is understood to mean citizens of the United States of America. The most impoftant thing to understand about Americans is probably their devotion to individualism. The stereofypic images associated with American individuality are not only abundant but abundantly well known the world over. The American cowboy counts among the most powerful and proliferated of these images. But I herewith write not only of the American as individualist in popular cultwe but also of some of the highlights and variations of American Individualism in American literature, history and philosophy. -
A Manual for the Use of the General Court
u *; Entiatice Hon. HORACE H. COOLIDQE, President. Left. Right. Alonzo M. Giles. Patrick A Collins. Francis A. Hobart. 11. James Pierce. Benjamin F. Clark. Stephen M. Crosby. Nathaniel E. Atwood. 12. James A. Fox. Charles R. Ladd. Jacob Bates. George M. Buttrick. 13. William W. Kellogg. Nathaniel J. Holden William W. Warren. George A. King. 14. George W. Johnson. Joseph G. Pollard. George Rice. M. George H. Monroe. 15. W. W . Jenness. John B. Hathaway. Francis Thompson. Ellis W. Morton. 16. Jeremiah H. Pote. Charles J. Kittredge. Joseph S. Howe. James G. Sproat. \7. James Edmund H. Leland. Dowse. Henry C. Greeley. Waldo Colburn. 18. Stephen H. Rhodes. Orlando B. Tenney. Frederick Willcomb. John Fletcher, Jr. 19. John A. Hawes. Andrew J. Clark. Joseph A. Benjamin. Charles A. Wheelock. JOHN MOitiSSEY. SergeaiU-tU-Arma S N. GIFFORD, Clerk. R^,p ortfis ijuilr'ju 15. \;^\ I) raff/r//// VA r-A V^A \\ ^<>'^^'^^^<'/B<?p/'e^f^/r/^^/t/ve^ \^ szx V <^2^ \2sY27^^^\ V24\23\22\2I \73\74\73\72\ 71 [w [ j |i'^U*}i'7Utf| \95\94^\93\ff2 [yyJJT/ I/^^'/7Im^a-w| !/jjf!/j7L/j<sj/j 'dee'ae ^o\l89\l88^JS '\3w\20^oA l3a'7^ffg\^^Zff4\ ^27^2^2i\224\ ^^222^22^22^ [zt^ 23^23^23^2^ 234\233ilj2^3j\ '" ' m m m m Members OaUerir %^^-^^m '^r^--^:-^^W^^W dtomnianteallli of llass!tc|»sdt«. MANUAL FOR THE USE OF THE GENERAL COURT CONTAINING THE RULES AND ORDERS OE THE TWO BRANCHES, TOGETHER WITH THE CONSTITUTION OF THE COMMON-\VEALTH, AND THAT OF THE UNITED STATES, A LIST OF THE EXECUTIVE, LEGISLATIVE, AND JUDICIAL DEPARTMENTS OF THE STATE GOVERNJIENT, STATE INSTITUTIONS AND THEIR OFFICERS, COUNTY OFFICERS, AND OTHER STATISTICAL INFORMATION. -
George Barrell Emerson
PEOPLE MENTIONED IN A WEEK PEOPLE OF A WEEK: GEORGE BARRELL EMERSON GEORGE B. EMERSON “NARRATIVE HISTORY” AMOUNTS TO FABULATION, THE REAL STUFF BEING MERE CHRONOLOGY “Stack of the Artist of Kouroo” Project George B. Emerson HDT WHAT? INDEX THE PEOPLE OF A WEEK:GEORGE B. EMERSON PEOPLE MENTIONED IN A WEEK Mr. George B. Emerson, in his valuable REPORT ON THE T REES AND S HRUBS OF THIS STATE, says of the pines: “The tenacity of life of the seeds is remarkable. They will remain for many years unchanged in the ground, protected by the coolness and deep shade of the forest above them. But when the forest is removed, and the warmth of the sun admitted, they immediately vegetate.” Since he does not tell us on what observation his remark is founded, I must doubt its truth. 1797 September 12, Tuesday: George Barrell Emerson –like Waldo Emerson a descendent of Thomas Emerson of Ipswich and of Thomas’s son Joseph Emerson– was born in Kennebunk. Raised in Wells while this district was still part of Massachusetts, George would spend much of his boyhood roaming the fields, woods, and seaside and working on the family farm. After a few years of preparation at Dummer Academy in Byfield, New Hampshire, he would in 1813 matriculate at Harvard College, where he would concentrate in mathematics and Greek. Samuel Joseph May was born in Boston:1 In 1864, in a brief life memoir, May began “I was born in Boston, Massachusetts on the twelfth day of September, 1797.” LIFE IS LIVED FORWARD BUT UNDERSTOOD BACKWARD? — NO, THAT’S GIVING TOO MUCH TO THE HISTORIAN’S STORIES. -
Sex, Death, and Philosophy: Libertinism and Eighteenth-Century British Literature” Winter 2018 – Mark Mcdayter
ENG3341G: “Sex, Death, and Philosophy: Libertinism and Eighteenth-Century British Literature” Winter 2018 – Mark McDayter Because the popular image of the 17th and 18th centuries still prevalent evokes an era of stuffy aristocrats wearing uncomfortably voluminous and elaborate clothing, the extent to which sexuality formed a vital preoccupation of life in the period sometimes comes as a surprise. In fact, the men and women of England in the Restoration period thought of sex as enormously important as an expression of identity and an articulation of the human relationship to the world around. And they seem, on the basis of the literature and art of the time, to have engaged in a great deal of it. “Sex, Death, and Philosophy: Libertinism and Eighteenth-Century British Literature” (ENG3341G) is an honours course devoted to literary and cultural articulations of the phenomenon of “libertinism” as it was expressed from about 1660 to 1748. Libertinism represented a particular and surprisingly broad-ranging perspective on the world, and the place of humans within it: it addressed the shape of the cosmos, the mechanisms of human nature and understanding, and complexity of ethical and political structures and behaviour. And for many if not most libertines, sexuality stood as the ultimate human expression of the “freedom” that was promised (or threatened) by their radical philosophy. We will be reading libertinism through the lense of a variety of genres, including lyric and satirical poetry, drama, prose romance, the novel, and philosophical discourse. We will additionally be discussing the political, cultural, ideological, and social contexts that informed libertinism. The focus of the course is upon two authors who made important (and very different) contributions to the idea, expression, and indeed lifestyle of the libertine, John Wilmot, 2nd Earl of Rochester, and Aphra Behn, but other authors whose work we will be addressing include Thomas Hobbes, the Earl of Dorset, George Etherege, and Eliza Haywood, and John Cleland. -
No. 26 (2015-2016)
Berkeley Studies No. 26 (2015-2016) Editors Stephen H. Daniel, Senior Editor College Station, Texas, USA John R. Roberts, Coordinating Editor Tallahassee, Florida, USA Silvia Parigi, Bibliographical Editor Cassino, Italy Tom Stoneham, News Editor York, UK Contents Samuel Rickless The Nature, Grounds, and Limits of Berkeley’s Argument for Passive Obedience 3 Daniel Carey and Marc A. Hight Conference Report: Bishop Berkeley’s Querist in Context 20 News and Announcements 23 Recent Works on Berkeley (2010-2017) 24 Berkeley Studies 26 (2016) 2 © Berkeley Studies and Contributors 2016 Berkeley Studies is sponsored by Florida State University and the International Berkeley Society Berkeley Studies 26 (2016) 3 The Nature, Grounds, and Limits of Berkeley’s Argument for Passive Obedience Samuel C. Rickless Abstract: Scholars disagree about the nature of the doctrinal apparatus that supports Berkeley’s case for passive obedience to the sovereign. Is he a rule-utilitarian, or natural law theorist, or ethical egoist, or some combination of some or all these elements? Here I argue that Berkeley is an act-utilitarian who thinks that one is more likely to act rightly by following certain sorts of rules. I also argue that Berkeley mischaracterizes and misevaluates Locke’s version of the social contract theory. Finally, I consider the potentially practically self-defeating nature of Berkeley’s claim that there is no obligation to submit to the rule of “madmen” or “usurpers.” Controversy has long swirled, and continues to swirl, around the proper way to understand the nature, grounds, and limits of George Berkeley’s argument for passive obedience. As Berkeley describes it, passive obedience requires all human beings under sovereign rule not to forcibly resist enforcement of the legal prohibitions promulgated by the sovereign and to accept the penalties established by the sovereign for refusing (on grounds of conscience) to perform legally required actions. -
Libertine Strategies
Joan Dejean LIBERTINE STRATEGIES Freedom and the Novel in Seventeenth-Century France $17.50 LIBERTINE STRATEGIES Freedom and the Novel in Seventeenth-Century France By Joan DeJean This book is an important contribution to the vigorous and growing revival of interest in the seventeenth-century French novel as the progenitor of what has become the dominant literary genre in our ow n time. In a brilliant discussion of a group of compelling works of prose fiction by freethinking authors whose flamboyant life styles, radical ideas, and auda cious attacks on the established order made their literary productions suspect, Joan De Jean demonstrates that the issues at the heart of the libertine enterprise—autobiography, madness, fragmentation, and dialogue—are precisely those that define the problematic modernity of these works. In detailed analyses of Theophile de Viau's Fragments d'une his toire comique, Charles SorePs Francion, Tris tan L'Hermite's Lepage disgracie, Cyrano de Bergerac's L'Autre Monde and Estats et empires du soleil, D'Assoucy's Avantures, and Chapelle's Voyage a Encausse, Professor DeJean explores the complex nonfictional literary genres with which they have tradi tionally been associated. Occupying an unstable middle ground be tween autobiography and the novel, the works of the libertines are, with one exception, all written in the first person, a marked departure from the dominant literary tradition of the ro man heroique. They reflect both structurally and thematically the problems of an existence that is at once lived and invented. Investigat ing these problems, DeJean provides an ori ginal interpretation of the libertines* obsession with naming, analyzes their perchant for fic tionalizing history, and studies their peculiar ambivalence about persecution. -
Boston Society of Natural History
THE BOSTON SOCIETY OF NATURAL HISTORY And yet — in fact you need only draw a single thread at any point you choose out of the fabric of life and the run will make a pathway across the whole, and down that wider pathway each of the other threads will become successively visible, one by one. — Heimito von Doderer, DIE DÂIMONEN “NARRATIVE HISTORY” AMOUNTS TO FABULATION, THE REAL STUFF BEING MERE CHRONOLOGY “Stack of the Artist of Kouroo” Project Boston Society of Natural History HDT WHAT? INDEX BOSTON SOCIETY OF NATURAL HISTORY 1830 George Barrell Emerson helped to organize a Boston Society of Natural History on the basis of what remained of the Linnaean Society, which had flourished from 1813 to 1823. He would be a very active member, holding several offices, curating one of the collections, and regularly attending meetings. Initially its function would be to offer a series of lectures on natural history to the general public in the hall of the Boston Athenaeum (which at that time was being housed in a mansion donated by James Perkins on Pearl Street). Doctor Walter Channing would be among those who would join the new society. Six men interested in natural history established the Boston Society of Natural History, an organization through which they could pursue their common scientific interests. Devoted to collecting and studying natural history specimens, the society displayed its collections in numerous temporary facilities until 1864, when it opened the New England Museum of Natural History at the corner of Berkeley and Boyleston Streets in Boston’s Back Bay. -
Comparison of the Idea of Crime
COMPARISON OF THE IDEA OF CRIME In addition, and in the first place, laws are an expression of the idea of a “universal”, i.e. in Stirnerian, of a craze. He calls them, equivalent to Stirner, “Chimeras”. In the “Philosophie dans le Boudoir”, he explains: “Parce que les lois ne sont pas faites pour le particulier, mais pour le general, ce qui les met dans une perpétuelle contradiction avec l’intérêt personnel, attend que l’intérêt personnel l’est toujours avec l’intérêt général” (Sade, Philosophie dans le Boudoir, 470). Laws cannot be individually aligned, but always have a universal claim to follow. They are above the individual – and cannot be removed by the individuals themselves. Thus, they are, in Stirner’s terms, holy. Stirner reflects on this in “The egoist and its own”: “Only against a sacred thing are there criminals; you against me can never be a criminal, but only an opponent”, (Stirner, The egoist and its own, 267). They are, in Stirner’s terms, something “sacred”. Stirner reflects on this in “The egoist and its own”: “Sacred things exist only for the egoist who does not acknowledge himself, the involuntary egoist, for him who is always looking after his own and yet does not count himself as the highest being, who serves only himself and at the same time always thinks he is serving a higher being, who knows nothing higher than himself and yet is infatuated about something higher; in short, for the egoist who would like not to be an egoist, and abases himself (i.e.