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1 the Mind-Body-Body Problem Robert
1 The Mind-Body-Body Problem Robert Hanna and Evan Thompson∗ Theoria et Historia Scientiarum: International Journal for Interdisciplinary Studies 7 (1) (2003): 23-42. From the point of view of Husserl’s ontology, the traditional mind-body problem looks hopelessly simplistic. Not only must we deal with relations between mind— indeed consciousness, soul [psyche], spirit [human personhood]—and body. We must address different aspects of the body itself as living organism and as material thing. This body-body problem is suppressed in a Cartesian ontology that reduces the body to a mechanism in the sense of seventeenth-century physics, as Descartes sought to reduce all of physics to mechanics. —David Woodruff Smith1 It seems to me that post-Kripke, the most promising line of attack on the mind- body problem is to see whether any sense can be made of the idea that mental processes might be physical processes necessarily but not analytically. —Thomas Nagel2 ∗ We gratefully acknowledge the Center for Consciousness Studies at the University of Arizona, Tucson, which provided a grant for the support of this work. E.T. is also supported by the Social Sciences and Humanities Research Council of Canada, and the McDonnell Project in Philosophy and the Neurosciences. 1 See David Woodruff Smith, “Mind and Body,” in The Cambridge Companion to Husserl (Cambridge: Cambridge University Press, 1995), pp. 323-393, at p. 358. 2 Thomas Nagel, “The Psychophysical Nexus,” in Paul Boghossian and Christopher Peacocke (eds.), New Essays on the A Priori (Oxford: Clarendon/Oxford University Press, 2000), pp. 433-471, at p. 434. -
Dharmic Environmentalism: Hindu Traditions and Ecological Care By
Dharmic Environmentalism: Hindu Traditions and Ecological Care by © Rebecca Cairns A Thesis submitted to the School of Graduate Studies in partial fulfillment of the requirements for the degree of Master of Arts, Memorial University, Religious Studies Memorial University of Newfoundland August, 2020 St. John’s, Newfoundland and Labrador ABstract In the midst of environmental degradation, Religious Studies scholars have begun to assess whether or not religious traditions contain ecological resources which may initiate the restructuring of human-nature relationships. In this thesis, I explore whether it is possible to locate within Hindu religious traditions, especially lived Hindu traditions, an environmental ethic. By exploring the arguments made by scholars in the fields of Religion and Ecology, I examine both the ecological “paradoxes” seen by scholars to be inherent to Hindu ritual practice and the ways in which forms of environmental care exist or are developing within lived religion. I do the latter by examining the efforts that have been made by the Bishnoi, the Chipko Movement, Swadhyay Parivar and Bhils to conserve and protect local ecologies and sacred landscapes. ii Acknowledgements I express my gratitude to the supportive community that I found in the Department of Religious Studies. To Dr. Patricia Dold for her invaluable supervision and continued kindness. This project would not have been realized without her support. To my partner Michael, for his continued care, patience, and support. To my friends and family for their encouragement. iii List of Figures Figure 1: Inverted Tree of Life ……………………. 29 Figure 2: Illustration of a navabatrikā……………………. 34 Figure 3: Krishna bathing with the Gopis in the river Yamuna. -
Mindfulness and Psychotherapy
MINDFULNESS AND PSYCHOTHERAPY Mindfulness and Psychotherapy Edited by CHRISTOPHER K. GERMER RONALD D. SIEGEL PAUL R. FULTON THE GUILFORD PRESS New York London © 2005 The Guilford Press A Division of Guilford Publications, Inc. 72 Spring Street, New York, NY 10012 www.guilford.com All rights reserved No part of this book may be reproduced, translated, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, microfilming, recording, or otherwise, without written permission from the Publisher. Printed in the United States of America This book is printed on acid-free paper. Last digit is print number:987654321 Library of Congress Cataloging-in-Publication Data Mindfulness and psychotherapy / Christopher K. Germer, Ronald D. Siegel, Paul R. Fulton, editors.— 1st ed. p. cm. Includes bibliographical references and index. ISBN 1-59385-139-1 1. Meditation—Therapeutic use. 2. Meditation—Buddhism. 3. Psychotherapy. I. Germer, Christopher K. II. Siegel, Ronald D. III. Fulton, Paul R. RC489.M43M56 2005 615.8′52—dc22 2004028821 In memory of Phil About the Editors About the Editors Christopher K. Germer, PhD, is a clinical psychologist in private prac- tice, specializing in mindfulness-based treatment of anxiety and panic. He has been integrating meditation and mindfulness principles into psy- chotherapy since 1978. Dr. Germer has taken over a dozen trips to India to explore the varieties of meditation and yoga. He is currently the Di- rector of Continuing Education for the Institute for Meditation and Psy- chotherapy and is a clinical instructor in psychology at Harvard Medical School. Ronald D. Siegel, PsyD, is a clinical psychologist, a member of the clini- cal faculty of Harvard Medical School for over 20 years, and a long- term student of mindfulness meditation. -
Consciousness and Its Evolution: from a Human Being to a Post-Human
Uniwersytet Marii Curie-Skłodowskiej w Lublinie Wydział Filozofii i Socjologii Taras Handziy Consciousness and Its Evolution: From a Human Being to a Post-Human Rozprawa doktorska napisana pod kierunkiem dr hab. Zbysława Muszyńskiego, prof. nadzw. UMCS Lublin 2014 Table of Contents Introduction ………………………………………………………………………………………. 8 Chapter 1: Consciousness, Mind, and Body …………………………………………………… 18 1.1 Conceptions of Consciousness …………………………………………………………. 18 1.1.1 Colin McGinn’s Conception of Consciousness ……………………………………….... 18 1.1.1.1 Owen Flanagan’s Analysis of Colin McGinn’s Conception of Consciousness ….…….. 20 1.1.2 Paola Zizzi’s Conception of Consciousness ………………………………………….… 21 1.1.3 William James’ Stream of Consciousness ……………………………………………… 22 1.1.4 Ervin Laszlo’s Conception of Consciousness …………………………………………... 22 1.2 Consciousness and Soul ………………………………………...………………………. 24 1.3 Problems in Definition of Consciousness ………………………………………………. 24 1.4 Distinctions between Consciousness and Mind ………………………………………... 25 1.5 Problems in Definition of Mind ………………………………………………………… 26 1.6 Dogmatism in Mind and Mind without Dogmatism ……………………………………. 27 1.6.1 Dogmatism in Mind …………………………………………………………………….. 27 1.6.2 Mind without Dogmatism …………………………………………………………….… 28 1.6.3 Rupert Sheldrake’s Dogmatism in Science …………………………………………….. 29 1.7 Criticism of Scientific Approaches towards Study of Mind ……………….…………… 30 1.8 Conceptions of Mind …………………………………………………………………… 31 1.8.1 Rupert Sheldrake’s Conception of Extended Mind …………………………………….. 31 1.8.2 Colin McGinns’s Knowing and Willing Halves of Mind ……………………………..... 34 1.8.3 Francisco Varela’s, Evan Thompson’s, and Eleanor Rosch’s Embodied Mind ………... 35 1.8.4 Andy Clark’s Extended Mind …………………………………………………………... 35 1.8.5 Role of Mind Understood by Paola Zizzi ………………………………………………. 36 1.9 Mind in Buddhism, Consciousness in Tibetan Buddhism ……………………………… 36 1.9.1 Mind in Buddhism ……………………………………………………………………… 36 1.9.2 B. -
Mindfulness, Meditation and Dharma Art: Clues for the Pedagogy of the Actor1
Mindfulness, Meditation and Dharma Art: Clues for the Pedagogy of the Actor1 Daniel Reis Plá Federal University of Santa Maria (UFMG), Brazil. [email protected] ABSTRACT This article discusses the intersection between the performing arts and contemplative practices, especially meditation, in my practice as a teacher of performing arts. With this orientation, I address concepts such as mindfulness, meditation, and Dharma Art to present an introduction to this theme and to raise questions I consider essential when approaching it. Finally, I point to the potential contributions this discussion can offer regarding the training of performers from a contemplative perspective. Keywords: Meditation, Dharma Art, performing arts pedagogy, mindfulness. Introduction This article aims to present a theme that has captured my attention over the past 10 years — the relationship between contemplative practices and performing arts. Despite the lack of academic publications on the topic in my country (Brazil), as compared to north-American and European contexts, throughout this time I have been able to study this dynamic, initially with a special focus on dialogue with the Buddhist meditation tradition2. During this time, my vision has been enlarged through contact with other scholars studying in the same field; especially through my relationship with the Centre for Psychophysical Performance Research at the University of Huddersfield, and my participation in the ‘Mindfulness and Performance’ project (MaP, 2015-2016), in the same centre, as part of my post-doctoral research funded by the Brazilian Coordination for the Improvement of Higher-Education Personnel (CAPES). This last experience raised questions regarding how to name the field that emerges from the relationship between theatre and mindfulness practices. -
The Routledge Handbook of Embodied Cognition
THE ROUTLEDGE HANDBOOK OF EMBODIED COGNITION Embodied cognition is one of the foremost areas of study and research in philosophy of mind, philosophy of psychology and cognitive science. The Routledge Handbook of Embodied Cognition is an outstanding guide and reference source to the key philosophers, topics and debates in this exciting subject and essential reading for any student and scholar of philosophy of mind and cognitive science. Comprising over thirty chapters by a team of international contributors, the Handbook is divided into six parts: Historical underpinnings Perspectives on embodied cognition Applied embodied cognition: perception, language, and reasoning Applied embodied cognition: social and moral cognition and emotion Applied embodied cognition: memory, attention, and group cognition Meta-topics. The early chapters of the Handbook cover empirical and philosophical foundations of embodied cognition, focusing on Gibsonian and phenomenological approaches. Subsequent chapters cover additional, important themes common to work in embodied cognition, including embedded, extended and enactive cognition as well as chapters on embodied cognition and empirical research in perception, language, reasoning, social and moral cognition, emotion, consciousness, memory, and learning and development. Lawrence Shapiro is a professor in the Department of Philosophy, University of Wisconsin – Madison, USA. He has authored many articles spanning the range of philosophy of psychology. His most recent book, Embodied Cognition (Routledge, 2011), won the American Philosophical Association’s Joseph B. Gittler award in 2013. Routledge Handbooks in Philosophy Routledge Handbooks in Philosophy are state-of-the-art surveys of emerging, newly refreshed, and important fields in philosophy, providing accessible yet thorough assessments of key problems, themes, thinkers, and recent developments in research. -
“This Is My Heart” Patita Uddharana Dasa, Editor / Compiler
“This Is My Heart” Patita Uddharana dasa, Editor / Compiler “This Is My Heart” Remembrances of ISKCON Press …and other relevant stories Manhattan / Boston / Brooklyn 1968-1971 1 Essays by the Assembled Devotees “This Is My Heart” Remembrances of ISKCON Press …and other relevant stories Manhattan / Boston / Brooklyn 1968-1971 Patita Uddharana Dasa Vaishnava Astrologer and Author of: 2 -The Bhrigu Project (5 volumes) (with Abhaya Mudra Dasi), -Shri Chanakya-niti with extensive Commentary, -Motorcycle Yoga (Royal Enflied Books) (as Miles Davis), -What Is Your Rashi? (Sagar Publications Delhi) (as Miles Davis), -This Is My Heart (Archives free download) (Editor / Compiler), -Shri Pushpanjali –A Triumph over Impersonalism -Vraja Mandala Darshan – Touring the Land of Krishna -Horoscope for Disaster (ms.) -Bharata Darshan (ms.) ―I am very pleased also to note your appreciation for our Bhagavad-gita As It Is, and I want that all of my students will understand this book very nicely. This will be a great asset to our preaching activities.‖ (-Shrila Prabhupada, letter to Patita Uddharana, 31 May 1969) For my eternal companion in devotional service to Shri Guru and Gauranga Shrimati Abhaya Mudra Devi Dasi A veritable representative of Goddess Lakshmi in Krishna’s service without whose help this book would not have been possible ―We are supposed to take our husband or our wife as our eternal companion or assistant in Krishna conscious service, and there is promise never to separate.‖ (Shrila Prabhupada, letter 4 January 1973) (Shri Narada tells King Yudhishthira:) ―The woman who engages in the service of her 3 husband, following strictly in the footsteps of the goddess of fortune, surely returns home, back to Godhead, with her devotee husband, and lives very happily in the Vaikuṇṭha planets.‖ “Shrila Prabhupada” by Abhaya Mudra Dasi “Offer my blessings to all the workers of ISKCON Press because that is my life.” (-Shrila Prabhupada, letter 19 December 1970) 4 Table of Contents Introduction ―Books Any Man Would Be Proud to Have‖ ……... -
Karma and the Animal Realm Envisioned Through an Early Yogācāra Lens
Article Becoming Animal: Karma and the Animal Realm Envisioned through an Early Yogācāra Lens Daniel M. Stuart Department of Religious Studies, University of South Carolina, Rutledge College, Columbia, SC 29208, USA; [email protected] Received: 24 April 2019; Accepted: 28 May 2019; Published: 1 June 2019 Abstract: In an early discourse from the Saṃyuttanikāya, the Buddha states: “I do not see any other order of living beings so diversified as those in the animal realm. Even those beings in the animal realm have been diversified by the mind, yet the mind is even more diverse than those beings in the animal realm.” This paper explores how this key early Buddhist idea gets elaborated in various layers of Buddhist discourse during a millennium of historical development. I focus in particular on a middle period Buddhist sūtra, the Saddharmasmṛtyupasthānasūtra, which serves as a bridge between early Buddhist theories of mind and karma, and later more developed theories. This third- century South Asian Buddhist Sanskrit text on meditation practice, karma theory, and cosmology psychologizes animal behavior and places it on a spectrum with the behavior of humans and divine beings. It allows for an exploration of the conceptual interstices of Buddhist philosophy of mind and contemporary theories of embodied cognition. Exploring animal embodiments—and their karmic limitations—becomes a means to exploring all beings, an exploration that can’t be separated from the human mind among beings. Keywords: Buddhism; contemplative practice; mind; cognition; embodiment; the animal realm (tiryaggati); karma; yogācāra; Saddharmasmṛtyupasthānasūtra 1. Introduction In his 2011 book Becoming Animal, David Abram notes a key issue in the field of philosophy of mind, an implication of the emergent full-blown physicalism of the modern scientific materialist episteme. -
Open Presence, Selflessness and Compassion: Perspectives from Buddhism, Neuroscience, and Complexity Theory January 7-11, 2009, Upaya Zen Center
Open Presence, Selflessness and Compassion: Perspectives from Buddhism, Neuroscience, and Complexity Theory January 7-11, 2009, Upaya Zen Center Upaya’s 2009 program on neuroscience and meditation explores two core Buddhist practices: compassion and open presence (shikantaza in Zen, dzogchen in Vajrayana, choiceless awareness in Theravada). In recent years, neuroscientific studies of Buddhist meditators who practice the cultivation of compassion and non-referential presence, and the application of mathematical complexity theory in biology and neuroscience, have provided interesting perspectives on the Buddhist concepts of emptiness, impermanence, codependent arising, selflessness, and nonduality. In this retreat/seminar, Zen teachers, leading scientists who have contributed to this growing field of research (and are each long-term meditation practitioners), a philosopher, and a neuroscience writer, interactively share their perspectives on the relationships between Zen practice, Buddhism, neuroscience, and complex systems theory. Talks and discussion examine how these areas of scientific research are relevant for practice, and how experienced meditation practitioners can help sharpen the research questions being asked. Talks and discussion will be embedded with Zazen practice throughout each day. Science Journalist, author, and frequent New York Times contributor Sandra Blakeslee will provide an overview of how recent developments in neuroscience have changed the way we view the impact of various practices, including meditation, upon -
1 Volume 20 | Number 2
NEWSLETTERS | The American Philosophical Association APA Newsletters SPRING 2021 VOLUME 20 | NUMBER 2 ASIAN AND ASIAN AMERICAN PHILOSOPHERS AND PHILOSOPHIES FEMINISM AND PHILOSOPHY HISPANIC/LATINO ISSUES IN PHILOSOPHY NATIVE AMERICAN AND INDIGENOUS PHILOSOPHY PHILOSOPHY AND THE BLACK EXPERIENCE TEACHING PHILOSOPHY VOLUME 20 | NUMBER 2 SPRING 2021 © 2021 BY THE AMERICAN PHILOSOPHICAL ASSOCIATION ISSN 2155-9708 Table of Contents Asian and Asian American Philosophers and Ethical Narratives and Oppositional Philosophies ...................................................... 1 Consciousness ......................................................... 67 Editors’ Introduction: Buddhist Modernism and Its What It’s Like to Grow Up Poor, but Fall in Love Discontents ................................................................ 1 with Philosophy: A Notice to the Profession in Case It Forgot ........................................................... 71 Articles ....................................................................... 5 Knowing What to Order at the Conference Précis of Why I Am Not a Buddhist ............................ 5 Dinner ....................................................................... 75 On Pursuing the Dialogue Between Buddhism and Epistemic Shame as a First-Generation Scholar ..... 77 Science in Ways That Distort Neither ........................ 8 Marginal Disclosures: Sisterhood, Standpoint, On Being a Good Friend to Buddhist Philosophy ... 15 Community, and Thriving......................................... 80 Buddhism -
The Economies of Indian Calendar
4 THE SACRED ICON I N TH E AGE OF TH E WORK OF ART AND MECHANICAL REPRODUCTION I said, that is impossible, he is running after the deer. How can even he—with half closed and half open eyes run after the deer! (Laughs) It looks ridiculous! RAM WAEERKAR, ILLUSTRATOR FOR THE MYTHOLOGICAL COMIC BOOK SERIES/4/VM/? CHITRA KATHA, ON BEING ASKED TO DEPICT THE GOD RAM WITH A PERMANENTLY MEDITATIVE EXPRESSION enkatesh Sapar, arguably the most prolific and versatile calendar art- Vist of the late 1990s, was born in Sholapur in 1967 and studied fine art at the Sir Jamsetjijeejeebhooy (J. J.) School of Art in Bombay from 1984 to 1989. His father, Vishnu Sapar, is also a calendar artist, but he is self-taught. Starting out as a mill worker at Sholapur'sLakshmi Vishnu Mill, Vishnu Sapar worked on textile designs for the mill and then free- lanced as a signboard painter, eventually teaming up with his brother Bharat to provide calendars for the Sivakasi industry under the "Sapar Brothers" signature. So Venkatesh and his wife, Maya, who studied ap- plied arts at the J. J. School of Art, have joined the family business, to which Venkatesh started contributing while still in high school. When I Venkatesh Sapar at the J. J. There is, of course, a difference between the relationship of these modern and postmodern artists to what the show's curator chose to call "kitsch," and that of artists such as Venkatesh and Maya Sapar to the forms from which they derive their livelihood. -
Ramayana: a Tale of Gods and Demons (Mandala Classics) by Ranchor Prime
Ramayana: A Tale of Gods and Demons (Mandala Classics) by Ranchor Prime Ebook Ramayana: A Tale of Gods and Demons (Mandala Classics) currently available for review only, if you need complete ebook Ramayana: A Tale of Gods and Demons (Mandala Classics) please fill out registration form to access in our databases Download here >> Series:::: Mandala Classics+++Paperback:::: 147 pages+++Publisher:::: Mandala Publishing; First PB Edition, First Printing edition (March 2, 2004)+++Language:::: English+++ISBN-10:::: 9781932771022+++ISBN-13:::: 978-1932771022+++ASIN:::: 1932771026+++Product Dimensions::::5.5 x 0.5 x 8.5 inches++++++ ISBN10 9781932771022 ISBN13 978-1932771 Download here >> Description: From the kingdom of Ayodhya to the isle of Lanka, we are transported to a land that has inspired morality and spiritual tradition for thousands of years. On the eve if his enthronement, Rama, the beloved prince of Ayodhya, is banished to the forest as a result of a sinister plot. Along with his wife Sita and brother Lakshmana, Rama accepts his destiny and departs as the kingdom mourns his loss. His exile, however, proves to have a deeper meaning as Rama becomes the protector of the forest sages and sparks the fury of Ravana, the seemingly invincible demon who terrorizes both humans and gods alike. In a vengeful act, Ravana kidnaps Sita, taking her across the ocean to Lanka. Now Rama, with the help of an army of monkeys, must fight to reclaim his dear bride and his honor. This was a required text for a Hindu/religious studies course. Of course, its a significantly abbreviated version of the Ramayana, but it hits key points in the allegory.