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The Babylonians Conquer Jerusalem
Handout: Jeremiah Lesson 18 Chapter 37 takes place in 588 BC when Pharaoh Hophra (ruled from 589 to 569) sent an Egyptian army to come to Zedekiah’s aid against the Babylonians. Nebuchadnezzar temporarily lifted the first siege of Jerusalem to take his army to meet the advancing Egyptian threat. In this chapter, Zedekiah receives two short oracles confirming the return of the Babylonian army and the destruction of Jerusalem: • Oracle #1: The Egyptians marching to Judah’s aid will withdraw back to Egypt, and the Babylonians will return to attack and capture Jerusalem (verse 7). • Oracle #2: The destruction of Jerusalem is inevitable (verses 9-10). Chapter 38 has three oracles: • Oracle #1: Yahweh’s warning that those who stay in Jerusalem will die and His promise that those who surrender to the Babylonians will live (verse 2). • Oracle #2: Yahweh’s assurance that the Babylonians will capture Jerusalem (verse 3). • Oracle #3: Yahweh’s final oracle to King Zedekiah (verses 17-18). The first two oracles are a summary of Yahweh’s oracles to the people during the 35 years of Jeremiah’s ministry. In 38:17-18, Jeremiah repeats the oracles he gave in 38:2-3: • If the king surrenders to the Babylonians, He will save his life and the city. • If he does not, the city will be captured and burned and he will not escape. The Babylonians conquered Jerusalem on the 9th of Ab in 587 BC after an 18 month siege. Nebuchadnezzar ordered his general to send men to find Jeremiah: These dispatched men to take Jeremiah from the Court of the Guard and turned him over to Gedaliah son of Ahikam, son of Shaphan for safe conduct home. -
The Prophet Jeremiah As Theological Symbol in the Book of Jeremiah╊
Scholars Crossing LBTS Faculty Publications and Presentations 11-2010 The Prophet Jeremiah as Theological Symbol in the Book of Jeremiah” Gary E. Yates Liberty Baptist Theological Seminary, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/lts_fac_pubs Part of the Biblical Studies Commons, Comparative Methodologies and Theories Commons, Ethics in Religion Commons, History of Religions of Eastern Origins Commons, History of Religions of Western Origin Commons, Other Religion Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Yates, Gary E., "The Prophet Jeremiah as Theological Symbol in the Book of Jeremiah”" (2010). LBTS Faculty Publications and Presentations. 372. https://digitalcommons.liberty.edu/lts_fac_pubs/372 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in LBTS Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. ETS, Atlanta 2010 “The Prophet Jeremiah as Theological Symbol in the Book of Jeremiah” Gary E. Yates, Ph.D. Introduction Timothy Polk has noted, “Nothing distinguishes the book of Jeremiah from earlier works of prophecy quite so much as the attention it devotes to the person of the prophet and the prominence it accords the prophetic ‘I’, and few things receive more scholarly comment.”1 More than simply providing a biographical or psychological portrait of the prophet, the book presents Jeremiah as a theological symbol who embodies in his person the word of Yahweh and the office of prophet. 2 In fact, the figure of Jeremiah is so central that a theology of the book of Jeremiah “cannot be formulated without taking into account the person of the prophet, as the book presents him.”3 The purpose of this study is to explore how Jeremiah the person functions as a theological symbol and what these motifs contribute to the overall theology of the book of Jeremiah. -
Jeremiah Commentary
YOU CAN UNDERSTAND THE BIBLE JEREMIAH BOB UTLEY PROFESSOR OF HERMENEUTICS (BIBLE INTERPRETATION) STUDY GUIDE COMMENTARY SERIES OLD TESTAMENT, VOL. 13A BIBLE LESSONS INTERNATIONAL MARSHALL, TEXAS 2012 www.BibleLessonsIntl.com www.freebiblecommentary.org Copyright ©2001 by Bible Lessons International, Marshall, Texas (Revised 2006, 2012) All rights reserved. No part of this book may be reproduced in any way or by any means without the written permission of the publisher. Bible Lessons International P. O. Box 1289 Marshall, TX 75671-1289 1-800-785-1005 ISBN 978-1-892691-45-3 The primary biblical text used in this commentary is: New American Standard Bible (Update, 1995) Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation P. O. Box 2279 La Habra, CA 90632-2279 The paragraph divisions and summary captions as well as selected phrases are from: 1. The New King James Version, Copyright ©1979, 1980, 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved. 2. The New Revised Standard Version of the Bible, Copyright ©1989 by the Division of Christian Education of National Council of the Churches of Christ in the U. S. A. Used by permission. All rights reserved. 3. Today’s English Version is used by permission of the copyright owner, The American Bible Society, ©1966, 1971. Used by permission. All rights reserved. 4. The New Jerusalem Bible, copyright ©1990 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Bantam Doubleday Dell Publishing Group, Inc. Used by permission. All rights reserved. www.freebiblecommentary.org The New American Standard Bible Update — 1995 Easier to read: } Passages with Old English “thee’s” and “thou’s” etc. -
The Suffering of the Prophet Jeremiah
MINISTRY The Suffering of the Prophet Jeremiah Drs. H. Lalleman-de Winkel graduated from Utrecht State University, taking Old Testament as her main subject. She wrote a thesis on Medical Metaphors in the Book of Jeremiah, and ·continues research on that book. We live in a remarkable time. In our western world with its Biographical Sections. material prosperity we can get almost everything we want. Even In those parts of the book which tell of Jeremiah' s life, what we if not all are rich, generally speaking we have more than we really read in the story of his call is developed: his message ofjudgment need. Yet even in our modern world money cannot buy freedom is not accepted with enthusiasm; indeed the story has been called from sorrow and suffering. So many books are written on this a 'passion narrative'. Let us consider some of these reports which theme nowadays, (for instance the book by Harold S. Kushner relate to Jeremiah's suffering. When bad things happen to good people•), along with books about: how to be healthy, successful in business, etc. Suffering Jeremiah 20: 1-2 describes how Jeremiah is captured by the chief does not agree with our success, and so it hardly figures in our officer in the temple, Pashhur; he is considered a disturber of the thinking. The book of Jeremiah offers one model of suffering. peace (cf. 29:26, apparently this happened more often). People Even if the suffering of Jeremiah has certain specific meanings take offence at his message of judgment, he is beaten and put in which do not apply to suffering in general, some analogies with a kind of straitjacket. -
The Imprisonment of Jeremiah in Its Historical Context
The Imprisonment of Jeremiah in Its Historical Context kevin l. tolley Kevin L. Tolley ([email protected]) is the coordinator of Seminaries and Institutes of Religion in Fullerton, California. he book of Jeremiah describes the turbulent times in Jerusalem prior to Tthe Babylonian conquest of the city. Warring political factions bickered within the city while a looming enemy rapidly approached. Amid this com- . (wikicommons). plex political arena, Jeremiah arose as a divine spokesman. His preaching became extremely polarizing. These political factions could be categorized along a spectrum of support and hatred toward the prophet. Jeremiah’s imprisonment (Jeremiah 38) illustrates some of the various attitudes toward God’s emissary. This scene also demonstrates the political climate and spiritual atmosphere of Jerusalem at the verge of its collapse into the Babylonian exile and also gives insights into the beginning narrative of the Book of Mormon. Jeremiah Lamenting the Destruction of Jerusalem Jeremiah Setting the Stage: Political Background for Jeremiah’s Imprisonment In the decades before the Babylonian exile in 587/586 BC, Jerusalem was the center of political and spiritual turmoil. True freedom and independence had Rembrandt Harmensz, Rembrandt not been enjoyed there for centuries.1 Subtle political factions maneuvered The narrative of the imprisonment of Jeremiah gives us helpful insights within the capital city and manipulated the king. Because these political into the world of the Book of Mormon and the world of Lehi and his sons. RE · VOL. 20 NO. 3 · 2019 · 97–11397 98 Religious Educator ·VOL.20NO.3·2019 The Imprisonment of Jeremiah in Its Historical Context 99 groups had a dramatic influence on the throne, they were instrumental in and closed all local shrines, centralizing the worship of Jehovah to the temple setting the political and spiritual stage of Jerusalem. -
Narrative Parallelism and the "Jehoiakim Frame": a Reading Strategy for Jeremiah 26-45
Scholars Crossing LBTS Faculty Publications and Presentations 6-2005 Narrative Parallelism and the "Jehoiakim Frame": a Reading Strategy for Jeremiah 26-45 Gary E. Yates Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/lts_fac_pubs Recommended Citation Yates, Gary E., "Narrative Parallelism and the "Jehoiakim Frame": a Reading Strategy for Jeremiah 26-45" (2005). LBTS Faculty Publications and Presentations. 5. https://digitalcommons.liberty.edu/lts_fac_pubs/5 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in LBTS Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. JETS 48/2 (June 2005) 263-81 NARRATIVE PARALLELISM AND THE "JEHOIAKIM FRAME": A READING STRATEGY FOR JEREMIAH 26-45 GARY E. YATES* I. INTRODUCTION Many attempting to make sense of prophetic literature in the Hebrew Bible would echo Carroll's assessment that "[t]o the modern reader the books of Isaiah, Jeremiah and Ezekiel are virtually incomprehensible as books."1 For Carroll, the problem with reading these books as "books" is that there is a confusing mixture of prose and poetry, a lack of coherent order and arrange ment, and a shortage of necessary contextual information needed for accu rate interpretation.2 Despite the difficult compositional and historical issues associated with the book of Jeremiah, there is a growing consensus that -
For Reference Only
HisHisHis WorldWorldWorld FOR REFERENCE ONLY 20222022 LUTHERAN CALENDAR nd he said, The LORD is my rock, and my fortress, and my deliverer; A - II Samuel 22:2 FOR REFERENCE ONLY January 2022 SUNDAY MONDAY TUESDAY WEDNESDAY THURSDAY FRIDAY SATURDAY DECEMBER FEBRUARY S M T W T F S S M T W T F S 1 1 2 3 4 1 2 3 4 5 New Moon 2 NEW YEAR’S DAY 5 6 7 8 9 10 11 6 7 8 9 10 11 12 First Quarter 9 12 13 14 15 16 17 18 13 14 15 16 17 18 19 Full Moon 17 19 20 21 22 23 24 25 20 21 22 23 24 25 26 Last Quarter 25 26 27 28 29 30 31 27 28 HOLY NAME OF JESUS Numbers 6:22-27 The Aaronic blessing 2 3 4 5 6 7 8 2nd SUNDAY AFTER CHRISTMAS Jeremiah 31:7-14 EPIPHANY OF THE LORD Daniel 2:24-49 Joy as God’s scattered Job 42:10-17 Isaiah 6:1-5 John 1:[1-9] 10-18 Isaiah 60:1-6 Daniel 2:1-19 Daniel reveals the flock gathers Job’s family The Lord high and lofty God with us Nations come to the light The king searches for wisdom dream’s meaning 9 10 11 12 13 14 15 BAPTISM OF THE LORD Isaiah 43:1-7 Judges 4:1-16 Judges 5:12-21 Psalm 106:1-12 Jeremiah 3:1-5 Jeremiah 3:19-25 Jeremiah 4:1-4 PassingFOR through the waters Israel’s enemies drownREFERENCEThe song of Deborah God saves through water Unfaithful Israel IsraelONLY is a faithless spouse A call to repentance 16 17 18 19 20 21 22 MARTIN LUTHER KING JR. -
A Good Shepherd Sacred Story Huldah
A Good Shepherd Sacred Story Huldah Adapted by: Brenda J. Stobbe _._ .. __ .- -.~ ~~""- Illustrations by: Jennifer Schoenberg & Tiffany DeGraaf Activity Sheets and Art Editing by: Tiffany DeGraaf Good Shepherd, Inc®. 2000 Good Shepherd, a Registered Trademark of Good Shepherd, Inc. All Rights Reserved Printed in the U.S.A. HULDAH .... MA TERIALS -medium wicker basket to hold: -wooden Josiah figure -wooden Huldah figure -wooden Hilkiah figure -wooden Shapan figure -wooden Achbor figure -wooden Ahikiam figure -wooden Asaiah figure Josiah Huldah H i l k i a h Achbor Asaiah 2 Shapan Ahikia m HULDAH ... 2 CHRONICLES 34:1-28, 2 KINGS 22 1-20 ACTIONS 'VORDS After speaking, stand and get the story Watch carefully where I go to get this basket from the shelf and return to the story so you will know where to find it if circle. you choose to make this your work today or another day. Allow 10-15 seconds of silence as you All the words to this story are inside of Reverently touch one or more of the me. Will you please make silence with wooden figures to center yourself and me so I can find all the words to this the children. story? The people of God had many kings who Hold out your right hand as you speak of ruled them. Some of the kings were good kings and your left hand as you very good. Other kings were not very speak of bad kings. good. Some of them were very bad kings. Place Josiah to one side of the One of the really good kings was a man storytell ing area named Josiah. -
Jeremiah 20:7-9 You Can't Quit by Rev. Jeremiah Parks Intro
Parks 1 Jeremiah 20:7-9 You Can’t Quit By Rev. Jeremiah Parks Intro: There is a story told about a champion greyhound racinG doG that ran across the tracks of Europe at break neck speed. This champion developed a followinG because it had never lost a race. In and around the tracks of Europe and ultimately in the United States , one particular fan ran to the paper reGularly to see the speed that this greyhound racinG doG would run. This fan finally saw in the paper that the DoG’s owner was bringing this doG from Europe to the U.S. to race. The race was 4 states over therefore this fan saved his money, packed up his car and decided to drive 4 states over to witness in person this champion greyhound racinG doG. He got to the track that day, walked up to the betting booth put his money on the counter and told the betting booth operator “I will like to place my bet on that European racinG doG that is cominG to race today. That operator looked at him © 2018 Rev. Jeremiah Parks This sermon was delivered at Baylor University’s Truett Theological Seminary on November 28, 2018. Published with permission for "Baptists Preaching" column on www.BaptistStandard.com. Parks 2 and said I am sorry sir, but the doG isn’t racinG. Quite upset, the man told the operator sir you don’t understand. I been followinG this doG’s career for quite some time, I looked at this doGs career in the newspaper, I know that he is racinG today in fact I saved my money, packed up my car and have driven 4 states over. -
THRU the BIBLE EXPOSITION Jeremiah
THRU THE BIBLE EXPOSITION Jeremiah: Prophet Of Judgment Followed By Blessing Part XLI: The Great Value Of Jeremiah's Personal Struggle With His Persecutions (Jeremiah 20:7-18) I. Introduction A. Though Jeremiah rightly handled being persecuted by the chief officer of the temple, Pashhur, at the time the persecution occurred, later in private, the incident bothered him, creating a struggle of faith in Jeremiah. B. We view that struggle in Jeremiah 20:7-18 in light of its context in the rest of Scripture for edifying insight: II. The Great Value Of Jeremiah's Personal Struggle With His Persecutions, Jeremiah 20:7-18. A. Jeremiah initially privately complained to the Lord about the persecutions he had faced, Jeremiah 20:7-10: 1. After interacting with Pashhur, Jeremiah privately complained to the Lord that God had deceived him in letting him be ridiculed by Pashhur and the people for his message, Jer. 20:7a; Bible Know. Com., O. T., p. 1154. Jeremiah had known from the beginning that all his hearers would oppose him (Jer. 1:18-19a), but he was not aware that they would ridicule him, what was especially horrible for Jeremiah to face! 2. Jeremiah added that whenever he spoke, he cried out, proclaiming violence and destruction, but speaking this message of the Lord had only brought him insult and reproach all day long, Jeremiah 20:7b-8. 3. Discouraged by it all, Jeremiah considered not mentioning the Lord or speaking of His name again. However, trying to do that only created an intolerable tension as the Word of God within was like a fire shut up in Jeremiah's bones to where he would be weary of holding it in, so he would speak it, Jer. -
Huldah: 2 Kings 22-23 Some Questions You Might Ask As
HULDAH: 2 KINGS 22-23 THIS WEEK’S SCRIPTURE: 2 Kings 22-23 SERMON NOTES FOR AUGUST 17/18: We are focusing on the following scripture for the week of August 12-18: We want to be a church that /ps the culture of the South Valley toward vital rela/onship with Jesus. Plan/ng God’s Word in our lives, and seeking ways to mul/ply that Word in others is a concrete way this vision will happen. Take some <me this week with next week’s sermon text and ask God to speak to you and your group through God’s Word. Bring your notes next week to engage with the sermon! OBSERVE: As curious inves2gators, look intently at the passage and mark characters, rela5onships, loca5ons, 5me, ac5ons, repeated words, comparisons, contrasts, or other points of tension. Write down observa5ons that were most striking: INTERPRET: Form ques5ons that will help get at why the text was wriAen in this way; why the story was communicated with these par5cular words and facts. Focus on any observa5ons from above and ask “why is this significant?” APPLY: What is a concrete applica5on this text is calling you, as a group or as individuals, to pursue? Two ques5ons to help you formulate an applica5on: How does this passage challenge my current thinking about_________________? What is this passage asking of me or my community? SOME QUESTIONS YOU MIGHT ASK AS YOU ENGAGE WITH THE SERMON With whom do I need to share and live out this applica2on? - What were some new observa2ons in the text that God brought up through the sermon? - Was there anything surprising or new in the way the pastor unpacked this text? - What was the Key Idea from this week’s sermon? - What ac2on will I take based on what I heard? Check out mhbible.org/study for tools to help dig out background and context. -
Jeremiad Lamentations
JEREMIAD LAMENTATIONS >, OJ oo QJ co .c .;;:u co .S! :0ro C') m m Assyrian soldiers with battering ram attacking Lachish (2 Kings 18:13-14) The career of the prophet Jeremiah prophet as well as the book that bears his spanned the most turbulent years in the his name, let's sketch briefly the main historical tory of Jerusalem and Judah. Called to be a events of Jeremiah's day. prophet in 626 B.C., his last activity of The time of Jeremiah's call coincided which we have knowledge occuned in the with the beginning of the demise of the late 580's. For almost forty years he carried hated Assyrian Empire. For over one hun the burdens of Judah's life. But he could dred years the Assyrians had ruled most of not tum the tide that eventually led to the the Near East, including Judah. They had destruction of the state, the holy city of governed with an iron hand and a heal1 of Jerusalem, the sacred Temple, and the cho stone. War scenes dominated Assyrian art sen dynasty of the Davidic family. towns being captured, exiles being led In order to understand the career of this away, prisoners being impaled on sharp BOOKS OF TIlE BIBLE 86 people's obedience to God and to God's qUESTIONS FOR transformation of the world. Read the DISCUSSION words about the future in Isaiah 65:17-18. 1. Scholars hold the opinion that our pres Read Isaiah 55:6-11 and answer the ques ent book is actually made up of the work of tions below.