Miriam Rebecca Leah from Blacks Or Jews). the Centrality of Hitler's

Total Page：16

File Type：pdf, Size：1020Kb

Miriam Rebecca Leah from Blacks Or Jews). the Centrality of Hitler's

WERN E R L EO L OE WEN ST EIN , M . D . Schwartzen oder Juden" (We have blood only from Blacks or Jews). Miriam The centrality of Hitler's racial purity myths in Nazi ideology required the extermination of Jews. Thus, you will appreciate the irony of the unanimous response of those wounded S.S. officers, the epitome of the Aryan ideal, in need of blood: "Das macht nichts" (It doesn't matter). Blood is blood after all, and its common denominator is always red, despite the race of the donor. Rebecca There isn't much humor to be found in the Holocaust. Perhaps this is it: a Jewish doctor who was denied the nationality of his birth, telling wounded S.S. officers they are about to receive blood from Untermenschen (sub humans). Leah And, 76 years later, his daughter and two granddaughters are standing here this evening to tell you this story after regaining our German citizenship, a right passed along to us because it was denied to him. [End of Yom HaShoah reading.] When people ask me why I became a German citizen and encouraged my children to obtain their citizenship papers (Einbiirgerungsurkunde), I cite my father. In the 1970s, the German Consulate placed an announcement in the A ujbau, a weekly German Jewish newspaper for the emigre community, to which we subscribed. I used to love to try to read it, but since it was half auf Deutsch (in German), it was a challenge. The ad declared that if anyone had been denied a professional license during the Third Reich, upon submission of proper documentation, they could receive their license (medical, legal, teaching, etc.). When people asked Dad why he would want his German license to practice medicine, he replied, "I earned it; it's mine by right. They took it away from me; I want it." 35 .

Copy Link

Recommended publications

Jacob Benmosche Lieberman
Shabbat Shalom. Our Torah portion for this week is Parashat Vayishlach, in which we read about the journeys of our patriarch Jacob and his family after Jacob completes his service for Laban, his father-in-law. G-d commands Jacob to return to the home from which he fled many years before just after stealing his older brother Esau’s birthright as the first-born son of Isaac and Rebecca. Jacob and his family’s return will necessitate at the very least a meeting between Jacob and Esau, if not also a confrontation, since the two brothers had not seen each other since Jacob’s deception of their father robbed Esau of many privileges including the top spot in the family. Understandably, Jacob is afraid to face Esau and his anger. Jacob sends ahead a messenger to Esau to let him know of his return and learns that Esau is coming to meet him, along with 400 men. This exacerbates Jacob’s fear. He divides his family into two camps, with the hope that one will survive should Esau and the men attack. Bravely, Jacob plans to stand in front of his camp to lead them forward, but he doesn’t want to take it on the chin unless he absolutely has to. Before the brothers will meet, Jacob arranges for several messengers to greet Esau and appease him with many generous gifts. Jacob’s planning done for the big reunion ahead, he settles down to sleep for the night. In that sleep, what dreams may come. All night and near into the dawn, Jacob wrestles with a man who may just be an angel.
[Show full text]
Ford-Judgment in 4 Ezra, 2 Baruch, and Apocalypse of Abraham FINAL
Abstract Judgment in 4 Ezra, 2 Baruch, and Apocalypse of Abraham By: Jason Ford When the Roman army destroyed Jerusalem’s temple in 70 CE, it altered Jewish imagination and compelled religious and community leaders to devise messages of consolation. These messages needed to address both the contemporary situation and maintain continuity with Israel’s religious history. 4 Ezra, 2 Baruch, and Apocalypse of Abraham are three important witnesses to these new messages hope in the face of devastation. In this dissertation I focus on how these three authors used and explored the important religious theme of judgment. Regarding 4 Ezra, I argue that by focusing our reading on judgment and its role in the text’s message we uncover 4 Ezra’s essential meaning. 4 Ezra’s main character misunderstands the implications of the destroyed Temple and, despite rounds of dialogue with and angelic interlocutor, he only comes to see God’s justice for Israel in light of the end-time judgment God shows him in two visions. Woven deeply into the fabric of his story, the author of 2 Baruch utilizes judgment for different purposes. With the community’s stability and guidance in question, 2 Baruch promises the coming of God’s judgment on the wicked nations, as well as the heavenly reward for Israel itself. In that way, judgment serves a pedagogical purpose in 2 Baruch–to stabilize and inspire the community through its teaching. Of the three texts, Apocalypse of Abraham explores the meaning of judgment must directly. It also offers the most radical portrayal of judgment.
[Show full text]
Using Shared Use to Improve the Food Environment
Using Shared Use to Improve the Food Environment PRESENTED BY: Rebecca Abraham, New York Academy of Medicine Julie Noble, Healthy Kingston for Kids School and Community Garden Committee Erica Lynch, Cornell University Cooperative Extension Sullivan County Anne Rogan, SUNY Cobleskill Ben Winig, Change Lab Solutions How To Use GoToWebinar GoToWebinar Viewer GoToWebinar Control panel How To Use GoToWebinar Your Participation Open and hide your control panel If you have any technical questions or problems please contact: Submit questions and comments via Rebecca the Questions panel Abraham rabraham@nyam Note: Today’s presentation is being .org recorded and will be distributed at a later date. 212‐419‐3556 About Food Day • Annual event on October 24th • Food Day 2015 has the theme: "Toward a Greener Diet.“ • Organized by the Center for Science for the Public Interest Agenda • Introduction to Shared Use – Rebecca Abraham • Case Study: Kingston City Gardens – Julie Noble • Case Study: EaT Kitchen in Sullivan County –Erica Lynch • Case Study: SUNY Cobleskill Community Kitchen –Dr. Anne Rogan & Margi Neary • Question and Answers & Apple Crunch! –Ben Winig, Change Lab Solutions About the New York Academy Of Medicine Priorities: • Strengthen systems that prevent disease and promote the public’s health • Eliminate health disparities • Support healthy aging • Preserve and promote the heritage of Medicine and Public Health About Designing A Strong and Healthy New York (DASH‐NY) • The Coalition: • A network of over 100 members from multiple sectors committed to transforming New York’s communities • Policy Center: • Policy analysis and research to help educate decision makers and the broader community The New York Shared Use Policy Implementation Guide Presented by: Rebecca Abraham, New York Academy of Medicine What is Shared Use? • Shared use is simply a way for governments, non‐profits or other entities to open resources to the entire community.
[Show full text]
This Is Our Story
Foundations for Ministry Unit One: This is Our Story Prepared for the Local Ministry Department by Robert Daborn and Elizabeth Jordan Published by Lichfield Diocesan Local Ministry Department First published 2003 Revised 2008 © Lichfield Diocesan Board of Finance Reproduction or storage in any retrieval system, in whole or in part, is forbidden, whether for sale or otherwise, without written permission from the Local Ministry Office, St Mary’s House, The Close, Lichfield, WS13 7LD. 2 Unit 1: This is Our Story Aims of this Unit: o To encourage and equip you to describe your own journey in faith; o To explore the place of worship and the Bible in Christian discipleship o To develop your understanding of the Old Testament. o To relate the faith story of you and your Christian community to that of believers through all ages. Contents: Session 1 Telling my story Session 2 Prayer and worship Session 3 The Bible Session 4 The Story of the Old Testament Session 5 Family histories Session 6 A new start Session 7 Messages and demands Session 8 Songs from a strange land Session 9 Poems and proverbs Introducing Foundations for Ministry This study course has been designed with two aims in mind: 1. to provide a one-year foundation course for potential candidates for Ministry in the Diocese of Lichfield 2. to offer to people involved in a wide range of ministries in and beyond their local church a basic introduction to Biblical studies and Christian theology. Students who complete Foundations for Ministry successfully should be able to demonstrate – a growing understanding of the biblical and historical tradition of the church and its implications for and reference to Christian discipleship a growing capacity for theological reflection on their own experience, including work, family, relationships etc.
[Show full text]
I Will Pour out My Spirit on All Flesh (Joel 3:1)
I WILL POUR OUT MY SPIRIT ON ALL FLESH (JOEL 3:1) MORDECAI SCHREIBER 1 In a way, like Deutero-Isaiah, Joel is a mysterious prophet, except for the fact that we know his name. There is absolutely no agreement as to when he lived and prophesied. He has been shifted around by the traditional Jewish sources and by modern scholars from 800 BCE to 500 BCE and even later. He is sandwiched in the "Twelve Prophets" between Hosea and Amos, which would make him one of the early prophets, yet he seems unconnected to a particular time or place. As such, he is somewhat lost in the shuffle and does 2 not receive enough attention. His main vision has to do with a plague of four different kinds of locust that invade the land and cause total devastation. It is not clear whether he is referring to an actual plague or is using symbolic lan- guage to describe the enemies of Israel. In four short chapters, Joel alludes to the prophecies of several of his colleagues, as when he reverses Isaiah's words in the vision of the end of days about beating swords into ploughshares (Isa. 2:4, Joel 4:10), or when he uses Amos's image of God roaring like a lion (Amos 1:2, Joel 4:16). Like other literary prophets, he has his own vision of 3 the Day of Adonai, which includes the following prediction that deserves a very close reading: And it shall come to pass afterward, that I will pour out My spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions; and also upon the servants and upon the handmaids in those days will I pour out My spirit (Joel 3:1-2).
[Show full text]
The Jesse Tree Who Was Jesse?
THE JESSE TREE WHO WAS JESSE? The prophet Isaiah foretold the coming of the Messiah. Isaiah's words helped people L- know that the One who was promised to them by God would be born into the family of Jesse. " A shoot shall sprout from the stump of Jesse and from his roots a bud shall blossom." Isaiah II: I-10 Jesse of Bethlehem had seven sons. Jesse's youngest son, David, watched over the sheep for him. One day the prophet Samuel came to Jesse's house and met David. Samuel anointed David. Many years later, David became King. It was from Jesse that the family tree branched out to David and his descendants. Jesse and David were ancestors of Jesus. At the time of Jesus' birth all those who belonged to the family of David had to return to the town of Bethlehem because a census was being taken. Since Joseph and Mary were of the House of David, they had to travel from Nazareth to Bethlehem to register. WHAT IS THE JESSE TREE? The Jesse Tree is a special tree used during the season of Advent. The Jesse Tree represents the family tree of Jesus. It serves as a reminder of the human family of Jesus. The uniqueness of the Jesse Tree comes from the ornaments that are used to decorate it. They are symbols that depict the ancestors of Jesus or a prophecy fulfilled at His coming. Traditionally, the Jesse Tree ornaments also included representations of Adam, F.ve and Creation. These symbolize the promise.. The Jesse Tree Book SUGGESTIONS FOR JESSE TREE ORNAMENTS Directions: The list of names below are Sarah: Genesis 15 and 21 suggestions that can be used for Jesse Tree Ornaments.
[Show full text]
Partners in Hope Working for Peace in Afghanistan
Partners in Hope Working for Peace in Afghanistan A learning/sharing experience for children and youth Rebecca Sherbino The Presbyterian Church in Canada Partners in Hope Working for Peace in Afghanistan A learning/sharing experience for children and youth Rebecca Sherbino The Presbyterian Church in Canada Partners in Hope: Working for Peace in Afghanistan A learning/sharing experience for children and youth © 2012 The Presbyterian Church in Canada 50 Wynford Drive, Toronto, ON, M3C 1J7 Writer: Rebecca Sherbino Editor: Karen Plater Assistant Editors: Heather Chappell, Jeanine Cudmore, Rick Fee, Ian McDonald, Guy Smagghe, Barb Summers, Janelle Yanishewski Design: Tim Faller Design Inc. Photos courtesy of PWS&D Every effort has been made to trace copyrights on the materials included in this resource. If any copyrighted material has nevertheless been included without permission and due acknowledgement, proper credit will be inserted in future printings after notice has been received. Scripture is taken from the New Revised Standard Version of the Bible. Copyright © 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. All rights reserved. Used by permission. Permission is granted for congregations and individuals to photocopy materials in this resource for educational purposes. They are asked to credit the source. PRINTED IN CANADA About the Author Rebecca Sherbino grew up in Toronto. When she was 16, a two-month mission trip to New Guinea inspired a passion for social justice issues overseas. Her journey began with a year at Capernwray Bible College in England, where she learned about God’s plan for people around the world.
[Show full text]
Language and Nature Papers Presented to John Huehnergard on the Occasion of His 60Th Birthday
LANGUAGE AND NATURE PAPERS PRESENTED TO JOHN HUEHNERGARD ON THE OCCASION OF HIS 60TH BIRTHDAY edited by REBECCA HASSELBACH and NAʿAMA PAT-EL studies in ancient ORientaL civiLizatiOn • numbeR 67 ThE ORIENTAL InSTITUTE OF THE UnIVERSITY OF CHICAGO chicagO • IllinOis Library of Congress Control Number: 2011933159 ISBN-10: 1-885923-91-0 isbn-13: 978-1-885923-91-2 issn: 0081-7554 The Oriental Institute, Chicago © 2012 by the university of chicago. all rights reserved. Published 2012. Printed in the united states of america. studies in ancient ORientaL civiLizatiOn • numbeR 67 THE ORIENTAL INSTITUTE OF THE UNIVERSITY OF CHICAGO Series Editors Leslie schramer and thomas g. urban with the assistance of Rebecca cain Series Editors’ Acknowledgments zuhal Kuru and Jessen O’brien assisted in the production of this volume. Cover prepared by Kristy Shuey of 2nd Street Design Lab, Austin, Texas selection of ethiopic, ugaritic, akkadian, hebrew, and Old south arabian texts — we thank the semitic museum, harvard university, Wayne t. Pitard, and John huehnergard fortheir use. Printed by McNaughton & Gunn, Saline, Michigan the paper used in this publication meets the minimum requirements of ameri- can national standard for information services — Permanence of Paper for Printed Library materials, ansi z39.48-1984. TABLE OF CONTENTS Preface. Rebecca Hasselbach and Naʿama Pat-El .............................................................. vii List of Contributors and Their Affiliations . ix John as a teacher and mentor. Rebecca Hasselbach and Naʿama Pat-El . xi the Research of John huehnergard. Rebecca Hasselbach and Naʿama Pat-El . xiii a brief note on the Festschrift illustrations. X Bonnie Woods................................................. xxi Contributions 1. Functional values of iprus Forms in Old Babylonian šumma Protases.
[Show full text]
Rebecca Mcpherson, SPHR, APTD ASSOCIATE PROFESSOR of HUMAN RESOURCE MANAGEMENT
Dr. Rebecca McPherson, SPHR, APTD ASSOCIATE PROFESSOR OF HUMAN RESOURCE MANAGEMENT 1001 Leadership Place, FH Office #217K Killeen, Texas 76549 E-mail: [email protected] Professional Profile Dr. Rebecca McPherson is an Associate Professor of Human Resource Management at Texas A&M University-Central Texas. She has eight years of industry experience in the human resource (HR) profession, is certified as an SPHR as well as an APTD, has eight peer-reviewed publications in the areas of job mobility, employability, and developing a qualified workforce, and one publication under review. She is currently the HR Student Advisor and Academic Alignment Program Administrator for the BBA HRM and MBA HRM emphasis programs as well as the BBA HRM program coordinator. ACADEMIC BACKGROUND EDUCATION AND INDUSTRY CERTIFICATION Formal Education Doctor of Philosophy in Educational Administration and Human Resource Development Texas A&M University, awarded 2012 Master of Arts in Organizational Management University of Phoenix Online, awarded 2005 Bachelor of Science in Management of Human Resources Regents College, awarded 2000 Professional Certifications APTD-Associate Professional in Talent Development Association for Talent Development, since 2018 SPHR-Senior Professional in Human Resources Human Resource Certification Institute, since 2005 PROFESSIONAL EXPERIENCE HUMAN RESOURCE MANAGEMENT Academic Experience Associate Professor of Human Resource Management-Tenured, Texas A&M University-Central Texas, since September 2021 Assistant Professor of Human Resource Management-Tenure Track, Texas A&M University- Central Texas, since August 2015 Online Adjunct Instructor, Texas A&M University-Central Texas Online Adjunct Instructor, The University of Maryland University College–Europe Online Adjunct Instructor, Texas A&M University Visiting Adjunct Professor, Texas A&M University Industry Experience HRM Consultant, Texell Federal Credit Union HRM Consultant, Human Resource Compliance Management, Inc.
[Show full text]
6 00:00:24.930 --> 00:00:31.470 Sarah Shultz: Hello and Welcome To
6 00:00:24.930 --> 00:00:31.470 Sarah Shultz: Hello and welcome to Red Hawk squawk exercise for life, a podcast brought to you by Seattle University’s, Kinesiology department. 7 00:00:32.070 --> 00:00:37.740 Sarah Shultz: Kinesiology is the study of how the human body functions and our department wants to share knowledge that will allow anybody 8 00:00:38.100 --> 00:00:43.980 Sarah Shultz: To function a little healthier, regardless of that body shape ability, age, gender, or race. 9 00:00:44.850 --> 00:00:51.210 Sarah Shultz: Each of our podcasts will highlight a different aspect of our field and help translate existing research into everyday practice. 10 00:00:51.960 --> 00:01:00.120 Sarah Shultz: A lot has happened since our last episode with a new year and a new president but there's also a lot that has stayed the same, including health disparities and inequities. 11 00:01:00.570 --> 00:01:10.920 Sarah Shultz: Joining us today is Dr. Rebecca Hasson Associate Professor at the University of Michigan and director of the childhood disparities research lab. Welcome, Dr. Hansen, how are you 12 00:01:11.610 --> 00:01:14.190 Rebecca Hasson: I am. Fantastic. How are you sir. Good to see you. 13 00:01:14.310 --> 00:01:20.940 Sarah Shultz: Good to see you. So let's just start, I think, with a little bit about your background and 14 00:01:21.510 --> 00:01:33.450 Sarah Shultz: how you got interested in this particular space and this idea of physical activity for children from maybe underrepresented communities or communities that just really need a little bit more? 15 00:01:33.960 --> 00:01:42.540 Rebecca Hasson: Absolutely.
[Show full text]
Ben Wright CV
Curriculum Vitae: Benjamin G. Wright III Benjamin G. Wright III Tel. 610-758-3344 (O); 610-758-3391 (F) Department of Religion Studies Email: [email protected] 31 Williams Hall Website: religion.cas2.lehigh.edu/content/bgw1 Lehigh University Bethlehem, PA 18015 EDUCATION 1988 Ph.D. Christian Origins, University of Pennsylvania (dissertation: “New Perspectives on Biblical Vocabulary and Translation Technique: Sirach’s Relation to Its Presumed Hebrew Vorlage”; Supervisor, Robert A. Kraft) 1978 M.Div. (summa cum laude) Eastern Baptist Theological Seminary 1975 B.A. (cum laude) Philosophy/Religion, Ursinus College ACADEMIC HONORS, GRANTS, FELLOWSHIPS 2011- University Distinguished Professor, Lehigh University 2010 The Jeremie Lecture in Septuagint and Hellenistic Judaism, University of Cambridge (Oct 11, 2010) 2010 Invited Main Paper, 20th Congress of the International Organization for the Study of the Old Testament (IOSOT), Helsinki, Finland, 2010. 2009 Eleanor and Joseph F. Libsch Research Award, Lehigh University 2009 Humanities Center Summer Grant, Lehigh University 2005 Andrea and Charles Bronfman Distinguished Visiting Professor in Judaic Studies. The College of William & Mary (September 19–23, 2005) 1998-00 Class of 1961 Professor, Lehigh University 1992-93 Yad Hannadiv/Barecha Foundation Fellowship for Jewish Studies, Jerusalem 1992 Phi Beta Delta Honor Society of International Scholars, Lehigh University 1991 Franz Fellowship, Lehigh University 1987-88 Penn-Mellon Dissertation Fellowship, University of Pennsylvania 1983-84 Penn-Israel Travel Fellowship for Study in Israel, University of Pennsylvania 1977 Lillian D. Poling Prize, Eastern Baptist Theological Seminary 1976 Women’s Auxiliary Scholarship Award, Eastern Baptist Theological Seminary 1975 The Peters Prize, Ursinus College 1975 Departmental Honors, Ursinus College TEACHING AND PROFESSIONAL EXPERIENCE 2001- Professor, Dept.
[Show full text]
Michael David JOB's CHILDREN Coogan
Michael David JOB'S CHILDREN Coogan IN THE BOOK OF JOB, Job's anonymous wife is virtually silent. She is a stock figure, whose only part is a nag brusquely reproaching her husband for his piety; of the fate of their ten children she has nothing to say. But in J. B., Archibald MacLeish's dramatic modernization of the book of Job, J. B.' s wife Sarah repeatedly laments her dead offspring. When told of their daughter Rebecca's rape and murder, she cries "Oh, my baby! Oh, my baby!"; later, after all five of her children have been killed, she exclaims, "My poor babies! Oh, my babies!", and elaborates: They are Dead and they were innocent I will not Let you sacrifice their deaths To make injustice justice and God good! 1 In an earlier retelling of the book, The Testament of Job, Job's unnamed wife becomes Sitis (Sitidos).2 None of the first set of children are named; they are merely plot devices, props to dramatize first Job's piety, and then the disasters which strike him. Neither Job nor Sitis laments their dead children, since they are firm believers in a blissful afterlife; the children are explicitly not mourned because they have gone to their eternal reward. 3 In the earliest amplification of the biblical book, the Septuagint, Job's as yet nameless spouse expands her brief biblical line in a long addition to 2:9, in which she complains of her own unhappy life and of the loss of her sons and daughters, "the labor pains of my womb, for whom I toiled in distress for nothing." This sample illustrates different treatments of what from almost the time of the book's composition to the present has been a concern: what of Job's dead children? The concern is underscored by the lack of attention it gets in the book itself, for 1A.
[Show full text]