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Word Definitions
PAGE 1 OF 12 WORD DEFINITIONS The Catholic Words Memory Match Card Game, a fun way for the entire family—or classroom— to learn new Catholic vocabulary words! Instilling a love and reverence for the faith should begin at an early age. This game was borne out of my own desire to do just that for my own children. The Catholic Words Memory Match Card Game will provide parents, grandparents, teachers, homeschoolers, Dan Gonzalez, his wife Elisa and their catechists and youth ministers a fun way to help teach Catholic vocabulary words. two children Matthew and Zoe. A FUN WAY TO LEARN Watch your little one’s excitement at Mass when they recognize the vessels, objects and vestments With these free printable definitions, the game used in the liturgy. Introducing these words will cards become flash cards. help prepare them to receive the Sacraments and Show a card and read its definition. Let the inaugurate a lifelong journey of learning about the child see the picture of the real-world object. wonders of their Catholic faith. Discuss where the object is seen at your local May God bless you and those entrusted to your care. parish or in the home. Take the cards with you to church and point out the items before or after Mass. Then, let the games begin! Catholic Words Memory Match is an addictive way to learn new Catholic vocabulary words! Dan Gonzalez Advent Wreath: A wreath usually made Alb: A white robe with long sleeves worn by the Altar Bells: A bell or set of bells rung of holly or evergreen branches that hold three priest under his chasuble and the deacon under immediately after the consecration of each purple candles and a rose one. -
AC-Overzicht
Die Kartause Buxheim (Photo: Juan Mayo Escudero) Kartäuserleben in der Reichskartause Buxheim 1402-1812 Observanz und Bibliothek von James Hogg A Medieval Bestseller in Translation: Ludolph of Saxony's Vita Christi by James Hogg Petrarch's Humanist Writing and Carthusian Monasticism: The Secret Language of the Se"zf, Medieval Churclt History Studies 26 by Demetrio S. Yocum (reviewed by James Hogg) Tombel de Chartrose, critica! edition by Audrey Sulpice, s : lassiques Français du Moyen Age 173 (reviewed by James Hogg) Kartause Buxheim (Photo: Juan Mayo Escudéro) 116 Catalogue of the Analecta Cartusiana 1970-2014 1 ·- .... :312 j .RG-Antw. 'ZJ\ /-6 1.__ ) L.., , y ANALECTA CARTUSIANA EDITORS: James Hogg, Sylvain Excoffon, Alain Girard, Daniel Le Blévec 312 Kartäuserleben in der Reichskartause Buxheim 1402-1812 Observanz und Bibliothek von James Hogg Die Kartause Buxheim (Photo Juan Mayo Escudero) A Medieval Bestseller in Translation: Ludolph of Saxony's Vita Christi by James Hogg Petrarch's Humanist Writing and Cartliusian Monasticism: The Secret Language of the Self, Medieval Churclt History Studies 26 by Demetrio S. Yocum (reviewed by James Hogg) Tombel de Chartrose, critica! edition by Audrey Sulpice, Classiques Français du M oyen Age 173 (reviewed by James Hogg) Catalogue of the Analecta Cartusiana 1970-2014 2015 FB ANGLISTIK UND AMERIKANISTIK UNIVERSITÄT SALZBURG, UNIPARK ERZABT KLOTZSTRASSE 1 A-5020 SALZBURG AUSTRIA Kartause Buxheim: Chorgestühl (Photo: Juan Mayo Escudero) 1111111111111111~11111~l1il11111I1]~1111111111111 ii iii Assistants to the Editors in Salzburg: Pierre-Aelred Henel & Andreas Schachermayr CONTENTS Kartäuserleben in der Reichskartause Buxheim 1402-1812 ISBN: 978-3-902895-65-3 Observanz und Bibliothek von James Hogg A Medieval Bestseller in Translation: Ludolph of Saxony's Vita Christi by James Hogg 36 Petrarch's Humanist Writing and Carthusian Monasticism: The Secret Language of the Self, Medieval Churcli History Studies 26 by Demetrio S. -
Aug-Sept 2016
The Goodnewsletter A Newsletter for Members of St. Ann, St. Vincent de Paul & St. Patrick Parishes Stannlenox.org/[email protected] 134 Main St., Lenox, MA 01240 (413) 637-0157 Volume 4 - Issue 2 September 2016 A NOTE FROM OUR PASTOR . On June 20th, our first parish meeting was held in the Family Center. There were some 55 people in attendance. To prepare for the parish meeting a survey was posted on the parish website and available for parishioners to answer. Some submitted an available paper survey. The results are posted on the parish web site and will remain available for anyone to consult throughout the year. Some 58 persons answered the survey. The results ran to some 50+ pages. A synthesis of the material will be posted on the website soon. However, I urge everyone to read the survey responses. All of the responses were well thought out and cogently expressed. There seems to be a remark- able consensus on many mattes and a thoughtful disagreement on others. At the parish meeting, fortunately, it turns out; I was not able to present a synthesis of the survey because I could not hook up my laptop to the projector. As a happy consequence the conversation among the participants begins right away, based upon what they wanted to express and not as a response to my presentation. The conversation was spirited and fruitful. Participants focused on three overriding issues: faith formation, stabilizing our financial situation, and outreach in general but particularly to youth and young adults. A variety of views were expressed and differences were very respectfully express and received. -
What They Wear the Observer | FEBRUARY 2020 | 1 in the Habit
SPECIAL SECTION FEBRUARY 2020 Inside Poor Clare Colettines ....... 2 Benedictines of Marmion Abbey What .............................. 4 Everyday Wear for Priests ......... 6 Priests’ Vestments ...... 8 Deacons’ Attire .......................... 10 Monsignors’ They Attire .............. 12 Bishops’ Attire ........................... 14 — Text and photos by Amanda Hudson, news editor; design by Sharon Boehlefeld, features editor Wear Learn the names of the everyday and liturgical attire worn by bishops, monsignors, priests, deacons and religious in the Rockford Diocese. And learn what each piece of clothing means in the lives of those who have given themselves to the service of God. What They Wear The Observer | FEBRUARY 2020 | 1 In the Habit Mother Habits Span Centuries Dominica Stein, PCC he wearing n The hood — of habits in humility; religious com- n The belt — purity; munities goes and Tback to the early 300s. n The scapular — The Armenian manual labor. monks founded by For women, a veil Eustatius in 318 was part of the habit, were the first to originating from the have their entire rite of consecrated community virgins as a bride of dress alike. Belt placement Christ. Using a veil was Having “the members an adaptation of the societal practice (dress) the same,” says where married women covered their Mother Dominica Stein, hair when in public. Poor Clare Colettines, “was a Putting on the habit was an symbol of unity. The wearing of outward sign of profession in a the habit was a symbol of leaving religious order. Early on, those the secular life to give oneself to joining an order were clothed in the God.” order’s habit almost immediately. -
How Do Cardinals Choose Which Hat to Wear?
How Do Cardinals Choose Which Hat to Wear? By Forrest Wickman March 12, 2013 6:30 PM A cardinal adjusts his mitre cap. Photo by Alessia Pierdomenico/Reuters One-hundred-fifteen Roman Catholic cardinals locked themselves up in the Vatican today to select the church’s next pope. In pictures of the cardinals, they were shown wearing a variety of unusual hats. How do cardinals choose their hats? To suit the occasion, to represent their homeland, or, sometimes, to make a personal statement. Cardinals primarily wear one of three different types. The most basic hat is a skullcap called the zucchetto (pl. zucchetti), which is a simple round hat that looks like a beanie or yarmulke. Next is the collapsible biretta, a taller, square-ridged cap with three peaks on top. There are certain times when it’s customary to put on the biretta, such as when entering and leaving church for Mass, but it’s often just personal preference. Cardinals wear both of these hats in red, which symbolizes how each cardinal should be willing to spill his blood for the church. (The zucchetto is actually worn beneath the biretta.) Some cardinals also wear regional variations on the hat, such as the Spanish style, which features four peaks instead of three. On special occasions, such as when preparing to elect the next leader of their church, they may also wear a mitre, which is a tall and usually white pointed hat. The mitre is the same style of cap commonly worn by the pope, and it comes in three different styles with varying degrees of ornamentation, according to the occasion. -
Titles, Terms, Ministries
Titles, Terms, Ministr ies And his gifts were that some should be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ. ~ Ephesians 4:11-12 EOPLE WHO BECOME PART of an organization after their principal cities. Each diocese is headed always have a new vocabulary to learn. The by its own bishop, who has his own authority as a Catholic Church, which is nearly 2,000 years successor to the apostles — that is, he is not a subor- Pold, has developed a tremendous number of dinate of the Pope, even though he is appointed by terms covering every aspect of its activity. This hand- him, but exercises his “pastoral office over the por- out provides a guide to some tion of the People of God of the more common ones “A bishop is the chief shepherd assigned”13 to him (CCC that might be encountered. of a diocese.” 886). Provinces are groups For the sake of simplicity, of dioceses organized un- the following refers almost der an archdiocese, head- exclusively to the Latin rite, ed by an archbishop (also to which most English-speak- called a metropolitan). ing Catholics belong. Bishops of dioceses under Most people know that an archdiocese are called the head of the Catholic suffragan bishops (that is, Church, its supreme au- they may vote in provin- thority on earth, is the Pope cial councils). The bishop (from Latin and Greek for of a diocese is often called “father”). The Pope is also the ordinary, that is, the known as the Supreme Pon- one who exercises “ordi- tiff, a term that derives from nary jurisdiction” over a the Latin title of the chief diocese. -
Faith Formation Resource to Welcome Cardinal Joseph W. Tobin As the Sixth Archbishop of Newark
1 Faith Formation Resource to Welcome Cardinal Joseph W. Tobin as the Sixth Archbishop of Newark This catechetical tool is available for use throughout the Archdiocese of Newark to provide resources for catechists to seize this teachable and historical moment. The objectives are listed by grade level and were taken from the Catechetical Curriculum Guidelines for the Archdiocese of Newark. Let us keep our new Archbishop in prayer. Kindergarten Focus - Many Signs of God’s Love Scripture – Genesis 1:31 – God looked at everything He had made, and found it very good. Objective: To help children grow in their understanding of the People of God as God’s family and as a sign of God’s love. Some ideas: o Share pictures of your parish pastor, Cardinal Tobin, and Pope Francis; Explain that they each serve God and our Catholic family in a special way, and Cardinal Tobin is now serving God in a special way as our new Archbishop. o Point out the Scarlet red color as a sign of being a Cardinal o Use the Cardinal and Pope Craft for Catholic Kids activity o Pray for Cardinal Tobin and the Archdiocese of Newark. For discussion: o Does God love us very much? (Yes) o How much does God love us? (Spread your arms wide to show how big God’s love is) o Because God loves us, He sends us good people to lead us in our Church, like Cardinal Tobin, our new Archbishop. o Let’s pray for Cardinal Tobin, and give thanks to God for His love. -
Symbols of the Bishop
SYMBOLS OF THE BISHOP THE BISHOP'S CHAIR The cathedral houses the bishop's throne, or cathedra, (which is the Latin word for "seat" or "chair"). In the ancient world, the chair was not only the symbol of a teacher but also of a magistrate. Thus, the cathedra symbolizes the bishop’s role as teacher and as the governing authority of the diocese. CROSIER The crosier is a pastoral staff that is conferred on bishops (and abbots). The top of the staff is curved to remind the bishop of the shepherd’s crook and of his pastoral care of the people entrusted to him. It symbolizes the bishop’s duty to keep watch over his whole flock, sustaining the weak and wavering, solidifying the faith, and leading those gone astray back into the true fold. ZUCCHETTO The zucchetto is a skullcap worn as part of the liturgical and choir dress of the pope, cardinals, bishops, abbots and priests. During the 13th century, it was developed to cover the tonsure (portion of hair that is shaved when a man entered into the clerical state.) The pope wears a white zucchetto; cardinals, a red zucchetto; and bishops, a purple zucchetto. Black is reserved for all others. PECTORAL CROSS The pectoral cross is worn by the pope, cardinals, bishops and abbots. Tradition holds that reliquaries of the True Cross were worn over the heart; hence, the modern day custom of it being worn over the breast (pectus). The pectoral cross reflects the dignity of the office of bishop or abbot. The cross is either worn suspended from a ceremonial cord at liturgical services or on a chain with his clerical suit. -
11-9-16 Full Paper
The Diocese of Ogdensburg Volume 71, Number 26 INSIDE THIS ISSUE The role of parents in the growth of NORTH COUNTRY vocations I PAGE 11 Advice for parents on screen time for kids I PAG E12 CATHOLIC NOV 9, 2016 All people long for mercy IN SUPPORT VAllCANCITY(CNS)-- Authentic re Buddhist, Sikh and other re The leaders were in Rome a day passes that we do not ligions help people under ligious leaders. for a conference on religions hear of acts of violence, con OF VOCATIONS stand that they are, in fact, "We seek a love that en and mercy organized by the flict, kidnapping, terrorist at loved and can be forgiven dures beyond momentary Pontifical Council for Interre tacks, killings and 'Come Holy and are called to love and pleasures, a safe harbor ligious Dialogue and the In destruction. Spirit, come' forgive others, Pope Francis where we can end our rest ternational Dialogue Center, "It is horrible that at times, said. less wanderings, an infinite which was founded in 2012 to justify such barbarism, "We thirst for mercy, and embrace that forgives and by Saudi Arabia, Austria and the name of a religion or the no technology can quench reconciles," the pope told the Spain with the support of the name of God himself is in that thirst," the pope told leaders Nov. 3 during an au Holy See. voked," Pope Francis told the Jewish, Christian, Muslim, dience at the Vatican. "Sadly," the pope said, "not group. Annual report AT THE BLUE MASS of diocesan Foundation PHOTO BY FR. -
Crusades 1 Crusades
Crusades 1 Crusades The Crusades were a series of religious expeditionary wars blessed by the Pope and the Catholic Church, with the main goal of restoring Christian access to the holy places in and near Jerusalem. The Crusades were originally launched in response to a call from the leaders of the Byzantine Empire for help to fight the expansion into Anatolia of Muslim Seljuk Turks who had cut off access to Jerusalem.[1] The crusaders comprised military units of Roman Catholics from all over western Europe, and were not under unified command. The main series of Crusades, primarily against Muslims, occurred between 1095 and 1291. The Battle of Ager Sanguinis, 1337 miniature Historians have given many of the earlier crusades numbers. After some early successes, the later crusades failed and the crusaders were defeated and forced to return home. Several hundred thousand soldiers became Crusaders by taking vows;[2] the Pope granted them plenary indulgence.[3] Their emblem was the cross—"crusade" is derived from the French term for taking up the cross. Many were from France and called themselves "Franks," which became the common term used by Muslims.[4] At the time Christianity had not yet divided into the large number of geographically intermingled branches later formed, the (western) Catholic and (eastern) Byzantine churches being the main groups; the Crusaders simply considered themselves to be "Christian" rather than Muslim. The term "crusade" is also used to describe religiously motivated campaigns conducted between 1100 and 1600 in territories outside the Levant[5] usually against pagans, heretics, and peoples under the ban of excommunication[6] for a mixture of religious, economic, and political reasons.[7] Rivalries among both Christian and Muslim powers led also to alliances between religious factions against their opponents, such as the Christian alliance with the Sultanate of Rûm during the Fifth Crusade. -
Medievalia Fordhamensia
Medievalia Fordhamensia Volume 33 The Center for Medieval Studies 2012/13 Faculty A Note from the Director *Maryanne Kowaleski, Director, History & MVST * Laura Morreale, Associate Director The Center is thriving this year, with its usual full slate of programming and *Susanna Barsella, Undergrad Chair, Italian & MVST healthy undergraduate and graduate enrollments. We welcomed two new Andrew Albin, English faculty (Andrew Albin in English and Robert Davis in Theology), and look William Baumgarth, Political Science forward to welcoming two additional faculty next year. Alex Novikoff in History and Brian Reilly in French in Modern Languages and Literatures Martin Chase, SJ, English & MVST will join us in September 2013; more on their interests appears later in this John R. Clark, Classics newsletter. After postdoctoral fellowships at Harvard and Jewish Theologi- Joeseph Creamer, Asst. Dean, FCLC cal Seminary, Sarit Kattan Gribetz, a new hire by Theology in premodern *Christopher Cullen, SJ, Philosophy Judaism, will join the Fordham faculty in Fall 2014. But a crucial reason for Brian E. Davies, OP, Philosophy the Center’s ability to continue its student and scholar outreach is the re- Robert Davis, Theology placement of the part-time Administrative Assistant with a full-time Associ- ate Director. Dr Laura Morreale—herself a MVST MA (1996) and Fordham George E. Demacopoulos, Theology History PhD (2004)—began this position in August 2012 and has already Mary C. Erler, English proved to be a tremendous asset to Medieval Studies. In addition -
Restaurants Closing During the Summer Months (2016)
JUNE 22, 2016 Restaurants Closing During the Summer Months (2016) This post may come as bad news, at least for "foodies" visiting Stockholm in July and early August. Many top tier restaurants (Michelin star, gourmet) close for a few weeks during the summer. This is mainly due to the generous Swedish vacation rules leading many top restaurants to feel that they can't offer excellent food & service with summer replacement staff. Another reason, perhaps, is that many Stockholmers leave the city during this period and there aren't enough visiting "foodies" to fill these types of restaurants to make it profitable. No businessmen in town either... wining & dining clients. At any rate, the good news is that there are a few which will be open all summer and several other top restaurants have some other options during these weeks... and you always have a plethora of other great restaurants in the city to choose from! Most of these restaurants are also closed during the big Midsummer holiday weekend (June 24th-26th). Michelin star and Bib Gourmand restaurants: • Mathias Dahlgren- closed between July 15th and August 9th (both the Dining Room and the Food Bar). • Frantzén- closes on July 9th. Reopening at a new & better location in 2017! • Oaxen Krog- open all summer as normal. • Oaxen Slip- open all summer... every day for lunch & dinner. • Gastrologik- open all summer, though their more casual Speceriet will be closed until the beginning of August for renovations. • Ekstedt- closed between July 17th and August 5th. • Esperanto- the dining room is closed between June 24th and August 5th.