Initial Keynotes October 14 Clinical Aspects of VSED – Timothy Quill Objectives: 1) Understand Two the Clinical Contexts Where

Total Page:16

File Type:pdf, Size:1020Kb

Initial Keynotes October 14 Clinical Aspects of VSED – Timothy Quill Objectives: 1) Understand Two the Clinical Contexts Where Initial Keynotes October 14 Clinical Aspects of VSED – Timothy Quill Objectives: 1) Understand two the clinical contexts where VSED becomes a relevant clinical question. 2) Identify clinical differences and similarities between VSED and other “last resort” options (including intensive symptom management, stopping life sustaining therapies, palliative sedation to unconsciousness, physician assisted death and voluntary active euthanasia) 3) Name two potential clinical challenges in evaluating patients for VSED in the future, and two potential clinical challenges carrying out VSED once started Legal Aspects of VSED – Thaddeus Pope Objectives: (1) Describe four legal foundations of a patient’s right to contemporaneous VSED (2) Understand the challenges and risks for families and clinicians in implementing an advance VSED decision for a now incapacitated patient (3) Compare the legal distinctions between VSED, on the one hand, and medical aid in dying and withholding or withdrawing life-sustaining treatments, on the other hand Ethical Aspects of VSED – Robert Truog Objectives: 1) Compare and contrast the ethical challenges of VSED in relation to other end-of-life practices, such as withdrawal of life support, physician aid-in-dying, and euthanasia. 2) Understand the arguments around whether VSED should be considered suicide, and the implications that follow for physicians who care for patients who choose VSED. 3) Review key ethical distinctions in the practice of VSED between patients who have decisional capacity and those who lack this capacity. Articles from The Journal of Clinical Ethics are copyrighted, and may not be reproduced, sold, or exploited for any commercial purpose without the express written consent of The Journal of Clinical Ethics. 68 The Journal of Clinical Ethics Spring 2014 Thaddeus Mason Pope and Amanda West, “Legal Briefing: Voluntarily Stopping Eating and Drinking,” The Journal of Clinical Ethics 25, no. 1 (Spring 2014): 68-80. Law Legal Briefing: Voluntarily Stopping Eating and Drinking Thaddeus Mason Pope and Amanda West ABSTRACT 6. Judicial Guidance from Canada 7. Case of Margot Bentley This issue’s “Legal Briefing” column covers recent legal de- velopments involving voluntarily stopping eating and drinking 1. Definition of VSED (VSED). Over the past decade, clinicians and bioethicists have What Is VSED? Voluntary stopping eating and increasingly recognized VSED as a medically and ethically appro- drinking (VSED) refers to a conscious and deliber- priate means to hasten death.1 Most recently, in September 2013, ate decision, by a capacitated patient suffering from the National Hospice and Palliative Care Organization (NHPCO) advanced illness or an extremely debilitating medi- called on its 2,000 member hospices to develop policies and guide- cal condition, to intentionally refrain from receiv- lines addressing VSED.2 And VSED is getting more attention not ing food or fluids by mouth, with the purpose of only in healthcare communities, but also in the general public. For hastening death. VSED has been variously referred example, VSED was recently highlighted on the front page of the to by several other names, including: (a) voluntary New York Times and in other national and local media.3 Neverthe- refusal of food and fluids (VRFF), (b) voluntary ter- less, despite the growing interest in VSED, there remains little on- minal dehydration, (c) voluntary death by dehydra- point legal authority and only sparse bioethics literature analyzing tion, (d) terminal dehydration, (e) stopping eating its legality. This article aims to fill this gap. Specifically, we focus on and drinking, (f) patient’s refusal of hydration and new legislative, regulatory, and judicial acts that clarify the permis- nutrition, and (g) indirect self-destructive behavior.4 sibility of VSED. We categorize these legal developments into the As with many concepts in bioethics, not all of these following seven categories: parallel phrases are normatively neutral. Most re- 1. Definition of VSED cently, Julian Savulescu referred to it as voluntary 2. Uncertainty Whether Oral Nutrition and Hydration Are Medi- palliated starvation.5 In order to qualify as VSED, a cal Treatment decision to stop eating and drinking must be fully 3. Uncertainty Regarding Providers’ Obligations to Patients Who autonomous and self-directed, but medical support Choose VSED is often required, such as mouth care and palliative 4. Judicial Guidance from Australia measures.6 5. Judicial Guidance from the United Kingdom Individuals choose VSED for various reasons. Some patients are motivated by physical factors such Thaddeus Mason Pope, JD, PhD, is Director of the Health Law as debility, weakness, and pain. Other patients have Institute, Hamline University School of Law, Saint Paul, Minne- emotional reasons such as: (a) weariness with the sota, [email protected]. dying process, (b) desire to control the circumstances Amanda West is a Fourth-Year Student at the Hamline University of death, (c) feeling that quality of life is poor, (d) School of Law, an Editorial Board member for the Hamline Journal desire to die at home, and (e) feeling that life lacks of Public Law and Policy, and a Legal Extern at the U.S. Attorney’s meaning.7 Individual patients usually experience a Office for the District of Minnesota. combination of these and other factors.8 While some ©2014 by The Journal of Clinical Ethics. All rights reserved. people equate VSED with suicide, patients who Articles from The Journal of Clinical Ethics are copyrighted, and may not be reproduced, sold, or exploited for any commercial purpose without the express written consent of The Journal of Clinical Ethics. Volume 25, Number 1 The Journal of Clinical Ethics 69 choose it often see it as more akin to refusing or dis- cian. That is, while supportive measures and pallia- continuing life-sustaining therapy.9 tive care are often necessary to achieve a “good It is important, at the outset, to make clear what death” by VSED, physicians do not have to prescribe VSED is not. It is distinguishable from the natural lethal medication or otherwise actively hasten a process whereby people in the final days or weeks patient’s death. Since the legality of AID remains of life lose interest in food or become unable to tol- undetermined in 45 states, VSED is an increasingly erate it physically. It also does not apply to indi- attractive choice.17 viduals who are unable to take nourishment by Not only are there fewer barriers to accessing mouth with or without assistance and who are de- VSED, there are fewer functional requirements for pendent on artificial methods of nutrition and hy- patients. For example, VSED does not require the dration. Finally, as the word “voluntary” indicates, ability to swallow a pill or slurry (a mixture of pow- it does not refer to the withholding of food or liq- dered barbiturate and water). Moreover, because a uids from a capacitated person who actively desires patient can be expected to live for days or weeks food and drink. after stopping eating and drinking, there is more time Who Chooses VSED? Via public referenda in to say good-bye to loved ones, put one’s affairs in 1994 and 1997, Oregon became the first state to es- order, and, potentially, change one’s mind. tablish a right to aid in dying (AID). With AID, a For these reasons, the Royal Dutch Medical As- physician writes a prescription for a life-ending sociation (KNMG) recently issued guidelines that ac- medication for a terminally ill, mentally capacitated cept VSED as a humane way to die: “A patient with adult. One survey of hospice nurses in Oregon indi- a strong wish to die may decide for himself to deny cates that patients who chose VSED, relative to those food and drink. In that case, the patient is making a who chose AID, were an average of almost 10 years conscious choice to hasten death. Studies . show older, less likely to have cancer, and more likely to that the conscious denial of food and drink, when suffer from neurological disease.10 From a social and combined with effective palliative care, can offer a emotional standpoint, patients who chose VSED dignified death. The KNMG endorses this view.” Fur- were statistically less likely to be very concerned thermore, these guidelines do not recognize VSED with controlling the circumstance of their death, less as assisted suicide, but rather more akin to a refusal likely to be preoccupied with an impending loss of of life-prolonging treatment: “When a patient dies dignity, more prepared to die, and more likely to due to not eating and drinking this constitutes a lack social support. (But nearly 90 percent of respon- natural death.”18 dents reported that the families of most or all of the Notably, the KNMG guidelines clarify that pa- patients who chose VSED accepted the patient’s tients who choose VSED have a right to appropriate choice.11) care from their physician. Physicians must “provide How Does VSED Hasten Death? Once the deci- the patient with reliable information, preparing him sion to VSED has been implemented, most patients for the process, supervise him and alleviate suffer- live for seven to 14 days. Precisely how long a par- ing, including if complications arise.” The guide- ticular patient lives is typically related to his or her lines require that the physician act as a good care- physical condition at the start of the fast.12 Feelings provider, even if the physician does not agree with of hunger and thirst usually subside after the first the patient’s decision. The objective is that the phy- day or two and can generally be controlled through sician “alleviates the suffering as much as possible mouth care, such as chewing on ice chips or swal- and is accessible and available to the patient.” lowing very small amounts of water.13 The process What Are the Criticisms of VSED? VSED is not can cause delirium or anxiety toward the end of life, without critics, however.19 Some object to it on the but also euphoria and tranquility.14 Hospice nurses grounds that they consider it suicide.20 Of course, in the aforementioned Oregon study reported that this is also the case for far more common palliative VSED patients suffered less and were more at peace treatments.
Recommended publications
  • The Right to End-Of-Life Palliative Care and a Dignified Death 1
    THE RIGHT TO END-OF-LIFE PALLIATIVE CARE AND A DIGNIFIED DEATH 1 CONTRIBUTION FROM UN-ECLAC FOR THE EXPERT GROUP MEETING ON “CARE AND OLDER PERSONS: LINKS TO DECENT WORK, MIGRATION AND GENDER” 5-7 December 2017 United Nations Headquarters, New York – Secretariat Building, Conference Room S -2725 1. The right to life and dignity in old age The approach of death involves a number of activities, as different practicalities pertaining to the end of life have to be organized. It is essential for these activities —which are carried out by family members, caregivers and medical personnel, among others— to meet standards that ensure appropriate living conditions until such time as clinical and biological death supervenes. Older persons are among the most vulnerable to death. Their position in the age structure of society becomes almost by default a predictor of their demise. This social construction of old age prompts a particular way of treating the elderly: “The social structures in which [older persons] are involved are oriented to the fact of their forthcoming death; their families have become increasingly independent of them; the scope of references to the ‘future’ has progressively narrowed; ‘dying’ is of considerably less consequence for others, e.g., it is not felt to be a matter which requires drastic revision of others’ life plans, as does the ‘fact’ that a young adult is dying” (Sudnow, 1967).2 Older persons are sometimes treated like cadavers even when they are, clinically and biologically, still alive. This occurs especially in cases where they are dying or suffering from terminal illnesses, although they do not necessarily have to be in this predicament to receive degrading treatment.
    [Show full text]
  • End of Life and the European Convention on Human Rights
    Factsheet – End of life and the ECHR April 2021 This Factsheet does not bind the Court and is not exhaustive End of life and the European Convention on Human Rights Judgments of the Court Pretty v. the United Kingdom 29 April 2002 (Chamber judgment) The applicant was dying of motor neurone disease, a degenerative disease affecting the muscles for which there is no cure. Given that the final stages of the disease are distressing and undignified, she wished to be able to control how and when she died. Because of her disease, the applicant could not commit suicide alone and wanted her husband to help her. But, although it was not a crime in English law to commit suicide, assisting a suicide was. As the authorities refused her request, the applicant complained that her husband had not been guaranteed freedom from prosecution if he helped her die. The Court held that there had been no violation of Article 2 (right to life) of the Convention, finding that the right to life could not, without a distortion of language, be interpreted as conferring the diametrically opposite right, namely a right to die. The Court also held that there had been no violation of Article 3 (prohibition of inhuman or degrading treatment) of the Convention. Even if it could not but be sympathetic to the applicant’s apprehension that without the possibility of ending her life she faced the prospect of a distressing death, nonetheless, the positive obligation on the part of the State which had been invoked would require that the State sanction actions intended to terminate life, an obligation that could not be derived from Article 3.
    [Show full text]
  • Complexity of Nurse Practitioners' Role in Facilitating a Dignified
    Journal of Personalized Medicine Article Complexity of Nurse Practitioners’ Role in Facilitating a Dignified Death for Long-Term Care Home Residents during the COVID-19 Pandemic Shirin Vellani 1,2 , Veronique Boscart 1,3, Astrid Escrig-Pinol 1,4 , Alexia Cumal 1,2 , Alexandra Krassikova 1,5 , Souraya Sidani 6, Nancy Zheng 1, Lydia Yeung 1 and Katherine S. McGilton 1,2,* 1 KITE, Toronto Rehabilitation Institute–University Health Network, Toronto, ON M5G 2A2, Canada; [email protected] (S.V.); [email protected] (V.B.); [email protected] (A.E.-P.); [email protected] (A.C.); [email protected] (A.K.); [email protected] (N.Z.); [email protected] (L.Y.) 2 Lawrence S. Bloomberg, Faculty of Nursing, University of Toronto, Toronto, ON M5T 1P8, Canada 3 Canadian Institute for Seniors Care, Conestoga College, Kitchener, ON N2G 4M4, Canada 4 Mar Nursing School, Universitat Pompeu Fabra, 08002 Barcelona, Spain 5 Rehabilitation Sciences Institute, Faculty of Medicine, University of Toronto, Toronto, ON M5G 1V7, Canada 6 Daphne Cockwell School of Nursing, Ryerson University, Toronto, ON M5B 1Z5, Canada; [email protected] * Correspondence: [email protected] Abstract: Due to the interplay of multiple complex and interrelated factors, long-term care (LTC) home residents are increasingly vulnerable to sustaining poor outcomes in crisis situations such as Citation: Vellani, S.; Boscart, V.; the COVID-19 pandemic. While death is considered an unavoidable end for LTC home residents, Escrig-Pinol, A.; Cumal, A.; the importance of facilitating a good death is one of the primary goals of palliative and end-of-life Krassikova, A.; Sidani, S.; Zheng, N.; care.
    [Show full text]
  • Hearing on the Filipino Veterans Equity Act of 2007
    S. HRG. 110–70 HEARING ON THE FILIPINO VETERANS EQUITY ACT OF 2007 HEARING BEFORE THE COMMITTEE ON VETERANS’ AFFAIRS UNITED STATES SENATE ONE HUNDRED TENTH CONGRESS FIRST SESSION APRIL 11, 2007 Printed for the use of the Committee on Veterans’ Affairs ( Available via the World Wide Web: http://www.access.gpo.gov/congress/senate U.S. GOVERNMENT PRINTING OFFICE 35-645 PDF WASHINGTON : 2007 For sale by the Superintendent of Documents, U.S. Government Printing Office Internet: bookstore.gpo.gov Phone: toll free (866) 512–1800; DC area (202) 512–1800 Fax: (202) 512–2250 Mail: Stop SSOP, Washington, DC 20402–0001 VerDate 0ct 09 2002 13:59 Jun 25, 2007 Jkt 000000 PO 00000 Frm 00001 Fmt 5011 Sfmt 5011 H:\RD41451\DOCS\35645.TXT SENVETS PsN: ROWENA COMMITTEE ON VETERANS’ AFFAIRS DANIEL K. AKAKA, Hawaii, Chairman JOHN D. ROCKEFELLER IV, West Virginia LARRY E. CRAIG, Idaho, Ranking Member PATTY MURRAY, Washington ARLEN SPECTER, Pennsylvania BARACK OBAMA, Illinois RICHARD M. BURR, North Carolina BERNARD SANDERS, (I) Vermont JOHNNY ISAKSON, Georgia SHERROD BROWN, Ohio LINDSEY O. GRAHAM, South Carolina JIM WEBB, Virginia KAY BAILEY HUTCHISON, Texas JON TESTER, Montana JOHN ENSIGN, Nevada WILLIAM E. BREW, Staff Director LUPE WISSEL, Republican Staff Director (II) VerDate 0ct 09 2002 13:59 Jun 25, 2007 Jkt 000000 PO 00000 Frm 00002 Fmt 5904 Sfmt 5904 H:\RD41451\DOCS\35645.TXT SENVETS PsN: ROWENA CONTENTS APRIL 11, 2007 SENATORS Page Akaka, Hon. Daniel K., Chairman, U.S. Senator from Hawaii ........................... 1 Prepared statement .......................................................................................... 5 Inouye, Hon. Daniel K., U.S. Senator from Hawaii .............................................
    [Show full text]
  • Death and Dying in 20Th Century African American Literature Chayah Amayala Stoneberg-Cooper University of South Carolina - Columbia
    University of South Carolina Scholar Commons Theses and Dissertations 1-1-2013 Going Hard, Going Easy, Going Home: Death and Dying in 20th Century African American Literature Chayah Amayala Stoneberg-Cooper University of South Carolina - Columbia Follow this and additional works at: https://scholarcommons.sc.edu/etd Part of the English Language and Literature Commons Recommended Citation Stoneberg-Cooper, C. A.(2013). Going Hard, Going Easy, Going Home: Death and Dying in 20th Century African American Literature. (Doctoral dissertation). Retrieved from https://scholarcommons.sc.edu/etd/2440 This Open Access Dissertation is brought to you by Scholar Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. GOING HARD, GOING EASY, GOING HOME: DEATH AND DYING IN TWENTIETH-CENTURY AFRICAN AMERICAN LITERATURE by Chayah Stoneberg-Cooper Bachelor of Arts University of Oregon, 2001 Master of Arts University of California, San Diego, 2003 Master of Arts New York University, 2005 Master of Social Work University of South Carolina, 2011 Submitted in Partial Fulfillment of the Requirements For the Degree of Doctor of Philosophy in English Literature College of Arts and Sciences University of South Carolina 2013 Accepted by: Qiana Whitted, Major Professor Kwame Dawes, Committee Member Folashade Alao, Committee Member Bobby Donaldson, Committee Member Lacy Ford, Vice Provost and Dean of Graduate Studies © Copyright by Chayah Stoneberg-Cooper, 2013 All Rights Reserved. ii DEDICATION This work is dedicated to my family and friends, often one and the same, both living and dead, whose successes and struggles have made the completion of this work possible.
    [Show full text]
  • Death with Dignity and Assistance: a Critique of the Self-Administration Requirement in California’S End of Life Option Act Amanda M
    Chapman Law Review Volume 20 | Issue 2 Article 8 2017 Death with Dignity and Assistance: A Critique of the Self-Administration Requirement in California’s End of Life Option Act Amanda M. Thyden Chapman University, Fowler School of Law Follow this and additional works at: http://digitalcommons.chapman.edu/chapman-law-review Recommended Citation Amanda M. Thyden, Death with Dignity and Assistance: A Critique of the Self-Administration Requirement in California’s End of Life Option Act, 20 Chap. L. Rev. 421 (2017). Available at: http://digitalcommons.chapman.edu/chapman-law-review/vol20/iss2/8 This Article is brought to you for free and open access by the Fowler School of Law at Chapman University Digital Commons. It has been accepted for inclusion in Chapman Law Review by an authorized editor of Chapman University Digital Commons. For more information, please contact [email protected]. CHAPMAN LAW REVIEW Citation: Amanda M. Thyden, Death with Dignity and Assistance: A Critique of the Self-Administration Requirement in California’s End of Life Option Act, 20 CHAP. L. REV. 421 (2017). --For copyright information, please contact [email protected]. CHAPMAN UNIVERSITY | FOWLER SCHOOL OF LAW | ONE UNIVERSITY DRIVE | ORANGE, CALIFORNIA 92866 WWW.CHAPMANLAWREVIEW.COM Do Not Delete 7/11/17 8:07 PM Death with Dignity and Assistance: A Critique of the Self-Administration Requirement in California’s End of Life Option Act Amanda M. Thyden* In 2015, California passed the End of Life Option Act (“ELOA”).1 This Act enables Californians to end their lives if they have less than six months to live, are not clinically depressed, and are able to self-administer a life-ending prescription.2 This Note will specifically address the self-administration requirement of California’s ELOA and explain how it unreasonably limits the options for Californians approaching the inevitable end of their lives.
    [Show full text]
  • The Treatment of Prisoners of War by the Imperial Japanese Army and Navy Focusing on the Pacific War
    The Treatment of Prisoners of War by the Imperial Japanese Army and Navy Focusing on the Pacific War TACHIKAWA Kyoichi Abstract Why does the inhumane treatment of prisoners of war occur? What are the fundamental causes of this problem? In this article, the author looks at the principal examples of abuse inflicted on European and American prisoners by military and civilian personnel of the Imperial Japanese Army and Navy during the Pacific War to analyze the causes of abusive treatment of prisoners of war. In doing so, the author does not stop at simply attributing the causes to the perpetrators or to the prevailing condi- tions at the time, such as Japan’s deteriorating position in the war, but delves deeper into the issue of the abuse of prisoners of war as what he sees as a pathology that can occur at any time in military organizations. With this understanding, he attempts to examine the phenomenon from organizational and systemic viewpoints as well as from psychological and leadership perspectives. Introduction With the establishment of the Law Concerning the Treatment of Prisoners in the Event of Military Attacks or Imminent Ones (Law No. 117, 2004) on June 14, 2004, somewhat stringent procedures were finally established in Japan for the humane treatment of prisoners of war in the context of a system infrastructure. Yet a look at the world today shows that abusive treatment of prisoners of war persists. Indeed, the heinous abuse which took place at the former Abu Ghraib prison during the Iraq War is still fresh in our memories.
    [Show full text]
  • Law Obligation and Duty of Dharma
    Law Obligation And Duty Of Dharma andIzzy skylarkoften irrationalized his terraces thereinafterso sleeplessly! when Cantoris weak-kneed Euclid Wells catnap corks her densitometryterminatively andso detestably dewater her that sensoriums. Michel asseverates Empire-builder very irresolutely. Barth gumshoed some leches In an epic smrti text of law and obligation as a person had a person to dominate the meaning of stages of the sources Any of a chain of collections of ancient legends and lore embodying the principles of the universal, eternal religion and ethics. Great universal power, divine energy, strength. Fact that propagate and dharma are strongly interwoven and there is cut way the. Today how dharma in. Hinduism but common good, and choose a royal prince were happy! Prescribed course of occupation duty ordinance law fair practice custom customary. It is one of the elements of the dynamising motor that moves the typically slow engine of the Hindu train through history. On the chancellor it is incumbent upon them to themselves their rugged station because life as part in their hood or dharma Although this idea this one's predestined role or loan is. Not exceed mere religion it stands for duty obligation and righteousness. The real duty is to cultivate that feeling and enter into that experience. Hinduism and Humanitarian Work UNHCR. Raikva imparted the sacred teaching: that all things in the universe are supported by the Spirit and all belong to the Spirit. Annotated text and translation. HINDU VIRTUE ETHICS University of Idaho. Beyond that, some have duties to broader units such helpless state every country. Alliance publishing company with killings for all these vedic society, or display compulsive behavior if christian law! The narrowest way as clear as our most hindus feel love is no one saintly poet sang that holiness is spoken out every one.
    [Show full text]
  • 1 in the UNITED STATES DISTRICT COURT for the WESTERN DISTRICT of TEXAS SAN ANTONIO DIVISION JOHN A. PATTERSON, Et Al., ) ) Plai
    Case 5:17-cv-00467-XR Document 63-3 Filed 04/22/19 Page 1 of 132 IN THE UNITED STATES DISTRICT COURT FOR THE WESTERN DISTRICT OF TEXAS SAN ANTONIO DIVISION JOHN A. PATTERSON, et al., ) ) Plaintiffs, ) ) v. ) No. 5:17-CV-00467 ) DEFENSE POW/MIA ACCOUNTING ) AGENCY, et al., ) ) Defendants. ) THIRD DECLARATION OF GREGORY J. KUPSKY I, Dr. Gregory J. Kupsky, pursuant to 28 U.S.C. § 1746, declare as follows: 1. I am currently a historian in the Defense POW/MIA Accounting Agency’s (DPAA) Indo-Pacific Directorate, and have served in that position since January 2017. Among other things, I am responsible for coordinating Directorate manning and case file preparation for Family Update conferences, and I am the lead historian for all research and casework on missing servicemembers from the Philippines. I also conduct archival research in the Washington, D.C. area to support DPAA’s Hawaii-based operations. 2. The statements contained in this declaration are based on my personal knowledge and DPAA records and information made available to me in my official capacity. Qualifications 3. I have been employed by DPAA or one of its predecessor organizations, the Joint POW/MIA Accounting Command (JPAC), since May 2011. I served as a historian for JPAC from May 2011 to July 2014, and was the research lead for the Philippines, making numerous 1 Case 5:17-cv-00467-XR Document 63-3 Filed 04/22/19 Page 2 of 132 trips to the Philippines to coordinate with government officials, conduct research and witness interviews, and survey possible burial and aircraft crash sites, along with investigations and trips to other countries.
    [Show full text]
  • Holocaust Glossary
    Holocaust Glossary A ● Allies: 26 nations led by Great Britain, the United States, and the Soviet Union that opposed Germany, Italy, and Japan (known as the Axis powers) in World War II. ● Antisemitism: Hostility toward or hatred of Jews as a religious or ethnic group, often accompanied by social, economic, or political discrimination. (USHMM) ● Appellplatz: German word for the roll call square where prisoners were forced to assemble. (USHMM) ● Arbeit Macht Frei: “Work makes you free” is emblazoned on the gates at Auschwitz and was intended to deceive prisoners about the camp’s function (Holocaust Museum Houston) ● Aryan: Term used in Nazi Germany to refer to non-Jewish and non-Gypsy Caucasians. Northern Europeans with especially “Nordic” features such as blonde hair and blue eyes were considered by so-called race scientists to be the most superior of Aryans, members of a “master race.” (USHMM) ● Auschwitz: The largest Nazi concentration camp/death camp complex, located 37 miles west of Krakow, Poland. The Auschwitz main camp (Auschwitz I) was established in 1940. In 1942, a killing center was established at Auschwitz-Birkenau (Auschwitz II). In 1941, Auschwitz-Monowitz (Auschwitz III) was established as a forced-labor camp. More than 100 subcamps and labor detachments were administratively connected to Auschwitz III. (USHMM) Pictured right: Auschwitz I. B ● Babi Yar: A ravine near Kiev where almost 34,000 Jews were killed by German soldiers in two days in September 1941 (Holocaust Museum Houston) ● Barrack: The building in which camp prisoners lived. The material, size, and conditions of the structures varied from camp to camp.
    [Show full text]
  • Support Materials for the Studies of Religion HSC Examinations
    Support materials for the Studies of Religion HSC examinations Introduction This support material consists of • annotated examples of high-quality student responses for each religious tradition from the Section III questions in the 2009 Studies of Religion HSC examination • example questions for both Section II and Section III • a sample Studies of Religion Section II answer booklet that requires students to indicate the Question Number and Question Parts to which they are responding. The annotated student responses are drawn from higher mark range responses. They demonstrate aspects and qualities of how a student answered the question set in the 2009 HSC examination. The responses may or may not be at the top of the mark range, however they do represent quality responses. There is a general comment and annotated comments for specific aspects of each response. These annotated samples are presented to assist teachers and students to prepare for the Studies of Religion HSC examination in 2010 and beyond. The example Section II questions illustrate how these may be structured. The examination specifications have been made more explicit to remind teachers and students that these are ‘short-answer’ question parts; therefore each part will be worth less than 10 marks. The answer spaces in the Studies of Religion answer booklet provide guidance for the expected length of the student response for each part. The number of pages of the Studies of Religion writing booklet reflects the actual length of typical student responses (based on average-sized handwriting). Students may write less than or more than what is expected and they will not be penalised.
    [Show full text]
  • Euthanasia: the Hindu Perspective
    National Seminar on BIO ETHICS - 24th & 25th Jan. 2007 55 Euthanasia: The Hindu Perspective Namita Nimbalkar Lecturer of Philosophy and Director of Gandhian Studies Centre in Birla College of Arts, Science and Commerce, Kalyan, Maharashtra. Abstract Modern science with its development process has created many dilemmas for society. Man is faced with the problem of choice. One such is mercy killing or euthanasia. As debate goes on between doctors, lawyers, society, philosophers and governments of the world as to whether euthanasia should be sanctioned or not, the religious traditions of the world can provide a ray of hope in this matter. The Eastern religious traditions, with special reference to Hinduism and Buddhism, are explored for this reason. Introduction As individuals and their families face these controversial questions and as many countries consider “I will give no deadly medicine to any one if revising their laws on end-of-life choices, religious asked, nor suggest any such counsel” traditions and values can offer guidance and insight, ... The Hippocratic Oath if not solutions. Historically, religious communities have sought to appropriate death within the life cycle Death is a defining characteristic of human through rituals of remembrance, and religious experience. Yet, while the event of death remains teachings have emphasized that death brings meaning elusively beyond human control, the process of dying to mortality. The process of dying is often portrayed has increasingly been brought into the domain of as an invitation to spiritual insight and a key moment medicine and life-extending technologies. The in the cultivation of spiritual identity. decision to use these technologies is a moral choice, because it involves a decision about a fundamental The world’s great traditions of moral wisdom human good, the preservation of life.
    [Show full text]