Initial Keynotes October 14 Clinical Aspects of VSED – Timothy Quill Objectives: 1) Understand Two the Clinical Contexts Where
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The Right to End-Of-Life Palliative Care and a Dignified Death 1
THE RIGHT TO END-OF-LIFE PALLIATIVE CARE AND A DIGNIFIED DEATH 1 CONTRIBUTION FROM UN-ECLAC FOR THE EXPERT GROUP MEETING ON “CARE AND OLDER PERSONS: LINKS TO DECENT WORK, MIGRATION AND GENDER” 5-7 December 2017 United Nations Headquarters, New York – Secretariat Building, Conference Room S -2725 1. The right to life and dignity in old age The approach of death involves a number of activities, as different practicalities pertaining to the end of life have to be organized. It is essential for these activities —which are carried out by family members, caregivers and medical personnel, among others— to meet standards that ensure appropriate living conditions until such time as clinical and biological death supervenes. Older persons are among the most vulnerable to death. Their position in the age structure of society becomes almost by default a predictor of their demise. This social construction of old age prompts a particular way of treating the elderly: “The social structures in which [older persons] are involved are oriented to the fact of their forthcoming death; their families have become increasingly independent of them; the scope of references to the ‘future’ has progressively narrowed; ‘dying’ is of considerably less consequence for others, e.g., it is not felt to be a matter which requires drastic revision of others’ life plans, as does the ‘fact’ that a young adult is dying” (Sudnow, 1967).2 Older persons are sometimes treated like cadavers even when they are, clinically and biologically, still alive. This occurs especially in cases where they are dying or suffering from terminal illnesses, although they do not necessarily have to be in this predicament to receive degrading treatment. -
End of Life and the European Convention on Human Rights
Factsheet – End of life and the ECHR April 2021 This Factsheet does not bind the Court and is not exhaustive End of life and the European Convention on Human Rights Judgments of the Court Pretty v. the United Kingdom 29 April 2002 (Chamber judgment) The applicant was dying of motor neurone disease, a degenerative disease affecting the muscles for which there is no cure. Given that the final stages of the disease are distressing and undignified, she wished to be able to control how and when she died. Because of her disease, the applicant could not commit suicide alone and wanted her husband to help her. But, although it was not a crime in English law to commit suicide, assisting a suicide was. As the authorities refused her request, the applicant complained that her husband had not been guaranteed freedom from prosecution if he helped her die. The Court held that there had been no violation of Article 2 (right to life) of the Convention, finding that the right to life could not, without a distortion of language, be interpreted as conferring the diametrically opposite right, namely a right to die. The Court also held that there had been no violation of Article 3 (prohibition of inhuman or degrading treatment) of the Convention. Even if it could not but be sympathetic to the applicant’s apprehension that without the possibility of ending her life she faced the prospect of a distressing death, nonetheless, the positive obligation on the part of the State which had been invoked would require that the State sanction actions intended to terminate life, an obligation that could not be derived from Article 3. -
Complexity of Nurse Practitioners' Role in Facilitating a Dignified
Journal of Personalized Medicine Article Complexity of Nurse Practitioners’ Role in Facilitating a Dignified Death for Long-Term Care Home Residents during the COVID-19 Pandemic Shirin Vellani 1,2 , Veronique Boscart 1,3, Astrid Escrig-Pinol 1,4 , Alexia Cumal 1,2 , Alexandra Krassikova 1,5 , Souraya Sidani 6, Nancy Zheng 1, Lydia Yeung 1 and Katherine S. McGilton 1,2,* 1 KITE, Toronto Rehabilitation Institute–University Health Network, Toronto, ON M5G 2A2, Canada; [email protected] (S.V.); [email protected] (V.B.); [email protected] (A.E.-P.); [email protected] (A.C.); [email protected] (A.K.); [email protected] (N.Z.); [email protected] (L.Y.) 2 Lawrence S. Bloomberg, Faculty of Nursing, University of Toronto, Toronto, ON M5T 1P8, Canada 3 Canadian Institute for Seniors Care, Conestoga College, Kitchener, ON N2G 4M4, Canada 4 Mar Nursing School, Universitat Pompeu Fabra, 08002 Barcelona, Spain 5 Rehabilitation Sciences Institute, Faculty of Medicine, University of Toronto, Toronto, ON M5G 1V7, Canada 6 Daphne Cockwell School of Nursing, Ryerson University, Toronto, ON M5B 1Z5, Canada; [email protected] * Correspondence: [email protected] Abstract: Due to the interplay of multiple complex and interrelated factors, long-term care (LTC) home residents are increasingly vulnerable to sustaining poor outcomes in crisis situations such as Citation: Vellani, S.; Boscart, V.; the COVID-19 pandemic. While death is considered an unavoidable end for LTC home residents, Escrig-Pinol, A.; Cumal, A.; the importance of facilitating a good death is one of the primary goals of palliative and end-of-life Krassikova, A.; Sidani, S.; Zheng, N.; care. -
Hearing on the Filipino Veterans Equity Act of 2007
S. HRG. 110–70 HEARING ON THE FILIPINO VETERANS EQUITY ACT OF 2007 HEARING BEFORE THE COMMITTEE ON VETERANS’ AFFAIRS UNITED STATES SENATE ONE HUNDRED TENTH CONGRESS FIRST SESSION APRIL 11, 2007 Printed for the use of the Committee on Veterans’ Affairs ( Available via the World Wide Web: http://www.access.gpo.gov/congress/senate U.S. GOVERNMENT PRINTING OFFICE 35-645 PDF WASHINGTON : 2007 For sale by the Superintendent of Documents, U.S. Government Printing Office Internet: bookstore.gpo.gov Phone: toll free (866) 512–1800; DC area (202) 512–1800 Fax: (202) 512–2250 Mail: Stop SSOP, Washington, DC 20402–0001 VerDate 0ct 09 2002 13:59 Jun 25, 2007 Jkt 000000 PO 00000 Frm 00001 Fmt 5011 Sfmt 5011 H:\RD41451\DOCS\35645.TXT SENVETS PsN: ROWENA COMMITTEE ON VETERANS’ AFFAIRS DANIEL K. AKAKA, Hawaii, Chairman JOHN D. ROCKEFELLER IV, West Virginia LARRY E. CRAIG, Idaho, Ranking Member PATTY MURRAY, Washington ARLEN SPECTER, Pennsylvania BARACK OBAMA, Illinois RICHARD M. BURR, North Carolina BERNARD SANDERS, (I) Vermont JOHNNY ISAKSON, Georgia SHERROD BROWN, Ohio LINDSEY O. GRAHAM, South Carolina JIM WEBB, Virginia KAY BAILEY HUTCHISON, Texas JON TESTER, Montana JOHN ENSIGN, Nevada WILLIAM E. BREW, Staff Director LUPE WISSEL, Republican Staff Director (II) VerDate 0ct 09 2002 13:59 Jun 25, 2007 Jkt 000000 PO 00000 Frm 00002 Fmt 5904 Sfmt 5904 H:\RD41451\DOCS\35645.TXT SENVETS PsN: ROWENA CONTENTS APRIL 11, 2007 SENATORS Page Akaka, Hon. Daniel K., Chairman, U.S. Senator from Hawaii ........................... 1 Prepared statement .......................................................................................... 5 Inouye, Hon. Daniel K., U.S. Senator from Hawaii ............................................. -
Death and Dying in 20Th Century African American Literature Chayah Amayala Stoneberg-Cooper University of South Carolina - Columbia
University of South Carolina Scholar Commons Theses and Dissertations 1-1-2013 Going Hard, Going Easy, Going Home: Death and Dying in 20th Century African American Literature Chayah Amayala Stoneberg-Cooper University of South Carolina - Columbia Follow this and additional works at: https://scholarcommons.sc.edu/etd Part of the English Language and Literature Commons Recommended Citation Stoneberg-Cooper, C. A.(2013). Going Hard, Going Easy, Going Home: Death and Dying in 20th Century African American Literature. (Doctoral dissertation). Retrieved from https://scholarcommons.sc.edu/etd/2440 This Open Access Dissertation is brought to you by Scholar Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. GOING HARD, GOING EASY, GOING HOME: DEATH AND DYING IN TWENTIETH-CENTURY AFRICAN AMERICAN LITERATURE by Chayah Stoneberg-Cooper Bachelor of Arts University of Oregon, 2001 Master of Arts University of California, San Diego, 2003 Master of Arts New York University, 2005 Master of Social Work University of South Carolina, 2011 Submitted in Partial Fulfillment of the Requirements For the Degree of Doctor of Philosophy in English Literature College of Arts and Sciences University of South Carolina 2013 Accepted by: Qiana Whitted, Major Professor Kwame Dawes, Committee Member Folashade Alao, Committee Member Bobby Donaldson, Committee Member Lacy Ford, Vice Provost and Dean of Graduate Studies © Copyright by Chayah Stoneberg-Cooper, 2013 All Rights Reserved. ii DEDICATION This work is dedicated to my family and friends, often one and the same, both living and dead, whose successes and struggles have made the completion of this work possible. -
Death with Dignity and Assistance: a Critique of the Self-Administration Requirement in California’S End of Life Option Act Amanda M
Chapman Law Review Volume 20 | Issue 2 Article 8 2017 Death with Dignity and Assistance: A Critique of the Self-Administration Requirement in California’s End of Life Option Act Amanda M. Thyden Chapman University, Fowler School of Law Follow this and additional works at: http://digitalcommons.chapman.edu/chapman-law-review Recommended Citation Amanda M. Thyden, Death with Dignity and Assistance: A Critique of the Self-Administration Requirement in California’s End of Life Option Act, 20 Chap. L. Rev. 421 (2017). Available at: http://digitalcommons.chapman.edu/chapman-law-review/vol20/iss2/8 This Article is brought to you for free and open access by the Fowler School of Law at Chapman University Digital Commons. It has been accepted for inclusion in Chapman Law Review by an authorized editor of Chapman University Digital Commons. For more information, please contact [email protected]. CHAPMAN LAW REVIEW Citation: Amanda M. Thyden, Death with Dignity and Assistance: A Critique of the Self-Administration Requirement in California’s End of Life Option Act, 20 CHAP. L. REV. 421 (2017). --For copyright information, please contact [email protected]. CHAPMAN UNIVERSITY | FOWLER SCHOOL OF LAW | ONE UNIVERSITY DRIVE | ORANGE, CALIFORNIA 92866 WWW.CHAPMANLAWREVIEW.COM Do Not Delete 7/11/17 8:07 PM Death with Dignity and Assistance: A Critique of the Self-Administration Requirement in California’s End of Life Option Act Amanda M. Thyden* In 2015, California passed the End of Life Option Act (“ELOA”).1 This Act enables Californians to end their lives if they have less than six months to live, are not clinically depressed, and are able to self-administer a life-ending prescription.2 This Note will specifically address the self-administration requirement of California’s ELOA and explain how it unreasonably limits the options for Californians approaching the inevitable end of their lives. -
The Treatment of Prisoners of War by the Imperial Japanese Army and Navy Focusing on the Pacific War
The Treatment of Prisoners of War by the Imperial Japanese Army and Navy Focusing on the Pacific War TACHIKAWA Kyoichi Abstract Why does the inhumane treatment of prisoners of war occur? What are the fundamental causes of this problem? In this article, the author looks at the principal examples of abuse inflicted on European and American prisoners by military and civilian personnel of the Imperial Japanese Army and Navy during the Pacific War to analyze the causes of abusive treatment of prisoners of war. In doing so, the author does not stop at simply attributing the causes to the perpetrators or to the prevailing condi- tions at the time, such as Japan’s deteriorating position in the war, but delves deeper into the issue of the abuse of prisoners of war as what he sees as a pathology that can occur at any time in military organizations. With this understanding, he attempts to examine the phenomenon from organizational and systemic viewpoints as well as from psychological and leadership perspectives. Introduction With the establishment of the Law Concerning the Treatment of Prisoners in the Event of Military Attacks or Imminent Ones (Law No. 117, 2004) on June 14, 2004, somewhat stringent procedures were finally established in Japan for the humane treatment of prisoners of war in the context of a system infrastructure. Yet a look at the world today shows that abusive treatment of prisoners of war persists. Indeed, the heinous abuse which took place at the former Abu Ghraib prison during the Iraq War is still fresh in our memories. -
Law Obligation and Duty of Dharma
Law Obligation And Duty Of Dharma andIzzy skylarkoften irrationalized his terraces thereinafterso sleeplessly! when Cantoris weak-kneed Euclid Wells catnap corks her densitometryterminatively andso detestably dewater her that sensoriums. Michel asseverates Empire-builder very irresolutely. Barth gumshoed some leches In an epic smrti text of law and obligation as a person had a person to dominate the meaning of stages of the sources Any of a chain of collections of ancient legends and lore embodying the principles of the universal, eternal religion and ethics. Great universal power, divine energy, strength. Fact that propagate and dharma are strongly interwoven and there is cut way the. Today how dharma in. Hinduism but common good, and choose a royal prince were happy! Prescribed course of occupation duty ordinance law fair practice custom customary. It is one of the elements of the dynamising motor that moves the typically slow engine of the Hindu train through history. On the chancellor it is incumbent upon them to themselves their rugged station because life as part in their hood or dharma Although this idea this one's predestined role or loan is. Not exceed mere religion it stands for duty obligation and righteousness. The real duty is to cultivate that feeling and enter into that experience. Hinduism and Humanitarian Work UNHCR. Raikva imparted the sacred teaching: that all things in the universe are supported by the Spirit and all belong to the Spirit. Annotated text and translation. HINDU VIRTUE ETHICS University of Idaho. Beyond that, some have duties to broader units such helpless state every country. Alliance publishing company with killings for all these vedic society, or display compulsive behavior if christian law! The narrowest way as clear as our most hindus feel love is no one saintly poet sang that holiness is spoken out every one. -
1 in the UNITED STATES DISTRICT COURT for the WESTERN DISTRICT of TEXAS SAN ANTONIO DIVISION JOHN A. PATTERSON, Et Al., ) ) Plai
Case 5:17-cv-00467-XR Document 63-3 Filed 04/22/19 Page 1 of 132 IN THE UNITED STATES DISTRICT COURT FOR THE WESTERN DISTRICT OF TEXAS SAN ANTONIO DIVISION JOHN A. PATTERSON, et al., ) ) Plaintiffs, ) ) v. ) No. 5:17-CV-00467 ) DEFENSE POW/MIA ACCOUNTING ) AGENCY, et al., ) ) Defendants. ) THIRD DECLARATION OF GREGORY J. KUPSKY I, Dr. Gregory J. Kupsky, pursuant to 28 U.S.C. § 1746, declare as follows: 1. I am currently a historian in the Defense POW/MIA Accounting Agency’s (DPAA) Indo-Pacific Directorate, and have served in that position since January 2017. Among other things, I am responsible for coordinating Directorate manning and case file preparation for Family Update conferences, and I am the lead historian for all research and casework on missing servicemembers from the Philippines. I also conduct archival research in the Washington, D.C. area to support DPAA’s Hawaii-based operations. 2. The statements contained in this declaration are based on my personal knowledge and DPAA records and information made available to me in my official capacity. Qualifications 3. I have been employed by DPAA or one of its predecessor organizations, the Joint POW/MIA Accounting Command (JPAC), since May 2011. I served as a historian for JPAC from May 2011 to July 2014, and was the research lead for the Philippines, making numerous 1 Case 5:17-cv-00467-XR Document 63-3 Filed 04/22/19 Page 2 of 132 trips to the Philippines to coordinate with government officials, conduct research and witness interviews, and survey possible burial and aircraft crash sites, along with investigations and trips to other countries. -
Holocaust Glossary
Holocaust Glossary A ● Allies: 26 nations led by Great Britain, the United States, and the Soviet Union that opposed Germany, Italy, and Japan (known as the Axis powers) in World War II. ● Antisemitism: Hostility toward or hatred of Jews as a religious or ethnic group, often accompanied by social, economic, or political discrimination. (USHMM) ● Appellplatz: German word for the roll call square where prisoners were forced to assemble. (USHMM) ● Arbeit Macht Frei: “Work makes you free” is emblazoned on the gates at Auschwitz and was intended to deceive prisoners about the camp’s function (Holocaust Museum Houston) ● Aryan: Term used in Nazi Germany to refer to non-Jewish and non-Gypsy Caucasians. Northern Europeans with especially “Nordic” features such as blonde hair and blue eyes were considered by so-called race scientists to be the most superior of Aryans, members of a “master race.” (USHMM) ● Auschwitz: The largest Nazi concentration camp/death camp complex, located 37 miles west of Krakow, Poland. The Auschwitz main camp (Auschwitz I) was established in 1940. In 1942, a killing center was established at Auschwitz-Birkenau (Auschwitz II). In 1941, Auschwitz-Monowitz (Auschwitz III) was established as a forced-labor camp. More than 100 subcamps and labor detachments were administratively connected to Auschwitz III. (USHMM) Pictured right: Auschwitz I. B ● Babi Yar: A ravine near Kiev where almost 34,000 Jews were killed by German soldiers in two days in September 1941 (Holocaust Museum Houston) ● Barrack: The building in which camp prisoners lived. The material, size, and conditions of the structures varied from camp to camp. -
Support Materials for the Studies of Religion HSC Examinations
Support materials for the Studies of Religion HSC examinations Introduction This support material consists of • annotated examples of high-quality student responses for each religious tradition from the Section III questions in the 2009 Studies of Religion HSC examination • example questions for both Section II and Section III • a sample Studies of Religion Section II answer booklet that requires students to indicate the Question Number and Question Parts to which they are responding. The annotated student responses are drawn from higher mark range responses. They demonstrate aspects and qualities of how a student answered the question set in the 2009 HSC examination. The responses may or may not be at the top of the mark range, however they do represent quality responses. There is a general comment and annotated comments for specific aspects of each response. These annotated samples are presented to assist teachers and students to prepare for the Studies of Religion HSC examination in 2010 and beyond. The example Section II questions illustrate how these may be structured. The examination specifications have been made more explicit to remind teachers and students that these are ‘short-answer’ question parts; therefore each part will be worth less than 10 marks. The answer spaces in the Studies of Religion answer booklet provide guidance for the expected length of the student response for each part. The number of pages of the Studies of Religion writing booklet reflects the actual length of typical student responses (based on average-sized handwriting). Students may write less than or more than what is expected and they will not be penalised. -
Euthanasia: the Hindu Perspective
National Seminar on BIO ETHICS - 24th & 25th Jan. 2007 55 Euthanasia: The Hindu Perspective Namita Nimbalkar Lecturer of Philosophy and Director of Gandhian Studies Centre in Birla College of Arts, Science and Commerce, Kalyan, Maharashtra. Abstract Modern science with its development process has created many dilemmas for society. Man is faced with the problem of choice. One such is mercy killing or euthanasia. As debate goes on between doctors, lawyers, society, philosophers and governments of the world as to whether euthanasia should be sanctioned or not, the religious traditions of the world can provide a ray of hope in this matter. The Eastern religious traditions, with special reference to Hinduism and Buddhism, are explored for this reason. Introduction As individuals and their families face these controversial questions and as many countries consider “I will give no deadly medicine to any one if revising their laws on end-of-life choices, religious asked, nor suggest any such counsel” traditions and values can offer guidance and insight, ... The Hippocratic Oath if not solutions. Historically, religious communities have sought to appropriate death within the life cycle Death is a defining characteristic of human through rituals of remembrance, and religious experience. Yet, while the event of death remains teachings have emphasized that death brings meaning elusively beyond human control, the process of dying to mortality. The process of dying is often portrayed has increasingly been brought into the domain of as an invitation to spiritual insight and a key moment medicine and life-extending technologies. The in the cultivation of spiritual identity. decision to use these technologies is a moral choice, because it involves a decision about a fundamental The world’s great traditions of moral wisdom human good, the preservation of life.