Meaning of Selah in Old Testament
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Psalm 031 Annotated Outline
Psalm 31 "David's Desperate Desire for Divine Deliverance from His Dire Distress" Scripture taken from the NEW AMERICAN STANDARD BIBLE ®, Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, by the Lockman Foundation. Used by permission. (www.Lockman.org). Emphasis is the text is mine to highlight the thematic development. For the choir director. A Psalm of David. A1 DAVID'S DESPERATE PLEA 31:1-2 B1 A Plea for Deliverance: {1} In You, O LORD, I have taken refuge; Let me never be ashamed; In Your righteousness deliver me. 31:1 B2 A Plea for Rescue: {2} Incline Your ear to me, rescue me quickly; Be to me a rock of strength,1 A stronghold to save 2 me. 31:2 A2 DAVID'S EXPRESSION OF CONFIDENCE IN YAHWEH 31:3-8 B1 As a Place of Defense: {3} For You are my rock and my fortress; For Your name's sake You will lead me and guide me. 31:3 B2 As a Deliverer from a Snare: {4} You will pull me out of the net which they have secretly laid for me, For You are my strength. 31:4 B3 As the Final Resort of Security: {5} Into Your hand I commit my spirit; 3 You have ransomed me, O LORD, God of truth. 31:5 B4 As Worthy of Trust, in Contrast with Idols: {6} I hate those who regard vain idols, But I trust in the LORD. 31:6 B5 As Promoting Joy Because of His Empathetic Preservation 31:7-8 C1 Promoting Joy in His Loyal Love: {7} I will rejoice and be glad in Your lovingkindness, 31:7 C2 Fostered by Empathy D1 Because You have seen my affliction; D2 You have known the troubles of my soul, 1 31:2 - rock of strength, stronghold (see also rock, fortress in 31:3): David, from his vast military experience compared God to big rocks and actual fortresses, from behind which a group of men might defend themselves from a superior number of enemies. -
Psalm 31 Verses 1-13 Virtual Bible Study
Psalm 31, Verses 1-13, Virtual Bible Study Transcript Hello everyone. We are continuing our study of the Psalms and this week, it is Psalm 31. Psalm 31 is a praise and thanks and prayer and comfort all at the same time. It's a wonderful prayer talking about God being our fortress and our rock. You can almost hear some of the themes of A Mighty Fortress is Our God in this and in several other things about the confidence that we have in God, our Savior. So let us get into it. Psalm 31. The 31st psalm is a universal psalm of thanks, a psalm of prayer, and a psalm of comfort, all at the same time. It is spoken in the person of Christ and of His saints, who, on account of the Word of God, are plagued their entire lives—inwardly with fears and troubles; outwardly with persecutions, slander, and contempt. Yet they are comforted and delivered by God out of all of them. This psalm belongs in the Second and Third Commandments and in the First and Second Petitions. So thus says Luther on Psalm 31. Now, Psalm 31. 1In you, O LORD, do I take refuge; let me never be put to shame; in your righteousness deliver me! 2 Incline your ear to me; rescue me speedily! Be a rock of refuge for me, a strong fortress to save me! 3 For you are my rock and my fortress; and for your name's sake you lead me and guide me; 4 you take me out of the net they have hidden for me, for you are my refuge. -
PSALMS 142 and 143
PSALMS 142 and 143 This Maskil, Psalm 142, is written for our instruction. It teaches us how to order our prayer to Yahweh in times of distress. Such instruction is among the most needful, practical, and effectual parts of our spiritual education. He who has learned how to pray has been taught the most useful of the arts and sciences. William Thompson gives a firsthand account of "the cave" thought to be David's refuge: Leaving our horses in charge of some Arabs, and taking one for our guide, we started for the cave now known as Mughâret Khureitûn, which is believed to be the cave Adullam, having a fearful gorge below, gigantic cliffs above, and the path winding along a narrow shelf of the rock. At length, from a great rock hanging on the edge of the cliff, we entered by a long leap a low window which opened into the perpendicular face of the cliff. We were then within the traditional hold of David, and, creeping half doubled through a narrow crevice for a few rods, we stood beneath the dark vault of the first grand chamber of this mysterious and oppressive cavern. Our whole collection of lights did little more than make the damp darkness visible. After groping about as long as we had time to spare, we returned to the light of day, fully convinced that, with David and his lion-hearted followers inside, all the strength of Israel under Saul could not have forced an entrance--would not have even attempted it. Psalm 142 Maskil of David, when he was in the cave. -
“Still Crying in a Cave”: Psalm
Wheelersburg Baptist Church 7/8/07 Brad Brandt Psalm 142 “Still Crying in a Cave” ** Main Idea: While crying in a cave in Psalm 142 David verbalized four thoughts which he expressed to God. We can learn from David how to respond to our ‘cave experiences.’ I. David tells us what he did (1-2). A. He asked Yahweh for mercy. B. He told Yahweh his predicament. II. David tells us how he felt (3-4). A. He felt weak. B. He felt vulnerable. C. He felt alone. III. David tells us what he knew (5-6). A. He was desperate. B. God is sufficient. 1. Make sure Yahweh is your refuge. 2. Make sure Yahweh is your portion. IV. David tells us what he wanted (7). A. He desired to be set free. B. He desired to praise Yahweh’s name. C. He desired to see Yahweh’s people gather together. Take another look: What do we see in this cave experience? 1. This psalm teaches us about Christ. 2. This psalm teaches us about our desperate need for Christ. A promise is an amazing thing. When someone makes a promise to you, they are using words to communicate intended action, to tell you what will or will not happen. And when God makes a promise that intended action is as good as done! “I will never leave you,” God said in Hebrews 13:5. And He meant it. “I am going to prepare a place for you,” Jesus said in John 14:2, followed by this announcement in verse 3, “And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.” You will be with me forever! What an astounding promise! And ponder these words that John heard from the heavenly throne in Revelation 21:4, “He will wipe every tear from their eyes. -
Psalms, Hymns, and Spiritual Songs: the Master Musician's Melodies
Psalms, Hymns, and Spiritual Songs: The Master Musician’s Melodies Bereans Sunday School Placerita Baptist Church 2006 by William D. Barrick, Th.D. Professor of OT, The Master’s Seminary Psalm 81 — Celebrate the Feast Day! 1.0 Introducing Psalm 81 y In the early 1960’s excavators uncovered a manuscript including Psalms 81– 85 at Masada, the Jewish fortress on the west side of the Dead Sea that was destroyed around A.D. 73. y Psalms 50, 81, and 95 are the three festival psalms in the Psalter. y Most commentators identify the Feast of Tabernacles with the festival celebration in Psalm 81 (Leviticus 23:33-36, 39-43; Deuteronomy 16:13-15). y According to the rabbis, the following psalms were sung in the daily services of the Temple: 9 1st day (Sunday): Psalm 24 9 2nd day (Monday): Psalm 48 9 3rd day (Tuesday): Psalm 82 9 4th day (Wednesday): Psalm 94 9 5th day (Thursday): Psalm 81 9 6th day (Friday): Psalm 93 9 7th day (Saturday): Psalm 92 y Within the collection of Asaph psalms (Psalms 79–83), Psalm 81 presents God’s response to the laments of Psalms 79 and 80. 2.0 Reading Psalm 81 (NAU) 81:1 A Psalm of Asaph. Sing for joy to God our strength; Shout joyfully to the God of Jacob. 81:2 Raise a song, strike the timbrel, The sweet sounding lyre with the harp. 81:3 Blow the trumpet at the new moon, Psalms, Hymns, and Spiritual Songs 2 Barrick, Placerita Baptist Church 2006 At the full moon, on our feast day. -
Complete Song Book (2013 - 2016)
James Block Complete Song Book (2013 - 2016) Contents ARISE OH YAH (Psalm 68) .............................................................................................................................................. 3 AWAKE JERUSALEM (Isaiah 52) ................................................................................................................................... 4 BLESS YAHWEH OH MY SOUL (Psalm 103) ................................................................................................................ 5 CITY OF ELOHIM (Psalm 48) (Capo 1) .......................................................................................................................... 6 DANIEL 9 PRAYER .......................................................................................................................................................... 7 DELIGHT ............................................................................................................................................................................ 8 FATHER’S HEART ........................................................................................................................................................... 9 FIRSTBORN ..................................................................................................................................................................... 10 GREAT IS YOUR FAITHFULNESS (Psalm 92) ............................................................................................................. 11 HALLELUYAH -
The Book of Psalms “Bless the Lord, O My Soul, and Forget Not All His Benefits” (103:2)
THE BOOK OF PSALMS “BLESS THE LORD, O MY SOUL, AND FORGET NOT ALL HIS BENEFITS” (103:2) BOOK I BOOK II BOOK III BOOK IV BOOK V 41 psalms 31 psalms 17 psalms 17 psalms 44 psalms 1 41 42 72 73 89 90 106 107 150 DOXOLOGY AT THESE VERSES CONCLUDES EACH BOOK 41:13 72:18-19 89:52 106:48 150:6 JEWISH TRADITION ASCRIBES TOPICAL LIKENESS TO PENTATEUCH GENESIS EXODUS LEVITICUS NUMBERS DEUTERONOMY ────AUTHORS ──── mainly mainly (or all) DAVID mainly mainly mainly DAVID and KORAH ASAPH ANONYMOUS DAVID BOOKS II AND III ADDED MISCELLANEOUS ORIGINAL GROUP BY DURING THE REIGNS OF COLLECTIONS DAVID HEZEKIAH AND JOSIAH COMPILED IN TIMES OF EZRA AND NEHEMIAH POSSIBLE CHRONOLOGICAL STAGES IN THE GROWTH AND COLLECTION OF THE PSALTER 1 The Book of Psalms I. Book Title The word psalms comes from the Greek word psalmoi. It suggests the idea of a “praise song,” as does the Hebrew word tehillim. It is related to a Hebrew concept which means “the plucking of strings.” It means a song to be sung to the accompaniment of stringed instruments. The Psalms is a collection of worship songs sung to God by the people of Israel with musical accompaniment. The collection of these 150 psalms into one book served as the first hymnbook for God’s people, written and compiled to assist them in their worship of God. At first, because of the wide variety of these songs, this praise book was unnamed, but eventually the ancient Hebrews called it “The Book of Praises,” or simply “Praises.” This title reflects its main purpose──to assist believers in the proper worship of God. -
Psalms Psalm
Cultivate - PSALMS PSALM 126: We now come to the seventh of the "Songs of Ascent," a lovely group of Psalms that God's people would sing and pray together as they journeyed up to Jerusalem. Here in this Psalm they are praying for the day when the Lord would "restore the fortunes" of God's people (vs.1,4). 126 is a prayer for spiritual revival and reawakening. The first half is all happiness and joy, remembering how God answered this prayer once. But now that's just a memory... like a dream. They need to be renewed again. So they call out to God once more: transform, restore, deliver us again. Don't you think this is a prayer that God's people could stand to sing and pray today? Pray it this week. We'll pray it together on Sunday. God is here inviting such prayer; he's even putting the very words in our mouths. PSALM 127: This is now the eighth of the "Songs of Ascent," which God's people would sing on their procession up to the temple. We've seen that Zion / Jerusalem / The House of the Lord are all common themes in these Psalms. But the "house" that Psalm 127 refers to (in v.1) is that of a dwelling for a family. 127 speaks plainly and clearly to our anxiety-ridden thirst for success. How can anything be strong or successful or sufficient or secure... if it does not come from the Lord? Without the blessing of the Lord, our lives will come to nothing. -
Psalm 31 — a Rock of Refuge
Psalms, Hymns, and Spiritual Songs: The Master Musician’s Melodies Bereans Sunday School Placerita Baptist Church 2004 by William D. Barrick, Th.D. Professor of OT, The Master’s Seminary Psalm 31 — A Rock of Refuge 1.0 Introducing Psalm 31 Psalm 31 has left its imprint on the lives of biblical personalities. Both Jonah and Jesus cited it in prayer. Jeremiah was captivated by one of its phrases. An anonymous psalmist repeated part of it in another psalm. When did David compose the psalm? The “besieged city” (v. 21) is probably Keilah (see 1 Sam 23:1-14). In current church liturgy Psalm 31:9-16 is the psalm selection for Passion Sunday. The words of Psalm 31:5a were the last words of Jesus, Stephen, John Huss, Martin Luther, Philip Melancthon, and many others. “When John Huss was condemned to be burned at the stake, the bishop who conducted the ceremony ended with the chilling words: ‘And now we commit thy soul to the devil.’ Huss replied calmly, ‘I commit my spirit into thy hands, Lord Jesus Christ; unto thee I commend my spirit, which thou has redeemed.’” — James Montgomery Boice, Psalms, 3 vols. (Grand Rapids, Mich.: Baker Books, 1994), 1:270. 2.0 Reading Psalm 31 (NAU) 31:1 A Psalm of David. In You, O LORD, I have taken refuge; Let me never be ashamed; In Your righteousness deliver me. 31:2 Incline Your ear to me, rescue me quickly; Be to me a rock of strength, A stronghold to save me. Psalms, Hymns, and Spiritual Songs 2 Barrick, Placerita Baptist Church 2004 31:3 For You are my rock and my fortress; For Your name's sake You will lead me and guide me. -
Pro Life Psalter a Collection of Psalms That Pertain Especially to the Bearing of Life and Healing from Sin
Pro Life Psalter A collection of Psalms that pertain especially to the bearing of life and healing from sin. Twelve Psalms divided intoThree stasis PSALM 8 ..................................................................................................... 2 For the End: A Psalm of David Concerning the Winepresses................................... 2 PSALM 18 ................................................................................................... 2 For the End: A Psalm of David.................................................................................. 2 PSALM 21 ................................................................................................... 3 For the End: A Psalm of David concerning Help That Cometh in the Morning....... 3 PSALM 22 ................................................................................................... 6 A Psalm of David....................................................................................................... 6 PSALM 24 ................................................................................................... 6 A Psalm of David....................................................................................................... 6 PSALM 31 ................................................................................................... 7 David's. Concerning Instruction. ............................................................................... 7 PSALM 41 .................................................................................................. -
Exegesis of the Psalms “Selah”
Notes ! 147 BIBLE STUDY METHODS: PSALMS The Psalms are emotional. At times, God speaks too, but most of what we read are man’s words directed toward heaven. All these words are completely inspired by God. Our issue is to determine how they function as God’s Word for us. The Psalms are not: • doctrinal teaching - No! • biblical commands on our behavior - No! • illustrations of biblical principles - No! They provide examples of how people expressed themselves to God (rightly or wrongly). They give us pause to think about (1) God, and (2) our relationships to God. They ask us to consider the “ways of God.” Exegesis of the Psalms Separate them by types. Understand their different forms and their different functions. The New Testament contains 287 Old Testament quotes. 116 are from Psalms. The 150 Psalms were written over a period of about 1000 years. Moses wrote Psalm 90 in 1400B.C. Ezra wrote Psalm 1 and Psalm 119 about 444 B.C. Our task is to view the Psalms through the lens of Salvation History. “Selah” The Psalms are poetry and songs. The music is lost to us. “Selah” was intended to signal a musical pause. It’s not necessary to read it out loud. It’s a signal to pause and meditate. Though the Psalms are different from each other, they all emphasize the spirit of the Law, not the letter. Do not use them to form doctrines, independent of New Testament writings. The Psalms are emotional poetry. They often exaggerate through the emotions of their writers. The language is picturesque. -
David's Prayer in the Cave
Sermon #2282 Metropolitan Tabernacle Pulpit 1 DAVID’S PRAYER IN THE CAVE NO. 2282 A SERMON INTENDED FOR READING ON LORD’S-DAY, NOVEMBER 13, 1892 DELIVERED BY C. H. SPURGEON AT THE METROPOLITAN TABERNACLE, NEWINGTON ON LORD’S-DAY EVENING, MAY 18, 1890 “Maschil of David; A Prayer when he was in the cave.” Title of Psalm 142 “A PRAYER when he was in the cave.” David did pray when he was in the cave. If he had prayed half as much when he was in the palace as he did when he was in the cave, it would have been better for him. But alas! when he was king, we find him rising from his bed in the evening, and looking from the roof of the house, and falling into temptation. If he had been looking up to heaven, if his heart bad been in communion with God, he might never have committed that great crime which has so deeply stained his whole character. “A prayer when he was in the cave.” God will hear prayer on land, and on the sea, and even under the sea. I remember a brother, when in prayer, making use of that last expression. Somebody who was at the prayer meeting was rather astonished at it and asked, “How would God hear prayer under the sea?” On inquiry, we found out that the man who uttered those words was a diver, and often went down to the bottom of the sea after wrecks, and he said that he had held communion with God while he had been at work in the depths of the ocean.