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Hornpipes and Disordered Dancing in the Late Lancashire Witches: a Reel Crux?
Early Theatre 16.1 (2013), 139–49 doi: http://dx.doi.org/10.12745/et.16.1.8 Note Brett D. Hirsch Hornpipes and Disordered Dancing in The Late Lancashire Witches: A Reel Crux? A memorable scene in act 3 of Thomas Heywood and Richard Brome’s The Late Lancashire Witches (first performed and published 1634) plays out the bewitching of a wedding party and the comedy that ensues. As the party- goers ‘beginne to daunce’ to ‘Selengers round’, the musicians instead ‘play another tune’ and ‘then fall into many’ (F4r).1 With both diabolical interven- tion (‘the Divell ride o’ your Fiddlestickes’) and alcoholic excess (‘drunken rogues’) suspected as causes of the confusion, Doughty instructs the musi- cians to ‘begin againe soberly’ with another tune, ‘The Beginning of the World’, but the result is more chaos, with ‘Every one [playing] a seuerall tune’ at once (F4r). The music then suddenly ceases altogether, despite the fiddlers claiming that they play ‘as loud as [they] can possibly’, before smashing their instruments in frustration (F4v). With neither fiddles nor any doubt left that witchcraft is to blame, Whet- stone calls in a piper as a substitute since it is well known that ‘no Witchcraft can take hold of a Lancashire Bag-pipe, for itselfe is able to charme the Divell’ (F4v). Instructed to play ‘a lusty Horne-pipe’, the piper plays with ‘all [join- ing] into the daunce’, both ‘young and old’ (G1r). The stage directions call for the bride and bridegroom, Lawrence and Parnell, to ‘reele in the daunce’ (G1r). At the end of the dance, which concludes the scene, the piper vanishes ‘no bodie knowes how’ along with Moll Spencer, one of the dancers who, unbeknownst to the rest of the party, is the witch responsible (G1r). -
Playing Music for Morris Dancing
Playing Music for Morris Dancing Jeff Bigler Last updated: June 28, 2009 This document was featured in the December 2008 issue of the American Morris Newsletter. Copyright c 2008–2009 Jeff Bigler. Permission is granted to copy, distribute and/or modify this document under the terms of the GNU Free Documentation License, Version 1.3 or any later version published by the Free Software Foundation; with no Invariant Sections, no Front-Cover Texts, and no Back-Cover Texts. This document may be downloaded via the internet from the address: http://www.jeffbigler.org/morris-music.pdf Contents Morris Music: A Brief History 1 Stepping into the Role of Morris Musician 2 Instruments 2 Percussion....................................... 3 What the Dancers Need 4 How the Dancers Respond 4 Tempo 5 StayingWiththeDancers .............................. 6 CuesthatAffectTempo ............................... 7 WhentheDancersareRushing . .. .. 7 WhentheDancersareDragging. 8 Transitions 9 Sticking 10 Style 10 Border......................................... 10 Cotswold ....................................... 11 Capers......................................... 11 Accents ........................................ 12 Modifying Tunes 12 Simplifications 13 Practices 14 Performances 15 Etiquette 16 Conclusions 17 Acknowledgements 17 Playing Music for Morris Dancing Jeff Bigler Morris Music: A Brief History Morris dancing is a form of English street performance folk dance. Morris dancing is always (or almost always) performed with live music. This means that musicians are an essential part of any morris team. If you are reading this document, it is probably because you are a musician (or potential musician) for a morris dance team. Good morris musicians are not always easy to find. In the words of Jinky Wells (1868– 1953), the great Bampton dancer and fiddler: . [My grandfather, George Wells] never had no trouble to get the dancers but the trouble was sixty, seventy years ago to get the piper or the fiddler—the musician. -
Trinity Irish Dance Study Guide.Indd
● ● ● ● ● Photo by Lois Greenfield. About the Performance The Performance at a Glance Each of these different elements can be the basis for introducing students to the upcoming performance. Who are the Trinity Irish Dance Company? Trinity Irish Dance Company were formed in 1990 by Mark Howard in an effort to showcase Irish music and dance as an art form. The company is made up of 18- 25 year olds, and has received great critical and popular acclaim from audiences throughout the world. They have performed all over the world, and have collaborated with many notable contemporary choreographers and musicians. Trinity holds a unique place in the dance world, offering a highly skilled presenation of progressive Irish step dance. Who is Mark Howard? Mark Howard is the founder and artistic director of the Trinity Irish Dance Company, and choreographs much of the company’s work. Born in Yorkshire, England, and raised in Chicago, Mark Howard began dancing at the age of nine, and later went on to become a North American champion Irish dancer. He started the Trinity Academy of Irish Dance at the age of 17, and dancers from this school have won 18 world titles for the United States at the World Irish Dance Championships in Ireland. Howard wanted to find a way for his dancers to do more than just compete for tropies and prizes, so in 1990 he founded the Trinity Irish Dance Company as a way to showcase Irish music and dances as an art form. Mark Howard continues to choregraph new works for the company, and he has expanded his independent career to work in theater, television, concert and film. -
ATL 2016 Bios of Leaders & Musicians
ACROSS THE LAKE ~ JUNE 10, 11, 12, 2016 English Country Dance Weekend on the Vermont side of Lake Champlain OUR TEACHERS Scott Higgs began dancing in college, and started teaching soon thereafter, when the knowledgeable dancers graduated! For many years he has traveled the world (25 states and 6 foreign countries) delighting dance enthusiasts at weekends and week- long dance camps. His engaging programs make everyone welcome: offering nuances to engage experts, with a light- hearted approach that makes novices feel comfortable and successful. Scott takes particular pleasure in helping dancers stretch their skills and discover new aspects of music and dance, with an emphasis on fun! Scott has composed many of his own dances, and has developed and led intensive dance leadership workshops. Scott has served as a program director for CDSS at Pinewoods and has also served on the CDSS Board of Directors. Melissa Running discovered she could take folk dance for PE credit in college, and never looked back. She started playing for dances and then calling English in the Philadelphia area. She now lives in Silver Spring, MD, calls nationally, plays piano for English and Scottish country dancing, and plays the nyckelharpa for pleasure and for Swedish dancing (and a little Norwegian, and sometimes English). She’s written a number of dances and a larger number of tunes. In her other life, she is a technical writer for a government contractor, where she may yet convince her colleagues to come dancing after work. She is renowned for her warm, accessible, and fun-loving style leading English Country dance. -
DVD 2 Dance Description
( * !1*-$/ Dance - OF !*'& KIDS= = = Descriptions for FolkStyle Productions ) . TEACHERS Dance DVD No. 2 along with (the PURPLE one) Sanna Longden “More Favorite Folk Dances as she reviews 12 enjoyable ethnic dances, for all levels of Kids & Teachers” of learners, in live teaching situations with schoolchildren, families and folk 12 enjoyable ethnic dances, dancers. for all levels of learners, FolkStyle Productions DVD & taught by Sanna Longden Syllabus No. 2 Dances on the DVD The Bear Went Over the Mountain and in this book: Yan Petit Barnereinlender Scratch Pop Goes the Weasel Troika Te Ve’Orez Epo i tai tai e How Do You Dootee Raas/Raj Baztango Esku-Dantza Paddle Dance This book accompanies the DVD Music for these dances can be found and is included in the price. on CD No. 1 and CD No. 1½. CONTENTS FOR DVD #2 SYLLABUS (in the order they appear in the DVD/video) Pages CD track Background and Foreword 2-3 Bear Went Over the Mountain, The (USA) 2 we sing it Yan or Jean Petit (southern France) 5 16 (CD#1) Barnereinlender (Norway) 6 2 (CD#1) Scratch (USA) 7 use many recording Pop Goes the Weasel (USA) 8 we sing it Troika (Russia) 9 13 (CD#1½) Te Ve’Orez (Israel) 10 12 (CD#1) Epo i tai tai e (Hawai’i/Samoa) 11-12 5 (CD1½) How Do You Dootee (Australia) 13 we chant it Raj/Raas/Dandiya Raas (India) 14 9 (CD#1) Baztango Esku-Dantza (Basque) 15 3 (CD#1) Paddle Dance (French Canada and others) 16 8 (CD#1) Index of CDs and DVD/videos 17-18 Alphabetical Index of World Dances 19-20 Index by Continents and Islands 21-23 1 BACKGROUND AND FOREWORD Teaching traditional dance in educational settings by Sanna Longden Thank you so much for your order of my world dance materials. -
Scottish Country Dance Kentucky Dance Institute, July 19 – 25, 2020 Harry Khamis
Scottish Country Dance Kentucky Dance Institute, July 19 – 25, 2020 Harry Khamis PRELIMINARY NOTES In Scottish Country Dance (SCD) the top of the set is where the music is located, the bottom of the set is at the opposite end. For most SCDs, the dancers are in a 3-, 4-, 5-, or 6-couple longways set facing their partner; mens’ left shoulders are toward the top and womens’ right shoulders are toward the top. The couples are numbered from the top: 1, 2, 3, … . Some SCDs are in a four couple square set formation, the man and woman in a couple stand beside each other with woman on man’s right: 1st couple has their back to the music, 2nd couple is to their left with right shoulders toward the music, 3rd couple faces 1st couple, and 4th couple faces 2nd couple (note: the numbering starts at the top and proceeds clockwise around the square). Generally, there are only three basic dance rhythms used in SCDing: reel, jig, and strathspey. In each case there are four counts for each bar (or measure) of music. Generally, the distinction among the three types of music can briefly be given as follows: · reel: quick, four even counts · jig: slightly longer time between counts 1 and 2 · Strathspey: slow, four even counts In the SCD dance titles below, the type of dance and formation are given in abbreviated form. So, for example, 32J3 = 32-bar jig for 3 couples, 32R2 = 32-bar reel for 2 couples, 5x32R = 32-bar reel played 5 times through, 32S3 = 32-bar strathspey for 3 couples, etc. -
History of Cornish Dance and Its Origins
History of Cornish Dance Folk dance is more than just a collection of steps movement and music; it is a form of human expression and its essence lies within its community role and social context rather than purely commercial or artistic interests. Sharp was riding the crest of European romantic nationalism when he collected, and mediated, folk dances as an expression of Englishness in the first quarter of the twentieth century. At much the same time there was a parallel, but Celtic, revivalist movement in Cornwall. As well as identifying with the revival of the Cornish language and links with the other Celtic communities this movement was also pro-active in recording and promoting folk customs, including dance. The story of folk dance in Cornwall, from medieval roots, through narratives of the nineteenth Century folklorists, the activity of the Celtic revivalists and on to the present day, is a fascinating one that reflects the distinct cultural profile of Cornwall. A tantalising glimpse of medieval dance in Cornwall is provided a twelfth Century Cornish / Latin vocabulary which was written to aid the learning of Latin. It is a short vocabulary of common words people were expected to be familiar with and includes the translation of the Cornish lappior as saltator and lappiores as saltatrix; male and female dancer respectively. Lapyeor continued to be used as a dialect term for dancer in the eighteenth and nineteenth centuries and by the early twentieth century was associated with step dancing. It is poignant to learn that the small boys employed as surface workers in the tin industry were called lapyeors because one of their first tasks was to aid separation of the ore as it was washed by “dancing” on it ankle deep in the cold water. -
Colonial Dances of America
Topics for Today’s Class •Native American Dance •Early American Social Dance and Its Sources –Opposition to Dance in Early America One of the earliest dance paintings, by John White, circa 1585. Indians of the Roanoke region. One of the earliest dance paintings, by John White, circa 1585. Indians of the Roanoke region. Account from Cabeza de Vaca (16th century Spanish conquistador) of the Cuchendados, near the Rio Grande • The Indians, men and women, leaped and caprioled, unretarded by their earthly ballast. With their faces painted with red ochre and minium [two reddening agents] , they circled about the fire, to the rhythmic scraping of grooved sticks. They kept their feet together, their elbows out, their shoulders hunched, and thus, they hopped round and round. Belly to rump, for the space of six hours, without ever ceasing their circular progress or their lamentable cries. • Ensemble (rather than solo) dances • Rhythm produced not only by drums, but also: – Rattles – Bells attached to clothing • Movements are highly symbolic • Dance space – a circle • Not acrobatic: dancers stay close to the ground • Small steps • Dances are often endurance tests • Largest movements in torso and head • Musical accompaniment is largely vocal and monophonic • Hunting • Fishing • Planting • Harvesting • Preparing Food • Warfare Contemporary Native American Dance: A malleable tradition • War Mothers and Women’s dances • Tiny Tots Wardance The simplest way to keep the fires strong is to keep within the sound of the drums. –Ron Harris Colonial Dances of America - Their European Roots • Menuet (Minuet) and Quadrille from France • Country Dances from England • Hornpipes, Jigs and Reels from Scotland & Ireland Opposition to Dance "A Dance is the Devil’s Procession. -
COUNTRY DANCE and SONG 21 March 1991
COUNTRY DANCE AND SONG 21 March 1991 , <2./ I Country Dance and Song Editor: David E. E. Sloane, Ph.D. Managing Editor: Henry Farkas Associate Editor: Nancy Hanssen Assistant Editor: Ellen Cohn Editorial Board Anthony G. Barrand, Ph.D. Fred Breunig Marshall Barron Paul Brown Dillon Bustin Michael Cooney Robert Dalsemer Elizabeth Dreisbach Emily Friedman Jerome Epstein, Ph.D. Kate Van Winkle Keller Christine Helwig Louis Killen David Lindsay Margaret MacArthur Jim Morrison John Ramsay John Pearse Richard Powers Sue A Salmons Ted Sannella Jay Ungar Jeff Warner COUNTRY DANCE AND SONG is published annually; subscription is by membership in the Country Dance and Song Society of America, 17 New South Street, Northampton, Massachusetts, 01060. Articles relating to traditonal dance, song, and music in England and America are welcome. Send three copies, typed, double-spaced, to David Sloane, Editor CD&S, 4 Edgehill Terrace, Hamden, CT 06517. Thanks to the University of New Haven for editorial support of this issue. co COUNTRY DANCE AND SONG, March 1991, Copyright Country Dance and Song Society of America. Cover: Figure 1 for "Morris Dancing and America": frontispiece for 1878 sheet music, reprinted courtesy of the Library of Congress. Country Dance and Song Volume 21 March 1991 CONTENTS Morris Dancing and America Prior to 1913 by Rhett Krause . 1 Dancing on the Eve of Battle: Some Views about Dance during the American Civil War by Allison Thompson . 19 Homemade Entertainment through the Generations by Margaret C. MacArthur ........................... 26 Seymour's Humorous Sketches by Alfred Crowquill .......................... ..... 40 Treasured Gifts, Joyous Times: Genny Shimer Remembered by Christine Helwig . -
The Morris Dancer (Online) ISSN 2056-8045 the Morris Dancer
The Morris Dancer (Online) ISSN 2056-8045 The Morris Dancer Being an occasional publication of the Morris Ring Volume 5, Number 6 April 2019 130 THE MORRIS DANCER Edited, on behalf of the Morris Ring, by Mac McCoig MA 07939 084374 [email protected] Volume 5, No. 6 April 2019 Contents: Editorial Mac McCoig Page 132 Mumming in Europe, Frazer(ism) in Italy, and “Survivals” in Historical Anthropology: a response to Julian Whybra. Alessandro Testa, Ph.D. Page 134 Manchester Morris Men: The Early Years. Keith Ashman Page 143 The Cambridge Morris Men and traditional dancers. John Jenner Page 151 The Travelling Morrice and traditional dancers. John Jenner Page 154 Some thoughts on the origin of the Papa Stour sword dance. Brian Tasker Page 176 An Ahistory of Morris. Julian Whybra Page 179 Book Review: Discordant Comicals – The Hooden Horses of East Kent. George Frampton Page 188 Cover Picture: Beorma Morris. Photo: Birmingham Evening Mail At the 2014 Jigs Instructional, the three Editors agreed to remind readers what sort of material would be accepted for each Ring publication. In the case of The Morris Dancer, it is any article, paper or study which expands our knowledge of the Morris in all its forms. It is better that the text is referenced, so that other researchers may follow up if they wish to do so, but non-referenced writing will be considered. Text and pictures can be forwarded to: Mac McCoig, [email protected] 131 Editorial In January 2017 at the Jockey Morris Plough Tour, a group of outraged British Afro-Caribbean spectators interrupted a performance by Alvechurch Morris, a black-face Border side. -
Oct., Vol. 2 No. 3
American @ Morris Newsletter A publication Editor : Fred Breunig devoted solely to RFD #I, Box 9A English Morris and Sword Dancing. Putney, VT 05346 VOL. I1 no. 3 October, 1978 FIRST TORONTO MORRIS ALE by David Parry, Green Fiddle Morris Labour Day weekend in Toronto was the occasion of the first Toronto Morris Ale: a great success all round, and the forerunner, we hope of many such Ales to come. The decision to hold the Ale was not made until well into the summer, and everyone at Green Fiddle Morris had been a little apprehensive that this late planning might make it difficult for many teams to make arrangements to come. In fact, four morris teams, comprising some seventy-five dancers and musicians, made it to the Ale. Green Fiddle were joined by Ann Arbor, Forest City, and Willow Wood Morris, for a most satisfying (if exhausting) weekend's dancing. Several other teams who had made plans to come were unable to make the trip due to last-minute complications of one kind or another. In the event, however, numbers proved just about right for our fledgling Ale organization, and the process of putting this first Ale together has given us the experience to plan for s greater number of teams, and larger numbers of dancers, next year. The majority of the dancers arrived on Friday night at our headquarters for the weekend: a good-sized and well-located hall set in a small park close to Fiddler's Green Folk Club. Most members of the visiting teams were accomodated in the homes of Green Fiddle dancers (one of the advantages of having a morris team with a large mem- bership!) and by the early hours of Saturday morning everyone had finally located beds. -
Spring-Summer Guide
2013 SPRING/SUMMER EVENT GUIDE Welcome Contents 1 County Locator Map 2 April Events 4 May Events Welcome to Wisconsin! 7 June Events 13 July Events As Governor it is my very special pleasure to 19 August Events welcome you to the great state of Wisconsin. 25 September Events 32 Ongoing Events As the days get longer and warmer, the fun 33 Changing Exhibits heats up here in Wisconsin. This guide 34 Theatre, Music & Dance highlights more than 500 events that make 38 Tourism Contacts the perfect starting point to plan a memorable This publication was produced by the spring or summer getaway. Wisconsin Department of Tourism, Stephanie Klett, Secretary. From music festivals to Native American Published January, 2013 Wisconsin Department of Tourism pow-wows, art fairs to county fairs, historic 201 W. Washington Avenue P.O. Box 8690 re-enactments to food festivals, fishing Madison, WI 53707-8690 608/266-2161 800/432-8747 tournaments to air shows, we’re confident you’ll www.travelwisconsin.com find the ideal event to fit your vacation plans. Encourage sustainability To underscore the Wisconsin Department And regardless of where you choose to spend of Tourism’s continuing commitment to stronger recycling markets in Wisconsin your vacation in Wisconsin, our special brand of and a healthier world, this publication is printed on a paper stock with a 30% post- warm Midwestern hospitality is waiting for you. consumer recycled content. The paper used is certified by the Forest Stewardship Council ,TM a mark of responsible forestry. Enjoy! The information in this guide is also available online at travelwisconsin.com.