Theologies and Cultures Vol
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Mission History and Partners Recommended Reading
Global Ministries—UCC & Disciples Middle East and Europe Mission History and Partners Recommended Reading Christianity: A History in the Middle East, edited by Rev. Habib Badr—This large tome is a collection of articles about the history of Christianity and churches of the countries of the Middle East. Comprehensive and thorough, this book was undertaken by the Middle East Council of Churches and was first available in Arabic. This translation will be of interest to any student of Middle Eastern Christianity. The Arab Christian: A History in the Middle East , by Kenneth Cragg—This book was published in the 1990’s but is indispensible in gaining an historical and contemporary perspective on Arab Christianity. It is a thoroughly researched book, and is not light reading! Cragg lived and served in the Middle East; he is and Anglican bishop. He has studies and written about Christian- Muslim relations extensively, and knows the Christian community well. He discusses history, sociology, the arts, and Christian- Muslim relations in this book. In some places, he over-simplifies my referring to an “Arab mind” or a “Muslim mind,” an approach which is rebuked by Edward Said in Orientalism , but Cragg’s study is quite valuable nonetheless. Jesus Wars , by Philip Jenkins—This book will offer much insight into the Orthodox traditions as it explores theological and Christological debates of the early church. Focusing on the ecumenical councils of the fourth century, the reader will have a better understanding of the movements within, and resultant splits of, the church. Not limited to theological debate, these divisions had to do with political and personal power as well. -
Why Divestment? Why Now?
Published by Americans for The Link Middle East Understanding, Inc. Volume 39, Issue 3 Link Archives: www.ameu.org August-September 2006 Why Divestment? And Why Now? By David Wildman “The crisis was intensifying in the country, as more and more people were killed, maimed and imprisoned, as one town after another revolted against the apartheid regime, as the people refused to be oppressed or to co-operate with oppressors, facing death by the day… As the apartheid army moved into the towns to rule by the barrel of the gun, a number of [people of faith sought] to determine what response by the Church and by all Christians would be most appropriate.” —Continued on Page 2 The Link Page 2 AMEU Board —Continued from Page 1 of Directors Jane Adas (Vice President) Mapping Apartheid Hugh D. Auchincloss, Jr. In its June 22, 2006 edition, The My friend showed me a map in He- Atwater, Bradley & Partners, Inc. New York Times reported that the brew that the Israeli military had given Elizabeth D. Barlow Presbyterian Church (U.S.A.), at its him. It outlined the planned route that the general assembly in Birmingham, Ala., hafrada, or separation, barrier would take Edward Dillon voted to back off from a 2004 decision near his small village of Aboud on the John Goelet it had made to divest from companies West Bank. His family has 500 olive trees that profit from Israel’s involvement in Richard Hobson, Jr. the Palestinian territories. which have been in the family for centu- Vice President, Olayan America Corp. -
REVIEW Donald E. Wagner and Walter T. Davis, Eds. Zionism and the Quest for Justice in the Holy Land
Studies in Christian-Jewish Relations REVIEW Donald E. Wagner and Walter T. Davis, Eds. Zionism and the Quest for Justice in the Holy Land (Eugene, OR: Pickwick Publications, 2014), paperback, xxiii + 250 pp. Robert Cathey, McCormick Theological Seminary and Jay Moses, Hope Presbyterian Church, Wheaton, Illinois The book seeks to continue debates about the long sought- after reconciliation of diverse peoples in the modern state of Israel and Palestine (or the Occupied Palestinian Territories, including Jerusalem, Gaza, and the West Bank). Much mate- rial in this collection of articles was previously available in a curriculum written and edited by Mark Braverman, Pauline Coffman, et al., Zionism Unsettled: A Congregational Study Guide (Louisville: Israel / Palestine Mission Network of the Presbyterian Church U.S.A., 2014). The briefer curriculum caught the secular media’s attention and prompted disputes within the Presbyterian Church U.S.A. Copies were first sold on and then later removed from the de- nomination’s official website prior to the meeting of its General Assembly in June 2014, the same Assembly that made the decision to divest the denomination’s holdings in three multi-national corporations accused of providing support for the Israeli occupation of East Jerusalem and the West Bank and the blockade of Gaza. The curriculum was viewed as highly provocative, not simply by the Jewish community, but also by mainstream Presbyterians who work for the cause of justice and peace in the region. Those opposed to the cur- riculum believed it used the lens of a neo-replacement theology, turning a critique of the state of Israel into a critique of the Jewish people and of Judaism. -
We Hear Your Call
Ecclesio Collection Ecclesio We Hear Your Call The North American Response to Kairos Palestine a collection of articles reporting on how North American churches have responded to the call for solidarity from Palestinian Christians contents Kairos USA: a movement emerges as a response to Kairos Palestine - page 3 Pauline Coffman Kairos Time: A U.S. Call to Action - page 4 Mark Braverman An Awakening: American Churches embrace targeted economic actions in response to Kairos Palestine - page 7 Susanne Hoder Response to Kairos Palestine: “The Letter of 15” and the use of U.S. military aid by Israel in Palestine - page 10 Katherine Cunningham The Canadian response to Kairos Palestine - page 13 Robert Assaly from the editor This collection of articles was published by Ecclesio in a week of reporting on the North American response to Kairos Palestine, a confession of faith written by Palestinian Christians in 2009, which called for solidarity in their hour of need. The document is translated from its original Arabic into twenty languages, and is entitled A Moment of Truth: A word of faith, hope and love from the heart of Palestinian suffering. With all the heads of churches in the Holy Land signing this confession of faith, it is a unique call to action to the Christian community around the world. These articles report on some of the actions taken by U.S. denominations in response to this call. The final article reports on the Canadian response. They appear here in the order they were published in May 2013. As a Presbyterian Elder living in New York City, I was glad and proud to see our General Assembly receive Kairos Palestine for study in 2010, even though some tried to say its call for non-violent economic action should be considered violent Israel’s Separation Wall because of the long, violent Christian history against Jews. -
Palestinian Christians and the Old Testament
1 The Elements of Palestinian Christian Hermeneutics of the Old Testament The reader will at once recognize the inherent complexity of the title, “Palestinian Christian Hermeneutics of the Old Testament.” It contains at least four aspects. The first, and the foundation of the present discussion, is the question of hermeneutics, or as more generally described, the “art of understanding.”1 The second facet of the title qualifies the task of hermeneutics and limits its scope to the understanding of a given text, namely, in this case, one in the Old Testament. This is further qualified by the interpretation of the Old Testament from a Christian perspective, and if that were not multi- faceted enough, the Christian hermeneutics of the Old Testament under consideration here is modified by yet another factor, namely, 1. Hermeneutics can have two dimensions. “Used in a narrower sense, hermeneutics can refer to the method and techniques used to interpret a text. In a wider sense, it can refer to the conditions which make understanding possible and even to the process of understanding as a whole.” Bernard C. Lategan, “Hermeneutics,” 3: 149. ABD 3 PALESTINIAN CHRISTIANS AND THE OLD TESTAMENT a class of individuals and communities commonly identified as “Arab Christians” who live in Israel and Palestine. As the title states, this chapter examines Palestinian Christian hermeneutics of the Old Testament (PCHOT). Each of the aforementioned components has a significant bearing on PCHOT and thereby warrants a brief explanation. As intimated above, hermeneutics -
The Presbyterian Church and Zionism Unsettled: Its Antecedents, and Its Antisemitic Legacy
religions Article The Presbyterian Church and Zionism Unsettled: Its Antecedents, and Its Antisemitic Legacy Cary Nelson English Department, University of Illinois at Urbana-Champaign, Urbana, IL 61801, USA; [email protected] Received: 30 May 2019; Accepted: 20 June 2019; Published: 22 June 2019 Abstract: The new millennium has seen increased hostility to Israel among many progressive constituencies, including several mainline Protestant churches. The evangelical community in the US remains steadfastly Zionist, so overall support for financial aid to Israel remain secure. But the cultural impact of accusations that Israel is a settler colonialist or apartheid regime are nonetheless serious; they are proving sufficient to make support for the Jewish state a political issue for the first time in many decades. Despite a general movement in emphasis from theology to politics in church debate, there remain theological issues at the center of church discussion. The Protestant church with the longest running and most well-funded anti-Zionist constituency is the Presbyterian church in the US. In the last decade, its Israel/Palestine Mission Network (IPMN) has produced several increasingly anti-Zionist books designed to propel divestment resolutions in the church’s annual meeting. The most widely debated of these was 2014’s Zionism Unsettled: A Congregational Study Guide. This essay mounts a detailed analysis and critique of the book which documents the IPMN’s steady movement toward antisemitic positions. Among the theological issues underlying debate in Protestant denominations are the status of the divine covenant with the Jewish people, the role that the gift of land has as part of that covenant, and the nature of the characterization of the Jews as a “chosen people”. -
Palestinian Christians
Palestinian Christians Palestinian Christians are the descendants of the original indigenous Christians who first believed in Jesus Christ. They are the descendants of the disciples of Jesus Christ & the descendants of other Jews, Philistines, Arabs, Aramaeans/Eremites, Canaanites, Greeks, Romans, Persians & Samaritans... who accepted the Messiah when He was with them in the flesh. Today, they live in Nazareth, Bethlehem, Gaza, Nablus, Ramallah, Jerusalem, Jaffa, Haifa, Jenin, Taybeh, Birzeit, Jifna, al-Bireh, Zababdeh, Tel Aviv, Tubas, Azzun, Aboud, Tiberias, Sakhnin, Shefa-'Amr, Galilee, Jish, Amman, & other places in the Biblical Palestine & Jordan, in addition to the exile. They are Arab Christian Believers of Oriental Orthodox, Eastern Orthodox, Catholic (eastern & western rites), Protestant, Evangelical & other denominations, who have ethnic or family origins in Palestine. In both the local dialect of Palestinian Arabic and in classical or modern standard Arabic, Christians are called Nasrani (a derivative of the Arabic word for Nazareth, al-Nasira) or Masihi (a derivative of Arabic word Masih, meaning "Messiah"). Christians comprise less than 4% of Palestinian Arabs living within the borders of former Mandate Palestine today (around 4% in the West Bank, a negligible percentage in Gaza, and nearly 10% of Israeli Arabs). According to official British Mandate estimates, Mandate Palestine’s Christian population varied between 9.5% (1922) and 7.9% (1946) of the total population. Demographics and Denominations Today, the majority of Palestinian Christians live abroad. In 2005, it was estimated that the Christian population of the Palestinian territories was between 40,000 and 90,000 people, or 2.1 to 3.4% of the population. -
Let Me Distill What Rosemary Ruether Presents As the Critical Features Of
A Study of the Rev. Naim Ateek’s Theological Writings on the Israel-Palestinian Conflict The faithful Jew and Christian regularly turn to the texts of the Hebrew Bible and the New Testament for wisdom, guidance, and inspiration in order to understand and respond to the world around them. Verses from the Hebrew Bible and the New Testament are regularly employed in the discussion of the Israel-Palestine conflict. While the inspiration for justice and righteousness on behalf of all who are suffering is a hallmark of both scriptures, the present circumstance in the Land of Israel poses unique degrees of difficulty for the application of Biblical text. The prophets of old speak eternal and absolute ideas, in the circumstance and the vernacular of their time. God speaks. Men and women hear. The message is precise. The challenge of course is to extract the idea and to apply it to the contemporary circumstance. The contemporary State of Israel is not ancient Israel of the First Temple period, 11th century BCE to 6th century BCE, nor Judea of the first century. Though there are important historical, national, familial, faith, and communal continuities. In the absence of an explicit word of God to a prophet in the form of prophecy we can never be secure in our sense that we are assessing the contemporary situation as the ancient scriptural authors, and, more importantly, God, in Whose name they speak, would have us do. If one applies to the State of Israel biblical oracles addressed to the ancient people Israel, one has to be careful to do so with a sense of symmetry. -
Jews Step Forward
The Link www.ameu.org Page 1 Published by Americans for The Link Middle East Understanding, Inc. Volume 52, Issue 1 Link Archives: www.ameu.org January-March 2019 Jews Step Forward By Documentary Filmmaker Marjorie Wright The Link www.ameu.org Page 2 AMEU Board of Directors Jane Adas, President About This Issue Elizabeth D. Barlow Earlier this year I was invited to a showing of the documentary film Edward Dillon Jews Step Forward. Henrietta Goelet John Goelet At the end, with the film credits running, I recall whispering to the Richard Hobson,Treasurer person next to me that it was the most powerful documentary I had Anne R. Joyce, Vice President seen on the subject of Jewish-American support for Palestinian rights. Janet McMahon This was not yet another “talking heads” shoot. Rather, it wove the John F. Mahoney, Ex. Director biographies of the individuals interviewed with historic footage of the Darrel D. Meyers events that shaped their lives: from the Holocaust to the Nakba, from Brian Mulligan Kristallnacht to Israel’s military occupation. Daniel Norton Thomas Suárez And not only had I not heard of the film, I didn’t recognize the name of the filmmaker. All the more surprising since, as Google President-Emeritus would later enlighten me, Marjorie Wright, in 2008, wrote and co- Robert L. Norberg produced “Voices from Inside, Israelis Speak,” which received the Arpa Foundation’s Armin T. Wegner award for its promotion of social AMEU justice and human rights. And, again, in 2013, Marjorie was executive National Council director of “Voices Across the Divide,” that chronicled the Palestinian Kathleen Christison narrative of loss, occupation, statelessness and immigration to the Henry Clifford Paul Findley United States. -
Downloaded License
Exchange 49 (2020) 257-277 brill.com/exch The Revival of Palestinian Christianity Developments in Palestinian Theology Elizabeth S. Marteijn PhD Candidate, School of Divinity, Centre for the Study of World Christianity, University of Edinburgh, Edinburgh, UK [email protected] Abstract Palestinian Christians are a minority of approximately 1 or 2% in a context marked by conflict, expulsions, and ongoing emigration. Despite all this, Palestinian Christians have made a significant contribution to society in the spheres of politics, the arts, sci- ence, and social welfare. Moreover, from the 1980s onwards, this Palestinian context of struggle has also been the source for the emergence of a socially and politically committed contextual theology. This article analyses the development of Palestinian contextual theology by examining theological publications by Palestinian theologians. It identifies liberation, reconciliation, witness, ecumenism, and interfaith-dialogue as some of the dominant theological themes. What unites these publications is a theological engagement with the Palestinian Christian identity in the context of the Israeli-Palestinian conflict. Keywords contextual theology – Israeli-Palestinian conflict – Kairos theology – Palestinian Christianity – Palestinian theology – public theology 1 An Arab Christian Awakening Palestinian Christians feel deeply rooted in Palestinian society. They under- stand themselves as part of the Palestinian community and actively contribute to its flourishing. This article aims to outline how Palestinian Christians have embraced their vocation, in the words of Emeritus Patriarch Michel Sabbah, to © Elizabeth S. Marteijn, 2020 | doi:10.1163/1572543X-12341569 This is an open access article distributed under the terms of the CC BY 4.0Downloaded license. from Brill.com09/30/2021 04:35:54PM via free access 258 Marteijn be “in the service of society.”1 Michel Sabbah, born in Nazareth in 1933, was con- secrated on 6th January, 1988, by Pope John Paul II as the first Palestinian-born Roman Catholic Patriarch of Jerusalem. -
Rizek Abusharr Was Born in Jerusalem in 1936. His Ancestors in Jerusalem Go Back 500 Years
Rizek Abusharr was born in Jerusalem in 1936. His ancestors in Jerusalem go back 500 years. Rizek was educated at Terra Sancta College in Jerusalem and Nazareth and at George Williams College in Chicago in the United States. Rizek worked for the Jerusalem YMCA for 51 years, concluding his service as Director General. He served as Session Clerk and as Clerk of the Presbytery of Jerusalem of the Church of Scotland. The Jerusalem YMCA was nominated for the Nobel Peace Prize by the Austrian Parliament due to Rizek’s work with Arab and Jewish youth toward peaceful coexistence. He was awarded the “Martha Prize for Tolerance and Democratic Values.” Alice Abusharr was born in Jerusalem in 1935. Her grandfather, an Armenian, was the first local photographer in Jerusalem. Alice completed her schooling at the St. Joseph French School in Jerusalem and speaks Arabic, English, French and Hebrew. Alice worked at the Jerusalem YMCA after raising her two sons. Rizek and Alice moved to Pilgrim Place at Claremont California is 2006 and have worked together in offering travel courses to Palestine since that time. Rev. Allan Boesak's engagement in the struggle for a free South Africa brought him to leadership in the African National Congress where he worked closely with Archbishop Desmond Tutu. A theologian in the Reformed tradition, Dr. Boesak is a former leader of the World Alliance of Reformed Churches. He is currently an affiliated professor at the International Institute for Studies in Race, Reconciliation and Social Justice, University of the Free State in Bloemfontein, South Africa. Dr. -
Sabeel's Theology of Contempt
Sabeel’s Theology of Contempt Injecting Anti-Israel and Antisemitic Activism into Churches June 2015 This report was produced by BDS in the Pews A Project of NGO Monitor NGO Monitor's mission is to provide information and analysis, promote accountability, and support discussion on the reports and activities of NGOs claiming to advance human rights and humanitarian agendas. 1 Ben-Maimon Blvd. Jerusalem 92262, Israel Tel: +972-2-566-1020 Fax: +972-77-511-7030 [email protected] www.ngo-monitor.org (ע"ר The Amutah for NGO Responsibility (R.A. #580465508 © 2015 NGO Monitor. All rights reserved. Organization in Special consultative status with the UN Economic and Social Council since 2013 Table of Contents Executive Summary .................................................................................................................... 1 Key Findings ............................................................................................................................... 2 Conclusions and Recommendations .......................................................................................... 3 Background ................................................................................................................................ 5 Rationalization of Terrorism and Advancement of Antisemitism .............................................. 7 Budget, Transparency and Collaboration ................................................................................. 11 Funding ...................................................................................................................................