Document Summary: This Is a List of 80 Names and Their Numbers, of Unidentified Individuals

Total Page:16

File Type:pdf, Size:1020Kb

Document Summary: This Is a List of 80 Names and Their Numbers, of Unidentified Individuals Document Summary: This is a list of 80 names and their numbers, of unidentified individuals. The names included the following, 'Ali Muhammad 'Abdallah, Muhammad 'Atiyyah Muhammad al-Hama'i, Husayn Jamal Husayn Habbal, Mun'im 'Isa Muhammad 'Uqaylah and Ashraf Ahmad Abu-Bakr al-Hasadi, along with several others. [Page 1 of 3] In the name of God the most merciful, the most compassionate Name Number ‘Ali Muhammad ‘Abdallah 1 Muhammad ‘Atiyyah Muhammad al-Hama’i 2 Husayn Jamal Husayn Habbal 3 Mun’im ‘Isa Muhammad ‘Uqaylah 4 Ashraf Ahmad Abu-Bakr al-Hassadi 5 Milad ‘Atiyyah ‘Iwad Ramadan 6 ‘Abd-al-Qadir ‘Abd-al-‘Aziz ‘Abd-al-Qadir 7 ‘Abd-al-Hamid Fahim ‘Abdallah al-Tarabalassi 8 ‘Abd-al-Hakim Mustafa ‘Iwad Bu-Sha’rayah 9 Muhammad Adam Muhammad al-Mismari 10 Salim Muhammad Salim al-‘Assawi 11 Usamah Adam Balqasim al-Faqir 12 Muhammad Salih ‘Iwad Matrudah 13 Nasir Salim Sa’id Rahil 14 Amjad ‘Abd-al-Sayyid Muhammad al-Mazni 15 Walid ‘Abdallah Muhammad 16 Muhammad ‘Abdallah Ramadan Bin-‘Umran 17 ‘Abdallah al-Qadhafi Faraj al-Mansuri 18 ‘Abdallah Fadil ‘Abd-al-‘Aziz al-Sha’ri 19 Yunis Yunis Fathallah Bu-Raqabah 20 ‘Abd-al-Nasir Musa Balqasim al-Saghir 21 Lus ‘Ali ‘Abd-al-Karim 22 Muhammad ‘Abd-al-‘Ati Salim al-Mabruk 23 Sa’d Mahmud Rashid ‘Uthman 24 Khalid ‘Abd-al-Da’im Salih Mika’il 25 ‘Awn Muhammad Rafallah 26 ‘Abdallah Ahmad ‘Abdallah Muhayrith 27 Sa’ud ‘Iwad Jabril Muhammad 28 Hamid Muhammad Ibrahim al-Manfi 29 ‘Abd-al-Rahim Fathi ‘Abd-al-Rahim Idqiq 30 [Page 2 of 3] Muhammad Anwar Rafi’ Yahya 31 Suhayb Muhammad ‘Abd-al-Latif 32 ‘Abd-al-Badi’ Maylud Muhammad al-Sha’ri 33 Husam Jamal Husayn Habbal 34 Muhammad Yusif Ahmad Bu-Bakr 35 Salih Dawud Salih Israfil 36 Wisam ‘Abdallah Jam’ah al-Sharif 37 Adam Shabr Ahmiyadah al-Kharam 38 ‘Abdallah ‘Adil ‘Abdallah al-Hawwari 39 Hamdi ‘Ali Ramadan Lu’ayram 40 Na’im Balqasim Faraj Ibrahim 41 Muhammad Salih Milad Awlad Karim 42 Walid ‘Atiyyah Hasan Muhammad 43 Hafiz Salih Muhammad ‘Abbas 44 Ahmad Muhammad Khalil Bin-Isma’il 45 Al-Rida ‘Abd-al-Razzaq Sulayman 46 Salah Mujid Hasan Haydar 47 ‘Ali ‘Uthman Hamad ‘Uthman 48 Jam’ah Hamad Imahidi Sakran 49 Muhammad Jam’ah Fikri Sa’d 50 Khalid Jam’ah Mas’ud al-Sh’aliyyah 51 Mur’i Muhammad ‘Umar al-Shakhi 52 Hamzah ‘Ali ‘Iwad al-‘Addad 53 Anis ‘Abd-al-Sallam Salih Misbah 54 Akram ‘Abd-al-Sallam Salih Misbah 55 Ahmad ‘Abd-al-Sallam Salih Misbah 56 ‘Abd-al-Kafi Muhammad ‘Uthman Zarmuh 57 ‘Abd-al-Sallam Hamad ‘Abd-al-Hamid Bin-‘Ali 58 Salih Hamad Salih Hamad 59 Hamid Muhammad Ash’ib Sa’id 60 Miftah ‘Ali Hasan al-Fayturi 61 ‘Abd-al-Hadi Muhammad ‘Abdallah Tahir 62 Dirar Fathi ‘Ubaydah ‘Uqaylah Bin-Ghashir 63 Radwan ‘Uqaylah Ramadan ‘Ali 64 ‘Abd-al-Sallam Mustafa ‘Abdallah al-Muzayyini 65 ‘Abd-al-‘Aziz Muhammad ‘Ali Akrim 66 Islam Khalil ‘Abd-al-‘Aziz al-Shayikh 67 [Page 3 of 3] Salah Salim Khalifah Shanaytah 68 ‘Abd-al-Rahman al-Fayturi Muhammad al-Zaytuni 69 Yusuf Muhammad al-Sadiq al-Matrawi 70 Ahmad Muhammad Husayn al-Jaridsi 71 ‘Abd-al-Qadir Salih Musa Ahmadi 72 Muhammad Habib Mukhtar al-Hawni 73 ‘Adil Jam’ah Muhammad al-Sh’aliyyah 74 Muhammad ‘Ashur Muhammad al-‘Unkar 75 ‘Abd-al-Hakim Mansur ‘Abd-al-Qadir Hamad 76 Sa’id Faraj Hamad al-Fakhiri 77 Abu-Bakr Zayid ‘Iwad Bin-Juwayrif (Q) 78 Ayhab al-Naji Faraj Bu-Nasib (R) 79 Muhammad Musa ‘Umran Bu-Rawi 80 [End of document / translation] .
Recommended publications
  • Sunnis and Shiites When Muhammad Died in 622 AD, There Was Debate Among His Followers Over Who Should Replace Him As the Leader of the Umma, the Islamic Community
    Sunnis and Shiites When Muhammad died in 622 AD, there was debate among his followers over who should replace him as the leader of the umma, the Islamic community. Abu Bakr, Muhammad’s father-in-law, was chosen as his successor. Shiites, however, hold that Muhammad had promised leadership to Ali, his cousin and son-in-law (Ali was married to Muhammad's daughter, Fatimah) and his first male follower. Ali was still rather young, and Shiites hold that he allowed Abu Bakr to claim leadership to avoid conflict in the community. Ali bided his time, and when Umar (Abu Bakr’s successor) died he was a leading nominee to become the new caliph, though he was passed over again in favor of Uthman. When Uthman was assassinated, Ali finally became caliph. Conflict immediately broke out between Ali and other Muslims, including Muawiya, the governor of Syria. These opponents of Ali wanted him to hand over the assassins of Uthman. Ali did not, or could not, do this. The Islamic community became divided between supporters and opponents of Ali. The word Shiite comes from this period and is derived from shia, which means “party” or “faction” (of Ali). In 661 AD, Ali was murdered during prayers. Muawiya took over as caliph. He made Ali’s eldest son, Hasan, promise to not claim the caliphate and to retire from public life. Muawiya, however, was not from the family of Muhammad, but instead from the powerful Umayyad family that had long opposed Muhammad. In addition, he proclaimed his son as his successor, creating a hereditary dynasty in breach of Islamic tradition.
    [Show full text]
  • Proquest Dissertations
    The history of the conquest of Egypt, being a partial translation of Ibn 'Abd al-Hakam's "Futuh Misr" and an analysis of this translation Item Type text; Dissertation-Reproduction (electronic) Authors Hilloowala, Yasmin, 1969- Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 10/10/2021 21:08:06 Link to Item http://hdl.handle.net/10150/282810 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly fi-om the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectiotiing the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book.
    [Show full text]
  • Sunan Abu-Dawud
    along with him. Book 7, Number 1409: Narrated Aisha, Ummul Mu'minin: The Apostle of Allah (peace_be_upon_him) prostrated himself at night when reciting the Qur'an. He said repeatedly: My face prostrates itself to Him Who created it and brought forth its hearing and seeing by His might and power. Book 7, Number 1410: Narrated Abdullah ibn Umar: AbuTamimah al−Hujaymi said: When we came to Medina accompanying the caravan, I used to preach after the dawn prayer, and prostrate on account of the recitation of the Qur'an. Ibn Umar prohibited me three times, but I did not cease doing that. He then repeated (his prohibition) saying: I prayed behind the Apostle of Allah (peace_be_upon_him), AbuBakr, Umar and Uthman, they would not prostrate (on account of the recitation of the Qur'an) till the sun had risen. 08. Prayer (Kitab Al−Salat): Detailed Injunctions about Witr Book 8, Number 1411: Narrated Ali ibn AbuTalib: The Prophet (peace_be_upon_him) said: Allah is single (witr) and loves what is single, so observe the witr, you who follow the Qur'an. Book 8, Number 1413: Narrated Kharijah ibn Hudhafah al−Adawi: The Apostle of Allah (peace_be_upon_him) came out to us and said: Allah the Exalted has given you an extra prayer which is better for you then the red camels (i.e. high breed camels). This is the witr which Allah has appointed for you between the night prayer and the daybreak. Book 8, Number 1414: Narrated Buraydah ibn al−Hasib: I heard the Apostle of Allah (peace_be_upon_him) say: The witr is a duty, so he who does not observe it does not belong to us; the witr is a duty, so he who does not observe it does not belong to us; the witr is a duty, so he who does not observe it does not belong to us.
    [Show full text]
  • Islam Expands
    2 Islam Expands MAIN IDEA WHY IT MATTERS NOW TERMS & NAMES EMPIRE BUILDING In spite of Muslims’ influence on three •caliph • Sufi internal conflicts, the Muslims continents produced cultural • Umayyads • Abbasids created a huge empire that blending that has continued • Shi’a • al-Andalus included lands on three into the modern world. • Sunni •Fatimid continents. SETTING THE STAGE When Muhammad died in 632, the community faced a crisis. Muslims, inspired by the message of Allah, believed they had a duty to carry his word to the world. However, they lacked a clear way to choose a new leader. Eventually, the issue of leadership would divide the Muslim world. Muhammad’s Successors Spread Islam TAKING NOTES Summarizing Use a table Muhammad had not named a successor or instructed his followers how to choose to summarize develop- one. Relying on ancient tribal custom, the Muslim community elected as their ments that occurred in leader Abu-Bakr, a loyal friend of Muhammad. In 632, Abu-Bakr became the Islam during each ruler’s first caliph (KAY•lihf), a title that means “successor” or “deputy.” period in power. “Rightly Guided” Caliphs Abu-Bakr and the next three elected caliphs—Umar, Rulers Period Developments of Rule in Islam Uthman, and Ali—all had known Muhammad. They used the Qur’an and Rightly guided Muhammad’s actions as guides to leadership. For this, they are known as the caliphs FAYT “rightly guided” caliphs. Their rule was called a caliphate (KAY•lih• ). Umayyads Abu-Bakr had promised the Muslim community he would uphold what Abbasids Muhammad stood for.
    [Show full text]
  • Emergence of the Umayyads the Umayyad Dynasty Was One of The
    Emergence of the Umayyads The Umayyad dynasty was one of the main clans of the Quraysh and the second of the four major Islamic caliphates recognized after the demise of Muhammad (peace be upon him). It can be said that Uthman–the third Rightly Guided Caliph, was the first Umayyad caliph as he was from the same dynasty. When Hadhrat ‘Ali became the caliph, there was some sort of disagreement between him and Hadhrat Mu‘awiyah. In 658 C.E. the Syrians accepted Mu‘awiyah as their caliph and in the same year he gained control of Egypt, then subdued Iraq and afterwards established himself as caliph. He is credited with raising a highly trained army of Syrian soldiers, which was used to expand Muslim authority east into Khurasan and west into North Africa. In 660 C.E/40 A.H. Hadhrat Mu ̒awiyah bin Sufyan was proclaimed as the caliph at a place called Iliya (Jerusalem). Damascus which was the seat of the provincial government now emerged as the capital of the newly formed empire, though at that time the new regime very much circumscribed. After the demise of Hadhrat Ali, Iraq declared his son Hadhrat Hasan as his successor. Hadhrat Hasan remained more at home and had very early given up (abdicated) in favour of Mu ̒awiyah to live a life of peace in Madinah. The capital fixed by Hadhrat Ali at Kufa was now shifted to Damascus by Mu ̒awiyah. With the passage of time Mu‘awiyah strongly established himself on the throne and turned his attention toward propagating and spreading the message of Islam.
    [Show full text]
  • Updated List Is Attached to This Letter
    TERRORISM U.S. Department of the Treasury Office of Foreign Assets Control What WhatYou YouNeed Need To To Know Know AboutAbout U.S. The Sanctions U.S. Embargo Executive Order 13224 blocking Terrorist Property and a summary of the Terrorism Sanctions Regulations (Title 31 Part 595 of the U.S. Code of Federal Regulations), Terrorism List Governments Sanctions Regulations (Title 31 Part 596 of the U.S. Code of Federal Regulations), and Foreign Terrorist Organizations Sanctions Regulations (Title 31 Part 597 of the U.S. Code of Federal Regulations) EXECUTIVE ORDER 13224 - BLOCKING PROPERTY AND PROHIBITING TRANSACTIONS WITH PERSONS WHO COMMIT, THREATEN TO COMMIT, OR SUPPORT TERRORISM By the authority vested in me as President by the Constitution and the laws of the United States of America, including the International Emergency Economic Powers Act (50 U.S.C. 1701 et seq.)(IEEPA), the National Emergencies Act (50 U.S.C. 1601 et seq.), section 5 of the United Nations Participation Act of 1945, as amended (22 U.S.C. 287c) (UNPA), and section 301 of title 3, United States Code, and in view of United Nations Security Council Resolution (UNSCR) 1214 of December 8, 1998, UNSCR 1267 of October 15, 1999, UNSCR 1333 of December 19, 2000, and the multilateral sanctions contained therein, and UNSCR 1363 of July 30, 2001, establishing a mechanism to monitor the implementation of UNSCR 1333, I, GEORGE W. BUSH, President of the United States of America, find that grave acts of terrorism and threats of terrorism committed by foreign terrorists, including
    [Show full text]
  • Byzantine Foreign Policy During the Reign of Constans II
    University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2014 Byzantine Foreign Policy During the Reign of Constans II Joseph Morris University of Central Florida Part of the History Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Morris, Joseph, "Byzantine Foreign Policy During the Reign of Constans II" (2014). Electronic Theses and Dissertations, 2004-2019. 4578. https://stars.library.ucf.edu/etd/4578 BYZANTINE FOREIGN POLICY DURING THE REIGN OF CONSTANS II by JOSEPH THOMAS MORRIS IV B.A. Florida State University, 2006 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of History in the College of Arts and Humanities at the University of Central Florida Orlando, Florida Fall Term 2014 ABSTRACT This thesis examines the foreign policy of Constans II as the first Byzantine Emperor to rule after the initial Arab conquests in Syria-Palestine. His reign, 641-668, was the first reign of a Byzantine Emperor where the entire reign was subject to Arab raids and invasions. Constans II also had to contend with the Slavs in Thessalonica and Greece and the Lombards in Italy. To complicate matters more, Constans II was forced to cope with the religious division between the eastern and western churches due to Monothelitism in the East.
    [Show full text]
  • CAMPAIGNS UNDER CALIPH UTHMAN R.A Reconquest of Egypt
    CAMPAIGNS UNDER CALIPH UTHMAN R.A Reconquest of Egypt With the death of Umar and the disposal of 'Amr ibn al-'As from the governorship of Egypt, the Byzantines seized Alexandria, thinking it to be the right time to take action. Uthman again sent 'Amr ibn al-'As to defend Egypt and made him commander-in-chief of Egypt. Conquest of North Africa Abdullah ibn Saad the governor of Egypt felt that a regular campaign should be undertaken for the conquest of North Africa where the Byzantine influence was strong. Uthman gave him permission after considering it in Majlis al Shura and a force of 10,000 soldiers was sent as reinforcement. The King Gregory was defeated and killed in the battle. After the battle the people of North Africa sued for peace and they agreed to pay an annual tribute. Instead of annexing North Africa, the Muslims preferred to make it a vassal state (allied protectorate). First Muslim invasion of Iberian Peninsula (Spain) According to the general books of Islamic history, the conquest of Spain is attributed to Tariq ibn- Ziyad and Musa bin Nusairin 711 - 712, in the time of the Umayyad Caliph, al-Walid I. However, Spain was first invaded some sixty years earlier during the caliphate of Uthman. When North Africa had been duly conquered by Abdullah ibn Saad, two of his generals were commissioned to invade the coastal areas of Spain by sea. An Arab force landed in Spain, and succeeded in conquering the coastal areas of Al-Andalus.. Presumably the Muslims established some colonies on the coast of Spain.
    [Show full text]
  • Aisha Bint Abu Bakr Kindle
    AISHA BINT ABU BAKR PDF, EPUB, EBOOK Omer Yilmaz | 66 pages | 07 Mar 2016 | Tughra Books | 9781597843768 | English | Clifton, United States Aisha Bint Abu Bakr PDF Book Blog at WordPress. She used to sit with the other women and transmit the knowledge that she had received from the Prophet SAW long after he had died. Although she was still very young, Aisha participated in them all, bringing water for the Muslims warriors, and helping to look after the wounded. The issue of Aisha's age at the time she was married to Muhammad has been of interest since the earliest days of Islam. Truly such a thing is in God's sight an enormity. Shia believe that Ali had been chosen to lead by Muhammad; Sunni maintain that the community chose Abu Bakr, and did so in accordance with Muhammad's wishes. Yet no claims of this sort were raised for hundreds and hundreds of years, whether by the pagan Arabs, the Romans, or any of the subsequent societies, until very recently. Tell Zayd ibn Arqam that he has invalidated his jihad with the Messenger of Allah unless he repents. She was wearing a necklace made of onyx. Al-Haakim said in his book, Al-Mustadrak. Categories :. If you have done wrong as they say, then repent to Allah. What is Istikharah and How do I… 7 August Now we come to the famous incident that took place in the sixth year of the Hijra. Although she was still very young, Aisha participated in them all, bringing water for the Muslims warriors, and helping to look after the wounded.
    [Show full text]
  • Ep. 21 the Firsts • Notes
    Uthman ibn Affan (ra): Part 2 ‘Uthman (ra)’s contributions span thousands of pages, but here we focus on how his virtues .ﷺ tie to significant moments in his life, especially with the Prophet Bay’at ur-Ridwan (The Pledge of Ridwan) and the companions (ra) were on the way to ﷺ At Hudaybiyyah, when the Prophet Makkah expecting Hajj, they were instead given a treaty. ‘Uthman (ra) was sent to Makkah as an ambassador to try to negotiate with Quraysh. The people of Makkah trusted and loved ‘Uthman (ra) before Islam. ‘Uthman (ra) negotiates on behalf of the Muslims and he is held back in Makkah. They held him up by delaying these negotiations. A rumor gets back to the Muslims that ‘Uthman (ra) and the companions take a pledge of death -- a ﷺ has been killed. At this, the Prophet pledge to march towards Makkah to death because of the murder of ‘Uthman (ra). Allah (SWT) says, َ َ َ َ {ﻟّﻘَ ْﺪ ﺭَ ِﺿ َﻲ ﺍﻟﻠـّﻪُ ﻋَ ِﻦ ﺍﻟْﻤُﺆْﻣِﻨِﻴ َﻦ ﺇ ِ ْﺫ ﻳ ُﺒَﺎﻳ ِﻌُﻮﻧ َ َﻚ ﺗ َ ْﺤ َﺖ ﺍﻟ ّﺸ َﺠﺮَﺓِ ﻓَﻌَﻠ ِ َﻢ ﻣَﺎ ﻓِﻲ ﻗُﻠ ُﻮﺑ ِﻬِ ْﻢ ﻓَﺄﻧﺰَ َﻝ ﺍﻟ َّﺴ ِﻜﻴﻨَﺔَ ﻋَﻠ َﻴْﻬِ ْﻢ ﻭَﺃ َﺛ َﺎﺑ َﻬُ ْﻢ ﻓَﺘْ ًﺤﺎ ﻗَﺮِﻳﺒًﺎ} Certainly was Allah pleased with the believers when they pledged allegiance to you, [O Muhammad], under the tree, and He knew what was in their hearts, so He sent down tranquillity upon them and rewarded them with an imminent conquest [Surah al-Fath, Ayah 18] told those 1400 people who took the pledge with him, “you are the best ﷺ The Prophet counted ‘Uthman ﷺ people on the face of the Earth.” Just like at Badr when the Prophet (ra) as one of the people of Badr despite him not being able to participate in the battle, here clasped both of hands and counted ‘Uthman (ra) as one of the companions ﷺ the Prophet who pledged.
    [Show full text]
  • `Uthman Ibn `Affan - Dhun-Noorayn Chapter 1 ‘Uthman Ibn `Affan Radiyallaahu`Anhu Dhun-Noorayn Between Makkah and Madinah
    The Biography of `Uthman Ibn `Affan - Dhun-Noorayn Chapter 1 ‘Uthman Ibn `Affan radiyallaahu`anhu Dhun-Noorayn Between Makkah And Madinah 1. His name, lineage, kunyah, nicknames, physical Attributes and family, and his status during the Jahiliyyah 2. His name, lineage, kunyah and nicknames 3. His Family 4. His status during the Jahiliyyah 5. His coming to Islam 6. His marriage to Ruqayyah, the daughter of the Messenger of Allaah (salAllahu ‘alayhi wa sallam) 7. His persecution and migration to Abyssinia 8. ‘Uthman radiyallaahu`anhu and the Holy Qur’an 9. His staying close to the Prophet (salAllahu ‘alayhi wa sallam) in Madinah 10. ‘Uthman and jihad with the Messenger of Allah (salAllahu ‘alayhi wa sallam) 11. His social life in Madinah 12. His economic contribution to the establishment of the state 13. Ahadeeth of the Messenger (salAllahu ‘alayhi wa sallam) about ‘Uthman ibn ‘Affan 14. What was narrated about his virtues alongside others. 15. Ahadeeth from the Messenger of Allah (salAllahu ‘alayhi wa sallam) about the turmoil (Fitnah) during which ‘Uthman would be killed 16. ‘Uthman at the time of Abu Bakr and ‘Umar 17. At the time of Abu Bakr radiyallaahu`anhu 18. At the time of ‘Umar radiyallaahu`anhu His name, lineage, kunyah and nicknames 1 – He was ‘Uthman ibn ‘Affan ibn Abi’l-‘Aas ibn Umayyah ibn ‘Abd Shams ibn ‘Abd Manaf ibn Qusayy ibn Kilab.[1] His lineage coincides with that of the Messenger of Allah (salAllahu ‘alayhi wa sallam) in ‘Abd Manaf. His mother was Arwa bint Kurayz ibn Rabee’ah ibn Habeeb ibn ‘Abd Shams ibn ‘Abd Manaf ibn Qusayy.[2] Her mother was Umm Hakeem al-Baydah’ bint ‘Abd al-Muttalib, who was the full sister of ‘Abd-Allah, the father of the Prophet (salAllahu ‘alayhi wa sallam) and it was said that they were twins (this was narrated by al-Zubayr ibn Bakkar).
    [Show full text]
  • The Contribution of Uthman Bin Foduye (D.1817) in Changing Nigerian Society: a Discussion from the Perspective of Ibn Khaldun’S Concept Ofñumran
    THE CONTRIBUTION OF UTHMAN BIN FODUYE (D.1817) IN CHANGING NIGERIAN SOCIETY: A DISCUSSION FROM THE PERSPECTIVE OF IBN KHALDUN’S CONCEPT OFÑUMRAN SHUAIBU UMAR GOKARU ACADEMY OF ISLAMIC STUDIES UNIVERSITY OF MALAYA KUALA LUMPUR 2017 THE CONTRIBUTION OF UTHMAN BIN FODUYE (D.1817) IN CHANGING NIGERIAN SOCIETY: A DISCUSSION FROM THE PERSPECTIVE OF IBN KHALDUN’S CONCEPT OF ÑUMRAN SHUAIBU UMAR GOKARU THESIS SUBMITTED IN FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY ACADEMY OF ISLAMIC STUDIES UNIVERSITY OF MALAYA KUALA LUMPUR 2017 UNIVERSITY OF MALAYA ORIGINAL LITERARY WORK DECLARATION Name of Candidate: Shuaibu Umar Gokaru (I.C/Passport: No: A06882764) Matric No: IHA140056 Name of Degree: Doctor of Philosophy Title of Project Paper/Research Report/Dissertation/Thesis (“this Work”) THE CONTRIBUTION OF UTHMAN BIN FODUYE (D. 1817) IN CHANGING NIGERIAN SOCIETY: A DISCUSSION FROM THE PERSPECTIVE OF IBN KHALDUN’S CONCEPT OF ÑUMRAN Field of Study: Islamic Civilisation (Religion) I do solemnly and sincerely declare that: (1) I am the sole author/author of this Work; (2) This Work is original; (3) Any use of any work in which copyright exists was done by way of fair dealing and for permitted purposes and any excerpt or extract from, or reference to or reproduction of any copyright work has been disclosed expressly and sufficiently and the title of the Work and its authorship have been acknowledged in this Work; (4) I do not have any actual knowledge nor do I ought reasonably to know that the making of this work constitutes an infringement
    [Show full text]