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Faith of Our Fathers
Life in Christ Faith of Our Fathers Studies in the Belgic Confession Bradd L. Nymeyer and Al Bezuyen Life in Christ Faith of Our Fathers Studies in the Belgic Confession Rev. Bradd L. Nymeyer and Rev. Al Bezuyen Faith of our Fathers: Studies in the Belgic Confession Published by First United Reformed Church, 6159 Riverside Drive, Chino, California 91710. www.chinourc.org. Distributed by Reformed Fellowship, Inc., 3363 Hickory Ridge Ct. SW, Grandville, MI 49418. Phone: 616.532.8510 | www.reformedfellowship.net | [email protected]. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means – for example: electronic, photocopy, recording – without the prior written permission of the publisher. The only exception is brief quotations in printed reviews. Requests for permission to quote from this book or to translate it into other languages should be directed to: Clerk of Council, First United Reformed Church, 6159 Riverside Drive, Chino, CA, 91710. Unless otherwise indicated, Scripture quotations are from the Holy Bible, New International Version.® NIV.® Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan. All rights reserved. Scripture quotations marked ESV are from the Holy Bible, English Standard Version.® ESV.® Copyright © 2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved. Scripture quotations marked NKJV are from the Holy Bible, New King James Version.® NKJV.® Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved. Quotations of the Christian Creeds and Reformed Confessions are from the Psalter Hymnal, Copyright © 1976, Board of Publications of the Christian Reformed Church, Inc., Grand Rapids, MI. -
Why, Then, Does John Wyclif
Book Reviews Why, then, does John Wyclif (or, Wycliffe; or, twenty other spellings) live on as such a legendary “precursor of the Reformation” or “Morning Star of the Reformation?” Evans traces the reputation to Rudolf Buddensieg, the German scholar who edited Wyclif’s works in Latin and was the main force behind their publication in the 1880s on behalf of the Wyclif Society. Buddensieg, in turn, relied on John Bale and John Foxe, both of whom in the sixteenth century popularized Protestant martyrs, giving Wyclif a prominent place among them. For the previous 150 years, Wyclif was hardly noteworthy, although Evans does acknowledge that John Hus and his Prague associates lionized him for his acerbic attacks that were stir- ring official Catholic resentments prior to the Council of Constance, 1414– 1418. Once that gathering ordered his bones exhumed and burned (an order never carried out) and betrayed its promise of safe passage to Hus and burned him at the stake, the two were entwined in Protestant hagi- ography and polemics against “Romanism.” Her study raises the question of how much else—on either side of the Reformation divide—may have been historically distorted and may need reexamination. It implies that the Wycliffe Bible Translators’ board of directors might wish to consider an organizational name change! Evans makes a solid case for her revised assessment of Wyclif. The first 150 pages (three-fifths) of the book contain very little on John Wyclif. They consist of extended passages on the emergence and organiza- tion of European universities, detailed description of curricula, all monas- tic matters, English society and politics of the late medieval period, and the Vatican apparatus and issues of the time. -
DISSERTATION-Submission Reformatted
The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 By Robert Lee Harkins A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Ethan Shagan, Chair Professor Jonathan Sheehan Professor David Bates Fall 2013 © Robert Lee Harkins 2013 All Rights Reserved 1 Abstract The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 by Robert Lee Harkins Doctor of Philosophy in History University of California, Berkeley Professor Ethan Shagan, Chair This study examines the problem of religious and political obedience in early modern England. Drawing upon extensive manuscript research, it focuses on the reign of Mary I (1553-1558), when the official return to Roman Catholicism was accompanied by the prosecution of Protestants for heresy, and the reign of Elizabeth I (1558-1603), when the state religion again shifted to Protestantism. I argue that the cognitive dissonance created by these seesaw changes of official doctrine necessitated a society in which religious mutability became standard operating procedure. For most early modern men and women it was impossible to navigate between the competing and contradictory dictates of Tudor religion and politics without conforming, dissimulating, or changing important points of conscience and belief. Although early modern theologians and polemicists widely declared religious conformists to be shameless apostates, when we examine specific cases in context it becomes apparent that most individuals found ways to positively rationalize and justify their respective actions. This fraught history continued to have long-term effects on England’s religious, political, and intellectual culture. -
Guy De Bre`S's »Le Baston De La Foy Chrestienne«
ISSN 0254–4407 – Zwingliana 40 (2013), 73–99 Guy de Bre`s’s »Le baston de la foy chrestienne« From Personal Notebook to Patristic Anthology (1555–1565) Erik A. de Boer 1. Introduction Guy de Bre`s (c. 1520–1567) is best known as the primary author of the Confession de foy, published in 1561, translated into Dutch in 1562, which is also called »Confessio Belgica« or »Belgic Con- fession«. His very first, far less known publication is an anthology entitled Le baston de la foy chrestienne, whose first edition appeared in 1555. This work is a compilation of quotations from the Scriptures and the church fathers, organized thematically. Within a time span of no more than ten years, this work saw at least seventeen editions, all of which appeared during De Bre`s’s lifetime. If a Dutch translation existed, as may indeed have been the case, it at any rate did not survive in publication.1 In 1577 the book was translated into English as The Staffe of Christian Faith (although never reprinted). After the death of De Bre`s, Le baston was reprinted only a single time, in Saumur in 1601. Nevertheless, the work can be regarded as a French language bestseller, being 1 See Erik A. de Boer, »Le baston« in Nederlandse vertaling?, in: Guido de Bres: Zijn leven, zijn belijden, ed. Emile Braekman, Erik A. de Boer, Utrecht 2011, 90–93. 74 Erik A. de Boer published between 1555 and 1565 in Antwerpen, Geneva, Lyon, and Caen. As such, it was a popular handbook in the clash of the confessions. -
To Win Our Neighbors for Christ Explorations in Reformed Confessional Theology
*To Win Our Neighbors for Christ Explorations in Reformed Confessional Theology Editors Daniel R. Hyde and Mark Jones Daniel R. Hyde, In Defense of the Descent: A Response to Contemporary Critics Ryan M. McGraw, By Good and Necessary Consequence Wes Bredenhof, To Win Our Neighbors for Christ *To Win Our Neighbors for Christ The Missiology of the Three Forms of Unity Wes Bredenhof REFORMATION HERITAGE BOOKS Grand Rapids, Michigan To Win Our Neighbors for Christ © 2015 by Wes Bredenhof All rights reserved. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. Direct your requests to the publisher at the following address: Reformation Heritage Books 2965 Leonard St. NE Grand Rapids, MI 49525 616-977-0889 / Fax 616-285-3246 [email protected] www.heritagebooks.org Printed in the United States of America 15 16 17 18 19 20/10 9 8 7 6 5 4 3 2 1 Library of Congress Cataloging-in-Publication Data Bredenhof, Wes. To win our neighbors for Christ : the missiology of the three forms of unity / Wes Bredenhof. pages cm. — (Explorations in Reformed confessional theology) Includes bibliographical references and index. ISBN 978-1-60178-375-2 (alk. paper) 1. Reformed Church—Creeds. 2. Belgic Confession. 3. Heidel- berger Katechismus. 4. Canons of Dort. 5. Missions. I. Title. BX9428.A1B74 2015 238’.42—dc23 2014046831 For additional Reformed literature, request a free book list from Reformation Heritage Books at the above address. Contents Series Preface ................................ -
The Beggars of Holland and the Grandees of Spain
THE BEGGARS OF HOLLAND AND THE GRANDEES OF SPAIN. A HISTORY OF THE REFORMATION IN THE NETHERLANDS, F ROM A. D. 1200 TO 1578. (7/ BY THE A? Rm. JOHN ‘w. ‘MEARg, D.D. PHILADELPHIA: PRESBYTERIAN PUBLICATION COMMITTEE, 1334 CHESTNUT STREET. 1m! You: A. v. r. muons, 770 BaoAnwn “AJ'\I'\J"\/‘\./‘\."\ p"\.f\.MM’mWN\/\.f\/\_r‘\/\f\./\M Entered according to the Act of Congress, in the year 1867, by WM. L. HILDEBURN, TREASURER, in trust for the PRESBYTERIAN PUBLICATION COMMITTEE, In the Clerk’s Oflice of the District Court for the Eastern District of Pennsylvania. Wzs'roo'r'r _& Tnomsou, Stereotypere, Philada. Spoiling the Cathedral at Antwerp. Bnggars of Holland. Frontispioce. See P. 243. CONTENTS. PM}! THE NETHERLANDS.--.................. 5 EARLY 15 THE LAST STRAW.......... 30 ERASMUS............................. 36 ERASMUS (continued)............................................. 48 LUTHER’s ATTACK ON INDULGENCES........................ 60 FIRST MARTYRs OF THE REFORMATION.................... 71 PLACARDS 0F CHARLES 88 CONCLUSION OF THE REIGN OF CHARLES V.—(1550-’55.) 101 THE STRUGGLE DEEPENS—COMMENCEMENT 0F PHILIP’s 114 OFFICERS AND VICTIMS OF THE INQUISITION............ 124 STORY OF ANGELUs 135 SYMPTOMS 0F REVQLT........... 144 THE ANABAPTISTS................................................. 153 STATE OF THE CHURCH AND COUNTRY..................... 175 WILLIAM OF 188 THE SIGNAL FOR THE 197 THE LEAGUE OF Nexus—THE BEWARE OF HOLLAND. 210 3 4 CONTENTS. PAGI OPEN-Am PREACHING............................................ 219 THE IMAGE-BREAKING FURY ....... 232 CONcmsIONs To THE REFORMED.................. 253 POSITION ANI) EFFORTS OF THE PRINCE OF ORANGE.' 266 ARMED RESISTANCE—SIEGE 0F VALENCIENNI'B......... 273 THE DUCHESS TRIES TO WIN THE PRINCE OF ORANGE —HIs 285 THE DUKE 0F 291 THE ALARM DEEPENED—THE BLOOD COUNCIL........ -
Protestant Letter Networks in the Reign of Mary I Ahnert, R; Ahnert, SE
A Community Under Attack: Protestant Letter Networks in the Reign of Mary I Ahnert, R; Ahnert, SE ©2014 ISAST For additional information about this publication click this link. http://qmro.qmul.ac.uk/jspui/handle/123456789/7540 Information about this research object was correct at the time of download; we occasionally make corrections to records, please therefore check the published record when citing. For more information contact [email protected] John Cotton Steven Cotton John Flood Thomas Whittle's wife Hugh Fox John Devenish Female prisoners in the Counter Mistress Lounford All the true professor and lovers of God's holy gospel John Hullier Cambridge congregation John Hullier's Cambridge congregation London Filles William Cooper John Denley Robert Samuel Robert Samuel's congregation at Barholt? Christian congregation (at Barholt, Suffolk?) Cutbert Simon Jen John Spenser John Harman Mrs Roberts Nicholas Hopkins Katherine Phineas Mistress Wod Amos Tyms Richard Nicholl Tyms - all Gods faithfull seruantes Ms Colfoxe congregation of Freewillers scattered through Suffolk, Norfolk, Essex and Kent Master Chester Henry Burgess a female sustainer Anon_189 godly women from William Tyms's parish of Hockley, Essex Christopher Lister William Tyms's congregation in Hockley, Essex M. William Brasburge William Tyms's friends in Hockley, Essex William Mowrant Cornelius Stevenson Master Pierpoint Walter Sheterden Thomas Simpson John Careless's co-religionist AC John Careless's co-religionists in London g- Nicholas Sheterden's mother John Careless's co-religionist EH Agnes Glascocke Stephen Gratwick Margery Cooke's husband e- Anon_234_female_E.K. Watts Thomas Whittle a- n- John Ardeley John Cavell Margaret Careless Richard Spurge m- Clement Throgmorton r- George Ambrose lo the flock in London u- Nicholas Margery Cooke's mother John Simpson Anon_289_female_E.K. -
A Quarterly Journal for Church Leadership
A Quarterly Journal for Church Leadership Volume 10 • Number 2 • Spring 2001 THE BELGIC CONFESSION OF FAITH AND THE CANONS OF DORDT ,I his powerful and willing divine care and turning-to-my good of which question 26 (in the Heidelberg Catechism) J ael7f( 1Beeiw speaks is God's providence, providentia Dei. Providence means not only to "foresee" but, according to the old trans lation, to "over-see." Dominus providebit: God will provide. Over and in all creatures in one way or another-quietly or he oldest of-the doctrinal standards of the Reformed actively, known or unknown, always according to the deci TIt Churches of the Netherlands is the Confession of Faith, sion of his wisdom-there is the "almighty and ever-pres most commonly known as the Belgic Confession, taken from ent power of God," the same power in all the differences the seventeenth-century Latin designation Confessio Belgica. and contradictions, light and dark sides, of creation. At this "Belgica" referred to the whole of the Low Countries, both point all arbitrary optimism and pessimism err in their north and south, today divided into the Netherlands and evaluation of creation because they believe that from a Belgium. Variant names for the Belgic Confession include the freely chosen standpoint they can judge how God's power Walloon Confession and the Netherlands· Confession. orders both sides in the direction of his final goal, in the The Confession's chief author was Guido de Bres (1522- service of his coming kingdom, looking forward to the rev 1567), a Reformed itinerant pastor. -
John Hooper English Protestant Martyr
BISHOPSANDCLERGYOF OTHERDAYS. OR, THE LIVES OF TWO REFORMERS AND THREE PURITANS. BY THE REV.J.C.RYLE,B.A., Vicar of Stradbroke, Suffolk. AUTHOR OF “EXPOSITORY THOUGHTS,” ETC. LONDON: WILLIAMHUNTANDCOMPANY, HOLLES STREET, CAVENDISH SQUARE. IPSWICH:WILLIAMHUNT,TAVERNSTREET. 1868. 1 Bishop John Hooper English Protestant Martyr 1495 - 1555AD BISHOP HOOPER. CHAPTER I. HOOPER’S TIMES. VALUE OF HISTORICAL LIGHT—SEASONABLENESS OF A REFORMER’S LIFE IN THE PRESENT DAY—CHARACTERISTICS OF ENGLISH RELIGION BEFORE THE REFOR- MATION—DENSE IGNORANCE—DEGRADING SUPERSTITION—WIDE-SPREAD IMMO- RALITY—COVETOUSNESS AND IMPURITY OF CLERGY—A GREAT DEBT OWING TO THE REFORMATION. IN a day of religious controversy, no one is so useful to his generation as the man who contributes a little “light.” Amidst the din and strife of ecclesiastical warfare, amidst the fog and dust stirred up by excited disputants, amidst asser- tions and counter-assertions, a thinking man will often cry with the dying phi- losopher,—“I want more light: give me more light.” He that can make two ears of corn grow where one grew before, has been rightly called a benefactor to mankind. He that can throw a few rays of fresh light on the theological ques- tions of the day, is surely doing a service to the Church and the world. Thoughts such as these came across my mind when I chose the subject of this biographical paper: “John Hooper, the martyred Bishop, of Gloucester: his times, life, death, and opinions.” I chose it with a meaning. I have long felt that the lives and opinions of the English Reformers deserve attentive study in the present day. -
The Remarkable Story of the Belgic Confession
THE CANADIAN REFORMED MAGAZINE The remarkable story of the Belgic Confession Inside this Issue Editorial #ORNELIS¬6AN¬$AM Being Faithful Even to the Point of Death $R¬#ORNELIS¬6AN¬$AM¬IS¬ PROFESSOR¬EMERITUS¬OF¬/LD¬ 4ESTAMENT¬AT¬THE¬#ANADIAN¬ 2EFORMED¬4HEOLOGICAL¬3EMINARY¬ IN¬(AMILTON ¬/NTARIO¬ CVANDAM CANRCORG During the ages countless children of God have given up their life for the cause of Christ It is difficult for us to imagine what the Lord’s International Version (1984). The first passage is from command to be faithful unto death (Rev 2:10) really Revelation 6:9-11, entails. Yet it is good to reflect on what our Saviour’s When he opened the fifth seal, I saw under the altar words have meant in the history of the church and still the souls of those who had been slain because mean today, especially as we celebrate Reformation of the word of God and the testimony they had Day on October 31. After all, during the ages countless maintained. They called out in a loud voice, “How children of God have given up their life for the cause long, Sovereign Lord, holy and true, until you judge of Christ. Also in the time of the Reformation and in the the inhabitants of the earth and avenge our blood?” following century many paid the ultimate price for their Then each of them was given a white robe, and they faith and today many continue to do the same. were told to wait a little longer, until the number of their fellow servants and brothers who were to be Martyrs’ Monument killed as they had been was completed. -
Calvin and the Reformation
Turning Points: God’s Faithfulness in Christian History 4. Reformation of Church and Doctrine: Luther and Calvin Sixteenth-Century Reformation Sixteenth-Century Reformation BACKGROUND Renaissance (1300-1500) created deep divisions in Europe: A. new states: France & England; then Spain, Portugal, Sweden, Scotland & smaller: Naples, Venice, Tuscany, Papal states. 100 Years War b/w France & England. B. Christendom divided: Great Schism w/2 popes Avignon & Rome 1378-1417. C. Holy Roman Empire (HRE): German-speaking confederation 300+ small states w/7 larger states alliance; & very powerful families. CONFEDERATION (like European Union) “Holy” & “Roman” = recreate Christian Roman Empire prior to destruction (410 AD by barbarians) Government of Holy Roman Empire context of martin luther Golden Bull of 1356 est. 7 “Electors” elected “Emperor” from among 7. [962-1806] Reichstag = (Imperial Diet) assembly of estates (parliament). 3 ecclesiastical Electors: (Roman Catholic Church temporal govts.!) *Archbishop of Mainz *Archbishop of Trier *Archbishop of Cologne 4 secular Electors: *King of Bohemia *Margrave of Brandenburg *Count Palatine of the Rhine become Reformed *Duke of Saxony become Lutheran 4 Sixteenth-Century Reformation Choices Correlations institutional forms Christianity & social-economic structure: Catholic, Lutheran, Church of England = appeal monarchical- hierarchy model. church governing followed social-economic= “Episcopal ” [top-down pope, cardinals, archbishops, etc.] Reformed/ Calvinism =appeal merchant elite: Free cities, independent regions (republics) freedom from larger forces w/ oligarchic model. church governing followed social-economic structure= “Presbyterian ” [shared leadership Synods] Independent /dissident groups = appeal peasants, urban workers (Anabaptist) church governing followed democratic model “Congregational ” [independent] Religious Divisions in 16th Century Europe Duchy of Saxony ( Northern Germany, Luther’s home ) w/Elbe River= trade, transportation. -
Letter of Comfort from Guido De Bres to His Wife
1 A Reformation Martyr Comforts His Wife By W.L. Bredenhof Some time ago, Time magazine featured a cover story entitled, “Does God Want You to Be Rich?” In this story, the authors describe how people like Joel Osteen and Joyce Meyer are pushing a new gospel. They teach that the good news is that Jesus Christ came to make us wealthy, healthy, and materially blessed. Their books are very popular in broader Christian circles and sometimes they’re even found in our homes They’re popular, but they’re dead wrong. The gospel is not in wealth, health and prosperity. In Acts 14:22, Paul and Barnabas encouraged the believers at Lystra, Iconium and Antioch by telling them, “We must through many tribulations enter the kingdom of God.” They had learned this from the Lord Jesus himself when he told them that anyone who follows him must take up the cross. These Biblical truths were recovered by the Reformation. On October 31, we remember that in 1517, Martin Luther pinned his 95 theses to the door of a church in Wittenberg, Germany. Two years later, in 1519, Luther travelled to the birthplace of our Heidelberg Catechism. At Heidelberg, Luther and one of his colleagues, Leonard Beier, defended another set of theses. With the Heidelberg Disputation, Luther laid out the difference between a theology of glory and a theology of the cross. The Roman Catholic Church taught a theology of glory. Through good works and a little help, man could climb his way up to God and receive God’s blessing.