Guardian's Supplementary Message to the Four Africa Conventions, April 1956

Total Page:16

File Type:pdf, Size:1020Kb

Guardian's Supplementary Message to the Four Africa Conventions, April 1956 NO. 306 BAHA'I YEAR 113 AUGUST, 1956 GUARDIAN'S SUPPLEMENTARY MESSAGE TO THE FOUR AFRICA CONVENTIONS, APRIL 1956 At this historic hour, marking the opening of the third National Administrative Headquarters has been estab­ phase of the global Spiritual Crusade so courageously lished in each one of its four pivotal centers, while three undertaken by the followers of the Faith of Baha'u'llah, Temple sites situated within its confines have been re­ I hail the convocation of the four epoch-making Baha'i cently purchased, on one of which the Mother Temple Conventions now being held in the African Continent. of Africa is soon to be erected. My heart brims with joy and my soul is uplifted with The Concourse on high cannot but laud such remark­ thankfulness as I contemplate on this auspicious occa­ able, soul-stirring exploits. The Captain, guiding from sion, the magnificent feats which have been accom­ His throne of glory in the Abha Kingdom the march of plished in recent years over the entire length and breadth the army of Baha'u'llah's Crusaders, undoubtedly ap­ of a rapidly quickening continent, feats which, in their plauds the fidelity, the valour, the zeal and the perse­ range, number, quality and swiftness, have eclipsed verance of the executors of His Design, while the Found­ the signal victories which have distinguished the cam­ er of the Faith Himself, the wellspring of the energizing paigns successively launched in the Continent of Europe influences nourishing the lives, and sustaining the ac­ and in Latin America. tivities, of these Crus aders, confers His benediction upon, and lays up treasures for, those who have so con­ C ontinent Boasts Many Supporters spicuously contributed to the glory and honor of His Name. This vast, highly receptive, spiritually famished and long down-trodden continent-the nest of the Negro race. I feel impelled, on so memorable an occasion, to pay a constituting so large a proportion of the world's popula­ warm and heartfelt tribute to the Hand of the Cause ap­ pointed for the African Continent ; to the members of tion-which was first opened, in an hour of trial and adversity, in the lifetime of Baha'u 'llah; whose south­ the British, the American, the Persian. the Indian, the Egyptian and the Iraqi National Spiritual Assemblies; to ern fringes were, during the last epoch of the Heroic the members of the African Auxiliary Board; to the nu­ Age of the Faith, illuminated by the rays of a divinely merous a ssemblies, committees and pioneers who have, established Covenant ; on whose northern shores the singly and collectiv ely, contributed in such a large meas­ standard of Baha'i emancipation has been hoisted and ure to the expansion of so colossal an enterprise, and the struggle for the recognition of the independent char­ who have had so decisive a share in directing its course, acter of the Revelation of Baha'u 'llah has commenced-­ in stimulating its unfoldment, and in consolidating its such a continent now boasts, by virtue of the dynamic foundations. influence exerted by a rising divinely conceived Order, and the propelling forces generated by a world-embrac­ Assemblies W ill Lend Impetus ing, three-year-old Spiritual Crusade, over three thou­ I cannot but feel confident that the emergence of four sand avowed supporters, five-sixths of whom belong to regional National Spiritual Assemblies, as a result of the Negro race, scattered throughout more than fifty the deliberations of the delegates attending these four territories and islands, and residing in over four hun­ Baha'i Conventions-Assemblies designed to pave the dred localities . Representatives of no less than one hun­ way for the erection of the pillars which must support dred and forty of its tribes have, moreover, enlisted un­ the future Universal House of Justice - will, by en­ der the banner of the Faith. Over a hundred and twenty abling the activities of the Faith to be directed and co­ Baha'i local assemblies are already functioning through­ ordinated from within the Continent itself, lend a tre­ out its territories. Into more than fifty of its indigenous mendous impetus to the progress and eventual fruition languages Baha'i literature has been and is being trans­ of the stupendous undertaking launched from coast to lated. The process of incorporating the newly formed coast through the concerted and systematic efforts of local assemblies has furthermore been inaugurated. A the followers of the Faith of Baha'u 'llah. 2 AUGUST, 1956 I call upon these Regional.National Spiritual Assemblies to celebrate ''Fervently Praying Great Victories" their birth, and signalize the open­ ing of the third phase of this World Dear Baha'i Friends : Spiritual Crusade, through the for­ mulation of four subsidiary Seven­ The beloved Guardian on June 22 cabled the NSA: "Fervently praying Year Plans, designed to multiply the great victories (on) home front. Appeal (to) entire community (to) arise, number of the avowed supporters of participate (and) insure attainment (of) goals." the Faith and of the isolated centers, His prayer for great victories, and his appeal, are not directed primari­ groups and local Assemblies; to con­ ly to Assemblies and Committees but to every individual Baha'i. Shoghi solidate the work already achieved Effendi has brought all of us within the realm of his spiritual influence, in the newly opened virgin territo­ and made each one of us responsible for participation and assuring suc­ ries within the confines of that Conti­ cess in winning the goals set for the home front. nent and in its neighboring islands; to initiate the institution of the Na­ Baha'i institutions have their essential and important functions to carry tional Baha'i Fund; to stimulate the out, for example in defining particular goals for a particular period, co­ twin processes of establishing Baha'i ordinating the efforts of individual Baha'is, of communities and of groups, endowments and of incorporating and supplying both information and material; but it is the resolution of local spiritual assemblies; to hasten individual Baha'is which endows the institutions with power to act. the construction of the first Ma@­ riqu'l-A<i_l:J.kar of the African Conti­ Of what does the home front work consist? What are the goals to attain? nent; to ensure the establishment of (1) Restoration of dissolved Assemblies or substitution of new goals in the the Baha'i Publishing Trust in same States; (2) bringing to Assembly status by April 21, 1957, as many Egypt; and to speed up the trans­ groups as possible; (3) increasing the number of enrollments by all local lation of Baha'i literature i1'lto the Assemblies and Area Teaching Committees. remaining African languages listed What methods are employed? Area conferences; circuit teaching; pioneer­ in the Ten Year Plan, as well as the ing; extension teaching ; intensified local teaching by communities and incorporation of the newly formed groups. Regional National Spiritual Assem­ blies. What materials are available and helpful? Releases by Baha'i Press Service for the observance of the selected Special Events for 1956-1957; Lend Continued Support Baha'i Summer School courses, discussions and research; National and I appeal to the British, the Ameri­ Area Teaching Committee bulletins; Baha'i literature for study and for can, the Persian, the Indian, the free distribution; and the Institute book on The Covenant and Administration Egyptian and the Iraqi National which the National Spiritual Assembly has urged all Assemblies to use Spiritual Assemblies, who have set this year for community study and discussion, to deepen the understanding in motion these vast undertakings, of fundamental Baha'i teachings and to derive strength and resolution for not to abandon these fledgling Afri­ ardent service to the Faith. can Baha'i communities to their fate, Among the materials special attention is called at this time to the pam­ but to lend their support and assist­ phlet The Power of the Covenant which the National Assembly has compiled ance to the newly emerged Regional and is sending to every American Baha'i with a letter setting forth its National Spiritual Assemblies, en­ meaning and purpose. Copies are also being sent to pioneers in posts out­ riching thereby the record of the su­ side the United States. perb and historic services rendered by them, throughout that continent, Now let us recall with awe the fateful words written by the beloved to its diversified peoples, tribes and Guardian in his letter dated July 28, 1954, issued as an insert in BAl!A'i NEws races. under the title " American Baha'is In The Time of World Peril." May the manifold blessings of "The administrative agencies of a divinely conceived Administrative Baha'u'llah, glorifying in His King­ Order at long last erected and relatively perfected stand in dire need of dom the African victories won in the individual believer to come forward and utilize them with undeviating His Name in such rapid succession. purpose, serene confidence and exemplary dedication. The heart of the rest upon the deliberations of all Guardian cannot but leap with joy, and his mind derive inspiration, at every the delegates attending these four evidence testifying to the response of the individual to his allotted task. history-making Conventions. May The unseen legions, standing rank upon rank, and eager to pour forth the combined efforts of the faithful, from the Kingdom on high the full measure of their celestial strength on laboring now and in the days that lie the individual participants of the incomparably glorious Crusade, are power­ ahead, yield, in the years to come, less unless and until each potential crusader decides for himself, and per­ a harvest which will infinitely enable severes in his determination, to rush into the arena of service ready to the record of unforgettable achieve­ sacrifice his all for the Cause he is called upon to champion." ments associated with the rise of the Faith of Baha'u'llah and the estab­ Where else outside His Faith is there a promise so overpowering, a re­ lishment of His World Order in the inforcement so assured, a reward so glorious as the Guardian offered us African Continent.
Recommended publications
  • A History of Baha'i Faith and North Carolina(Reduced).Pages
    A History of the Bahá’í Faith in North Carolina by Steven M. Kolins Presented at the first Summer Seminar in the history of the Bahá’í Faith in North Carolina August 3-5, 2018 at the Efland Bahá’í Center, 119 Maple St., Efland, NC, 27243 Sponsored by the Spiritual Assembly of the Bahá’ís of Orange County, NC Acknowledgement and preface i Transient Bahá’ís in or from North Carolina 1 Early Teaching trips to North Carolina 4 Towards the first Bahá’ís in North Carolina 6 Greensboro - One assembly, plus 9 1954; Pioneers with local contacts 13 1955; Conferences and fundraising 14 1956; Doubling and Challenge 16 1957; Raleigh Spiritual Assembly and activities 18 1958; Triangle and Triad and local tv 21 1959; Kinney and Blackwell and Bullock 24 1960; And the first trip to Frogmore, SC 24 1961; Jean Norris, wedding of Jurney and Mansoori 26 1962; Durham Local Spiritual Assembly 28 1963; Jubilee Year, Holy Year 30 1964; Shifting patterns and color lines 31 1965; National news reaching locally 32 1966; Pilgrimage of Triangle firsts and over at A&T 34 1967; Here and there - wider engagement 35 1968; With a booth, impending growth 36 1969; Comings and goings and a wedding 37 Appendix 1 - The Bahá’í Faith in Raleigh, NC, 1953-1970 i Appendix 2 - Raleigh Baha'i Community Timeline 1957-2007 vii Appendix 3 - Chosen Events in Winston-Salem done Oct. 2016 ix Acknowledgement and preface Any project depends on many things coming together. Bahá’u’lláh says: “…the doings of men are all dependent upon Thy good pleasure, and are conditioned by Thy behest.” A work of history depends on a spirit moving upon the lives of people, lives then being led, and then those lives being commented on by scholars and reporters.
    [Show full text]
  • Black Women at the University of Cincinnati, 1897-1940
    Winter 1985 Educated Pioneers 21 Educated Pioneers: Black Women at the University of Cincinnati, 1897-1940 Delores Thompson and taught Black youngsters at the Harriet Beecher Stowe School.2 Lyle Koehler The attitude of college administrators toward the admission of Blacks at U.C. is unknown. Certainly Charles McMicken, an early commission merchant whose considerable This year the University of Cincinnati is 166 funds actually laid the foundation for the University, did not years old. Founded in 1819 as the Cincinnati College, it favor their enrollment (even though he himself had an became the University of Cincinnati in 1890. Despite its illegitimate Mulatto son). McMicken's will in 1855 provided long history, Black Americans have not had much access to for "two colleges for the education of White boys and girls." U.C.'s halls until recent times. However, as early as 1891 It is not known whether University officials endorsed some Blacks did receive degrees from this institution. The McMicken's idea that U.C. should be for Whites, but the history of these early Black pioneers deserves attention and enrollment of at least two Blacks before 1893 was apparently this paper provides descriptions of the educational experi- done against the spirit of McMicken's will. However officials ence of Cincinnati Black women attending the University at this institution, like those at other universities around the between 1897 and 1940. nation, generally adopted a laissez-faire attitude and made no During the nineteenth century less than four effort to attract Black students. Some may even have shared percent of all college age Americans actually attended any the ideas of Conservative Social Darwinists who asserted college or university.
    [Show full text]
  • The Baha'i Faith in Africa
    The Baha’i Faith in Africa Establishing a New Religious Movement, 1952–1962 By Anthony A. Lee LEIDEN • BOSTON 2011 Studies of Religion in Africa Edited by Benjamin Soares, Africa Studies Center, Leiden, The Netherlands Frans Wijsen, Radboud University, Nijmegen, The Netherlands VOLUME 39 This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Lee, Anthony A., 1947– The Baha’i faith in Africa : establishing a new religious movement, 1952–1962 / by Anthony A. Lee. p. cm. — (Studies of religion in Africa ; v. 39) Includes bibliographical references and index. ISBN 978-90-04-20684-7 (hardback : alk. paper) 1. Bahai Faith—Africa—History. I. Title. II. Series. BP355.A35L44 2011 297.9’309609045—dc23 2011030296 ISSN 0169-9814 ISBN 978 90 04 20684 7 Copyright 2011 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Global Oriental, Hotei Publishing, IDC Publishers, Martinus Nijhoff Publishers and VSP. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Brill has made all reasonable efforts to trace all rights holders to any copyrighted material used in this work. In cases where these efforts have not been successful the publisher welcomes communications from copyright holders, so that the appropriate acknowledgements can be made in future editions, and to settle other permission matters. Authorization to photocopy items for internal or personal use is granted by Koninklijke Brill NV provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA.
    [Show full text]
  • Helen Elsie Austin Ica’S Involvement in World War I—At the Fort Des Moines, Iowa, Provision- JOHN S
    29 Alabama, in Texas, and—with Amer- Helen Elsie Austin ica’s involvement in World War I—at the Fort Des Moines, Iowa, Provision- JOHN S. HATCHER al Army Officer Training School. By January 1920, the family had set- tled in Cincinnati, Ohio, where Mary Louise worked at a school named aFter Harriet Beecher Stowe. It is told that on her First day oF high school, aFter the teacher had read From a textbook that the black race had contributed absolute- ly nothing to civilization but had been created to be subservient to the more Fortunate races, Elsie stood uP and said: “I was taught in a black school that Af- ricans worked iron beFore EuroPeans knew anything about it. I was taught that they knew how to cast bronze in making statues and that they worked in gold and ivory so beautiFully that the EuroPean nations came to their shores to buy their carvings and statues. That Helen Elsie Austin was born May is what I was taught in a black school.” 10, 1908, to Mary Louise Austin This is how early the character oF Elsie and George J. Austin, both of whom Austin maniFested itselF in what would worked at the Tuskegee Institute and prove to be a lifetime of daring, cour- were Friends with Booker T. and Mar- age, and autonomy. garet Washington at the same univer- AFter graduating From high school sity.1 The family moved several times in 1924, Austin and seven other Afri- because George Austin (a veteran of can-American women students were the Spanish-American War) served as admitted to the University of Cincin- “Commander of Men”2 at schools in nati.
    [Show full text]
  • Helen Elsie Austin Ica’S Involvement in World War I—At the Fort Des Moines, Iowa, Provision- JOHN S
    29 Alabama, in Texas, and—with Amer- Helen Elsie Austin ica’s involvement in World War I—at the Fort Des Moines, Iowa, Provision- JOHN S. HATCHER al Army Officer Training School. By January 1920, the family had set- tled in Cincinnati, Ohio, where Mary Louise worked at a school named after Harriet Beecher Stowe. It is told that on her first day of high school, after the teacher had read from a textbook that the black race had contributed absolute- ly nothing to civilization but had been created to be subservient to the more fortunate races, Elsie stood up and said: “I was taught in a black school that Af- ricans worked iron before Europeans knew anything about it. I was taught that they knew how to cast bronze in making statues and that they worked in gold and ivory so beautifully that the European nations came to their shores to buy their carvings and statues. That Helen Elsie Austin was born May is what I was taught in a black school.” 10, 1908, to Mary Louise Austin This is how early the character of Elsie and George J. Austin, both of whom Austin manifested itself in what would worked at the Tuskegee Institute and prove to be a lifetime of daring, cour- were friends with Booker T. and Mar- age, and autonomy. garet Washington at the same univer- After graduating from high school sity.1 The family moved several times in 1924, Austin and seven other Afri- because George Austin (a veteran of can-American women students were the Spanish-American War) served as admitted to the University of Cincin- “Commander of Men”2 at schools in nati.
    [Show full text]
  • Law and Its Call to African American Women, 1872-1932
    “Fearing I Shall Not Do My Duty to My Race If I Remain Silent”: Law and Its Call to African American Women, 1872-1932 DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Cecily Barker McDaniel, M.A. The Ohio State University 2007 Dissertation Committee: Approved by Professor Stephanie J. Shaw, Co-Advisor _____________________________ Co-Advisor Professor Susan M. Hartmann, Co-Advisor _____________________________ Professor, Lucy E. Murphy Co-Advisor History Graduate Program ABSTRACT This dissertation examines the public and private lives of the first generation of African American female lawyers. It focuses on fourteen African American female lawyers who completed law school between 1872 and 1932. Their history is unique in the sense that most women who entered into the professions did so in feminized fields. Social workers, nurses, and teachers were seen as natural extensions of the role of women. Even the male dominated profession of medicine was more open than law to women who could emphasize their traditional roles as healers and caretakers. Entering into the legal field, however, defied that norm. In an era of sexual separatism, nineteenth century women entered the field of law through male-dominated institutions, thereby integrating the profession from the outset in the late 1860s and 1870s. This study of women lawyers reveals that the model of immediate integration, which coexisted with the paradigm of separatism to integration, is also a part of the broad history of women’s entry into the public sphere. This study begins in 1872 and ends in 1932 with the emergence of a community of black female attorneys.
    [Show full text]
  • A Basic Bahá'í Chronology
    NOTE: This is a scanned copy of the original published book (minus images). An expanded and updated version can be found at bahai-library.com/chronology. A Basic Bahá’í Chronology Glenn Cameron with Wendi Momen George Ronald • Oxford George Ronald, Publisher 46 High Street, Kidlington, Oxford 0X5 2DN © Glenn Cameron 1996 All Rights Reserved British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library ISBN 0–85398–404–2 Typesetting and cover design by Leith Editorial Services, Abingdon, Oxon, UK Printed and bound in Great Britain by Biddles Ltd, Guildford and King’s Lynn, England ii Contents A Note from the Publisher vii Abbreviations and Bibliography ix Chronology 1 Index 509 iii iv A note from the publisher A Basic Bahá’í Chronology is a reference book intended to serve the needs of readers, authors, students and researchers. Much effort has gone into making it as accurate as possible. However, there are difficulties in dating some events, particularly in the early period, to which the reader’s attention is drawn. Moojan Momen notes in The Bábí and Bahá’í Religions, 1844–1944: Some Contemporary Western Accounts that … many of those who could have provided the most detailed knowledge of important episodes have died without recording their memoirs. Much of what was written in the way of historical accounts was recorded many years after the events took place. Thus most of Nabíl’s Narrative is the record of what Nabíl and his informants at a relatively advanced age could remember of events that had occurred in their youth.
    [Show full text]
  • The Journal of Bahá'í Studies
    THE JOURNAL OF BAHÁ’Í STUDIES La Revue des études bahá’íes/La Revista de estudios bahá’ís Volume 29, number 1-2 Spring-Summer 2019 A Publication of the Association for Bahá’í Studies–North America THE JOURNAL OF BAHÁ’Í STUDIES LA REVUE DES ÉTUDES BAHÁ’ÍES/LA REVISTA DE ESTUDIOS BAHÁ’ÍS Volume 29 Number 1 Spring-Summer 2019 Contents 3 JOHN S. HATCHER From the Editor’s Desk Still the Most Challenging Issue 7 DERIK SMITH Centering the “Pupil of the Eye”: Blackness, Modernity, and the Revelation of Bahá’u’lláh 29 JOHN S. HATCHER Helen Elsie Austin 33 JOHN S. HATCHER Louis Gregory 37 CHRISTOPHER BUCK Alain Locke’s “Moral Imperatives for World Order” Revisited Poems 2 SHIRIN SABRI Pen and Ink 32 GARY HOGENSEN Viburnum Lantana - The Wayfarer Tree Illustrations 23 Helen Elsie Austin Copyright © Bahá’í International Community 33 Louis Gregory Copyright © Bahá’í International Community 65 Biographical Notes Cover: MICHÈLE JUBILEE On All Sides (watercolor and pen, 8.5” x 12”) 2 The Journal of Bahá’í Studies 29.1-2 2019 Pen and Ink SHIRIN SABRI The work begins with ink made of the lamp’s light, from dark smoke caked on glass, that clear-edged clarity drawn from bright flame; ink soot black, the paper, white. There are other tints—perhaps saffron, the sweet familiarity of her mother’s rice; henna breathed from scented hair; the tender walnut’s bitter skin (sorrow’s shade); swollen galls that blight a budding leaf—all these, ground down to prepare ink, to write.
    [Show full text]
  • Smith Jr., J. Clay
    Howard University Digital Howard @ Howard University Manuscript Division Finding Aids Finding Aids 11-2016 Smith Jr., J. Clay, MSRC Staff Follow this and additional works at: https://dh.howard.edu/finaid_manu Part of the Arts and Humanities Commons Recommended Citation Staff, MSRC, "Smith Jr., J. Clay," (2016). Manuscript Division Finding Aids. 234. https://dh.howard.edu/finaid_manu/234 This Article is brought to you for free and open access by the Finding Aids at Digital Howard @ Howard University. It has been accepted for inclusion in Manuscript Division Finding Aids by an authorized administrator of Digital Howard @ Howard University. For more information, please contact [email protected]. J. Clay Smith, Jr. Papers Coll. 234 Finding aid prepared by Joel Horowitz, Seth Kronemer, Kenvi Phillips, Joellen ElBashir, and Andrew Sulavik This finding aid was produced using the Archivists' Toolkit November 14, 2016 Local Practice Moorland-Spingarn Research Center, Howard University July 2016 500 Howard Place, NW Washington, DC 20059 (202) 806-7480 J. Clay Smith, Jr. Papers Coll. 234 Table of Contents Summary Information ................................................................................................................................. 3 Biographical Note.......................................................................................................................................... 4 Chronology.....................................................................................................................................................5
    [Show full text]