Aesthetics and Depression in Lars Von Trier's Cinema
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Extreme Art Film: Text, Paratext and DVD Culture Simon Hobbs
Extreme Art Film: Text, Paratext and DVD Culture Simon Hobbs The thesis is submitted in partial fulfilment of the requirements for the award of the degree of Doctor of Philosophy of the University of Portsmouth. September 2014 Declaration Whilst registered as a candidate for the above degree, I have not been registered for any other research award. The results and conclusions embodied in this thesis are the work of the named candidate and have not been submitted for any other academic award. Word count: 85,810 Abstract Extreme art cinema, has, in recent film scholarship, become an important area of study. Many of the existing practices are motivated by a Franco-centric lens, which ultimately defines transgressive art cinema as a new phenomenon. The thesis argues that a study of extreme art cinema needs to consider filmic production both within and beyond France. It also argues that it requires an historical analysis, and I contest the notion that extreme art cinema is a recent mode of Film production. The study considers extreme art cinema as inhabiting a space between ‘high’ and ‘low’ art forms, noting the slippage between the two often polarised industries. The study has a focus on the paratext, with an analysis of DVD extras including ‘making ofs’ and documentary featurettes, interviews with directors, and cover sleeves. This will be used to examine audience engagement with the artefacts, and the films’ position within the film market. Through a detailed assessment of the visual symbols used throughout the films’ narrative images, the thesis observes the manner in which they engage with the taste structures and pictorial templates of art and exploitation cinema. -
Rethinking Human Essence and Social Relations from Dogville
Journal of Sociology and Social Work June 2021, Vol. 9, No. 1, pp. 32-36 ISSN: 2333-5807 (Print), 2333-5815 (Online) Copyright © The Author(s). All Rights Reserved. Published by American Research Institute for Policy Development DOI: 10.15640/jssw.v9n1a4 URL: https://doi.org/10.15640/jssw.v9n1a4 Rethinking Human Essence and Social Relations from Dogville Paulo Alexandre e Castro1 Abstract One of the main reasons why Dogville (2003), by Lars Von Trier became a famous film, was the way it was filmed, that is, the way Lars Von Trier created a totally new aesthetic in filming, by providing a scenario that represents reality. In fact, this is the right word, scenario, but it‟s not just that. With this particular way of filming, Lars Von Trier provides also a particular way of thinking, that is, he ends up reproducing the way of seeing with the imagination: creating presence in the absence, as happens when we remember a deceased relative or when we create artistically. In Dogville there is no room for imagination. In this sense, we argue that this film represents contemporary (alienated) society where everything has its value and ethical / moral values are only manifested paradoxically as a reaction. Dogville becomes also an aesthetic educational project since it provides an understanding of human condition and human nature. For this task we will make use of some major figures from contemporary philosophy and sociology Keywords: Lars Von Trier; Human nature; Subjectivity; Values; Violence; Dogville; Society. 1. Introduction: Lars Von Trier and Dogma95 challenge Making movies is not making beautiful movies. -
Scandinavian Cinema from the Silent Era Prof
© Lynn R. Wilkinson UGS302 (64115): Nordic Light: Scandinavian Cinema from the Silent Era Prof. Lynn Wilkinson to the 2000s COURSE DESCRIPTION: Ingmar Bergman is perhaps the best known Scandinavian filmmaker, but Northern Europe has a remarkable tradition of filmmakers and filmmaking. Including films from Sweden, Denmark, and Iceland, this course will provide an introduction to some of the masterpieces of Scandinavian film from the Golden Age of silent film through the 2000s and to the culture of Scandinavia. ASSIGNMENTS AND GRADING: One two-page paper (5%); one five-page paper which may be rewritten (20%); one storyboard (10%) accompanied by a five-page essay (20%); five quizzes (20%; you may drop the lowest grade); one class presentation (5%). Class participation will count 20%. REQUIRED TEXTS: Bordwell and Thompson: Film Art: An Introduction. 10th edition (2009) McGraw Hill: ISBN 10: 0073386162 Earlier editions on reserve: PN 1995 B617 2004 TEXT; PN1995 B617 2001 TEXT Recommended: Tytti Soila et al.: Nordic National Cinemas Routledge: ISBN-10: 0415081955 On Reserve: PN 1993.5 s2 s65 1998; also available as an electronic resource Braudy and Cohen: Film Theory and Criticism. 6th edition (FTC on syllabus) Oxford Univ. Press: ISBN 10 0195158172 On reserve: PN 1994 M364 2004 Mette Hjort: Purity and Provocation: Dogme 95 British Film Institute On reserve: PN1995.9 E96 P87 2003 Mette Hjort: Italian for Beginners University of Washington Press, 2010 PN 1997 I51555 H56 2010 Björn Norðfjörð: Dagur Kári’s Nói the Albino University of Washington -
SEQUENCE 1.2 (2014) an Allegory of a 'Therapeutic' Reading of a Film
SEQUENCE 1.2 (2014) An Allegory of a ‘Therapeutic’ Reading of a Film: Of MELANCHOLIA Rupert Read SEQUENCE 1.2 (2014) Rupert Read Wittgenstein, Tractatus Logico-Philosophicus: 6.43 If good or bad willing changes the world, it can only change the limits of the world, not the facts; not the things that can be expressed in language. // In brief, the world must thereby become quite another, it must so to speak wax or wane as a whole. // The world of the happy is quite another than that of the unhappy. 6.431 As in death, too, the world does not change, but ceases. 6.4311 Death is not an event of life. Death is not lived through. // If by eternity is understood not endless temporal duration but timelessness, then he lives eternally who lives in the present. // Our life is endless in the way that our visual field is without limit. Heidegger, Being and Time: If I take death into my life, acknowledge it, and face it squarely, I will free myself from the anxiety of death and the pettiness of life - and only then will I be free to become myself. Wittgenstein, Remarks on the philosophy of psychology I: 20: [A]n interpretation becomes an expression of experience. And the interpretation is not an indirect description; no, it is the primary expression of the experience. 2 SEQUENCE 1.2 (2014) Rupert Read 1. This essay is a (more or less philosophical) i. Throughout this paper, I dance in a account or allegory of my viewing(s) of Lars von ‘dialogue’ with – am in ‘conversation’ Trier’s remarkable film, Melancholia (2011).1 It is with – Steven Shaviro’s fascinating personal, and philosophical. -
Nature and the Feminine in Lars Von Trier's Antichrist
PARRHESIA NUMBER 13 • 2011 • 177-89 VIOLENT AFFECTS: NATURE AND THE FEMININE IN LARS VON TRIER’S ANTICHRIST Magdalena Zolkos [Of all my films] Antichrist comes closest to a scream. Lars von Trier INTRODUCTION / INVITATION: “THE NATURE OF MY FEARS”1 Lars von Trier’s 2009 film Antichrist, produced by the Danish company Zentropa, tells a story of parental loss, mourning, and despair that follow, and ostensibly result from, the tragic death of a child. The film stars two protagonists, identified by impersonal gendered names as She (Charlotte Gainsbourg) and He (Willem Dafoe). This generic economy of naming suggests that Antichrist, in spite of, or perhaps because of, the eschatological signification of its title, is a story of origins. Antichrist stages a quasi-religious return (within the Abrahamic tradition) to a lapsarian space where the myth of the female agency of the originary transgression,2 and the subsequent establishment of human separateness from nature, are told by von Trier as a story of his own psychic introspection. In the words of Joanne Bourke, professor of history at Birkbeck College known for her work on sexual violence and on history of fear and hatred, Antichrist is a re-telling of the ancient Abrahamic mythology framed as a question “what is to become of humanity once it discovers it has been expelled from Eden and that Satan is in us.”3 This mythological trope grapples with the other-than-human presence, as a demonic or animalistic trace, found at the very core of the human.4 At the premiere of Antichrist at the 2009 -
Viølences Le Nouveau Cinéma Danois
La Revue du Ciné-club universitaire, 2018, no 1 Viølences le nouveau cinéma danois Ciné-club Universitaire Illustration SOMMAIRE 1ère de couverture: Valhalla Rising, (Nicolas Winding Refn, 2009). Éditorial Groupe de travail du Ciné-club universitaire 1 Cerise Dumont Cerise Dumont, Manuel Vielma, Julien Praz, Diana Barbosa Pereira, Julien Dumoulin Division de la formation et des étudiants (DIFE) Activités culturelles de l’Université Aux origines de la violence responsable: Ambroise Barras 3 Diana Barbosa Pereira coordination et édition: Christophe Campergue graphisme: Julien Jespersen Thomas Vinterberg 7 Affaires de familles Julien Dumoulin Une conscience chez Lars von Trier? 14 Julien Praz Amor Omnia ou la volonté du 21 sacrifice Manuel Vielma Quand l’espace attaque les corps 29 Cerise Dumont Recevoir La Revue du Ciné-club universitaire gratuitement chez vous? Abonnez-vous! en 1 minute sur culture.unige.ch/revue Éditorial Par Cerise Dumont «Il y a quelque chose de pourri au royaume du Danemark.»1 William Shakespeare Ces mots de Shakespeare, la nouvelle génération et la perversion humaines sont pourtant des thé- de cinéastes danois semble les comprendre mieux matiques centrales dans un grand nombre de leurs que personne. Ils les réactualisent perpétuellement films, au point que l’on peut soupçonner leurs repré- et les hurlent à la face du monde dans des œuvres sentations de jouer un rôle d’exutoire. On retrouve frappantes de violence et de noirceur. Ces réalisa- d’ailleurs cette dimension quasi cathartique dans teurs portent un regard intransigeant sur leur pays de nombreuses autres productions culturelles scan- et leur culture. Ils n’épargnent rien ni personne dinaves. -
Love, Faith and Spirituality in Von Trier's Breaking the Waves
Journal of Religion & Film Volume 15 Issue 1 April 2011 Article 8 April 2011 In the Kingdom of Men: Love, Faith and Spirituality in von Trier's Breaking the Waves Ingrid Fernandez Stanford University, [email protected] Follow this and additional works at: https://digitalcommons.unomaha.edu/jrf Recommended Citation Fernandez, Ingrid (2011) "In the Kingdom of Men: Love, Faith and Spirituality in von Trier's Breaking the Waves," Journal of Religion & Film: Vol. 15 : Iss. 1 , Article 8. Available at: https://digitalcommons.unomaha.edu/jrf/vol15/iss1/8 This Article is brought to you for free and open access by DigitalCommons@UNO. It has been accepted for inclusion in Journal of Religion & Film by an authorized editor of DigitalCommons@UNO. For more information, please contact [email protected]. In the Kingdom of Men: Love, Faith and Spirituality in von Trier's Breaking the Waves Abstract Rehabilitating Lars von Trier: The power of von Trier’s Breaking the Waves lies exactly in its irreducibility to a fixed interpretation. The director reconceptualizes the themes of spiritual devotion, faith and love in an unorthodox tale of the human struggle to find meaning and purpose in the world. The character of Bess allows us to penetrate into the innermost regions of the mind and affirms a humanistic approach to our relationship to ourselves and others. Von Trier places an individual’s actions as a form of development, a gesture towards transcendence that nonetheless exists within the mixture of banality and profundity that constitutes the world of man. This article is available in Journal of Religion & Film: https://digitalcommons.unomaha.edu/jrf/vol15/iss1/8 Fernandez: In the Kingdom of Men Introduction Lars von Trier’s Breaking the Waves has raised multiple issues and a considerable amount of controversy since its release in 1996. -
Film Appreciation Wednesdays 6-10Pm in the Carole L
Mike Traina, professor Petaluma office #674, (707) 778-3687 Hours: Tues 3-5pm, Wed 2-5pm [email protected] Additional days by appointment Media 10: Film Appreciation Wednesdays 6-10pm in the Carole L. Ellis Auditorium Course Syllabus, Spring 2017 READ THIS DOCUMENT CAREFULLY! Welcome to the Spring Cinema Series… a unique opportunity to learn about cinema in an interdisciplinary, cinematheque-style environment open to the general public! Throughout the term we will invite a variety of special guests to enrich your understanding of the films in the series. The films will be preceded by formal introductions and followed by public discussions. You are welcome and encouraged to bring guests throughout the term! This is not a traditional class, therefore it is important for you to review the course assignments and due dates carefully to ensure that you fulfill all the requirements to earn the grade you desire. We want the Cinema Series to be both entertaining and enlightening for students and community alike. Welcome to our college film club! COURSE DESCRIPTION This course will introduce students to one of the most powerful cultural and social communications media of our time: cinema. The successful student will become more aware of the complexity of film art, more sensitive to its nuances, textures, and rhythms, and more perceptive in “reading” its multilayered blend of image, sound, and motion. The films, texts, and classroom materials will cover a broad range of domestic, independent, and international cinema, making students aware of the culture, politics, and social history of the periods in which the films were produced. -
Femininity and Gender in Lars Von Trier's Depression Trilogy
FEMININITY AND GENDER IN LARS VON TRIER’S DEPRESSION TRILOGY by Carles Pérez Gutiérrez B.A. (Universitat de Barcelona) 2018 THESIS/CAPSTONE Submitted in partial satisfaction of the requirements For the degree of MASTER OF ARTS in HUMANITIES in the GRADUATE SCHOOL of HOOD COLLEGE April 2020 Accepted: _______________________ _______________________ Robert Casas, Ph.D. Corey Campion, Ph.D. Committee Member Program Advisor _______________________ Didier Course, Ph.D. Committee Member _______________________ April M. Boulton, Ph.D. Dean of the Graduate School _______________________ Aaron Angello, Ph.D. Capstone Advisor STATEMENT OF USE AND COPYRIGHT WAIVER I do authorize Hood College to lend this Thesis (Capstone), or reproductions of it, in total or in part, at the request of other institutions or individuals for the purpose of scholarly research. ii CONTENTS STATEMENT OF USE AND COPYRIGHT WAIVER ...………………………….. ii ABSTRACT ………………………………………………………………………… iv ACKNOWLEDGEMENTS …………………………………………………………. v CHAPTER 1: INTRODUCTION ………………………….………………………... 2 CHAPTER 2: ANTICHRIST ………………………………………………...……… 9 CHAPTER 3: MELANCHOLIA …………………………………….…………….. 36 CHAPTER 4: NYMPHOMANIAC ……………………………………..…………. 57 CHAPTER 5: CONCLUSION ………………………………………...…………… 82 BIBLIOGRAPHY AND FILMOGRAPHY ……………………………………….. 86 iii ABSTRACT Both praised and criticized, Lars von Trier’s Depression Trilogy—a film trilogy that includes Antichrist (2009), Melancholia (2011), and Nymphomaniac (2013)— provides an exploration of femininity and gender roles. This study explores how von -
Contemporary World Cinema Brian Owens, Artistic Diretor – Nashville Film Festival
Contemporary World Cinema Brian Owens, Artistic Diretor – Nashville Film Festival OLLI Winter 2015 Term Tuesday, January 13 Viewing Guide – The Cinema of Europe These suggested films are some that will or may come up for discussion during the first course. If you go to Netflix, you can use hyperlinks to find further suggestions. The year listed is the year of theatrical release in the US. Some films (Ida for instance) may have had festival premieres in the year prior. VOD is “Video On Demand.” Note: It is not necessary to see any or all of the films, by any means. These simply serve as a guide for the discussion. You can also use IMDB.com (Internet Movie Database) to search for other works by these filmmakers. You can also keep this list for future viewing after the session, if that is what you prefer. Most of the films are Rated R – largely for language and brief nudity or sexual content. I’ve noted in bold the films that contain scenes that could be too extreme for some viewers. In the “Additional works” lines, those titles are noted by an asterisk. Force Majeure Director: Ruben Östlund. 2014. Sweden. 118 minutes. Rated R. A family on a ski holiday in the French Alps find themselves staring down an avalanche during lunch. In the aftermath, their dynamic has been shaken to its core. Currently playing at the Belcourt. Also Available on VOD through most services and on Amazon Instant. Ida Director: Pawel Pawlikowski. 2014. Poland. 82 minutes. Rated PG-13. A young novitiate nun in 1960s Poland, is on the verge of taking her vows when she discovers a dark family secret dating back to the years of the Nazi occupation. -
The Existential Framework of Zentropa's Narrative
The Existential Framework of Zentropa’s Narrative By Gabriel Giralt Spring 2001 Issue of KINEMA THE EXISTENTIAL FRAMEWORK OF ZENTROPA’S NARRATIVE: A CLASH OF TWO NATIONAL IDENTITIES ”... The difference between what you should be and what you are is something that means quite alottome. That’s why idealism, or the idealist, interest me as much as they do”. Lars Von Trier. (Tranceformer: A Portrait of Lars Von Trier) Lars Von Trier is considered by some film critics to be Denmark’s most gifted director since Carl T. Dreyer. His highly technical and innovative style have brought him international recognition at prominent film festivals, including the most prestigious prize Palme d’Or at Cannes, which he received recently for his work Dancer in the Dark (2000). His innovative approach to narrative film is made manifest in his co-authoring and co-founding of ”Dogma 95” a group intent on reforming mainstream aesthetics in order to return to a perceived lost authenticity in cinema.(1) This reform was crystallized in a ”vow of chastity” manifesto of ten technical mandates intended to provide the rudiments guaranteed to enable the filmmaker to capture reality in its own habitat without the artificial veneer of commercial cinema. This new undertaking on the part of Von Trier is not considered to be entirely original. The reformative group, ”Dogma 95”, views itself as resuming the cinematic ideals put forward by the Italian Neorealists and the French New Wave. In some measure all of these movements, like ”Dogma 95”, are reactions against the superficial and seamless commercialized films of their day. -
Un Conte Paradoxal / Manderlay De Lars Von Trier]
Document généré le 23 sept. 2021 15:51 24 images Un conte paradoxal Manderlay de Lars Von Trier André Roy Où va le cinéma américain : première partie - les acteurs Numéro 127, juin–juillet 2006 URI : https://id.erudit.org/iderudit/25542ac Aller au sommaire du numéro Éditeur(s) 24/30 I/S ISSN 0707-9389 (imprimé) 1923-5097 (numérique) Découvrir la revue Citer ce compte rendu Roy, A. (2006). Compte rendu de [Un conte paradoxal / Manderlay de Lars Von Trier]. 24 images, (127), 56–56. Tous droits réservés © 24/30 I/S, 2006 Ce document est protégé par la loi sur le droit d’auteur. L’utilisation des services d’Érudit (y compris la reproduction) est assujettie à sa politique d’utilisation que vous pouvez consulter en ligne. https://apropos.erudit.org/fr/usagers/politique-dutilisation/ Cet article est diffusé et préservé par Érudit. Érudit est un consortium interuniversitaire sans but lucratif composé de l’Université de Montréal, l’Université Laval et l’Université du Québec à Montréal. Il a pour mission la promotion et la valorisation de la recherche. https://www.erudit.org/fr/ IM MAI»] [•i-i Un conte paradoxal par André Roy anderlay est le deuxième volet d'une trilogie sur l'Amé rique. Il suit Dogville, avec les mêmes personnages, mais Mpas les mêmes acteurs pour les rôles princi paux; ainsi Grace, d'abord interprétée par Nicole Kidman, est ici jouée par Bryce Dallas Howard. Mais la constellation familiale ne change pas (le père est chef de la mafia) ni non plus l'amorce du récit : Grace est aban donnée dans un bled inventé, Manderlay.