A Guide to Pentecostalism for Lutherans; It Is Also a Well-Written Text That Can Challenge Pentecostals to Understand How Other Christians See Them
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Exec. Summary
April 2010 Executive Summary NEWS BRIEFS, condensed version (for the complete news briefs, go to: www.lausanneworldpulse.com/newsbrief.php/1271/04-2010) AROUND THE WORLD: GoBible Traveler Holds Entire Audio Bible The GoBible Traveler is available in two new portable audio Bible editions: The GoBible Traveler and the Spanish GoBible Viajero. The GoBible Traveler is a lightweight, hand-held, portable device preloaded with the entire audio version of the Bible featuring over seventy hours of audio. It is offered in either the King James Version, The New International Version, or The Nueva Versión Internacional. (Assist News Service) CHILE: Speaking Hope in the Aftermath of the Earthquake As the nation of Chile continues suffering from the aftermath of the March earthquake, TWR was also affected as its partner office there, Radio Trans Mundial (RTM), sustained severe damage. The extent of the damage and what it may cost to repair are still being assessed. TWR’s Member Care Radio, in partnership with Dr. Brent Lindquist of Link Care Center, is responding to comfort the people of Chile by distributing a series of radio programs in Spanish for caregivers and survivors of crisis and catastrophe. (TWR) DOMINICAN REPUBLIC: Major League Baseball Player Spreads Christ’s Love While the United States is gearing up for America's favorite pastime, a Major League baseball player is helping kids learn the game while also introducing them to Christ. According to Kathy Redmond of Compassion International (CI), Albert Pujols of the St. Louis Cardinals sponsors CI’s entire child survival program in Batey Aleman, a community of Haitian migrant workers who harvest sugar cane in the Dominican Republic. -
U-Turn 2020 Full R1
ACTS CHURCH 21-DAY PRAYER & FAST WEEK 1 DAILY REFLECTIVE QUESTIONS Reflect on these questions daily as you journey through all 21 days of U-Turn Fast and Prayer: What is the key lesson you’ve 1 caught in today's Scripture Reading? In which area of your life can 2 this lesson be best applied? How do you intend to connect 3 what you’ve caught today to your purpose? Who can you share and bless 4 this lesson with? Let’s begin! Day 1, 21st of March Ephesians 1:1-14 Greeting ¹ Paul, an apostle of Jesus Christ by the will of God, To the saints who are in Ephesus, and faithful in Christ Jesus: ² Grace to you and peace from God our Father and the Lord Jesus Christ. Redemption in Christ ³ Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, ⁴ just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, ⁵ having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will, ⁶ to the praise of the glory of His grace, by which He made us accepted in the Beloved. ⁷ In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace ⁸ which He made to abound toward us in all wisdom and prudence, ⁹ having made known to us the mystery of His will, according to His good pleasure which He purposed in Himself, ¹⁰ that in the dispensation of the fullness of the times He might gather together in one all things in Christ, both which are in heaven and which are on earth—in Him. -
The Wesleyan Enlightenment
The Wesleyan Enlightenment: Closing the gap between heart religion and reason in Eighteenth Century England by Timothy Wayne Holgerson B.M.E., Oral Roberts University, 1984 M.M.E., Wichita State University, 1986 M.A., Asbury Theological Seminary, 1999 M.A., Kansas State University, 2011 AN ABSTRACT OF A DISSERTATION submitted in partial fulfillment of the requirements for the degree DOCTOR OF PHILOSOPHY Department of History College of Arts and Sciences KANSAS STATE UNIVERSITY Manhattan, Kansas 2017 Abstract John Wesley (1703-1791) was an Anglican priest who became the leader of Wesleyan Methodism, a renewal movement within the Church of England that began in the late 1730s. Although Wesley was not isolated from his enlightened age, historians of the Enlightenment and theologians of John Wesley have only recently begun to consider Wesley in the historical context of the Enlightenment. Therefore, the purpose of this study is to provide a comprehensive understanding of the complex relationship between a man, John Wesley, and an intellectual movement, the Enlightenment. As a comparative history, this study will analyze the juxtaposition of two historiographies, Wesley studies and Enlightenment studies. Surprisingly, Wesley scholars did not study John Wesley as an important theologian until the mid-1960s. Moreover, because social historians in the 1970s began to explore the unique ways people experienced the Enlightenment in different local, regional and national contexts, the plausibility of an English Enlightenment emerged for the first time in the early 1980s. As a result, in the late 1980s, scholars began to integrate the study of John Wesley and the Enlightenment. In other words, historians and theologians began to consider Wesley as a serious thinker in the context of an English Enlightenment that was not hostile to Christianity. -
Lutherans Respond to Pentecostalism
TLC 4 TLC THEOLOgy in thE LifE OF thE Church Vol. 4 The spread and influence of diverse expressions of Pentecostalism through out the world, especially in Africa, is posing significant challenges to Lutheran as well as other churches. At a seminar of the Lutheran World Federation in South Africa, theologians discussed how they are responding to these challenges. Articles in this book highlight how some Lutheran convictions to Respond Pentecostalism Lutherans and understandings can counter, balance or expand upon Pentecostal beliefs and practices. Contributors include: J. Kwabena Asamoah-Gyadu, Ghana; Ibrahim Bitrus, Nigeria; Musawenkosi Biyela, South Africa; Samuel Dawai, Cameroon; Hans-Peter Grosshans, Germany; Guillermo Hansen, Argentina/USA; Paul John Isaak, Namibia/Switzerland; Rogate Mshana, Tanzania/Switzerland; Sarojini Nadar, South Africa; Cheryl S. Pero, USA; Gertrud Tönsing, South Africa; and Galana Babusa Yako, Kenya. Lutherans Respond The editor, Karen L. Bloomquist, directs the Department for Theology and Studies, LWF, Geneva, Switzerland. to Pentecostalism LWF The Lutheran World Federation – A Communion of Churches ISBN (Europe) 978-3-905676-68-6 DTS-Studies-201002-text.indd 10 02/03/2011 15:55:18 PM Lutherans Respond to Pentecostalism edited by Karen L. Bloomquist on behalf of the Lutheran World Federation— A Communion of Churches Lutheran University Press Minneapolis, Minnesota Previous volumes in the Theology in the Life of the Church series Karen L. Bloomquist (ed.), Being the Church in the Midst of Empire. Trinitarian Reflections Simone Sinn (ed.), Deepening Faith, Hope and Love in Relations with Neighbors of Other Faiths Karen L. Bloomquist (ed.), Identity, Survival, Witness. Reconfiguring Theological Agendas Lutherans Respond to Pentecostalism Theology in the Life of the Church, vol. -
2013-2014 Catalog
THE SCHOOL OF THEOLOGY Catalog 2013–2014 THE SCHOOL OF THEOLOGY CATALOG 2013-2014 The School of Theology is a division of the University of the South. It comprises an accredited seminary of the Episcopal Church and a programs center, that offers on-site and distance learning theo- logical education. It is accredited by the Association of Theological Schools in the United States and Canada and the Southern As- sociation of Colleges and Schools to offer the degrees of Master of Divinity, Master of Arts, Master of Sacred Theology, and Doctor of Ministry. The School of Theology is located atop the Cumberland Plateau, 95 miles southeast of Nashville and 45 miles northwest of Chattanooga. For additional information write or phone: The School of Theology The University of the South 335 Tennessee Avenue Sewanee, TN 37383-0001 800.722.1974 Email: [email protected] Website: theology.sewanee.edu Nondiscrimination Policy The University of the South’s policy against discrimination, harassment, sexual misconduct, and retaliation is consistent with Titles VI and VII of the Civil Rights Act of 1964, Title IX of the Education Amendments of 1972, 34 CFR Part 106, the Americans with Disabilities Act of 1990, Section 504 of the Rehabilitation Act of 1973 and 34 CFR 104.7, the Age Discrimination Act of 1975, the Age Discrimination in Employment Act of 1967, and the Genetic Information Non-Discrimination Act of 2008. In addition to contacting the Associate Provost for Planning and Administration, who is the compliance coordinator, persons with inquiries regarding the application of Title IX and 34 CFR Part 106 may contact the Regional Civil Rights Director, U.S. -
Correspondence Between Benjamin Franklin and Johann Karl Philipp Spener on the American Revolution
Correspondence between Benjamin Franklin and Johann Karl Philipp Spener on the American Revolution Jürgen Overhoff Studies in Eighteenth-Century Culture, Volume 48, 2019, pp. 89-101 (Article) Published by Johns Hopkins University Press DOI: https://doi.org/10.1353/sec.2019.0007 For additional information about this article https://muse.jhu.edu/article/749552 [ This content has been declared free to read by the pubisher during the COVID-19 pandemic. ] Correspondence between Benjamin Franklin and Johann Karl Philipp Spener on the American Revolution JÜRGEN OVERHOFF enjamin Franklin was, as his biographer Carl van Doren once famously Bput it, “a harmonious human multitude:” he was a public-minded citizen, a self-taught scientist, inventor of the lightning rod, a gifted educator, and prominent founder of the University of Pennsylvania.1 Yet, until the end of his long life, Franklin was particularly proud to call himself a printer.2 The printing business was his profession since he was a twelve-year old boy. Printing usually meant publishing news and exciting innovative ideas as quickly as possible. Sometimes, however, Franklin decided to take his time before setting something into print. He then circulated his ideas—spelled out in letters and manuscripts—among trustworthy readers, soliciting the thoughts of friends or colleagues for many weeks or even months. Sometimes it was highly advisable to refrain from immediate publication and to collect, assemble, and weigh the relevant material—to obtain the best, the most mature result. Obviously, in the eighteenth-century Republic of Letters, Franklin was not the only printer who had grown used to circulating certain ideas—or even illustrations, engravings, and copper plates—among friends and acquaintances. -
The Early Apostolics and the Trinity
Chapter 3 The Early Apostolics and the Trinity The Tenets of the Apostolic Church begin with the Trinity (a feature which curiously sets them apart from most other evangelical and Pentecostal state- ments of faith).1 While most other evangelical and Pentecostal movements commence their doctrinal statements with reference to Scripture, the Tenets do not mention Scripture until the eighth position (between the Sacraments and Church government, and thus firmly within the context of ecclesiology). This primacy of the Trinity in the order of the Tenets was not accidental. Rath- er, the early leaders of the Apostolic Church were making clear their firm belief that the doctrine of the Trinity was the doctrine upon which all others rest and from which all others derive their meaning. Hence, unsurprisingly, some of these early leaders devoted significant reflection to the doctrine of the Trinity. 3.1 D.P. Williams and Thomas Rees: The Trinity and the Trinitarian Undergirding of All Theology In 1939 D.P. Williams wrote a two-volume work entitled The Trinity.2 The draft was intended as the first in a series exploring the Tenets of the Apostolic Church. However, due to the outbreak of war, it was never published, and when, after the war and ensuing paper shortages concluded, a series of works on the Tenets was finally published, the volumes included in the series were much less substantial. In fact, these works were not published until after the death of Williams, and thus without any contribution from his pen. When a volume on the Trinity was eventually published in the series of ‘Te- net Booklets’, it was a very short work by Thomas Rees.3 However, this work by 1 The statements of faith of the Elim Pentecostal Church and AoG (the other two indigenous British Pentecostal denominations) both commence with a statement on Scripture. -
Reappropriating Luther's Two Kingdoms by CRAIG L
Reappropriating Luther's Two Kingdoms by CRAIG L. NESSAN n the Lutheran tradition the usual villain lurking behind apparent Ifailures to oppose political tyranny has been Martin Luther's teach ing on the "two kingdoms." The failure of the German Lutheran churches adequately to resist the Nazi regime and the quietism of the Lutheran church in the United States in relationship to political questions are but two examples of the apparent insufficiency of Luther s two kingdoms teaching. Moreover, questions can be raised about the adequacy of this political ethic for Luther himself, espe cially in light of his stance during the rebellion of the peasants and his writings against the Jews. Is it possible to re-appropriate Luther's two kingdoms teaching as a viable political ethic for the church in its ministry and mission at the beginning of the twenty-first cen tury?1 Walter Altmann has sketched four models that in various ways dis tort the relationship of church and state.2 First, there can be a sepa ration of church and state with a demonization of politics. This oc curs especially in theologies that focus on salvation as an escape from this evil world. Second, there can be separation of church and state whereby politics is understood to be autonomous from religious in fluence. This approach usually functions with a very positive esti mation of the political order as an instrument of God's creative and ordering power. Altmann cites not only Nazi Germany but also the prevailing view in the United States as examples of this model. -
Philipp Spener and the Role of Women in the Church: the Spiritual Priesthood of All Believers in German Pietism
Philipp Spener and the Role of Women in the Church: The Spiritual Priesthood of All Believers in German Pietism Denise D. Kettering-Lane, associate professor of Brethren studies, Bethany Theological Seminary, Richmond, Indiana he Pietist movement opened opportunities for women’s par- ticipation in religious life in early modern Germany. Women wrote hymns. Women led conventicles in their homes. Women Twrote theological tracts. But what did the so-called “Father of Pietism,” Philipp Jakob Spener (1635–1705), say about women’s roles? Did Spener introduce new possibilities for women’s involvement in the church, or was he, as K. James Stein has stated, “a child of his times when it came to equality between the sexes”?1 A useful lens for understanding Spener’s view of women’s place within the Pietist movement can be found in his vigorous defense of the spiritual priesthood of all believers. A long- acknowledged fact in the literature on Spener is that he drew heavily on this idea for the laicization of the church, yet little in-depth analysis of his theological writings related to the spiritual priesthood exists, particularly as this idea pertained to women.2 1. K. James Stein, Philipp Jakob Spener: Pietist Patriarch (Chicago: Covenant Press, 1986), 248. 2. Stein, Philipp Jakob Spener, 99, does not provide a particularly thorough analysis of how this idea became integrated throughout Spener’s theology. While Jutta Taege- Bizer and Ruth Albrecht both briefly mention potential implications of this doctrine for female Pietists, they do not analyze the concept itself: Ruth Albrecht, “Frauen,” in Geschichte des Pietismus: Glaubenwelt und Lebenswelt, ed. -
Calendar of Upcoming Events
wendish news WENDISH HERITA GE SOCIETY A USTRALIA NUMBER 42 MARCH 2009 Calendar of upcoming events Join our March tour to Tatura and Our 2009 AGM will follow at 1.30pm, at which Shepparton, 7–8 March 2009 we will hear reports about our various activities and Our country destinations on the Labour Day hold elections for officers and Committee members weekend are Tatura and Shepparton. All are for the next year. Since some committee members welcome. are considering retirement, our Society is seek- We will meet late morning on Saturday 7 March at ing more members who are prepared to be on our the Tatura Museum, 49 Hogan Street. At about 1.00 Executive Committee and become office-bearers. pm, a tour guide will show us around the Museum. Please consider how you can help in maintaining our We will then visit the German War Cemetery, Society and its aims. Dhurringile and other sites. The Tatura area was the Our guest speaker Joel Blackburn will present infor- site of seven Prisoner of War and Internment camps mation, family names and photos relating to some of during World War II. The camps held 4,000 to 8,000 the villages in Lower Lusatia where the ancestors of people at any one time. A very interesting group Australia’s Wendish descendants lived before migrat- of Tatura internees were the Templers. Over 500 ing to Australia. These included Babow, Brahmow, Templers were transferred from Palestine to Tatura Burg, Cottbus, Dissen, Drehnow, Drewitz, Gulbin, in 1941. Heinersbruck, Jaenschwalde, Kolkwitz, Laugsdorf, We will have an evening meal in Shepparton on Milkersdorf, Papitz, Peitz, Preilack, Sandow, Saturday with some members of the local historical Schmellwitz, Schmogrow, Sielow, Syrow, Tauer, societies. -
Benefitting from Luther's Small Catechism
MAJT 28 (2017): 67-76 BENEFITTING FROM LUTHER’S SMALL CATECHISM … AS A CALVINIST by Daniel R. Hyde1 MARTIN LUTHER (1483–1546) was a hero. His contemporaries depicted him as everything from the angel of Revelation 14, an apostle, Daniel redivivus, Ezekiel’s good shepherd, one of three Mary’s at the tomb of a resurrected Christendom, prophets like Elijah, Enoch, Isaiah, and Jeremiah, and even Hercules Germanicus complete with lion pelt clothing and a club beating medieval theologians to death. 2 When Heinrich Bullinger (1504–1575) rejected the claim that Luther was an apostle, this led many of Luther’s followers to respond with lengthy refutations in sermons and writings that he in fact was an apostle.3 Perhaps this is to be expected of Luther’s fellow “Lutherans” (anachronistically speaking). What is not so expected is how Protestants of the “Reformed” or “Calvinist” kind (again, another anachronism) spoke of him in heroic terms. As early as 1520, Ulrich Zwingli (1484–1531) called Luther a contemporary Elijah.4 As well, after Luther died, the tendency for the Reformed was to focus their criticism on Luther’s so-called followers while leaving “the Big Man” alone. An example of this occurred one year after the Book of Concord was published (1580), when Christopher Grandmundt published a refutation of Lutheran “ubiquitist” theologians such as Jakob Andreae (1528–1590). Grandmundt said Andreae took extreme statements Luther uttered in the heat of controversy in order to buttress the Gnesio (“true”) Lutheran position. In contrast, Grandmundt said Luther merely exhibited his weakness in these utterances; it was his followers who were in serious error. -
The Doctrine of the Call in the Confessions and Lutheran Orthodoxy Robert David Preus
The Doctrine of the Call in the Confessions and Lutheran Orthodoxy Robert David Preus A. THE UNITY OF DOCTRINE AND PRACTICE According to the Lutheran Confessions theology and practice are a complete and inextricable unityelThis is true in respect to ev- ery article of the Christian faith, whether we refer to the imma- nent Trinity, whom we confess and worship in the ecumenical creeds, or the Ten Commandments, or the article of justification (the forgiveness of sins) for Christ's sake, or the doctrine of the Lord's Supper. In respect to any and all articles of faith, if the doctrine, practice, or worship is errant or not in joint, all will be errant and out of joint. This inexorable fact is especially clear in the case of Augustana XN, which speaks of the divine call of a suitable man into the public ministry of the Word. Article XIV of the AC pre- sents a doctrine of the call: "Our churches teach . ." The call is God's action through the whole church (Tr. 24), a practice which comes down from apostolic times. The call in the wider sense, a sense as often used in the Confessions and by Lutheran theolo- gians from Luther on, includes ordination and installation, which is a liturgical rite. The unity of doctrine, practice, and public liturgical worship becomes more apparent and significant when we note the relation between the doctrine of the call and other articles of faith, specifi- cally AC I11 and N on redemption and justification (cf SA 1I.ii.l). 1. Cf.