OT Sem Teacher : Handouts, Etc
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Lesson 6 – 1 Kings 22 Text: 1 Kings 22; 2 Chronicles 18-20 Main
Lesson 6 – 1 Kings 22 Text: 1 Kings 22; 2 Chronicles 18-20 Main Characters: God, Ahab, Jehoshaphat, Michaiah Key Passages: - 2 Chronicles 19:2 – God rebuked Jehoshaphat for allying himself with such a wicked king. - 2 Chronicles 20:15 – God reminded Judah not to be afraid; the battle belonged to Him. Main Storyline: Three years following Ahab’s truce with Ben-Hadad (Syria), Jehoshaphat, the king of Judah, came to visit Ahab (recall their alliance from 2 Chronicles 18:1). Ahab remarked that, though Ramoth- Gilead belonged to Israel, they had allowed Syria to hold it. He asked Jehoshaphat to help him to take the city back from Syria. Jehoshaphat asked that the Lord be consulted before they enter into battle. Ahab called about 400 prophets of Baal who agreed that Ahab should attack Ramoth-Gilead. Despite all of this “reassurance,” Jehoshaphat asked that a prophet of the Lord be consulted. Ahab lamented that there was one prophet of God still in the land, Michaiah, but that he hated him, since he always prophesies that bad things will happen to him. Jehoshaphat insisted that he be brought. The messenger who went to get Michaiah told him that all the other prophets had given encouragement to the king. He asked Michaiah to prophesy similarly. Michaiah told him that he would speak as God instructed him. When Michaiah came, at first he simply gave the same advice that the other prophets had. However, Ahab realized Michaiah was not telling the truth, and insisted that he do so. Michaiah then told everyone that Ahab would die in the battle. -
2 Kings Chapter 14
2 Kings Chapter 14 Verses 14:1 – 15:38: This section quickly surveys the kings and selected events of the northern and southern kingdoms from 796 to 735 B.C. in contrast to the previous 19 chapters (1 Kings 17:1 – 2 Kings 13:25), which narrated 90 years of history (885-796 B.C.). With a concentration on the ministries of Elijah and Elisha during the final 65 years of that period (860-796 B.C.), 62 years are covered in these two chapters. The previous section concluded with a shadow of hope. Officially sanctioned Baal worship had been eradicated in both Israel (10:18-28), and Judah (11:17-18); the temple of the Lord in Jerusalem had been repaired (12:9-15); and the Syrian threat to Israel had been overcome (13:25). However, this section emphasizes that the fundamental problems remained. The false religion established by Jeroboam I continued in Israel even with the change of royal families (14:24-15:9, 18, 24, 28). And the high places were not removed in Judah even though there were only good kings there during those years (14:4; 15:4, 35). 2 Kings 14:1 "In the second year of Joash son of Jehoahaz king of Israel reigned Amaziah the son of Joash king of Judah." “Second year”: 796 B.C. “Amaziah”: (See notes on 2 Chron. 25:1-28). In chapter 12 verse 21, we read of Amaziah reigning in Judah in the place of his father Joash, who had died. The Joash of Israel and the Joash of Judah reigned at the same time for a short period of time. -
Kings of Judah Kings of Israel Prophets Of
KINGDOM TORN IN TWO Week 18: Divided Kingdom & God’s Messengers (1) (1 Kings 12 – 2 Kings 8) When Solomon died, his throne was passed to Week Eighteen Reading Plan his son Rehoboam. The 1 Kings 11:1-13, 26-43 The Kingdom Divided into Israel (North) and Judah (South) people then approached 1 Kings 12:1-33 First King of the South and of the North him saying they needed relief from the high taxes 1 Kings 15:1-16:28 Some of the Kings of Israel and Judah his father had imposed 1 Kings 16:29-17:24 King Ahab and the Prophet Elijah during his reign. He told 1 Kings 18:1-19:21 Elijah and the Prophets of Baal them to come back in 2 Kings 2:1-25 Elisha Follows in Elijah’s Footsteps three days. So the people 2 Kings 4:1-5:27 Some Miracles of Elisha gave him time to think. First Rehoboam went to his father’s sage advisors. They told him to listen to the people. “If today you will be a servant to these people and serve them and give them a favorable answer, they will always be your servants.” Rehoboam then went to his young inexperienced friends...and asks for their advice. Without much thought to the repercussions, they advise Rehoboam “Tell these people, ‘My little finger is thicker than my father’s waist. My father laid on you a heavy yoke; I will make it even heavier. My father scourged you with whips; I will scourge you with scorpions.” When the people came back three days later that’s what he told them—he listened to advice from ‘fools.’ As a result he lost nearly everything he’d inherited from his father. -
Outlines of Bible Study
Abilene Christian University Digital Commons @ ACU Stone-Campbell Books Stone-Campbell Resources 1950 Outlines of Bible Study G. Dallas Smith Follow this and additional works at: https://digitalcommons.acu.edu/crs_books Part of the Biblical Studies Commons, Christian Denominations and Sects Commons, and the Christianity Commons Recommended Citation Smith, G. Dallas, "Outlines of Bible Study" (1950). Stone-Campbell Books. 439. https://digitalcommons.acu.edu/crs_books/439 This Book is brought to you for free and open access by the Stone-Campbell Resources at Digital Commons @ ACU. It has been accepted for inclusion in Stone-Campbell Books by an authorized administrator of Digital Commons @ ACU. G. Dallas Smith Outlines of Bible Study FOR USE IN QIBLE DRILLS, BIBLE READINGS, BIBLE CLASSES, PRAYER MEETINGS, AND HOME STUDY (Revbed and Enl al"ll'ed) BY G. DALLAS SMITH Murfree sboro, Teaa. * * * Order From : A. C. C. Students' Exchang e Statio n A Abil ene, Texas PREFACE Outlines of Bible Study is not a commentary in any sense of the word. It contains but few comments. It is not " literature" in the sense in which many object to literature. It docs not study the lessons for you, but rather guides you in an intelligent study of the Bible itself. It is just what its name implie s-outlin es of Bible study. It simply outlines your Bible study, making it possible for you to study it sys tematically and profitabl y. The questions following e!lch outline direct the student, with but few exceptions~ to the Bible itself for his answers. This forces him to "search the Scriptures" diligently to find answers to the questions, and leaves him free to frame his answers in his own language. -
1 Kings 15-16
Book of First Kings I Kings 15-16 The Good, the Bad, and the Ugly This section of 1 Kings gives a brief survey of the kings of Judah and Israel from 913 to 885 B.C. From this point through the rest of 1 Kings, a cross reference is used in introducing each new king of Judah and Israel. When each king begins his reign it is connected to the reigning king of the other kingdom. Eight of Judah’s kings were good, but most were bad kings. Four kings of Judah (Asa, Jehoshaphat, Hezekiah, and Josiah) led notable religious revivals at critical times to preserve the nation. All of Israel’s kings were bad, but some were worse than others. Two Kings of Judah (15:1-24) – One bad king and one good king 1. King Abijam (15:1-8) – He reigned over Judah 3 years (913-911 B.C.). Two bad things are said about him: A. He walked in the sins for his father – Like father, like son. B. He was not devoted to the Lord – He was not loyal to God (“his heart was not perfect”) as David had been. The same thing was said about Solomon (11:4). David was mostly faithful to God except in the matter of Uriah. He took Uriah’s wife and then he took Uriah’s life. For the most part, David did what was right in the eyes of God. Proverbs 15:3 The eyes of the LORD are in every place, beholding the evil and the good. -