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Buddhism in America
Buddhism in America The Columbia Contemporary American Religion Series Columbia Contemporary American Religion Series The United States is the birthplace of religious pluralism, and the spiritual landscape of contemporary America is as varied and complex as that of any country in the world. The books in this new series, written by leading scholars for students and general readers alike, fall into two categories: some of these well-crafted, thought-provoking portraits of the country’s major religious groups describe and explain particular religious practices and rituals, beliefs, and major challenges facing a given community today. Others explore current themes and topics in American religion that cut across denominational lines. The texts are supplemented with care- fully selected photographs and artwork, annotated bibliographies, con- cise profiles of important individuals, and chronologies of major events. — Roman Catholicism in America Islam in America . B UDDHISM in America Richard Hughes Seager C C Publishers Since New York Chichester, West Sussex Copyright © Columbia University Press All rights reserved Library of Congress Cataloging-in-Publication Data Seager, Richard Hughes. Buddhism in America / Richard Hughes Seager. p. cm. — (Columbia contemporary American religion series) Includes bibliographical references and index. ISBN ‒‒‒ — ISBN ‒‒‒ (pbk.) . Buddhism—United States. I. Title. II. Series. BQ.S .'—dc – Casebound editions of Columbia University Press books are printed on permanent and durable acid-free paper. -
The Ven. Eido Tai Shimano Roshi, Founder of Two American Rinzai Zen
The Ven. Eido Tai Shimano Roshi, founder of two American Rinzai Zen temples, died February 18 shortly after presenting teachings at Shogen-ji Junior College in Gifu, Japan. He was 85. He moved to Hawaii in 1960 after many years of intensive practice at Ryutaku-ji in Mishima, Japan with the late Soen Nakagawa Roshi. He settled in New York City in 1965, and was asked to become president of the Zen Studies Society, which had been established in 1956 to assist the Buddhist scholar D.T. Suzuki in his pioneering efforts to introduce Zen to the West. He established New York Zendo Shobo-Ji, on the Upper East Side of Manhattan, on Sept. 15, 1968, and International Dai Bosatsu Zendo Kongo-Ji, in the Catskill Mountains of Upstate New York, on July 4, 1976. Eido Roshi received Dharma Transmission from Soen Nakagawa Roshi on Sept. 15, 1972, and served as the abbot of New York Zendo and Dai Bosatsu Zendo until his retirement in 2010. He was the author of Points of Departure; Golden Wind; and Zen Word, Zen Calligraphy. He brought out a translation of The Book of Rinzai: the Recorded Sayings of Master Rinzai, and translated several volumes of Eihei Dogen’s Shobogenzo. He gave teachings and held retreats throughout the world, and was the recipient of the Bukkyo Dendo Kyokai award, honoring his remarkable achievements and contributions in bringing the teachings of Buddhism to the West. In the Postscript to his section of the book Namu Dai Bosa: A Transmission of Zen Buddhism to America, edited by Louis Nordstrom, Eido Roshi wrote: “On the Way to Dai Bosatsu I met many travelers. -
SNOW LION PUBLI C'ltl Olss JANET BUDD 946 NOTTINGHAM DR
M 17 BULK RATE U.S. POSTAGE PAID ITHACA, NY 14851 Permit No. 746 SNOW LION PUBLI C'lTl OLsS JANET BUDD 946 NOTTINGHAM DR REDLANDS CA SNOW LION ORDER FROM OUR NEW TOLL FREE NUMBER NEWSLETTER & CATALOG 1-800-950-0313 SPRING 1992 SNOW LION PUBLICATIONS PO BOX 6483, ITHACA, NY 14851, (607)-273-8506 ISSN 1059-3691 VOLUME 7, NUMBER 2 Nyingma Transmission The Statement of His Holiness How 'The Cyclone' Came to the West the Dalai Lama on the Occasion by Mardie Junkins of the 33rd Anniversary of Once there lived a family in the practice were woven into their he danced on the rocks in an ex- village of Joephu, in the Palrong lives. If one of the children hap- plosion of radiant energy. Not sur- the Tibetan National Uprising valley of the Dhoshul region in pened to wake in the night, the prisingly, Tsa Sum Lingpa is Eastern Tibet. There was a father, father's continuous chanting could especially revered in the Dhoshul mother, two sisters, and two be heard. region of Tibet. As we commemorate today the brothers. Like many Tibetan fam- The valley was a magical place The oldest of the brothers was 33rd anniversary of the March ilies they were very devout. The fa- with a high mountain no one had nicknamed "The Cyclone" for his 10th Uprising in 1959,1 am more ther taught his children and the yet climbed and a high lake with enormous energy. He would run optimistic than ever before about children of the village the Bud- milky white water and yellow crys- up a nearby mountain to explore the future of Tibet. -
Fall 1969 Wind Bell
PUBLICATION OF ZEN •CENTER Volume Vilt Nos. 1-2 Fall 1969 This fellow was a son of Nobusuke Goemon Ichenose of Takahama, the province of Wakasa. His nature was stupid and tough. When he was young, none of his relatives liked him. When he was twelve years old, he was or<Llined as a monk by Ekkei, Abbot of Myo-shin Monastery. Afterwards, he studied literature under Shungai of Kennin Monastery for three years, and gained nothing. Then he went to Mii-dera and studied Tendai philosophy under Tai-ho for. a summer, and gained nothing. After this, he went to Bizen and studied Zen under the old teacher Gisan for one year, and attained nothing. He then went to the East, to Kamakura, and studied under the Zen master Ko-sen in the Engaku Monastery for six years, and added nothing to the aforesaid nothingness. He was in charge of a little temple, Butsu-nichi, one of the temples in Engaku Cathedral, for one year and from there he went to Tokyo to attend Kei-o College for one year and a half, making himself the worst student there; and forgot the nothingness that he had gained. Then he created for himself new delusions, and came to Ceylon in the spring of 1887; and now, under the Ceylon monk, he is studying the Pali Language and Hinayana Buddhism. Such a wandering mendicant! He ought to <repay the twenty years of debts to those who fed him in the name of Buddhism. July 1888, Ceylon. Soyen Shaku c.--....- Ocean Wind Zendo THE KOSEN ANO HARADA LINEAOES IN AMF.RICAN 7.llN A surname in CAI':> andl(:attt a Uhatma heir• .l.incagea not aignilleant to Zen in Amttka arc not gi•cn. -
Buddhist Bibio
Recommended Books Revised March 30, 2013 The books listed below represent a small selection of some of the key texts in each category. The name(s) provided below each title designate either the primary author, editor, or translator. Introductions Buddhism: A Very Short Introduction Damien Keown Taking the Path of Zen !!!!!!!! Robert Aitken Everyday Zen !!!!!!!!! Charlotte Joko Beck Start Where You Are !!!!!!!! Pema Chodron The Eight Gates of Zen !!!!!!!! John Daido Loori Zen Mind, Beginner’s Mind !!!!!!! Shunryu Suzuki Buddhism Without Beliefs: A Contemporary Guide to Awakening ! Stephen Batchelor The Heart of the Buddha's Teaching: Transforming Suffering into Peace, Joy, and Liberation!!!!!!!!! Thich Nhat Hanh Buddhism For Beginners !!!!!!! Thubten Chodron The Buddha and His Teachings !!!!!! Sherab Chödzin Kohn and Samuel Bercholz The Spirit of the Buddha !!!!!!! Martine Batchelor 1 Meditation and Zen Practice Mindfulness in Plain English ! ! ! ! Bhante Henepola Gunaratana The Four Foundations of Mindfulness in Plain English !!! Bhante Henepola Gunaratana Change Your Mind: A Practical Guide to Buddhist Meditation ! Paramananda Making Space: Creating a Home Meditation Practice !!!! Thich Nhat Hanh The Heart of Buddhist Meditation !!!!!! Thera Nyanaponika Meditation for Beginners !!!!!!! Jack Kornfield Being Nobody, Going Nowhere: Meditations on the Buddhist Path !! Ayya Khema The Miracle of Mindfulness: An Introduction to the Practice of Meditation Thich Nhat Hanh Zen Meditation in Plain English !!!!!!! John Daishin Buksbazen and Peter -
Lineage-Patriarchen-Soto-Zen.Pdf
De lineage van de Patriarchen Sōtō Zen 1. Bibashi Butsu Daioshō 2. Shiki Butsu Daioshō 3. Bishafu Butsu Daioshō 4. Kuruson Butsu Daioshō 5. Kunagommuni Butsu Daioshō 6. Kashō Butsu Daioshō 7. SHAKAMUNI BUTSU DAIOSHO –> (Shakyamuni, Gautama, Siddhata, ca. 563 v.C. - 483 v.C.) 8. Makakashō Daioshō 9. Ananda Daioshō 10. Shōnawashu Daioshō 11. Ubakikuta Daioshō 12. Daitaka Daioshō 13. Mishaka Daioshō 14. Bashumitsu Daioshō 15. Butsudanandai Daioshō 16. Fudamitta Daioshō 17. Barishiba Daioshō 18. Funayasha Daioshō 19. Anabotei Daioshō 20. Kabimora Daioshō 21. Nagyaharajunya Daiosho (Nagarjuna) 22. Kanadaiba Daioshō 23. Ragorata Daioshō 24. Sōgyanandai Daioshō 25. Kayashata Daioshō 26. Kumorata Daioshō 27. Shayata Daioshō 28. Bashubanzu Daioshō 29. Manura Daioshō 30. Kakurokuna Daioshō 31. Shishibodai Daioshō 32. Bashashita Daioshō 33. Funyomitta Daioshō 34. Hannyatara Daioshō 35. BODAIDARUMA DAIOSHO (Bodhidharma, P'u-t'i-ta-mo, Daruma, Bodaidaruma, ca. 470-543) 36. Taisō Eka Daioshō (Hiu-k'o, 487-593) 37. Kanchi Sōsan Daioshō (Seng-ts'an, gest. 606 ?) 38. Daii Dōshin Daioshō (Tao-hsin, 580-651) 39. Daiman Kōnin Daioshō (Gunin, Hung-jen, 601-674) 40. Daikan Enō Daioshō (Hui-neng, 638-713) 41. Seigen Gyōshi Daioshō (Ch'ing-yuan Hsing-ssu, 660-740) 42. Sekitō Kisen Daioshō (Shih-t'ou Hsi-ch'ein, 700-790) 43. Yakusan Igen Daioshō (Yüeh-shan Wei-yen, ca. 745-828) 44. Ungan Donjō Daioshō (Yün-yen T'an-shing, 780-841) 45. Tozan Ryokai Daioshō (Tung-shan Liang-chieh, 807-869) 46. Ungo Doyo Daioshō (Yün-chü Tao-ying, gest. 902) 47. Dōan Dōhi Daioshō 48. Dōan Kanshi Daioshō 49. Ryōzan Enkan Daioshō (Liang-shan Yüan-kuan) 50. -
Moral and Ethical Teachings of Zen Buddhism
The Heart of Being: Moral and Ethical Teachings of Zen Buddhism The Heart of Being: Moral and Ethical Teachings of Zen Buddhism #0804830789, 9780804830782 #267 pages #Tuttle Publishing, 1996 #1996 #John Daido Loori, Bonnie Myotai Treace, Konrad Ryushin Marchaj "The Buddhist Precepts are the vows taken as an initiation into Buddhism and reflect the Buddha's teachings on a wide range of social and moral issues. In The Heart of Being acclaimed Zen master John Daido Loori provides a modern interpretation of these precepts and explains the traditional precept ceremony, known as jukai. He also offers commentary on Master Dogen's own instructions about the precepts and discusses the ethical significance of these vows both within the context of formal Zen training and as guidelines for living an enlightened life." "This is an important text not only for those studying Buddhism but for all of us struggling to navigate the dilemmas of our modern lives. As Daido Loori demonstrates, the Buddha's teachings can serve as a true moral compass to wise, compassionate, and "right" action."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved DOWNLOAD http://relevantin.org/2fk54Qn.pdf Invoking Reality #Moral and Ethical Teachings of Zen #There is a common misconception that to practice Zen is to practice meditation and nothing else. In truth, traditionally, the practice of meditation goes hand-in-hand with #Religion #ISBN:9781590304594 #97 pages #2007 #John Daido Loori DOWNLOAD http://relevantin.org/2fk7H4I.pdf And skills become rote, empty, tiresome, and finally lifeless without this heart, by whatever about the competing reli- gious views and affiliations of politicians; moral and social participation in supportive aspects of religious communities are associated with enhanced well-being. -
C:\Users\Kusala\Documents\2009 Buddhist Center Update
California Buddhist Centers / Updated August 2009 Source - www.Dharmanet.net Abhayagiri Buddhist Monastery Address: 16201 Tomki Road, Redwood Valley, CA 95470 CA Tradition: Theravada Forest Sangha Affiliation: Amaravati Buddhist Monastery (UK) EMail: [email protected] Website: http://www.abhayagiri.org All One Dharma Address: 1440 Harvard Street, Quaker House Santa Monica CA 90404 Tradition: Non-Sectarian, Zen/Vipassana Affiliation: General Buddhism Phone: e-mail only EMail: [email protected] Website: http://www.allonedharma.org Spiritual Director: Group effort Teachers: Group lay people Notes and Events: American Buddhist Meditation Temple Address: 2580 Interlake Road, Bradley, CA 93426 CA Tradition: Theravada, Thai, Maha Nikaya Affiliation: Thai Bhikkhus Council of USA American Buddhist Seminary Temple at Sacramento Address: 423 Glide Avenue, West Sacramento CA 95691 CA Tradition: Theravada EMail: [email protected] Website: http://www.middleway.net Teachers: Venerable T. Shantha, Venerable O.Pannasara Spiritual Director: Venerable (Bhante) Madawala Seelawimala Mahathera American Young Buddhist Association Address: 3456 Glenmark Drive, Hacienda Heights, CA 91745 CA Tradition: Mahayana, Humanistic Buddhism Contact: Vice-secretary General: Ven. Hui-Chuang Amida Society Address: 5918 Cloverly Avenue, Temple City, CA 91780 CA Tradition: Mahayana, Pure Land Buddhism EMail: [email protected] Spiritual Director: Ven. Master Chin Kung Amitabha Buddhist Discussion Group of Monterey Address: CA Tradition: Mahayana, Pure Land Buddhism Affiliation: Bodhi Monastery Phone: (831) 372-7243 EMail: [email protected] Spiritual Director: Ven. Master Chin Chieh Contact: Chang, Ei-Wen Amitabha Buddhist Society of U.S.A. Address: 650 S. Bernardo Avenue, Sunnyvale, CA 94087 CA Tradition: Mahayana, Pure Land Buddhism EMail: [email protected] Spiritual Director: Ven. -
Zen Masters at Play and on Play: a Take on Koans and Koan Practice
ZEN MASTERS AT PLAY AND ON PLAY: A TAKE ON KOANS AND KOAN PRACTICE A thesis submitted to Kent State University in partial fulfillment of the requirements for the degree of Master of Arts by Brian Peshek August, 2009 Thesis written by Brian Peshek B.Music, University of Cincinnati, 1994 M.A., Kent State University, 2009 Approved by Jeffrey Wattles, Advisor David Odell-Scott, Chair, Department of Philosophy John R.D. Stalvey, Dean, College of Arts and Sciences ii TABLE OF CONTENTS Acknowledgements iv Chapter 1. Introduction and the Question “What is Play?” 1 Chapter 2. The Koan Tradition and Koan Training 14 Chapter 3. Zen Masters At Play in the Koan Tradition 21 Chapter 4. Zen Doctrine 36 Chapter 5. Zen Masters On Play 45 Note on the Layout of Appendixes 79 APPENDIX 1. Seventy-fourth Koan of the Blue Cliff Record: 80 “Jinniu’s Rice Pail” APPENDIX 2. Ninty-third Koan of the Blue Cliff Record: 85 “Daguang Does a Dance” BIBLIOGRAPHY 89 iii ACKNOWLEDGEMENTS There are times in one’s life when it is appropriate to make one’s gratitude explicit. Sometimes this task is made difficult not by lack of gratitude nor lack of reason for it. Rather, we are occasionally fortunate enough to have more gratitude than words can contain. Such is the case when I consider the contributions of my advisor, Jeffrey Wattles, who went far beyond his obligations in the preparation of this document. From the beginning, his nurturing presence has fueled the process of exploration, allowing me to follow my truth, rather than persuading me to support his. -
WW Jan-Mar 2020 Snglpgs.Indd
Water Wheel Being one with all Buddhas, I turn the water wheel of compassion. — Gate of Sweet Nectar Buddha Bows to Buddha by Wendy Egyoku Nakao During this time of the novel coronavirus pandemic, our teachers and senior students are offering daily “Encouraging Words” through the Shared Stewardship e-group. Each offering has been a unique voice and inspiration. In this issue, we are sharing excerpts from some of these offerings. We wish we could feature all of them. Roshi Wendy Egyoku Nakao. March 17, 2020 Sangha Treasures: Well, here we are in the midst of a Pan- demic. How fortunate that our spiritual training is to relax into Not-Knowing. No one knows what will happen. Zen Master Dizang said, “Not knowing is most intimate.” We are living this truth right now. whole universe—the virus and all you are experiencing, The virus is just doing what a virus does: Spreading. Repli- fear and sorrow, the wonder of it all—oohhhhhhh. cating. Infecting. Giving life and taking it away. Tell me, right now, where are your hands? Your feet? Your You know how to go through this: eat well, sleep enough, breath? What are you seeing? Hearing? Touching? move your body, and stay connected to the people in your life. Do what is important to do to keep yourself men- Now, smile! Smile inwardly and outwardly. Remember: A tally, emotionally, and physically healthy. Turn off your smile has no boundary—it spreads joy, replicates kindness, television and get your news only from the most reliable and infects others with being seen just for who they are. -
Spring 2018 Ango Training Commitment Training Retreats
Mountains and Rivers Order – Spring 2018 Ango Training Commitment Name: ______________________________________ Ango is a wonderful time to work toward making our lives more unified with practice. In addition to practicing moment-to-moment awareness in your daily activities, what other ways can you bring yourself into contact with the dharma during the day? Let this question guide you as you formulate your commitments for the ango. Ideally, your ango will include deliberate periods of practice in which you set aside time for one or two of the Eight Gates, as well as an ongoing effort to bring elements of the Eight Gates into the midst of your regular routines. Return this sheet to the Monastery Training Office by 2/27/18. Consider joining the sangha for the Ango Opening Ceremony on Sunday, March 4 at ZMM or Sunday, March 11th at the Temple. Please call the Training Office if you have questions. Training Retreats Training within the sangha is an essential aspect of Ango. Indicate the two retreats, at least one of them at the Monastery, that you commit to attending. 1. An Intensive Meditation Retreat at Zen Mountain Monastery: Note: The Peaceful Dwelling Intensive, Sesshin, and the Ango Intensive all fulfill this requirement. 2. A Second Retreat at ZMM, ZCNYC, or an MRO Affiliate*: Any retreat, zazenkai or a second sesshin fulfills this requirement; so does a short period of residency at the Monastery (we especially encourage this for MRO students). Please note that for the first time, we are offering a zazenkai at the Monastery this ango, in addition to those regularly offered at the Temple. -
Research Article
Research Article Journal of Global Buddhism 2 (2001): 139 - 161 Zen in Europe: A Survey of the Territory By Alione Koné Doctoral Candidate Ecole des Hautes Etudes en Science Sociales (Paris) [email protected] © Copyright Notes Digitial copies of this work may be made and distributed provided no charge is made and no alteration is made to the content. Reproduction in any other format with the exception of a single copy for private study requires the written permission of the author. All enquries to [email protected] http://jgb.la.psu.edu Journal of Global Buddhism 139 ISSN 1527-6457 Zen in Europe: A Survey of the Territory By Alioune Koné Doctoral Candidate Ecole des Hautes Etudes en Sciences Sociales (Paris) [email protected] Zen has been one of the most attractive Buddhist traditions among Westerners in the twentieth century. Chinese, Vietnamese, Korean, and Japanese teachers have created European organizations in the past forty years, and some of their students have started teaching. While their American counterparts are well documented in the growing literature on the making of a Western Buddhism, the European groups are less known.(1) This paper aims at highlighting patterns of changes and adaptations of Zen Buddhism in Europe. It proposes an overview of European Zen organizations and argues that an institutional approach can highlight important aspects of the transplantation of Zen Buddhism into a new culture. A serious shortcoming of such an endeavor was pointed out in a 1993 conference held in Stockholm. A group