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Shakespeare's Coriolanus As an Epitome of A
Conference of the International Journal of Arts and Sciences 2(1): 41-45 (2009) CD-ROM. ISSN: 1943-6114 © InternationalJournal.org Shakespeare’s Coriolanus as an Epitome of a Dysfunctional Family Buket Dogan, Middle East Technical University, Turkey Coriolanus has not been studied as extensively as Shakespeare’s other tragedies. Yet, with the change in sense of style with the turn of the twentieth-century Coriolanus is on stage more often and receives critical attention. Coriolanus seems rather a modern play in not evocating sympathy for any of the characters with whom the reader can identify himself with. Coriolanus has many distancing and disagreeable characteristics that may generate dislike for the protagonist, yet the skillfully adorned rhetoric and speech prove Coriolanus to be one of Shakespeare’s greatest tragedies, as T.S. Eliot puts it Coriolanus is “Shakespeare’s most assures artistic success” (in Brockman 50). Shakespeare for some time was engaged “writing plays about the destructive effects of excessive emotional attachments between children and parents”, for instance, in Hamlet or King Lear (King 14). The outcome of the parental repression is likely to produce the worst repercussions on Coriolanus, who is torn between his own identity and the identity that his mother trying to exert on him. Coriolanus has been dominated by his mother ever since his early childhood. At the outset of the play, the main motive for Coriolanus’ services for Rome is mainly to please his mother rather than to ensure Rome’s well-being. The First Citizen asserts that: “though soft-conscienced men can be content to say it was for his country, he did it to please his mother” (1.1.37-9). -
Conversations with Bill Kristol
Conversations with Bill Kristol Guest: Paul Cantor Professor of English, University of Virginia Taped March 15, 2021 Table of Contents I. Comedy and Skepticism (0:15 – 13:05) II: Shakespeare's Comedy (13:05– 46:32) III: Love and Friendship (46:32 – 1:23:40) I. Comedy and Skepticism (0:15 – 13:05) KRISTOL: Hi, welcome back to CONVERSATIONS. I'm Bill Kristol, very pleased to be joined again by my friend Paul Cantor, Professor of Literature at the University of Virginia. He has been a guest on many conversations ranging in topics from Shakespeare to popular culture, to fiction, to Westerns in movies and novels. But today, we're going to talk about Shakespeare and comedy. Before we get into that, I should say that you can watch a whole series of lectures by Paul, excellent lectures on Shakespeare, at the Shakespeare and Politics page of Great Thinkers, www.thegreatthinkers.org. So, go to www.thegreatthinkers.org, click on Shakespeare and politics, and you'll get a very well curated page with Paul's lectures and actually, the earlier conversations we've had on Shakespeare, et cetera. But enough of the promotion, let's get to the topic, so Paul, thanks for being with me. CANTOR: Pleasure being here. I know it's virtual. KRISTOL: Yeah. I know, next time. Next time in — CANTOR: Yeah, I think so. KRISTOL: Next time in reality, but. So, Shakespeare and comedy. So you wanted to talk about comedy? With most people interested in Shakespeare, the tragedies come to mind first, and they're more serious and heavy and weighty and all that. -
Coriolanus and Fortuna Muliebris Roger D. Woodard
Coriolanus and Fortuna Muliebris Roger D. Woodard Know, Rome, that all alone Marcius did fight Within Corioli gates: where he hath won, With fame, a name to Caius Marcius; these In honour follows Coriolanus. William Shakespeare, Coriolanus Act 2 1. Introduction In recent work, I have argued for a primitive Indo-European mythic tradition of what I have called the dysfunctional warrior – a warrior who, subsequent to combat, is rendered unable to function in the role of protector within his own society.1 The warrior’s dysfunctionality takes two forms: either he is unable after combat to relinquish his warrior rage and turns that rage against his own people; or the warrior isolates himself from society, removing himself to some distant place. In some descendent instantiations of the tradition the warrior shows both responses. The myth is characterized by a structural matrix which consists of the following six elements: (1) initial presentation of the crisis of the warrior; (2) movement across space to a distant locale; (3) confrontation between the warrior and an erotic feminine, typically a body of women who display themselves lewdly or offer themselves sexually to the warrior (figures of fecundity); (4) clairvoyant feminine who facilitates or mediates in this confrontation; (5) application of waters to the warrior; and (6) consequent establishment of societal order coupled often with an inaugural event. These structural features survive intact in most of the attested forms of the tradition, across the Indo-European cultures that provide us with the evidence, though with some structural adjustment at times. I have proposed that the surviving myths reflect a ritual structure of Proto-Indo-European date and that descendent ritual practices can also be identified. -
Online Library of Liberty: Shakespeare's Plutarch, Vol. 2
The Online Library of Liberty A Project Of Liberty Fund, Inc. Plutarch, Shakespeare’s Plutarch, Vol. 2 (containing the main sources of Anthony and Cleopatra and of Coriolanus) [1579] The Online Library Of Liberty This E-Book (PDF format) is published by Liberty Fund, Inc., a private, non-profit, educational foundation established in 1960 to encourage study of the ideal of a society of free and responsible individuals. 2010 was the 50th anniversary year of the founding of Liberty Fund. It is part of the Online Library of Liberty web site http://oll.libertyfund.org, which was established in 2004 in order to further the educational goals of Liberty Fund, Inc. To find out more about the author or title, to use the site's powerful search engine, to see other titles in other formats (HTML, facsimile PDF), or to make use of the hundreds of essays, educational aids, and study guides, please visit the OLL web site. This title is also part of the Portable Library of Liberty DVD which contains over 1,000 books and quotes about liberty and power, and is available free of charge upon request. The cuneiform inscription that appears in the logo and serves as a design element in all Liberty Fund books and web sites is the earliest-known written appearance of the word “freedom” (amagi), or “liberty.” It is taken from a clay document written about 2300 B.C. in the Sumerian city-state of Lagash, in present day Iraq. To find out more about Liberty Fund, Inc., or the Online Library of Liberty Project, please contact the Director at [email protected]. -
By DECEMBER 2015
A Thesis entitled Blood and Milk: The Masculinity of Motherhood in Shakespeare's Tragedies by Savannah Xaver as partial fulfillment of the requirements for the Bachelor of Arts Degree with Honors in English Thesis Dire Dr. Andrew Mattison Honors Advisor Dr. Melissa Valiska Gregory The University of Toledo DECEMBER 2015 Abstract Motherhood in Shakespeare's late tragedies consists of an unbalance between feminine and masculine forces. Lady Macbeth and Volumnia from Coriolanus strike readers and critics as intricate and aberrant characters. They stand out as women characters in their respective plays because they embrace masculinity rather than femininity. I argue that Shakespeare purposefully crafted Lady Macbeth and Volumnia to create conflict with the tragic heroes through their speeches and dialogue. Within the masculine filled, war- fueled worlds of Macbeth and Coriolanus, a woman must support her male relatives involved in war activities. Not only that, but it becomes a rite of passage for men to dominate women in order to succeed in life and perhaps become more masculine. Lady Macbeth and Volunmnia, however, utilize their strong wills to control and even overpower the men around them. By alluding to their feminine physicality, such as the act of breastfeeding, and combining it with masculine imagery of blood, Lady Macbeth and Volumnia establish dominance and attempt to mute gender. I claim Shakespeare composed the dialogues for each woman to focus on their physical attributes as a tactic to showcase personality and how it relates to gender. The challenging of gender within these tragedies appears dangerous for the men; however, critics argue that Lady Macbeth and Volumnia act out of love or, perhaps, an overindulgence of it. -
Rome in Shakespeare's Tragedies
Chronotopos A Journal of Translation History Angela Tiziana Tarantini & Christian Griffiths Introduction to by De Lorenzo. How Shakespearean Material was appropriated by Translators and Scholars during Romethe Fascist in Shakespeare’s Period. Tragedies 2/2019 Abstract DOI: 10.25365/cts-2019-1-2-8 Herausgegeben am / Éditée au / What follows is a prefatory commentary and an English Edited at the: Zentrum für translation of the critical introduction to the text Roma Translationswissenschaft der nelle tragedie di Shakespear Universität Wien Tragedies) published in Italy in 1924. The book contains the translations of Julius Caesare (Rome and inCoriolanus Shakespeare’s, both ISSN: 2617-3441 carried out by Ada Salvatore, and an introductory essay written by Giuseppe De Lorenzo. Our aim in translating the introductory essay by De Lorenzo is to raise awareness among non-Italian speaking scholars of how Shakespearian material was appropriated through translation by translators and intellectuals during the Fascist era. Keywords: translation, Shakespeare, fascism, Italy Zum Zitieren des Artikels Tarantini, Angela Tiziana & Griffiths, Christian (2019): Introduction to by De Lorenzo. How Shakespearean/ Pour Material citer l’article was appropriate / To cite thed by article: Translators and Scholars during the Fascist Period, Chronotopos 2 (1), 144-177. DOI: 10.25365/cts-2019-1-2-8 Rome in Shakespeare’s Tragedies Angela Tiziani Tarantini & Christian Griffiths: Introduction to Rome in Shakespeare’s Tragedies by DeLorenzo. Angela Tiziana Tarantini & Christian Griffiths Introduction to Rome in Shakespeare’s Tragedies by De Lorenzo. How Shakespearean Material was appropriated by Translators and Scholars during the Fascist Period Abstract What follows is a prefatory commentary and an English translation of the critical introduction to the text Roma nelle tragedie di Shakespeare (Rome in Shakespeare’s Tragedies) published in Italy in 1924. -
The Overbearing in Coriolanus and Psycho
The Corinthian Volume 17 Article 2 2016 Mother Knows Best: The Overbearing in Coriolanus and Psycho Mikaela LaFave Georgia College and State University Follow this and additional works at: https://kb.gcsu.edu/thecorinthian Part of the English Language and Literature Commons Recommended Citation LaFave, Mikaela (2016) "Mother Knows Best: The Overbearing in Coriolanus and Psycho," The Corinthian: Vol. 17 , Article 2. Available at: https://kb.gcsu.edu/thecorinthian/vol17/iss1/2 This Article is brought to you for free and open access by the Undergraduate Research at Knowledge Box. It has been accepted for inclusion in The Corinthian by an authorized editor of Knowledge Box. The Corinthian: The Journal of Student Research at Georgia College Volume 17 • Spring 2016 Mother Knows Best: The Overbearing in Coriolanus and Psycho ercises enough influence over Martius to drive him toward self-de- Mikaela LaFave structive pride. The First Citizen establishes that Martius’ pride originates from his sense of obligation towards Volumnia: “Though Dr. Jenny Flaherty soft-conscienced men can be content to say it was for his country, Faculty Mentor [Martius] did it to please his mother and to be partly proud, which he is, even to the altitude of his virtue” (1.1.36-40). Shakespeare establishes that Martius’ pride possesses an indelible link to Volum- nia; rather than feeling pride for himself, or seeking out pride for Psychoanalytic critics have focused on the mother-son himself, he does so for his mother, framing their relationship as one relationship throughout its criticism, stemming from Freud’s rein- of fear and domination rather than love. -
Clarissimi Viri Joshua Roberts
Clarissimi Viri Joshua Roberts Livy’s histories of Horatius Cocles and Gnaeus Marcius Coriolanus The University of Georgia Department of Classics Summer Institute June, 2015 Forsan et haec olim meminisse iuvabit. 1 Tibi, Domine, qui me potentem facit. Maximas gratias fidelissimae uxori carissimisque liberis, qui semper efficiunt me laetum domum redire. Thank you to my Latin teachers: Mrs. Counts, Mr. Spearman, and Ms. Brown for introducing me to Latin. Mr. Philip W. Rohleder, who was the very embodiment of what my career has become. Uncle Phil, I cannot thank you enough for your friendship and your excellent example. I am still trying to be like you. Dr. Evelyn Tharpe, Dr. Ron Bohrer, and Dr. Josh Davies at the University of Tenneessee at Chattanooga. Dr. Bohrer, you showed me how to be merciful as a teacher. My professors in the University of Georgia Summer Institute faculty: Dr. Christine Albright, Dr. Naomi Norman, Dr. Robert Harris, Dr. John Nicholson, and Dr. Charles Platter. I am a better teacher because of you. Special thanks to Dr. Platter and Dr. Nicholson for serving as the committee for my final teaching project. JLSR MMXV 2 Contents Care Lector, .................................................................................................................................................. 4 Livy’s Preface to Ab urbe condita ................................................................................................................ 8 Horatius at the Bridge, II.10 ...................................................................................................................... -
HERTOG SUMMER COURSES LITERATURE & POLITICS Week-By
HERTOG SUMMER COURSES LITERATURE & POLITICS Week-By-Week Schedule Literature & Politics Week 1 – Shakespeare’s Rome Sun., July 10 Mon., July 11 Tues., July 12 Wed., July 13 Thurs., July 14 Fri., July 15 Sat., July 16 Session 1 Session 2 Session 3 Session 4 Session 5 Cantor Cantor Cantor Cantor Cantor GW Rm 111 GW Rm 111 GW Rm 111 GW Rm 111 GW Rm 111 9 AM – Noon 9 AM – Noon 9 AM – Noon 9 AM – Noon 9 AM – Noon Free Time & Private Holocaust Museum Free Time & Private Weekly Group Lunch Study Tour Study Hertog HQ Summer Fellows Class 3 & 4 Arrive 2:00 PM – 4:00 PM 12:30 PM – 2:00 PM Free Time & Private Speaker: Study Reception with Walter Reich Dinner Gen. James Mattis Harvey Mansfield Hoover Institution Hertog HQ Hertog HQ (1399 New York Ave, Free Time & Private Ste. 500) Study 4 PM – 6 PM 6:00 PM – 8:00 PM 2:30 PM – 4:00 PM Free Time & Private Study Hertog Summer Courses – Summer 2016 1 Literature & Politics Week 2 – Lincoln as Statesman & Literary Artist Sun., July 17 Mon., July 18 Tues., July 19 Wed., July 20 Thurs., July 21 Fri., July 22 Sat., July 23 Session 2 Session 3 Session 4 Session 5 Schaub Schaub Schaub Schaub GW Rm 111 GW Rm 111 GW Rm 111 GW Rm 111 10:00 AM – 12:30 PM 9 AM – Noon 9 AM – Noon 9 AM – Noon Careers in Washington Reception Gettysburg Staff Ride Group Lunch Weekly Group Lunch Summer Fellows Max Eden, Kate Class 3 & 4 Depart Depart from GW Rm 11 Havard, Reagan Hertog HQ Before 11 am Hertog HQ Free Time & Private Thompson at 7:30 AM 12:30 PM – 1:30 PM Study 12:30 PM – 2:00 PM Hertog HQ 5:00 PM – 8:00 PM Speaker: Arthur Brooks AEI (1785 Free Time & Private Free Time & Private Massachusetts Study Study Avenue NW) 2:00 PM – 4:00 PM Hertog Summer Courses – Summer 2016 2 HERTOG 2016 SUMMER COURSES LITERATURE & POLITICS SYLLABUS Week 1 SHAKESPEARE’S ROME Paul Cantor, professor, University of Virginia Week 2 LINCOLN AS STATESMAN AND LITERARY ARTIST Diana Schaub, professor, Loyola University Location: This class will take place at George Washington University’s Elliott School: 1957 E Street NW, Room 111. -
Double Issue
Volume 41 Issue 2 Volume 41 Issue 3 Double Issue 63 Note to Readers Fall 2014 65 Sophie Bourgault The Unbridled Tongue: Plato, Parrhesia, and Philosophy 91 Richard Burrow Fulfillment in As You Like It 123 Alexandru Racu Strauss’s Machiavelli and Dostoyevsky’s Grand Inquisitor Book Reviews: 163 Steven H. Frankel Leo Strauss and the Crisis of Rationalism: Another Reason, Another Enlightenment by Corine Pelluchon 171 Michael Harding Political Philosophy Cross-Examined: Perennial Challenges to the Philosophic Life by Thomas L. Pangle and J. Harvey Lomax 181 Will Morrisey Locke, Science, and Politics by Steven Forde Spring 2015 201 Jonathan Culp Happy City, Happy Citizens? The Common Good and the Private Good in Plato’s Republic 227 Aryeh Tepper The Problematic Power of Musical Instruments in the Bible 247 Julien Carriere & Ancients and Moderns under the Empire of Circe: 279 Steven Berg Machiavelli’s The Ass, Translation and Commentary 313 Erik S. Root Liberal Education Imperiled: Toward a Resurrection of Reason and Revelation in Higher Education Book Reviews: 349 Fred Baumann Leo Strauss on Moses Mendelssohn, translated and edited by Martin D. Yaffe 359 Gregory A. McBrayer On the God of the Christians (and on one or two others) by Rémi Brague 367 Rafael Major Shakespeare’s Political Wisdom by Timothy W. Burns ©2015 Interpretation, Inc. All rights reserved. No part of the contents may be reproduced in any form without written permission of the publisher. ISSN 0020-9635 Editor-in-Chief Hilail Gildin, Dept. of Philosophy, Queens College Associate Editor-in-Chief Timothy W. Burns, Baylor University Associate Editors Daniel Ian Mark • Geoffrey Sigalet General Editors Charles E. -
Aristotle and the Failure of Autarky in Shakespeare's Coriolanus
Vassar College Digital Window @ Vassar Senior Capstone Projects 2020 "O'me alone?": Aristotle and the failure of autarky in Shakespeare's Coriolanus Sarah Marshall Vassar College Follow this and additional works at: https://digitalwindow.vassar.edu/senior_capstone Part of the Classical Literature and Philology Commons, Comparative Literature Commons, Dramatic Literature, Criticism and Theory Commons, Ethics and Political Philosophy Commons, Literature in English, British Isles Commons, Medieval Studies Commons, and the Renaissance Studies Commons Recommended Citation Marshall, Sarah, ""O'me alone?": Aristotle and the failure of autarky in Shakespeare's Coriolanus" (2020). Senior Capstone Projects. 970. https://digitalwindow.vassar.edu/senior_capstone/970 This Open Access is brought to you for free and open access by Digital Window @ Vassar. It has been accepted for inclusion in Senior Capstone Projects by an authorized administrator of Digital Window @ Vassar. For more information, please contact [email protected]. Marshall 1 “O’me alone?”: Aristotle and the Failure of Autarky in Shakespeare’s Coriolanus Sarah Marshall Professor Curtis Dozier and Professor Zoltán Márkus May 05 2020 Marshall 2 Table of Contents Introduction………………………………………………………………………………………. 3 Chapter 1: Coriolanus and the megalopsuchos…………………………………………………... 7 Chapter 2: The Disordered Family……………………………………………………………… 13 Chapter 3: Food and the Body Politic…………………………………………………………… 24 Chapter 4: Animalism and Apotheosis………………………………………………………….. 35 Conclusion………………………………………………………………………………………. -
Shakespeare's Souls with Longing
Digital Commons @ Assumption University Political Science Department Faculty Works Political Science Department 2011 Shakespeare's Souls with Longing Bernard J. Dobski Assumption College, [email protected] Dustin A. Gish College of the Holy Cross Follow this and additional works at: https://digitalcommons.assumption.edu/political-science-faculty Part of the English Language and Literature Commons Recommended Citation Dobski, Bernard J. and Dustin A. Gish. "Shakespeare's Souls with Longing." Souls With Longing: Representations of Honor and Love in Shakespeare. Edited by Bernard J. Dobski and Dustin A. Gish. Lexington Books, 2011. Pages 3-18. This Book Chapter is brought to you for free and open access by the Political Science Department at Digital Commons @ Assumption University. It has been accepted for inclusion in Political Science Department Faculty Works by an authorized administrator of Digital Commons @ Assumption University. For more information, please contact [email protected]. Shakespeare’s Souls with Longing Bernard J. Dobski and Dustin A. Gish We discover in the works of William Shakespeare the wisdom of a poet whose art charms and entertains, even as it educates us. In the “eternal lines” of his plays and poetry, Shakespeare conjures a vivid gallery of characters for his audience and readers.1 His representations of human beings are as true to life as any nature has conceived, perhaps more true. We may wonder if there is a Falstaff or a Hamlet or a Cleopatra living in our midst from whom we can learn as much as we can from the characters that inhabit Shakespeare’s works. Through sustained reflection on his characters, we become keenly aware of our humanity and thus come to know ourselves more profoundly.