Culturaloyster: a Toda Madison Le Gusta

Total Page:16

File Type:pdf, Size:1020Kb

Culturaloyster: a Toda Madison Le Gusta 7/4/2016 CulturalOyster: A Toda Madison le Gusta ... the Afro-Cuban All Stars! CulturalOyster pursuing pearls in the performing arts SATURDAY, SEPTEMBER 26, 2015 A Toda Madison le Gusta ... the Afro­Cuban All Stars! BLOG ARCHIVE ► 2016 (11) Sabrosura Natural ▼ 2015 (20) ► December (2) ► October (2) ▼ September (2) A Toda Madison le Gusta ... the Afro­Cuban All Sta... El Son Cubano is Alive and Kicking, and Pellejo Se... ► August (1) ► June (2) ► April (3) by Susan Kepecs Dr. Juan de Marcos González wears a string of green and yellow beads on his ► March (3) wrist. This bicolored bracelet is the iddé of Orula, orisha mayor, oracle, brother of ► February (3) Changó, personification of knowledge, keeper of all secrets of life and nature. Juan ► January (2) de Marcos isn’t particularly religious, but the iddé is apt – the man personifies knowledge of Cuban music. He’s the keeper of its flame; he knows, better than ► 2014 (20) anyone else, its secrets, and the many facets of its brilliant nature. He sees its ► 2013 (23) future. For these reasons, Marcos is the UW­Madison Arts Institute ► 2012 (21) Interdisciplinary Artist in Residence this fall – and the purveyor of the Cuban music experience not just on campus, but beyond the ivory tower. He heads a series of ► 2011 (19) performances and lecture­demomstrations that are open to the public. This week he ► 2010 (11) offers us two events with his own master project, the Afro­Cuban All Stars. On http://culturaloysterwut.blogspot.com/2015/09/a-toda-madison-le-gusta-afro-cuban-all.html 1/7 7/4/2016 CulturalOyster: A Toda Madison le Gusta ... the Afro-Cuban All Stars! Tuesday, Sept. 29, there’s a lec/dem at Music Hall (7:30 PM) – and on Friday, Oct. 2, the ACAS play a gala performance at Overture Hall at 8. Juan de Marcos is a world class, multilingual intellectual with advanced degrees in hydraulic engineering and agronomy, musical training at Havana’s premier conservatories, and a deep, wide knowledge of son y rumba rooted in his personal family experience. Family looms large for Marcos, and the iddé is part and parcel of his heritage. “It’s something I’ve had since I was little,” he says, “though not this particular one. My mother gave it to me when I was only seven. I didn’t like it; I frequently threw it away, and then she’d give me another one. About four years ago I made this one – not as a religious object, but as a tribute to my family and my culture. The Afro­Cuban All Stars, which has been around much longer than that particular wrist band, is also a tribute to his family and culture. The idea for the project was sparked by the success of Marcos’ first band, Sierra Maestra, which he put together while he was a graduate student at the Universidad de la Habana. “A bunch of students got together to play music in '76,” he told me some years ago when I interviewed him for another upcoming ACAS concert. “Most of our peers were drawn to British and US bands that had the allure of forbidden fruit.” Not that there was any authorized rock n’ roll from “la yuma” on the big socialist island. But in Havana there were clandestine late­night rooftop listening sessions revolving around radio pirated from Miami, and in 1973 the groundbreaking Cuban jazz/rock fusion band Irakere, fronted by Chucho Valdés, started enlisting traditional Cuban rhythms in the service of new, US­influenced forms. Sierra Maestra took a different direction. “We were smitten with the old­ timers' music,” Marcos told me. “We were after a punk look and we played traditional Cuban son. We were notorious, and very popular.” From the dustbins of prerevolutionary history, Sierra Maestra rescued the sounds Marcos grew up with in Pueblo Nuevo, which, along with its neighboring Centro Habana barrio, Cayo Hueso, was the Cuban capital’s twentieth century hotbed of rumba and urban son. Marcos’ own father – his puro, as Cubans say – sang with some of Havana’s greatest dance bands, including the great Arsenio Rodríguez’ Septeto Boston, in the 1930s. After his puro passed away, Marcos, looking to take the Sierra Maestra concept one step further, found a deeper way to celebrate traditional Cuban music. And that’s how the Afro­Cuban All Stars came about. The ACAS’ first album, A Toda Cuba le Gusta, was recorded in 1996 at Havana’s EGREM studios, produced by World Circuit’s Nick Gold, and distributed in the States through Nonesuch. For A Toda Cuba, a big band affair, and its sister CD, Buena Vista Social Club, dedicated to the son septet style, Marcos and his wife Gliceria Abreu rounded up as many of the old­ timers as they could find who were still able to play. Most of them had abandoned music, or rather, the Cuban revolution had abandoned them. A Toda Cuba le Gusta was a very traditional big band album of urban, '40s and '50s­style son, guaracha and guaguancó, starring a remarkable slate of musicians whose names evoke reverence if you’re a fan of the Buena Vista albums: soneros Ibrahim Ferrer, Pio Leyva, Raul Planas, Manuel “Puntillita” Licea; the great pianist Rubén Gonzalez, bassist Orlando “Cachaito” Lopez (Cachao’s nephew), trumpeters "Guajiro" Mirabal and Luis Alemañy. Almost all of the grand old soneros featured on those two albums and the handful of followup solo recordings from that series are gone now. But musicians Marcos' age and younger were in the mix, including, on A Toda Cuba, sonero Félix Valoy, Marcos himself on trés and his now­deceased brother Carlos González on bongos. All were integral to Marcos’ plan. “I was always aware that the old ones have to die, so even in the beginning I was adding younger musicians to the lineup,” he says. http://culturaloysterwut.blogspot.com/2015/09/a-toda-madison-le-gusta-afro-cuban-all.html 2/7 7/4/2016 CulturalOyster: A Toda Madison le Gusta ... the Afro-Cuban All Stars! The ACAS is a hands­on, real­life study in the sustainable evolution of tradition, and we’ve watched it happen here in Madison. Some of the original artists were in the lineup that played at the old Civic Center’s Oscar Mayer Theater, in April, 2000 – Puntillita Licea (who died later that year), Alemañy, Marcos, his wife and ACAS manager Gliceria Abreu, his brother Carlos, and Valoy – plus Teresita Garcia Caturla, who wasn’t on A Toda Cuba, but whose career in Cuban song is legendary. A few smokin’ young players whose styles were edged with jazz and timba shared that stage. Among them were pianist David Alfaro and trumpeter Yauré Muñiz. Garcia wore white; the men wore zoot suits in Changó's colors, red and white. They cooked, they danced, they played a mix of tunes from A Toda Cuba and the just­released second ACAS disc, Distinto, Diferente (Nonesuch, 1999). There’s son on that album, and a traditional canto Abakuá, but also a timba­ son penned by Marcos, who called the package a modern interpretation of traditional Cuban music. “The only way to preserve the traditional roots is to let in contemporary elements,” he says. The Afro­Cuban All Stars were slated to return in November, 2002. But early that fall, in his post­Sept. 11 delirium, Bush 43 (Fidel, in his interminable speeches to Cuba’s version of Congress, the Asamblea Nacional del Poder Popular, used to call him “¡Boochún!”) beefed up his already hardline stance against the island, declaring it a state sponsor of terrorism. As part of this offensive the US started denying visa applications from recording artists, essentially on the grounds that Cuban music was harmful to US interests. Fidel countered with an addition to the Cuban constitution instituting socialism as an “incontrovertible” Cuban principle. As a result, squelched demand for economic reform on the island drove a strapping diaspora of Cuban artists to spots around the globe. By the time the ACAS finally returned to Mad City – to play at Overture Hall – it was March, 2009. The band had three new albums out, including Step Forward: The Next Generation (yes, the album title’s in English) on Marcos’ own Havana­based record label, DM Ahora! (2005). “It’s classic Cuban, mixed with elements of contemporary music and a lot of improvisation,” Marcos told me when it was released. It paid homage to the elders while showcasing the next generation’s superstars, and mixed son y rumba with multicultural, hip­hop­tinged beats – guaguancó­timba (or guarapachangueo), ballad­timba – and older fusions like Irakere’s funkified batumbatá. On the 2009 tour all of the players, including Marcos himself, who had moved his family to Mexico City, were expats, which insured that the show would go on. The golden age threads were gone, replaced by sharp dark suits. The repertory was part traditional, part Step Forward, and the lineup – as always an all­ star affair – was packed with ACAS, Buena Vista, and Sierra Maestra alums of assorted ages, plus (among others) Calixto Oviedo, who played drums and timbales with the original timba outfit, NG La Banda, in its best days, and the brilliant pianist Nachito Herrera, who studied with Rubén González as a child and who’s now a leading Latin jazz figure based in Minneapolis. For this week’s concert the All Stars are all expats, too – a good thing, since even now, with the door cracked open a few inches, it’s hard to get musicians out of Cuba.
Recommended publications
  • A Comparative Case Study of the Political Economy of Music in Cuba and Argentina by Paul Ruffner Honors Capstone Prof
    Music, Money, and the Man: A Comparative Case Study of the Political Economy of Music in Cuba and Argentina By Paul Ruffner Honors Capstone Prof. Clarence Lusane May 4, 2009 Political economy is an interpretive framework which has been applied to many different areas in a wide range of societies. Music, however, is an area which has received remarkably little attention; this is especially surprising given the fact that music from various historical periods contains political messages. An American need only be reminded of songs such as Billy Holliday’s “Strange Fruit” or the general sentiments of the punk movement of the 1970s and 80s to realize that American music is not immune to this phenomenon. Cuba and Argentina are two countries with remarkably different historical experiences and economic structures, yet both have experience with vibrant traditions of music which contains political messages, which will hereafter be referred to as political music. That being said, important differences exist with respect to both the politics and economics of the music industries in the two countries. Whereas Cuban music as a general rule makes commentaries on specific historical events and political situations, its Argentine counterpart is much more metaphorical in its lyrics, and much more rhythmically and structurally influenced by American popular music. These and other differences can largely be explained as resulting from the relations between the community of musicians and the state, more specifically state structure and ideological affiliation in both cases, with the addition of direct state control over the music industry in the Cuban case, whereas the Argentine music industry is dominated largely by multinational concerns in a liberal democratic state.
    [Show full text]
  • Buena Vista Social Club Presents
    Buena Vista Social Club Presents Mikhail remains amphibious: she follow-up her banduras salute too probabilistically? Dumpy Luciano usually disannuls some weighers or disregards desperately. Misguided Emerson supper flip-flap while Howard always nationalize his basinful siwash outward, he edifies so mostly. Choose which paid for the singer and directed a private profile with the club presents ibrahim ferrer himself as the dance music account menu American adult in your region to remove this anytime by copying the same musicians whose voice of the terms and their array of. The only way out is through. We do not have a specific date when it will be coming. Music to stream this or just about every other song ever recorded and get experts to recommend the right music for you. Cuban musicians finally given their due. These individuals were just as uplifting as musicians. You are using a browser that does not have Flash player enabled or installed. Music or even shout out of mariano merceron, as selections from its spanish genre of sound could not a great. An illustration of text ellipses. The songs Buena Vista sings are often not their own compositions. You have a right to erasure regarding data that is no longer required for the original purposes or that is processed unlawfully, sebos ou com amigos. Despite having embarked on social club presents songs they go out of the creation of cuban revolution promised a member. Awaiting repress titles are usually played by an illustration of this is an album, and in apple id in one more boleros throughout latin music? Buena vista social.
    [Show full text]
  • Lecuona Cuban Boys
    SECCION 03 L LA ALONDRA HABANERA Ver: El Madrugador LA ARGENTINITA (es) Encarnación López Júlvez, nació en Buenos Aires en 1898 de padres españoles, que siendo ella muy niña regresan a España. Su figura se confunde con la de Antonia Mercé, “La argentina”, que como ella nació también en Buenos Aires de padres españoles y también como ella fue bailarina famosísima y coreógrafa, pero no cantante. La Argentinita murió en Nueva York en 9/24/1945.Diccionario de la Música Española e Hispanoamericana, SGAE 2000 T-6 p.66. OJ-280 5/1932 GVA-AE- Es El manisero / prg MS 3888 CD Sonifolk 20062 LA BANDA DE SAM (me) En 1992 “Sam” (Serafín Espinal) de Naucalpan, Estado de México,comienza su carrera con su banda rock comienza su carrera con mucho éxito, aunque un accidente casi mortal en 1999 la interumpe…Google. 48-48 1949 Nick 0011 Me Aquellos ojos verdes NM 46-49 1949 Nick 0011 Me María La O EL LA CALANDRIA Y CLAVELITO Duo de cantantes de puntos guajiros. Ya hablamos de Clavelito. La Calandria, Nena Cruz, debe haber sido un poco más joven que él. Protagonizaron en los ’40 el programa Rincón campesino a traves de la CMQ. Pese a esto, sólo grabaron al parecer, estos discos, y los que aparecen como Calandria y Clavelito. Ver:Calandria y Clavelito LA CALANDRIA Y SU GRUPO (pr) c/ Juanito y Los Parranderos 195_ P 2250 Reto / seis chorreao 195_ P 2268 Me la pagarás / b RH 195_ P 2268 Clemencia / b MV-2125 1953 VRV-857 Rubias y trigueñas / pc MAP MV-2126 1953 VRV-868 Ayer y hoy / pc MAP LA CHAPINA.
    [Show full text]
  • Afro-Cuban All Stars a Toda Cuba Le Gusta Mp3, Flac, Wma
    Afro-Cuban All Stars A Toda Cuba Le Gusta mp3, flac, wma DOWNLOAD LINKS (Clickable) Genre: Latin Album: A Toda Cuba Le Gusta Country: Mexico Released: 1998 Style: Afro-Cuban, Son, Guaguancó MP3 version RAR size: 1142 mb FLAC version RAR size: 1818 mb WMA version RAR size: 1550 mb Rating: 4.1 Votes: 583 Other Formats: AAC VOC AU MIDI AA AC3 TTA Tracklist Hide Credits Amor Verdadero 1 Arranged By – Demetrio MuñizLaúd [Laoud] – Barbarito TorresLead Vocals – Manuel 6:38 "Puntillita" Licea* Alto Songo 2 Guitar [Slide] – Ry CooderLead Vocals – José Antonio "Maceo" Rodríguez, Manuel 6:46 "Puntillita" Licea*, Pío Levya*, Raúl Planas Habana Del Este 3 6:39 Flute – Richard Egües A Toda Cuba Le Gusta 4 5:48 Lead Vocals – Raúl Planas Fiesta De La Rumba 5 5:53 Lead Vocals – Félix Valoy* Los Sitio' Asere 6 5:20 Lead Vocals – Félix Valoy*, José Antonio "Maceo" Rodríguez Pío Mentiroso 7 4:37 Lead Vocals – Pío Levya* María Caracoles 8 4:48 Arranged By – José Manuel CerutoLead Vocals – Ibrahim Ferrer 9 Clasiqueando Con Rubén 5:12 Elube Changó 10 4:03 Lead Vocals – Juan De Marcos González Companies, etc. Phonographic Copyright (p) – World Circuit Copyright (c) – Discos Corason Glass Mastered At – Sony Music México Credits Arranged By – Juan de Marcos González (tracks: 2 to 7, 9, 10) Baritone Saxophone, Flute – Javier Zalba Bass – Orlando "Cachaíto" López Bongos – Carlos González Chorus – Amadito Valdés, Juan de Marcos González, Luis Barzaga Congas – Miguel "Angá" Díaz Guiro – Carlos Puisseaux Liner Notes [Translations] – Francesca Clark*, Jenny Adlington
    [Show full text]
  • Por Alante Y Por Atrás El Humor Como Sustancia En La Música Popular Cubana
    Por alante y por atrás El humor como sustancia en la música popular cubana i en el cielo no hay humoristas, como afirmó mark S Twain, entonces sólo el diablo sabe adonde han ido a parar los grandes guaracheros de Cuba, los desbocados del son montuno y de todas las variantes del son, los subli- mes verdugos de la crónica social cantada, que condenan o salvan con sólo un estribillo, los ídolos del repentismo en la música guajira. Al final ya se sabe que el pícaro no es más que un apa- leado a quien natura y los palos le encendieron el bombi- llo de la picardía. Y no hay espejo que refleje mejor sus contornos que la figura del jodedor cubano, artífice de tanto y tanto canto y tanto cuento. Por lo demás, se identifican fácilmente tres vías de imprescindible examen para comprender esa comunión de todos los infiernos que ha tenido lugar entre el humor y nuestra música popular. Por alante, el auge del teatro de costumbres y tipos criollos, a la vez que el des- plazamiento de soneros y juglares desde la manigua, desde el solar al salón de baile, a los medios de difusión, al disco. Por atrás, el modo en que creadores y actores propiamente humorísticos aprovecharon las singulares virtudes de la música, así como el hecho curioso de que José Hugo Fernández su público, encima de aportarle motivos y personajes al género, lo enriquece constantemente a través de una particular visión, vinculando lo que se canta con lo que se vive. Intentaremos entonces el repaso a la obra de algunos contemporáneos hacedores del humor en la música, sus aciertos y limitaciones, en estrecha conexión con las desventuras que experimenta esta vertiente en la Cuba de las últimas décadas.
    [Show full text]
  • Concert & Dance Listings • Cd Reviews • Free Events
    CONCERT & DANCE LISTINGS • CD REVIEWS • FREE EVENTS FREE BI-MONTHLY Volume 4 Number 6 Nov-Dec 2004 THESOURCE FOR FOLK/TRADITIONAL MUSIC, DANCE, STORYTELLING & OTHER RELATED FOLK ARTS IN THE GREATER LOS ANGELES AREA “Don’t you know that Folk Music is illegal in Los Angeles?” — WARREN C ASEY of the Wicked Tinkers Music and Poetry Quench the Thirst of Our Soul FESTIVAL IN THE DESERT BY ENRICO DEL ZOTTO usic and poetry rarely cross paths with war. For desert dwellers, poetry has long been another way of making war, just as their sword dances are a choreographic represen- M tation of real conflict. Just as the mastery of insideinside thisthis issue:issue: space and territory has always depended on the control of wells and water resources, words have been constantly fed and nourished with metaphors SomeThe Thoughts Cradle onof and elegies. It’s as if life in this desolate immensity forces you to quench two thirsts rather than one; that of the body and that KoreanCante Folk Flamenco Music of the soul. The Annual Festival in the Desert quenches our thirst of the spirit…Francis Dordor The Los Angeles The annual Festival in the Desert has been held on the edge Put On Your of the Sahara in Mali since January 2001. Based on the tradi- tional gatherings of the Touareg (or Tuareg) people of Mali, KlezmerDancing SceneShoes this 3-day event brings together participants from not only the Tuareg tradition, but from throughout Africa and the world. Past performers have included Habib Koité, Manu Chao, Robert Plant, Ali Farka Toure, and Blackfire, a Navajo band PLUS:PLUS: from Arizona.
    [Show full text]
  • Omara Portuondo English Biography
    OMARA PORTUONDO Biography The story of the life of Omara Portuondo (Havana, 1930) reads like something out of a film script. The daughter of a well-to-do family and a mother of Spanish descent, she relinquished everything to marry a handsome black member of the Cuban national baseball team – a fact that she kept secret since mixed marriages were frowned upon in Cuba at that time – Omaraʼs first encounter with music was at a very early age. Just as in any other Cuban home, the future singer and her siblings grew up with the songs which her parents, for lack of a gramophone, sang to them. Those melodies, some of which still form part of her repertoire, were young Omaraʼs informal introduction to the world of music. However, before taking up singing as a career, a fortuitous event led her to first try her hand at dancing, following in the footsteps of her sister Haydee, who was a member of the dance company of the famous Tropicana cabaret. One day, in 1945, two days before the opening night of a big new show, one of the dancers gave in her notice. Having watched her sister rehearse for hours on end, Omara knew the steps by heart and so was offered the vacant place in the company. “It was a very classy cabaret”, Omara recalls, “but it didnʼt make any sense. I was a shy girl and was embarrassed at showing my legs”. It was her mother who actually convinced her not to let the opportunity go by and so she began a dancing career that led her to form a legendary duo with Rolando Espinosa and, in 1961, to become a teacher of popular dance at the Escuela de Instructores de Arte.
    [Show full text]
  • Folder Roberto Ohne Beschnitt Marken.Indd
    Roberto Fonseca AKOKAN Born in 1975 (Havana) into a musical family, Roberto Fonseca – career took an unexpected turn. “I went to the EGREM studios to re- despite having been described in many different ways (“the most cord Angá Díaz’s album, invited by him, and when I got there I saw promising and important talent in Cuban music”, “A true revelation many people who were legends to me …, Rubén González, Cachaíto who stands out among pianists of his generation”) – remains faithful López, Guajiro Mirabal…… in two months my whole life changed.” to the wish he has had since the beginning of his career: ”I want my music to reach people who don’t know me, and I dream of one day Shortly afterwards, he was invited to be support pianist to the great becoming a point of reference for my audience…” maestro Rubén González, as part of the renowned Orquesta de Ib- rahim Ferrer and that same year he joined the management com- He started studying piano at the age of 8, though his initial passion pany Montuno. “My God, sharing the stage every night with Rubén was percussion. This interest from such an early age would clearly González was a real dream; I’d just stay there, staring at him play influence his trademark “percussive” piano-playing style. His first for hours”. A dream that toured all over the world, with over 400 “job” was as the drummer for a band doing covers of Beatles songs. concerts, promoting Ibrahim Ferrer’s records next to great legends At the age of 14, he created his first compositions, drawing inspi- such as Cachaíto López, Guajiro Mirabal and Manuel Galbán, among ration from the Afro-Cuban genre: “At school we used to regard others.
    [Show full text]
  • JUAN DE MARCOS & the AFRO-CUBAN ALL STARS After
    JUAN DE MARCOS & THE AFRO-CUBAN ALL STARS After gaining international fame for reviving the classic sound of Cuban son, tres master Juan de Marcos turned the Afro-Cuban All Stars into a sensational showcase for Cuba’s most prodigious young musicians. While long revered in Latin America and Europe as a founding member of Cuba’s great son revival band Sierra Maestra, de Marcos first gained notice in the US as founder of the Buena Vista Social Club. It was de Marcos who assembled Ibrahim Ferrer, Eliades Ochoa, Ruben Gonzalez and the rest of the crew for Ry Cooder when he came to Havana looking for illustrious old timers. But de Marcos is just as interested in promoting Cuba’s brilliant young musicians as in highlighting Cuba’s senior talent. The Afro-Cuban All Stars not only features a rotating, multi-generational cast; the group draws on both classic Cuban styles, like son and danzón, and contemporary dance rhythms like timba. “What I’m trying to do is create a bridge between contemporary and traditional Cuban music,” de Marcos says. “I’m trying to mix both things so people can realize that Cuban music didn’t stop in time, that it developed in this long period when Cuban music disappeared from the market.” Juan de Marcos was born in Havana in 1954 and grew up surrounded by music (his father was a singer and played with Arsenio Rodríguez amongst others). At university he studied hydraulic engineering and Russian before working as a consultant at the Agronomic Science Institute, gaining his doctorate in 1989.
    [Show full text]
  • File Type Pdf Music Program Guide.Pdf
    MOOD:MEDIA 2020 MUSIC PROGRAM GUIDE 2 Pop Adult Contemporary Hitline* ‡ Current Adult Contemporary Hits Current Top Charting Hits Sample Artists: Bebe Rexha, Shawn Mendes, Maroon 5, Niall Sample Artists: Ariana Grande, Zedd, Bebe Rexha, Panic! Horan, Alice Merton, Portugal. The Man, Andy Grammer, Ellie At The Disco, Charlie Puth, Dua Lipa, Hailee Steinfeld, Lauv, Goulding, Michael Buble, Nick Jonas Shawn Mendes, Taylor Swift Hot FM ‡ Be-Tween Hot Adult Contemporary Hits Family-Friendly, Modern Pop Hits Sample Artists: Ed Sheeran, Alessia Cara, Maroon 5, Vance Sample Artists: 5 Seconds of Summer, Sabrina Carpenter, Joy, Imagine Dragons, Colbie Caillat, Andy Grammer, Shawn Alessia Cara, NOTD, Taylor Swift, The Vamps, Troye Sivan, R5, Mendes, Jess Glynne, Jason Mraz Shawn Mendes, Carly Rae Jepsen Metro ‡ Cashmere ‡ Chic Metropolitan Blend Warm Cosmopolitan Vocals Sample Artists: Little Dragon, Rhye, Disclosure, Jungle, Sample Artists: Emily King, Chaka Khan, Durand Jones & The Maggie Rogers, Roosevelt, Christine and The Queens, Flight Indications, Sam Smith, Maggie Rogers, The Teskey Brothers, Facilities, Maribou State, Poolside Diplomats of Solid Sound, Norah Jones, Jason Mraz, Cat Power Pop Style Youthful Pop Hits Divas Sample Artists: Justin Bieber, Taylor Swift, DNCE, Troye Sivan, Dynamic Female Vocals Ellie Goulding, Ariana Grande, Charlie Puth, Kygo, The Vamps, Sample Artists: Chaka Khan, Amy Winehouse, Aretha Franklin, Sabrina Carpenter Ariana Grande, Betty Wright, Madonna, Mary J. Blige, ZZ Ward, Diana Ross, Lizzo, Janelle Monae
    [Show full text]
  • Sfor Perfoftmiho ARTS Governors State University Presents
    SfOR PERfOftMIHO ARTS Governors State University presents Cafe 28 is a proud supporter of The Afro Cuban All Stars A<^<^A t&- €.1.<-yt-*Z-S. • HoneyJalapeno Pork Chops • Almond Crusted Halibut Classic Ropa Vieja • Mojitos • Fresh Lime-Squeezed Margaritas Serving Brunch, Lunch and Dinner (nightly©5:30) Friday, March 20,2009 WIW7. 9"-591.5 FM Mlflil Jk 1800-1806 W. Irving Park Rd. Chicago, IL 60613 DREAMHAVAN y&JU? Chicago ' Pt-iklJst'Rrublic Kadi0 Uf -~££<*<*"* 773 528-2883 www.cafe28.org The Center tor Performing Arts'08-09 Season sponsored in part by agrant from The Illinois Arts Council, Agency ofthe State otIllinois. evertwo Buena Vista Social Club concerts in Amsterdam and New York's Carnegie Hall. Despite the new found worldwide successof Cuban music, it istheappreciation of the music within Cuba itself that Gonzalez finds most satisfying. In his own words, "When you live in an isolated country you always think things are better elsewhere. Because of that, the influence of American music has been very strong. People were trying to play American music before they learnt Cuban music. We have to use what isgood from around the world, but first we have to be conscious of the importance of our own music. Afew years ago young Cuban musicians didn't care about real Cuban music. Now there are hundreds of bands playing traditional music. Of course, music will change, there will benew dances and styles. Juande Marcos Gonzalez isoneof themost important figures in Cuban music today. But we are going to keep the roots. Iam very confident about that." His mission istoshow theworld thewealth, diversity, andvitality ofCuban music.
    [Show full text]
  • Discover Music from CUBA with ARC Music
    ENGLISH P. 2 DEUTSCH S. 5 Discover music from CUBA with ARC Music The Caribbean island of Cuba has been perhaps the most influential place in the evolution of what we commonly call Latin music. The slave trade and mass migration from Europe brought African and Spanish instruments and rhythms to Cuba, where new styles were cultivated before finding their way to the Americas. Afro-Cuban influence can be heard in all musical styles of Latin and South America. Its proximity to the USA encouraged the spread of Cuban music into western culture. By the 1950s, band leaders like Benny Moré were incorporating Cuban music into the swing music of the time, while emigration to the US gave birth to popular musical forms such as salsa and mambo. When the Buena Vista Social Club was released in the late 1990s, the world was exposed to the music of Cuba like never before. This collection highlights a variety of Cuban music. Details of the albums from which these songs are taken follow below. These and more can be found at our website, arcmusic.co.uk Discover music from Cuba! 1. Cesar Pedroso – Que cosa tiene la vida EUCD2410 Best of Buena Vista, Featuring Original Members of the Buena Vista Social Club – Pío Leyva, Puntillita, Raúl Planas, Maracaibo Oriental Published by Termidor Musikverlag, Germany | Licensed from Termidor Musikverlag GmbH & Co.KG. A selection of the best of Buena Vista including tracks such as “Chan Chan” and “A Buena Vista” performed by old and new, featuring Pío Leyva, Puntillita, Raúl Planas, original members of the Buena Vista Social Club.
    [Show full text]