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IST Journal 2014 – Spring
The Journal Spring 2014 Contents Editor’s welcome Ian Moulson 02 Chairman’s view Terry Croft 03 Tribute to John Robinson Joan Ward 04 IST members’ news IST Office 06 IST chairman in UK’s top 100 scientists IST Office 07 In defence of the university technician IST Office 08 New members and registrations IST Office 10 The hanging burettes of Eiloart Alan Gall 12 The “Royal Protein” Raffaele Conte 22 Killer whales may have menopause NERC 30 Transmission of fish mycobacteriosis David Conroy 32 Branching for food: how nutrients remodel fruit fly vessels MRC 38 The University Zoology Museum in Maracay, Venezuela José Clavijo 40 The Effective Laboratory Conference 18-19 June 2013 Michelle Jackson 42 Gamma ray bursts Colin Neve 45 Digging into Data Challenge ESRC 48 Dementia isn’t the end of fun! ESRC 50 Anglo-Saxon entertainment AHRC 51 High growth businesses fuse technology and arts AHRC 52 National Network of Arts Technicians Steve Carroll 54 KeJi at Cheltenham Science Festival 2012 Steve Carroll 55 Enchanted Garden Alex Tymków 56 Covering up: the art of skin camouflage Julia Hyland 58 IST – Who are we? IST Office 61 IST Journal Publication IST Office 62 IST Organisation IST Office 63 The IST CPD IST Office 64 The Journal The Official Journal of The Institute of Spring 2014 Science & Technology The Professional Body for Specialist, Technical and Managerial Staff ISSN 2040-1868 Editor’s welcome Welcome to the Spring However, those subjects with a need for potential edition of the IST’s Journal. high levels of highly skilled technical support have risen by >23% over the same period. -
NLC Ethical Culture Identity Statement
Ethical Culture The following is a statement on where Ethical Culture/Ethical Humanism1 stands at the beginning of the 21st century. Its intent is to clarify our shared beliefs in language that resonates with the familiar and unfamiliar alike. Open to the possibilities of the future, it is part of a living canon—an expression of those Ethical Culture Leaders who endorse it and are devoted to furthering Ethical Humanism within its context. Dedicated to cultivating moral development in personal life and moral reform in society, Ethical Culture seeks to nurture relationships in which we act so as to elicit the best in others and thereby in ourselves, to provide inspiration and guidance for moral living, and to transform the way humanity views the meaning of life. Our faith is inspired and animated by the deliberate and reasoned choice of attributing worth and dignity to all. Imbued with a profound sense of interrelatedness, we recognize that we are both dependent and independent—each a unique end unto ourselves. We understand that if any one of us were different life itself would be different. It is through this sense of ourselves as members of an organic whole that we reinforce the attribution of moral worth to every individual. Ethical Culture is a religion of ethical relationships, a Humanist2 movement in which ethics is central. We organize congregationally in order to live out our values in community with others, inspired by the ideal of perfected living that always lies beyond our reach. Together we direct our efforts toward assuring a just and abundant life for all. -
ORGANIZED CHARITY and the CIVIC IDEAL in INDIANAPOLIS 1879-1922 Katherine E. Badertscher Submitted to the Faculty of the Univers
ORGANIZED CHARITY AND THE CIVIC IDEAL IN INDIANAPOLIS 1879-1922 Katherine E. Badertscher Submitted to the faculty of the University Graduate School in partial fulfillment of the requirements for the degree Doctor of Philosophy in the Lilly Family School of Philanthropy, Indiana University May 2015 Accepted by the Graduate Faculty, Indiana University, in partial fulfillment of the requirements for the degree of Doctor of Philosophy. ______________________________ Dwight F. Burlingame, Ph.D., Chair Doctoral Committee ______________________________ Robert G. Barrows, Ph.D. March 6, 2015 ______________________________ Nancy Marie Robertson, Ph.D. ______________________________ Philip V. Scarpino, Ph.D. ii Acknowledgments My thanks begin with my doctoral committee. Dwight Burlingame advised me throughout my entire program, chose the perfect readings for me in our dissertation seminar, helped me shape the project, and read each chapter promptly and thoughtfully. His steadfast belief in my scholarship and his infinite kindness have been invaluable. Phil Scarpino and Bob Barrows led the seminars during which my dissertation idea took shape. Nancy Robertson challenged me to look at the work from many different angles and suggested a veritable treasure trove of scholarship upon which to draw. All their questions, comments, guidance, and encouragement have helped my work more than mere words can express. My colleagues in the doctoral program and students in the undergraduate program provided unwavering support as I lovingly talked about my research, “my organization,” and “my time period.” I especially thank Barbara Duffy, who chose the Charity Organization Society of Indianapolis (1879-1883) for her History of Philanthropy doctoral seminar research project. I enjoyed talking about “our women,” sharing our emerging ideas, swapping sources, and basking in one another’s “Eureka!” moments as we made one connection after another. -
The Monthly Record South Place Ethical Society
Non-Members may receive this publication by post on payment of 2/8 per CUM MAY, 1937 The Monthly Record of South Place Ethical Society CONWAY HALL, RED LION SQUARE, W.C.1. Telephone : CHANCERY 8032. "The Owerrs Or rim Soarrt are the study and dissemination of ethical principles and the cultivation of a rational religious sentiment." SUNDAY MORNING MEETINGS itt ELEVEN O'CLOCK. April 25—S. K. RATCLIFFE—The New Problem of Loyalty Bass Solo : Breathe soft ye Winds .., ... Handel Mr. G. C. BOWMAN. Soprano Solo : Loveliest of Trees ... ... Graham Peel Miss HESE SIMPSON.- I No.120 and 227. The heart it hath its own estate. - Hymn" -No.28 (second tune). Oh dew of life! oh light of earth! May 2—W: B. CURRY, M.A., B.So.—Miohael Faraday and Scientific Method Pianoforte Solo : Sonata in E minor ...Haydn Presto—Adagio—Molto Vivace. Mr. WILLIAM Buscn. H ymns No. 82. Ala, happy they who feel their birth. No. 59. In silence mighty things are wrought. May 9—PROFESSOR F. AVELING, D.So.—Experimente on Will and Choioe Bass Solo : Sweet Chance that led my steps ... Michael Head Mr. G. C. BOWMAN. Soprano Solo : On Mighty Pens- . ... Haydn Miss HEBE SIMPSON. Hymns No.103. 0 truth! 0 freedom! how ye still are born. No. 24, Tune 211. To mercy, pity, peace and love. May 10—No Meeting May 23—S. K. RATCLIFFE—The Arehbishop's Recall to Religion Bass Solos : (a) The wonderful month of May ... ... Schumann (b) Myself when young.. ... Lehmann Mr. G. C. BOWMAN. Soprano Solo : By the Simplicity of Venus' Doves .. -
A Study of the Writings of Walter Rauschenbusch As Reflected in His Books on the Social Gospel
Ouachita Baptist University Scholarly Commons @ Ouachita OBU Graduate Theses University Archives Spring 5-1966 A Study of the Writings of Walter Rauschenbusch as Reflected in His Books on the Social Gospel Natille Pierce Lindsey Ouachita Baptist University Follow this and additional works at: https://scholarlycommons.obu.edu/grad_theses Part of the Higher Education Commons, and the Sociology Commons Recommended Citation Lindsey, Natille Pierce, "A Study of the Writings of Walter Rauschenbusch as Reflected in His Books on the Social Gospel" (1966). OBU Graduate Theses. 47. https://scholarlycommons.obu.edu/grad_theses/47 This Thesis is brought to you for free and open access by the University Archives at Scholarly Commons @ Ouachita. It has been accepted for inclusion in OBU Graduate Theses by an authorized administrator of Scholarly Commons @ Ouachita. For more information, please contact [email protected]. A STUDY OP tHE WRlTINGS OF WALTER RAUSCHEN8U5CH AS REFLECTED IN HIS BOOKS ON tHa SOCIAL GOSPEL An Abstraet of a Thesis Presented to the School of Greduate Studies Ouachita Baptist University In Partial Fulfillment of the Requirement& for the Degree Master of Arts by Natille Pierce Lindsey May 1966 Using primarily hi fiv books on th social gospel mov ment, this tudy of Walt r Rau ch nbusch centered on the man as a writer and lit rary figure. A background investi- 9 tion had revealed that ther had been extensive studies of R u chenbu ch s a man, a preacher, a social critic, and a theological pl'ofessor but not of hi ea:t er or ability as a writer. Although h had publi h d five 1 rge books and two small on s in English, as well a four books in German, he had not s n noticed as a writ r . -
Unitarian Members of Parliament in the Nineteenth Century
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Stirling Online Research Repository Unitarian Members of Parliament in the Nineteenth Century A Catalogue D. W. Bebbington Professor of History, University of Stirling The catalogue that follows contains biographical data on the Unitarians who sat in the House of Commons during the nineteenth century. The main list, which includes ninety-seven MPs, is the body of evidence on which the paper on „Unitarian Members of Parliament in the Nineteenth Century‟ is based. The paper discusses the difficulty of identifying who should be treated as a Unitarian, the criterion chosen being that the individual appears to have been a practising adherent of the denomination at the time of his service in parliament. A supplementary list of supposed Unitarian MPs, which follows the main list, includes those who have sometimes been identified as Unitarians but who by this criterion were not and some who may have been affiliated to the denomination but who were probably not. The borderline is less sharp than might be wished, and, when further research has been done, a few in each list may need to be transferred to the other. Each entry contains information in roughly the same order. After the name appear the dates of birth and death and the period as an MP. Then a paragraph contains general biographical details drawn from the sources indicated at the end of the entry. A further paragraph discusses religious affiliation and activities. Unattributed quotations with dates are from Dod’s Parliamentary Companion, as presented in Who’s Who of British Members of Parliament. -
Communicating Veganism: Evolving Theoretical Challenges to Mainstreaming Ideas
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Redfame Publishing: E-Journals Studies in Media and Communication Vol. 7, No. 2; December 2019 ISSN: 2325-8071 E-ISSN: 2325-808X Published by Redfame Publishing URL: http://smc.redfame.com Communicating Veganism: Evolving Theoretical Challenges to Mainstreaming Ideas Noah J. Wescombe Correspondence: Noah J. Wescombe, School for Policy Studies, University of Bristol, United Kingdom. Received: May 17, 2019 Accepted: July 3, 2019 Online Published: July 4, 2019 doi:10.11114/smc.v7i2.4367 URL: https://doi.org/10.11114/smc.v7i2.4367 Abstract Veganism, as both a philosophy and social movement, faces numerous challenges to the communication of its ideas across society. As a unique modern counterculture, it stands in contravention of prevailing anthropological discourses that dominate conceptual frameworks. This has led to difficulty in constructing updated virtue epistemologies that result in veganism as a logical moral conclusion. It is clear that new social discourses need developing, and that this is a primary concern for affirming moral agency. To explain this and identify key issues and features, vegan communications are evaluated herein from a philosophical, psychological, and informational perspective, with a view of both historical and modern social contexts. In doing so, a number of novel theoretical reflections are offered. This is done through a discussion separated into four sections dealing first with a view of veganism in evolution, secondly with the social complexity of media trends and social positioning, thirdly with achieving constructive dialogue given present-day challenges, and finally with a discussion of modern information systems. -
Monthly Record April, 1944
SOUTH PLACE ETHICAL SOCIETY CONWAYHALL, REWLION SQUARE, LONDON, W.C.I. (Chancery 8032) THE MONTHLY RECORD APRIL, 1944 SUNDAY MORNINGS AT ELEVEN April 2.—PROFESSOR G. W. KEETON, M.A., LL.D.—New Worlds for Old. Piano Solo: Songs without words, Nos. 2 and I Mendeksohn MISS ELLA I VIMEY Hymns: Nos. 63 and 66 April 9.—No meeting. April 16.--C. E. M. JOAD, M.A., D.Lit.—What is a Civilization? (2). Bass Solos: " April's Charms " (7. C. Dowmutt " The Pilgrim's Song " Tschaikowsky MR. 0. C. DOWMAN Hymns: Nos. 4 and 136 April 23.—S. K. RATCLIFFE.—England and St. George. Piano Solo: Pastorale, Tempo di Ballo Scarlatti MISS ELIA IVIMEY Hymns: Nos. 92 and 10 (tune 202) April 30.—ARCHIBALD ROBERTSON, M.A.—The History of Morals— (2) The Medieval World. Bass Solos: " The Trout " . Schubert "Devotion " .. Schumann MR. G. C. DOWMAN Hymns: Nos. 103 and 123 May 7.—PROFESSOR G. W. KEETON, M.A., LL.D.—Moral Purpose in Shakespeare's Tragedies. Pianist: MISS ELLA IVIMEY ADMISSION FREE A collection is made at each Meeting to enable those present to contribute to the Society's expenses. " SOUTH PLACE." A VERY PERSONAL TRIBUTE. By Helen Henschel The following article was written for broadcasting with a number of illustrative musical records. The 13.B.C. expressed appreciation, hut declined the offer on the ground that as the concerts were mainly for London lovers of Chamber Music the appeal was too limited. There is good reason, however, for thinking that the concerts were much more widely known than the B.B.C. -
Appendix Deed Before Creed
APPENDIX DEED BEFORE CREED I think it is funny that Adler starts the second chapter of Religion of Duty by positing a movement in which members are “in matter of religious opinion...entirely free to differ” while they all supposedly have a belief “that truth is progressive and may be increased in the world”. And then in the next paragraph he expresses the thought that people should have a definite concept of the meaning of god and if they don’t, they are without a robust mind. Felix Adler - Religion of Duty - Chapter 2 - Changes in the Conception of God In treating a distinctly religious subject such as that of the present chapter, it is not inexpedient to first point out the fact, that when I consider such themes I express my private views, and commit no one to them but myself. The members of the Ethical Society are bound by nothing but the acceptance of certain elementary moral truths, and are united in the endeavour to add to these, believing that truth is progressive and may be increased in the world, and that there is a duty to try to increase it. Members of an ethical society properly seek to sustain one another in an attempt better to realize in daily living the principles which are accepted by all. On great moral questions they are united; in matters of religious opinion they are entirely free tp differ. What I shall have to say upon a matter of religious opinion may not, then, be construed as a creed, to which the Ethical Society and fellowship shall be committed, but must be regarded as my personal opinion. -
Criticism of Masonry
The second point we have spoken of leads us to ask how CRITICISM OF MASONRY. far it is desirable to permit the use of Masonic titles for purely THE letter we publish below, from a recent issue of the public buildings ? but here we are at once met with a difficulty, " Tablet," is deserving of passing notice, firstly as affording and that, too, an insurmountable one, inasmuch as it is virtually proof of the very flimsy evidence on which opponents of the impossible to prevent the use of Masonic names, even if there Craft may base their criticism, and secondly as showing how the was any wish to do so; but in the vast majority of cases there is innocent use of the name of Masonry in connection with pro- really no need or desire for prohibition , men of the world clearly ceedings entirely unconnected with the Order may be seized understanding that the mere name has little to do with what upon by its detractors, in support of their tirades against us. goes on under the roof of the building concerned. This is amply Here we have a building erected in the south of London , demonstrated in many ways outside the Craft, in fact no public under the title of the Surrey Masonic Hall, which, as we believe personage or body of men appears to be proof against such will be generally admitted , has been of marked benefit to evidence of popularity, it only being necessary to refer to such Freemasonry in its district, but the accommodation it provides instances as " Her Majesty's," or other similarly named is not wholly monopolised for Masonic uses, the consequence Theatres, with innumerable other like instances, to demonstrate being that—as in the case in point—it is often let for other this. -
Introduction
Notes Introduction 1. Times, 27 May 1954, p. 3; Rupert Croft-Cooke, The Verdict of You All (London: Secker and Warburg, 1955), pp. 150–1; David Kynaston, Family Britain 1951–57 (London: Bloomsbury, 2009), p. 391; Matt Cook, ‘Queer Conflicts: Love, Sex and War, 1914– 1967’, in Matt Cook (ed.), A Gay History of Britain: Love and Sex between Men since the Middle Ages (Oxford: Greenwood, 2007), p. 171; Manchester Guardian, 27 May 1954, p. 4; 25 June 1954, p. 2; Daily Mail, 27 May 1954, p. 5. 2. Home Office and Scottish Home Department, Report of the Committee on Homosexual Offences and Prostitution (London: HMSO, 1957) [hereafter Wolfenden Report], subsections (ss.) 1–2. 3. Brian Harrison, Seeking a Role: The United Kingdom, 1951–1970 (Oxford: Clarendon Press, 2009), p. 239; Chris Waters, ‘Disorders of the Mind, Disorders of the Body Social: Peter Wildeblood and the Making of the Modern Homosexual’, in Becky Conekin, Frank Mort and Chris Waters (eds), Moments of Modernity: Reconstructing Britain 1945–1964 (London: Rivers Oram Press, 1999), pp. 137–8; Chris Waters, ‘The Homosexual as a Social Being in Britain, 1945–1968’, in Brian Lewis (ed.), British Queer History (Manchester: Manchester University Press, 2013), chap. 9; Michal Shapira, The War Inside: Psychoanalysis, Total War, and the Making of the Democratic Self in Postwar Britain (Cambridge: Cambridge University Press, 2013), chap. 6. 4. John Wolfenden, Turning Points: The Memoirs of Lord Wolfenden (London: Bodley Head, 1976), p. 130. See also Frank Mort, Capital Affairs: London and the Making of the Permissive Society (New Haven, CT: Yale University Press, 2010), pp. -
Read Ebook {PDF EPUB} Humanism by H.J. Blackham H
Read Ebook {PDF EPUB} Humanism by H.J. Blackham H. J. Blackham. This page provides a brief biography of H. J. Blackham, who was a leading and widely respected British humanist for most of his life. On this page. Page options. H. J. Blackham. H. J. Blackham, (31 March 1903 - 23 January 2009), was a leading and widely respected British humanist for most of his life. As a young man he worked in farming and as a teacher. He found his niche as a leader in the Ethical Union, which he steadfastly moved away from the trappings of religion. The Ethical Union maintained that ethics was independent of theology, and this ethical dimension was central to Blackham's life. In the 1960s he played a leading role in the transition from the Ethical Union to the British Humanist Association and became its first Executive Director. He worked with leading figures such as Barbara Wootton, A. J. Ayer and J. Bronowski. Particular interests were education and counselling. Blackham cared deeply about the importance of moral education, writing on 'Education for Personal Autonomy' and 'Education and Drug Dependence'. He was involved in founding the Moral Education League while with the Ethical Union. He worked with politicians, not entirely successfully, to bring moral education into schools, and was a founder of the Journal of Moral Education. H. J. Blackham was a key organiser of the World Union of Freethinkers' conference in London in 1938. When he tried to refound it after the war he decided a new organisation was needed and together with the Dutch philosopher Jaap van Prag started the International Humanist and Ethical Union, of which Julian Huxley was the first President.