Atheist Identity and Lifestyle Among Activists in Edmonton by Jonathan

Total Page:16

File Type:pdf, Size:1020Kb

Atheist Identity and Lifestyle Among Activists in Edmonton by Jonathan ! Atheist Identity and Lifestyle Among Activists in Edmonton by Jonathan Scott Simmons A thesis submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy Department of Sociology University of Alberta © Jonathan Scott Simmons, 2018 ! ! ! ! ABSTRACT This dissertation joins a vibrant conversation about atheism in Canada. Although the sociology of non-religion has exploded in the last decade, Canada remains an understudied component of atheism research. Consequently, the focus of this research is secularist activists in a major Canadian city, and how they negotiate differences and intra-movement conflict while pursuing highly individualistic activist identities. Drawing on qualitative data from participant observation and interviews, I make an empirical contribution to the study of Canadian atheism. Additionally, this dissertation contributes to lifestyle movement theory, a framework that undergirds much of the empirical work in the following pages. I found that many atheists saw themselves as activists despite their reticence to engage in organizationally oriented collective action. Despite their lack of conventional participation, they saw themselves as principled actors with morally coherent projects based on Enlightenment values, and that those private, individualized actions potentially could change the world for the better. Even in the absence of such optimism, many of my participants pursued a reason-driven life in any capacity that allowed them to maintain their individuality. Given the emergence of new atheism and more specific currents within the atheist movement, many secularists felt compelled towards intellectual homogeneity for the sake of mobilization and the movement’s continuing health. In response to these pressures, my participants deliberately ! ""! ! ! adopted a contrarian lifestyle that preserved their quest for authenticity as well as other ideals such as scientific skepticism and critical thinking. ! """! ! ! PREFACE This dissertation follows the journal-article format (sometimes called a “paper- based” thesis or dissertation by article) as specified by the Faculty of Graduate Studies at the University of Alberta. In other words, each empirical chapter is in publication or under review. The dissertation is composed of four articles along with contextual sections that include the introduction, a more detailed methods section, my theoretical framework, and a discussion and conclusion. Each article is a self-contained discussion of some different aspects of secularist activism in Edmonton, Alberta, and though each provides unique analysis, they are connected by a similar concern with the individual lifestyles and identities. Chapters four and five are currently in review. Chapters six and seven appear as the following publications (respectively), Simmons, Jonathan. "‘Not that kind of atheist,’ scepticism as a lifestyle movement." Social Movement Studies (2018), 1-13. Simmons, Jonathan. "Atheism Plus What? Social Justice and Lifestyle Politics Among Edmonton Atheists." Canadian Journal of Sociology (Online) 42, no. 4 (2017), 425-446. This thesis is an original work by Jonathan Simmons. The research project, of which this dissertation is a part, received research ethics approval from the University ! "#! ! ! of Alberta Research Ethics Board. Project, The Debunkers, ID Pro00045141, April 4, 2014. ! #! ! ! ACKNOWLEDGMENTS Without the help and guidance of several people, this research project would not have been possible. I would like to thank the staff and faculty of the Department of Sociology at the University of Alberta for their support. I am indebted to my supervisor, Dr. Stephen A. Kent, for his patience and good humor. I also thank my committee members, Drs. Kevin Haggerty and Dominique Clément for their interest, encouragement, gentle guidance, and support offered throughout. I want to thank the chair of my defense, Dr. Temitope Oriola, as well as my external examiners, Dr. Jesse M. Smith, and Richard Reimer. Finally, special thanks go to Drs. Lisa Stroschein, Ingo Brigandt, and Ajay Sandhu for their kindness and helpful comments throughout this journey. I am deeply thankful to my family for their support throughout the years. Also, I wish to express my gratitude to my friends and colleagues who were always there to offer advice during my studies. Most importantly, I thank Maryna, not only for her patience, encouragement, and support during the years I worked on this dissertation but also for her invaluable editorial comments. ! #"! ! ! TABLE OF CONTENTS ABSTRACT .............................................................................................................. ii PREFACE ................................................................................................................ iv ACKNOWLEDGMENTS .......................................................................................... vi TABLE OF CONTENTS .......................................................................................... vii CHAPTER ONE: INTRODUCTION ........................................................................... 1 Development of Subject Matter .......................................................................... 5 Scope .................................................................................................................. 9 Terminology ...................................................................................................... 13 The “New” in New Atheism ................................................................................... 18 Skepticism .............................................................................................................. 20 Chapter Outline ................................................................................................ 22 Conclusion ........................................................................................................ 28 References ........................................................................................................ 31 CHAPTER TWO: THEORETICAL FRAMEWORK ..................................................... 35 Social Movements ............................................................................................. 36 New Social Movements ..................................................................................... 38 Lifestyle Movements ......................................................................................... 40 Collective Identity ............................................................................................. 44 References ........................................................................................................ 46 CHAPTER THREE: DATA AND METHODS ............................................................ 51 Research Approach ........................................................................................... 52 The Selection of Methodology .......................................................................... 54 Site and Participant Selection ........................................................................... 57 Recruitment of Participants ............................................................................... 59 Data Collection ................................................................................................. 60 Interviews ............................................................................................................... 63 Sampling ................................................................................................................ 66 Participant Observation ......................................................................................... 68 Data Analysis .................................................................................................... 80 Limitations ........................................................................................................ 81 Ethical Assurances............................................................................................. 82 Conclusion ........................................................................................................ 83 References ........................................................................................................ 84 CHAPTER FOUR: A TYPOLOGY OF ATHEIST ACTIVISTS ...................................... 91 Introduction ...................................................................................................... 92 ! #""! ! ! Methods ........................................................................................................... 94 Background ...................................................................................................... 97 Towards a Typology of Atheist Activists ........................................................... 99 Firebrands ............................................................................................................ 102 Diplomats ............................................................................................................. 108 Skeptics ................................................................................................................ 113 Builders ................................................................................................................ 115 Conclusion ...................................................................................................... 119 References .....................................................................................................
Recommended publications
  • More Visible but Limited in Its Popularity Atheism (And Atheists) in Finland
    TEEMU TAIRA More visible but limited in its popularity Atheism (and atheists) in Finland his paper argues that atheism has become more atheism has become more visible in the public sphere, visible in Finland, but it is a relatively unpopular especi ally in the media. Some suggestions will be of­ Tidentity position. The relatively low popularity of fered as to why this is the case. This will be done by atheism is partly explained by the connection between using different kinds of data, both quantitative (sur­ Lutheranism and Finnishness. In public discourse athe- veys) and qualitative (mainly media outputs). ism has been historically connected to communism This paper proceeds as follows. First, surveys and the Soviet Union (and, therefore, anti-Finnishness). about Finnish religiosity and atheism will be exam­ However, atheism has slowly changed from being the ined in order to chart the modes and locations of other of Finnishness to one alternative identity among Finnish non­religiosity. This section is based on a many, although it has not become extremely popular. fairly detailed exploration of surveys, including an Recently, with the rise of the so-called ‘New Atheism’, examination of the popularity of religious beliefs, re­ atheism has become more visible in Finnish society and ligious behaviour, membership and identification in this development has led to a polarised debate between Finland. It demonstrates that atheism is relatively un­ defenders and critics of religion. Despite being a study popular in Finland, despite the low level of religious on locality, the aim is to develop a methodological ap- activity. In order to examine why this is the case, pub­ proach that can be applied to other contexts.
    [Show full text]
  • Atheism” in America: What the United States Could Learn from Europe’S Protection of Atheists
    Emory International Law Review Volume 27 Issue 1 2013 Redefining A" theism" in America: What the United States Could Learn From Europe's Protection of Atheists Alan Payne Follow this and additional works at: https://scholarlycommons.law.emory.edu/eilr Recommended Citation Alan Payne, Redefining A" theism" in America: What the United States Could Learn From Europe's Protection of Atheists, 27 Emory Int'l L. Rev. 661 (2013). Available at: https://scholarlycommons.law.emory.edu/eilr/vol27/iss1/14 This Comment is brought to you for free and open access by the Journals at Emory Law Scholarly Commons. It has been accepted for inclusion in Emory International Law Review by an authorized editor of Emory Law Scholarly Commons. For more information, please contact [email protected]. PAYNE GALLEYSPROOFS1 7/2/2013 1:01 PM REDEFINING “ATHEISM” IN AMERICA: WHAT THE UNITED STATES COULD LEARN FROM EUROPE’S PROTECTION OF ATHEISTS ABSTRACT There continues to be a pervasive and persistent stigma against atheists in the United States. The current legal protection of atheists is largely defined by the use of the Establishment Clause to strike down laws that reinforce this stigma or that attempt to deprive atheists of their rights. However, the growing atheist population, a religious pushback against secularism, and a neo- Federalist approach to the religion clauses in the Supreme Court could lead to the rights of atheists being restricted. This Comment suggests that the United States could look to the legal protections of atheists in Europe. Particularly, it notes the expansive protection of belief, thought, and conscience and some forms of establishment.
    [Show full text]
  • Argumentation and Fallacies in Creationist Writings Against Evolutionary Theory Petteri Nieminen1,2* and Anne-Mari Mustonen1
    Nieminen and Mustonen Evolution: Education and Outreach 2014, 7:11 http://www.evolution-outreach.com/content/7/1/11 RESEARCH ARTICLE Open Access Argumentation and fallacies in creationist writings against evolutionary theory Petteri Nieminen1,2* and Anne-Mari Mustonen1 Abstract Background: The creationist–evolutionist conflict is perhaps the most significant example of a debate about a well-supported scientific theory not readily accepted by the public. Methods: We analyzed creationist texts according to type (young earth creationism, old earth creationism or intelligent design) and context (with or without discussion of “scientific” data). Results: The analysis revealed numerous fallacies including the direct ad hominem—portraying evolutionists as racists, unreliable or gullible—and the indirect ad hominem, where evolutionists are accused of breaking the rules of debate that they themselves have dictated. Poisoning the well fallacy stated that evolutionists would not consider supernatural explanations in any situation due to their pre-existing refusal of theism. Appeals to consequences and guilt by association linked evolutionary theory to atrocities, and slippery slopes to abortion, euthanasia and genocide. False dilemmas, hasty generalizations and straw man fallacies were also common. The prevalence of these fallacies was equal in young earth creationism and intelligent design/old earth creationism. The direct and indirect ad hominem were also prevalent in pro-evolutionary texts. Conclusions: While the fallacious arguments are irrelevant when discussing evolutionary theory from the scientific point of view, they can be effective for the reception of creationist claims, especially if the audience has biases. Thus, the recognition of these fallacies and their dismissal as irrelevant should be accompanied by attempts to avoid counter-fallacies and by the recognition of the context, in which the fallacies are presented.
    [Show full text]
  • The Dark Triad Traits Predict Authoritarian Political Correctness and Alt-Right Attitudes
    Heliyon 6 (2020) e04453 Contents lists available at ScienceDirect Heliyon journal homepage: www.cell.com/heliyon Research article The Dark Triad traits predict authoritarian political correctness and alt-right attitudes Jordan Moss a,*, Peter J. O'Connor b a School of Psychology and Counselling, Queensland University of Technology, Brisbane, Australia b School of Management, QUT Business School, Queensland University of Technology, Brisbane, Australia ARTICLE INFO ABSTRACT Keywords: It is well established that mainstream personality traits are associated with moderate, traditional political atti- Psychology tudes. However, very little is known regarding trait predictors of extreme political attitudes. In the current study Applied psychology (N ¼ 511 U.S. residents), we examined the relationships between the Dark Triad traits, Entitlement and three Individual differences extreme political attitudes that are highly covered in mainstream media: White Identitarianism (‘Alt-Right’), Personality assessment Political Correctness-Authoritarianism, and Political Correctness-Liberalism. We found that Dark Triad traits and Political behavior Political correctness Entitlement had incremental validity in the prediction of these 3 attitudes over demographic factors. The Dark Dark triad Triad traits and Entitlement explained a substantial portion of variance in White Identitarianism and Political Alt right Correctness-Authoritarianism, and only a small portion of variance in Political Correctness-Liberalism. Across all Extremism attitudes, Psychopathy
    [Show full text]
  • Skepticism and Pluralism Ways of Living a Life Of
    SKEPTICISM AND PLURALISM WAYS OF LIVING A LIFE OF AWARENESS AS RECOMMENDED BY THE ZHUANGZI #±r A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI'I IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN PHILOSOPHY AUGUST 2004 By John Trowbridge Dissertation Committee: Roger T. Ames, Chairperson Tamara Albertini Chung-ying Cheng James E. Tiles David R. McCraw © Copyright 2004 by John Trowbridge iii Dedicated to my wife, Jill iv ACKNOWLEDGEMENTS In completing this research, I would like to express my appreciation first and foremost to my wife, Jill, and our three children, James, Holly, and Henry for their support during this process. I would also like to express my gratitude to my entire dissertation committee for their insight and understanding ofthe topics at hand. Studying under Roger Ames has been a transformative experience. In particular, his commitment to taking the Chinese tradition on its own terms and avoiding the tendency among Western interpreters to overwrite traditional Chinese thought with the preoccupations ofWestern philosophy has enabled me to broaden my conception ofphilosophy itself. Roger's seminars on Confucianism and Daoism, and especially a seminar on writing a philosophical translation ofthe Zhongyong r:pJm (Achieving Equilibrium in the Everyday), have greatly influenced my own initial attempts to translate and interpret the seminal philosophical texts ofancient China. Tamara Albertini's expertise in ancient Greek philosophy was indispensable to this project, and a seminar I audited with her, comparing early Greek and ancient Chinese philosophy, was part ofthe inspiration for my choice ofresearch topic. I particularly valued the opportunity to study Daoism and the Yijing ~*~ with Chung-ying Cheng g\Gr:p~ and benefited greatly from his theory ofonto-cosmology as a means of understanding classical Chinese philosophy.
    [Show full text]
  • Faction War Is Revealed and the Role of All Participants Is Laid Bare
    Being a Chronicle of Dark and Bloody Days in the City of Doors, a Cautionary Tale of Treachery, Mystery, and Revelation, and the Wondrous and Terrible Consequences Thereof. CREDI+S Designers: Monte Cook and Ray Vallese ♦ Editor: Michele Carter Brand Manager: Thomas M. Reid Conceptual Artist: Dana Knutson ♦ Interior Artists: Adam Rex and Hannibal King Cartography: Diesel and Rob Lazzaretti Art Director: Dawn Murin ♦ Graphic Design: Matt Adelsperger, Dee Barnett, and Dawn Murin Electronic Prepress Coordination: Jefferson M. Shelley ♦ Typography: Angelika Lokotz Dedicated to the PLANESCAPE~Mailing List. U.S., CANADA, EUROPEAN HEADQUARTERS ASIA, PACIFIC Et LATINAMERICA Wizards of the Coast, Belgium Wizards of the Coast, Inc. P.B. 34 P.O. Box 707 2300 Tumhout Renton, WA 98057-0707 Belgium +1-800-324-6496 +32-14-44-30-44 Visit our website at www.tsr.com 2629XXX1501 ADVANCEDDUNGEONS Et DRAGONS, ADEtD, DUNGEON MASTER, MONSTROUS COMPENDIUM, PLANESCAPE, the Lady of Pain logo, and the TSR logo are registered trademarks owned by TSR, Inc. MONSTROUSMANUAL is a trademark owned by TSR, Inc. All TSR characters, character names, and the distinctive likenesses thereof are trademarks owned by TSR, Inc. c I 998 TSR, Inc. All rights reserved. Made in the U.S.A. TSR Inc. is a subsidiary of Wizards of the Coast, Inc. Distributed to the book trade in the United States by Random House, Inc., and in Canada by Random House of Canada, Ltd. Distributed to the hobby, toy, and comic trade by in the United States and Canada by regional distributors. Distributed worldwide by WizardsSample of the Coast, Inc., and regional distributors.
    [Show full text]
  • Welcome to the Great Ring
    Planescape Campaign Setting Chapter 1: Introduction Introduction Project Managers Ken Marable Gabriel Sorrel Editors Gabriel Sorrel Sarah Hood Writers Gabriel Sorrel Sarah Hood Layout Sarah Hood 1 There hardly seem any words capable of expressing the years of hard work and devotion that brings this book to you today, so I will simply begin with “Welcome to the planes”. Let this book be your doorway and guide to the multiverse, a place of untold mysteries, wonders the likes of which are only spoken of in legend, and adventurers that take you from the lowest depths of Hell to the highest reaches of Heaven. Here in you will leave behind the confines and trappings of a single world in order to embrace the potential of infinity and the ability to travel Introduction wherever you please. All roads lie open to planewalkers brave enough to explore the multiverse, and soon you will be facing wonders no ordinary adventure could encompass. Consider this a step forward in your gaming development as well, for here we look beyond tales of simple dungeon crawling to the concepts and forces that move worlds, make gods, and give each of us something to live for. The struggles that define existence and bring opposing worlds together will be laid out before you so that you may choose how to shape conflicts that touch millions of lives. Even when the line between good and evil, lawful and chaotic, is as clear as the boundaries between neighboring planes, nothing is black and white, with dark tyrants and benevolent kings joining forces to stop the spread of anarchy, or noble and peasant sitting together in the same hall to discuss shared philosophy.
    [Show full text]
  • Red Escéptica Internacional Arturo Bosque
    Red escéptica internacional Arturo Bosque PAÍSES DE HABLA EN ESPAÑOL REINO UNIDO: INDIA: Association for Skeptical Enquiry (ASKE). Correo-e.: aske@talktalk. ESPAÑA: Indian Skeptics. Correo-e: [email protected]. Web: http://www. net. Web: http://www.aske.org.uk/. The Skeptical Inquirer. Correo-e.: indiansceptic.in/index.htm. Indian Rationalist Association. Correo-e: ARP- Sociedad para el Avance del Pensamiento Crítico (ARP-SAPC). [email protected]. Web: http://www.csicop.org/si/. The Skeptic Ma- – – Correo-e: [email protected]. Web: http://www.arp-sapc.org/ o http:// gazine. Correo-e: [email protected]. Web: http://www.skeptic.org.uk. [email protected]. Web: http://www.rationalistin- www.escepticos.org. Presidente: Félix Ares de Blas. Vicepresidenta: Skeptics in the Pub. Correo-e: [email protected]. Web: http://www. ternational.net/. Teresa González de la Fe. Director Ejecutivo: Ismael Pérez. Círculo Es- skeptic.org.uk/pub/. céptico (CE). Correo-e: [email protected]. Web: http:// INDONESIA: www.circuloesceptico.org/. REPÚBLICA CHECA: Indonesian Skeptics Society. Correo-e: [email protected]. Web: Ceský klub skeptiku SISYFOS. Correo.e: [email protected]. Web: ARGENTINA: http://www.sisyfos.cz/ http://www.geocities.com/Area51/Dunes/5591. Contactos: Enrique Marquez, correo-e: [email protected]. Alejan- dro Borgo, correo-e: [email protected]. RUSIA: ISRAEL: Zdravyi Smysl (Sentido común). Correo-e: [email protected]. Web: Israel Skeptics Society. Correo-e: [email protected]. Web: http:// COLOMBIA: http://humanism.al.ru/en/. Club de rusos escépticos. Correo-e: club@ EC. Escépticos Colombia. Correo-e: [email protected]. mindquest.co.il/israel_skeptics_society.htm.
    [Show full text]
  • Chapter 15: Resources This Is by No Means an Exhaustive List. It's Just
    Chapter 15: Resources This is by no means an exhaustive list. It's just meant to get you started. ORGANIZATIONS African Americans for Humanism Supports skeptics, doubters, humanists, and atheists in the African American community, provides forums for communication and education, and facilitates coordinated action to achieve shared objectives. <a href="http://aahumanism.net">aahumanism.net</a> American Atheists The premier organization laboring for the civil liberties of atheists and the total, absolute separation of government and religion. <a href="http://atheists.org">atheists.org</a> American Humanist Association Advocating progressive values and equality for humanists, atheists, and freethinkers. <a href="http://americanhumanist.org">americanhumanist.org</a> Americans United for Separation of Church and State A nonpartisan organization dedicated to preserving church-state separation to ensure religious freedom for all Americans. <a href="http://au.org">au.org</a> Atheist Alliance International A global federation of atheist and freethought groups and individuals, committed to educating its members and the public about atheism, secularism and related issues. <a href="http://atheistalliance.org">atheistalliance.org</a> Atheist Alliance of America The umbrella organization of atheist groups and individuals around the world committed to promoting and defending reason and the atheist worldview. <a href="http://atheistallianceamerica.org">atheistallianceamerica.org< /a> Atheist Ireland Building a rational, ethical and secular society free from superstition and supernaturalism. <a href="http://atheist.ie">atheist.ie</a> Black Atheists of America Dedicated to bridging the gap between atheism and the black community. <a href="http://blackatheistsofamerica.org">blackatheistsofamerica.org </a> The Brights' Net A bright is a person who has a naturalistic worldview.
    [Show full text]
  • One Civil Libertarian Among Many: the Case of Mr. Justice Goldberg
    Michigan Law Review Volume 65 Issue 2 1966 One Civil Libertarian Among Many: The Case of Mr. Justice Goldberg Ira H. Carmen Coe College Follow this and additional works at: https://repository.law.umich.edu/mlr Part of the Constitutional Law Commons, Jurisprudence Commons, Law and Philosophy Commons, and the Supreme Court of the United States Commons Recommended Citation Ira H. Carmen, One Civil Libertarian Among Many: The Case of Mr. Justice Goldberg, 65 MICH. L. REV. 301 (1966). Available at: https://repository.law.umich.edu/mlr/vol65/iss2/4 This Article is brought to you for free and open access by the Michigan Law Review at University of Michigan Law School Scholarship Repository. It has been accepted for inclusion in Michigan Law Review by an authorized editor of University of Michigan Law School Scholarship Repository. For more information, please contact [email protected]. ONE CIVIL LIBERTARIAN AMONG MANY: THE CASE OF MR. JUSTICE GOLDBERG Ira H. Carmen* T is common knowledge that in recent times the constitutional I issues of greatest magnitude and of greatest public interest lie in the area of civil liberties. These cases almost always call for the delicate balancing of the rights of the individual, allegedly pro­ tected by a specific clause in the Constitution, and the duties that state or federal authority can exact from citizens in order that society may maintain a minimum standard of peace and security. It follows, therefore, that it is these often dramatic decisions which will largely color the images we have of participating Justices. As­ sume a free speech controversy.
    [Show full text]
  • Populism in a Divided America Stephen Richardson
    CONTRIBUTOR BIO STEPHEN RICHARDSON is a third year political science student, concentrat- ing in pre-law, and is a member of the Cal Poly Marksmanship Club. Stephen is a Marine veteran who was stationed in Okinawa, Japan from 2009-2011. Stephen hopes to eventually pursue a career in international law or diplomacy focused in national security. POPULISM IN A DIVIDED AMERICA Stephen Richardson “It’s the answer spoken by young and old, rich and poor, Democrat and Republican, Black, White, Hispanic, Asian, Native American, gay, straight, disabled and not disabled Americans who sent a message to the world that we have never been just a collection of individuals or a collection of red states and blue states. We are, and always will be, the United States of America.” — Former President Barack Obama’s 2008 Victory Speech Former President Barack Obama most likely did not foresee how ironic this quote would become when he took the stage in Chicago after his historic 2008 election. Americans are now more divided and polarized than he could have imagined. Cultural divisions and political partisanship have been reaching fever-pitch, as a wave of populism has swept through Europe and the United States, fanning fears of demagoguery. With Brexit in the United Kingdom, and President Trump’s shocking victory in the US, many mainstream observers fear that fascism is both spreading through and threatening liberal democracies.1 1 Sheri Berman, “Populism is not Fascism: But it Could Be a Harbinger.” Foreign Affairs, December, 2016, 39. paideia Fascism is profoundly different than populism, and attempts to claim that recent events equate to fascism are exaggerated and incorrect.
    [Show full text]
  • Science and Religion
    Science and Religion: A Conflict of Methods Timothy Alexander Smith A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy in the Department of Philosophy at the University of Otago, June 2017. i Abstract There is an epistemological conflict between religion and science. While the claims of science are justified using epistemic methods whose reliability has been corroborated by other people and by other methods, the claims of religion are not justified in the same way. Different methods are used. This thesis offers both a comprehensive description of the distinctive epistemic methods of religion and a philosophical appraisal of the claim that such methods are knowledge-conferring. The methods explored are various and care has been taken to sample a broad range of religious cultures. It is found that the same religious methods, when used to answer the same questions, generate different answers for different practitioners. Additionally, the results of religious methods fail to agree with the results of other epistemic methods when employed independently. This lack of independent agreement is the primary reason for the exclusion of religious methods from science. It is further argued that (a) this lack of agreement is evidence that religious methods are unreliable, and (b) the agreement generated by scientific methods is evidence for their reliability. ii Acknowledgements In 2013, I approached Greg Dawes at the AAPNZ Conference at the University of Auckland. ‘What’s wrong with creationism?’ I asked him. ‘Is it untestable in principle or has it simply failed too many tests?’ I can’t remember Greg’s exact reply, but this thesis was the result.
    [Show full text]