Pluralistic Development and Cultural Interaction: a Study of The
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Chengdu Symposium 2019
CHENGDU SYMPOSIUM 2019 September 20-25, 2019 Chengdu, China 1 About Chengdu Symposium 2019 Towards active, sustainable digital networks that are resilient and integrated from UHV to distribution Date and Place • 20-25 September 2019, Chengdu, China CIGRE Study Committees involved • B3: Substations and Electrical Installations (lead) • C6: Active Distribution Systems and Dispersed Energy Resources (lead) • B5: Protection and Control • C1: Power System Development and Economics • C3: System Environment Performance • D2: Information Systems and Telecommunication Important dates • Start of call for papers: 10 September 2018 • Receipt of synopsis: 08 January 2019 (NEW) • Notification of acceptance: 25 January 2019 (NEW) • Receipt of full paper: 30 June 2019 Preferential Subjects PS1 – Planning for a future sustainable grid - Global experience and economics of major interconnections - Transmission and distribution grid planning scenarios for de-carbonization scenarios - Managing grid congestion - Planning for electrification of heating, cooling and transport applications and uncertain load shape - Metropolitan network planning methods - Evolving DC network options for different voltage levels - Planning of wide-area protection and automation systems PS2 – Integrating distributed energy resources to build a sustainable future and integrating renewable - Distributed renewable and dispersed energy solutions, application and integration - Microgrid solutions, application and integration - Designing the grid of the future in a more sustainable environment -
Ceramic's Influence on Chinese Bronze Development
Ceramic’s Influence on Chinese Bronze Development Behzad Bavarian and Lisa Reiner Dept. of MSEM College of Engineering and Computer Science September 2007 Photos on cover page Jue from late Shang period decorated with Painted clay gang with bird, fish and axe whorl and thunder patterns and taotie design from the Neolithic Yangshao creatures, H: 20.3 cm [34]. culture, H: 47 cm [14]. Flat-based jue from early Shang culture Pou vessel from late Shang period decorated decorated with taotie beasts. This vessel with taotie creatures and thunder patterns, H: is characteristic of the Erligang period, 24.5 cm [34]. H: 14 cm [34]. ii Table of Contents Abstract Approximate timeline 1 Introduction 2 Map of Chinese Provinces 3 Neolithic culture 4 Bronze Development 10 Clay Mold Production at Houma Foundry 15 Coins 16 Mining and Smelting at Tonglushan 18 China’s First Emperor 19 Conclusion 21 References 22 iii The transition from the Neolithic pottery making to the emergence of metalworking around 2000 BC held significant importance for the Chinese metal workers. Chinese techniques sharply contrasted with the Middle Eastern and European bronze development that relied on annealing, cold working and hammering. The bronze alloys were difficult to shape by hammering due to the alloy combination of the natural ores found in China. Furthermore, China had an abundance of clay and loess materials and the Chinese had spent the Neolithic period working with and mastering clay, to the point that it has been said that bronze casting was made possible only because the bronze makers had access to superior ceramic technology. -
Originally, the Descendants of Hua Xia Were Not the Descendants of Yan Huang
E-Leader Brno 2019 Originally, the Descendants of Hua Xia were not the Descendants of Yan Huang Soleilmavis Liu, Activist Peacepink, Yantai, Shandong, China Many Chinese people claimed that they are descendants of Yan Huang, while claiming that they are descendants of Hua Xia. (Yan refers to Yan Di, Huang refers to Huang Di and Xia refers to the Xia Dynasty). Are these true or false? We will find out from Shanhaijing ’s records and modern archaeological discoveries. Abstract Shanhaijing (Classic of Mountains and Seas ) records many ancient groups of people in Neolithic China. The five biggest were: Yan Di, Huang Di, Zhuan Xu, Di Jun and Shao Hao. These were not only the names of groups, but also the names of individuals, who were regarded by many groups as common male ancestors. These groups first lived in the Pamirs Plateau, soon gathered in the north of the Tibetan Plateau and west of the Qinghai Lake and learned from each other advanced sciences and technologies, later spread out to other places of China and built their unique ancient cultures during the Neolithic Age. The Yan Di’s offspring spread out to the west of the Taklamakan Desert;The Huang Di’s offspring spread out to the north of the Chishui River, Tianshan Mountains and further northern and northeastern areas;The Di Jun’s and Shao Hao’s offspring spread out to the middle and lower reaches of the Yellow River, where the Di Jun’s offspring lived in the west of the Shao Hao’s territories, which were near the sea or in the Shandong Peninsula.Modern archaeological discoveries have revealed the authenticity of Shanhaijing ’s records. -
Design Conception of “Unrefined Jade Age” in Jinsha Site Museum
2019 7th International Education, Economics, Social Science, Arts, Sports and Management Engineering Conference (IEESASM 2019) Design Conception of “Unrefined Jade Age” in Jinsha Site Museum Jing Zeng, Zhanzhi Yao College of Forestry, Sichuan Agricultural University, Wenjiang, 611130, China Keywords: Jinsha Culture, Jade, Culture Spread, Product Design Abstract: as China's national strength is gradually stronger, the emphasis on cultural soft power is becoming more and more obvious. As the main place for cultural relics information dissemination, the cultural resources contained in the museum are unfathomable. Although each museum has characteristic cultural relics, there are still many developmental cultural relics that have not been paid attention to. Therefore, the propaganda concept of cultural articles with the “unrefined jade age” as the starting point is very consistent with the emphasis and development of the country's cultural soft power in recent years. This article will take the existing jade cultural relics of jinsha site museum as an example to describe the cultural propaganda value of the jade and its propaganda methods. In the form of narration and development, the jade culture will be brought to the stage of the times, and further promote the excellent chinese culture and the characteristics of jinsha site museum. 1. Introduction 1.1 Jinsha Site Museum Jade Introduction Another major discovery of the ancient Shu culture is the Jinsha site culture unearthed in 2001. According to the Chengdu Institute of Cultural Relics and Archaeology, the site was discovered in the late Shang Dynasty to the Spring and Autumn Period. A large number of gold, jade, pottery, bronze and other relics were unearthed at the Jinsha relic. -
The Zhuan Xupeople Were the Founders of Sanxingdui Culture and Earliest Inhabitants of South Asia
E-Leader Bangkok 2018 The Zhuan XuPeople were the Founders of Sanxingdui Culture and Earliest Inhabitants of South Asia Soleilmavis Liu, Author, Board Member and Peace Sponsor Yantai, Shangdong, China Shanhaijing (Classic of Mountains and Seas) records many ancient groups of people (or tribes) in Neolithic China. The five biggest were: Zhuan Xu, Di Jun, Huang Di, Yan Di and Shao Hao.However, the Zhuan Xu People seemed to have disappeared when the Yellow and Chang-jiang river valleys developed into advanced Neolithic cultures. Where had the Zhuan Xu People gone? Abstract: Shanhaijing (Classic of Mountains and Seas) records many ancient groups of people in Neolithic China. The five biggest were: Zhuan Xu, Di Jun, Huang Di, Yan Di and Shao Hao. These were not only the names of individuals, but also the names of groups who regarded them as common male ancestors. These groups used to live in the Pamirs Plateau, later spread to other places of China and built their unique ancient cultures during the Neolithic Age. Shanhaijing reveals Zhuan Xu’s offspring lived near the Tibetan Plateau in their early time. They were the first who entered the Tibetan Plateau, but almost perished due to the great environment changes, later moved to the south. Some of them entered the Sichuan Basin and became the founders of Sanxingdui Culture. Some of them even moved to the south of the Tibetan Plateau, living near the sea. Modern archaeological discoveries have revealed the authenticity of Shanhaijing ’s records. Keywords: Shanhaijing; Neolithic China, Zhuan Xu, Sanxingdui, Ancient Chinese Civilization Introduction Shanhaijing (Classic of Mountains and Seas) records many ancient groups of people in Neolithic China. -
Sustainable Tourism in Vibrant Chengdu
CHINA DAILY MONDAY, OCTOBER 15, 2012 chengduspecial 7 Left to right: Night view of the Tianfu Bridge in Chengdu, the provincial capital. Gateway to the Qingcheng Mountains, birthplace of Taoism. Renowned Sichuan hotpot is one of the city’s signature dishes. UN: Sustainable tourism in vibrant Chengdu particularly spiciness from liberal use of gar- Home of the giant lic and chili peppers as well as the unique flavor of the Sichuan pepper. panda, ancient One dish recommended by almost all is Sichuan hotpot. As the metal pot starts to simmer, typi- wonders and cal ingredients including thinly sliced meat, leafy vegetables, mushrooms, and seafood renowned cuisine, are added. The result is usually eaten with a dipping sauce. Visitors to Chengdu can enjoy the dish Li Fusheng reports. at countless hotpot restaurants operating throughout the city. he UN World Tourism Organiza- in the world. Another signature dish of Sichuan cuisine tion unveiled an agency to observe The Dujiangyan system, which has stood is mapo tofu — soft bean curd served up with tourism development on Oct 12 in for nearly 2,300 years, silently diverts water a fiery meat sauce. Chengdu, the capital city of South- to irrigate nearly 70,000 hectares of farmland In addition, Zongfu Road, Chunxi Road Twest China’s Sichuan province, as part of its that produce almost a third of the province’s and Jinli Street are places to taste delicious Global Observatory on Sustainable Tourism grain. It survived the disastrous Wenchuan local snacks in Chengdu. The 5-square-kilometer Jinsha site in the city’s western suburbs has been hailed as one of program. -
Places of Interest in Chengdu
Places of Interest in Chengdu Here is a brief list of interesting places in Chengdu. You can visit them conveniently by taking a taxi and showing their Chinese name to the driver. All places are also connected by metro and bus routes for you to explore. 1. 熊熊熊+++úúú000 (Xiong Mao Ji Di) Panda Base Cute pandas and beautiful environment. The house at the end has baby pandas. 2. 金金金沙沙沙WWW@@@ (Jin Sha Yi Zhi) Jinsha Site Museum Archaeological site of ancient Shu civilization (∼1000BC), where the gold ornament with sun bird is found. 3. 888uuu (Yong Ling) Yong Royal Tomb Tomb of Wang Jian who founded the kingdom of Former Shu (∼900AD). Inside there is a sculpture of the king and carvings of musicians with high artistic value. 4. \\\+++III堂堂堂 (Du Fu Cao Tang) Du Fu Thatched Cottage Residence of Du Fu, a famous poet who lived in Tang dynasty (∼700AD). Most buildings are rebuilt after Ming dynasty (∼1500AD). The Sichuan Provincial Museum is also nearby. 5. fff¯¯¯``` (Wu Hou Ci) Wu Hou Shrine Shrine of Zhuge Liang, a famous prime minister of the kingdom of Shu (∼200AD). Most buildings are rebuilt after Qing dynasty (∼1600AD). The tomb of Liu Bei who founded the kingdom of Shu is at the same site. The Jinli Folk Street is also nearby. 6. RRR羊羊羊««« (Qing Yang Gong) Green Goat Temple Taoist temple established in Tang dynasty (∼700AD). Most buildings are rebuilt after Qing dynasty (∼1600AD). Inside there is a bronze goat which is said to bring good fortune. Its restaurant serves vegetarian food (following Taoist standards). -
9 Days World Heritages Sichuan Tour
[email protected] +86-28-85593923 9 days World heritages Sichuan tour https://windhorsetour.com/sichuan-highlights-tour/chengdu-emei-jiuzhaigou-tour Chengdu Dujiangyan Mount Emei Leshan Jiuzhaigou Huanglong Chengdu This tour takes you explore the top fantastic natural sceneries and precious cultural heritage in Sichuan. Enjoy the happy time with the adorable pandas in Chengdu, unspoiled natural world at Jiuzhaigou and more. Type Private Duration 9 days Theme Culture and Heritage, Natural scenery, Panda Trip code WS-201 From £ 1,197 per person £ 1,088 you save £ 109 (10%) Itinerary The Chinese often refer to Sichuan as the Heavenly Kingdom (Tian Fu Zhi Guo), a reference to the province's abundance in natural resources and cultural heritage. Sichuan boasts a lot of mountains, rivers and historic relics. UNESCO inscribed Jiuzhaigou, Hulong scenic area, Mount Emei with the Leshan Giant Buddha, and Mount Qingcheng-Dujiangyan Irrigation Project on the World Heritage List in 1992, 1996 and 2000 respectively. Day 01 : Chengdu airport pick up Chengdu airport pick up and transfer to your hotel. Have a good rest at the first day. Overnight at Chengdu. B=breakfast Day 02 : Chengdu city one day sightseeing (B) Morning around 07:30 - 08:00 to be met in your hotel lobby and head over to Chengdu Panda Breeding and Research Center, about half an hour drive. You will catch pandas' feeding time, breakfast they most active time of a day. Enjoy both adult and baby pandas as the gobble up fresh bamboo. Later then watch the film at Panda Story Cinema to learn about a pandas daily life, baby's birth, dating, mating and more. -
Cultic Practices of the Bronze Age Chengdu Plain
SINO-PLATONIC PAPERS Number 149 May, 2005 A Sacred Trinity: God, Mountain and Bird. Cultic Practices of the Bronze Age Chengdu Plain by Kimberley S. Te Winkle Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS FOUNDED 1986 Editor-in-Chief VICTOR H. MAIR Associate Editors PAULA ROBERTS MARK SWOFFORD ISSN 2157-9679 (print) 2157-9687 (online) SINO-PLATONIC PAPERS is an occasional series dedicated to making available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor-in-chief actively encourages younger, not yet well established, scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including romanized modern standard Mandarin (MSM) and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino- Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. Submissions are regularly sent out to be refereed, and extensive editorial suggestions for revision may be offered. Sino-Platonic Papers emphasizes substance over form. -
Holocene Environmental Archaeology of the Yangtze River Valley in China: a Review
land Review Holocene Environmental Archaeology of the Yangtze River Valley in China: A Review Li Wu 1,2,*, Shuguang Lu 1, Cheng Zhu 3, Chunmei Ma 3, Xiaoling Sun 1, Xiaoxue Li 1, Chenchen Li 1 and Qingchun Guo 4 1 Provincial Key Laboratory of Earth Surface Processes and Regional Response in the Yangtze-Huaihe River Basin, School of Geography and Tourism, Anhui Normal University, Wuhu 241002, China; [email protected] (S.L.); [email protected] (X.S.); [email protected] (X.L.); [email protected] (C.L.) 2 State Key Laboratory of Loess and Quaternary Geology, Institute of Earth Environment, Chinese Academy of Sciences, Xi’an 710061, China 3 School of Geograpy and Ocean Science, Nanjing University, Nanjing 210023, China; [email protected] (C.Z.); [email protected] (C.M.) 4 School of Environment and Planning, Liaocheng University, Liaocheng 252000, China; [email protected] * Correspondence: [email protected] Abstract: The Yangtze River Valley is an important economic region and one of the cradles of human civilization. It is also the site of frequent floods, droughts, and other natural disasters. Conducting Holocene environmental archaeology research in this region is of great importance when studying the evolution of the relationship between humans and the environment and the interactive effects humans had on the environment from 10.0 to 3.0 ka BP, for which no written records exist. This Citation: Wu, L.; Lu, S.; Zhu, C.; review provides a comprehensive summary of materials that have been published over the past Ma, C.; Sun, X.; Li, X.; Li, C.; Guo, Q. -
Jade Huang and Chinese Culture Identity: Focus on the Myth of “Huang of Xiahoushi”
Journal of Literature and Art Studies, June 2016, Vol. 6, No. 6, 603-618 doi: 10.17265/2159-5836/2016.06.003 D DAVID PUBLISHING Jade Huang and Chinese Culture Identity: Focus on the Myth of “Huang of Xiahoushi” TANG Qi-cui, WU Yu-wei Shanghai Jiao Tong University, Shanghai, China This paper focus on the myth of “Huang of Xiahoushi” (夏后氏之璜), focusing on the distribution of Jade Huang (玉璜) since the early neolithic and its process of pluralistic integration. The paper explores the story of ethnic group, cultural identification and the significance of Jade Huang in the discourse construction of etiquette civilization behind the mythic narrative based on multi-evidence method and the local meaning of literature in ancient Chinese context. Keywords: Jade Huang, Huang of Xiahoushi, unified diversity, Chinese identity, etiquette civilization, multi-evidence method Introduction Modern archeological relics including potteries, jades and bronzes bring back the lost history; the process of how Chinese unified diversity took shape in general and the great tradition of jade culture in eight thousand in particular. The handed-down documents echo each other at a distance provide solid evidences for the origin of civilization of rite and music and the core values based on jade belief. Jade Huang is an important one of it. It is illuminated by numerous records about Jade Huang in ancient literature, as well as a large number of archaeology findings past 7,000 years. The paper seeks to focus on the following questions: what is the function of Jade Huang in historic and prehistoric period? Moreover, what is the function of “Huang of Xiahoushi”, which belonged to emperor and symbolized special power in historic documents and myths and legends in ancient china? Jade Huang: Etiquette and Literature Jade Huang (Yu Huang, Semi-circular/annular Jade Pendant) is a type of jade artifact which is seemed to be remotely related to etiquette and literature. -
Of the Chinese Bronze
READ ONLY/NO DOWNLOAD Ar chaeolo gy of the Archaeology of the Chinese Bronze Age is a synthesis of recent Chinese archaeological work on the second millennium BCE—the period Ch associated with China’s first dynasties and East Asia’s first “states.” With a inese focus on early China’s great metropolitan centers in the Central Plains Archaeology and their hinterlands, this work attempts to contextualize them within Br their wider zones of interaction from the Yangtze to the edge of the onze of the Chinese Bronze Age Mongolian steppe, and from the Yellow Sea to the Tibetan plateau and the Gansu corridor. Analyzing the complexity of early Chinese culture Ag From Erlitou to Anyang history, and the variety and development of its urban formations, e Roderick Campbell explores East Asia’s divergent developmental paths and re-examines its deep past to contribute to a more nuanced understanding of China’s Early Bronze Age. Campbell On the front cover: Zun in the shape of a water buffalo, Huadong Tomb 54 ( image courtesy of the Chinese Academy of Social Sciences, Institute for Archaeology). MONOGRAPH 79 COTSEN INSTITUTE OF ARCHAEOLOGY PRESS Roderick B. Campbell READ ONLY/NO DOWNLOAD Archaeology of the Chinese Bronze Age From Erlitou to Anyang Roderick B. Campbell READ ONLY/NO DOWNLOAD Cotsen Institute of Archaeology Press Monographs Contributions in Field Research and Current Issues in Archaeological Method and Theory Monograph 78 Monograph 77 Monograph 76 Visions of Tiwanaku Advances in Titicaca Basin The Dead Tell Tales Alexei Vranich and Charles Archaeology–2 María Cecilia Lozada and Stanish (eds.) Alexei Vranich and Abigail R.