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BY MORDECAI GRIFFIN | A SHABBAT TORAH LEARNING PROGRAM OF SAR SHALOM SYNAGOGUE AND LAPID | Elul 5780

Insights & Questions Psalm of From the The Parashah “It is a positive duty to express the sanctity of the Sabbath day in words, for it is written: "Remember to sanctify the Sabbath day" (Exodus 20:8); Psalm 32 that is to say, remember it in terms of praise and sanctification. One should Of , a contemplative song. remember it at its beginning and its conclusion by reciting the Kiddush Blessed is the one whose transgression when the Sabbath begins and the Havdalah when it ends.” is forgiven; whose sin is pardoned. , Sabbath 29:1 Blessed is the one whose guilt HASHEM does not count, and in Parashah Ki Teitzei 21:10-25:19 whose spirit, there is no deceit. When I kept silent, my bones became brittle You shall not hide yourself…Dt. 22:3 Rabbi Munk brings down that through my groaning all day long. For א HaShem wants to be absolutely committed to the of loving day and night Your hand was heavy their neighbor despite our innate instinct of selfishness. Very often we upon me. My strength was drained as in don’t want to stop what we are doing in order to help someone else. Rabbi the droughts of summer. Selah. Then I Munk suggests that one way to engender this trait is to perform mitzvot acknowledged my sin to You and did routinely. not hide my iniquity. I said: “I confess my transgressions to HASHEM,” and .An Ammonite or Moabite shall not enter the congregation of HaShem…Dt. You forgave the guilt of my sin. Selah ב 23:4. Very often believers express that they are “Word of G-d” only. This So let everyone who is godly pray to is known, in theological terms, as being sola scriptura. It is a theology You in a time when You may be found. When great floodwaters rise, they will birthed from the Christian reformation movement in general and Martin not reach him. You are my hiding place Luther in particular. It is worth noting that was one of the You will protect me from distress. You worst anti-Semites in history! Those who espouse this ideology typically surround me with songs of reject any and all Rabbinic interpretation, dismissing it as the mere deliverance. Selah. “I will instruct you ramblings of (shady and nefarious) “men.” and teach you in the way you should go. I will give counsel My eye is on This verse presents a critical problem for the sola scriptura believer. you. Do not be like the horse or the was a Moabite. If we follow the “Word of G-d” only then Ruth could not mule, which have no understanding, have married Boaz which would invalidate Obed, Jesse, David, and and must be held in with bit and bridle ultimately Messiah. (The declared that a female Moabite is allowed or they will not come to you.” Many are to convert). the sorrows of the wicked, but loving- kindness surrounds the one who trusts You shall not reject an Egyptian…Dt. 23:8 writes that even in HASHEM. Be glad in HASHEM and… ג though the Egyptians killed our children they provided us with a home in rejoice, you righteous, and shout for their land. joy, all who are upright in heart.

Sar Shalom Synagogue | 200 Bluebonnet Street, Saginaw, TX 76179 | (940) 210-1962 | www.mySarShalom.com An Inspirational

י Story ש מ ח א ת The Lamb in the Pit A young chassid was once sent on an im- portant mission by the Rebbe "Tzemach Tzedek." He was told to travel to a certain -Shabbat Table Sparks Continued village where a notoriously cruel anti-Semit שבת שולחן ניצוצות ic Jewish landowner lived and deliver the following message: “The Rebbe said that it is already time to repent.” ,You must hang him…Dt. 21:22 The Kehot Chumash insight says ד “Although the contextual sense of Scripture mandates all those The young Chassid bravely proceeded executed by , the requires hanging only for those stoned for straight to the owner and delivered the and .” Yeshua suffered, ultimately, for the sin of Adam. Rebbe's message. Amazingly, the landown- As a result, He had to be hung on a tree. er's was jolted into teshuvah. Over the fol- lowing days, news spread that the anti-Semitic landowner had mysteriously disappeared. Despite great efforts to locate him, he was nowhere to be found. The Jew- .The Kehot Chumash has another insight, this time related to tithing of ish community breathed a sigh of relief ה . It read, “Foods that are not subject to any specific commandments: The Written Torah only subjects grain, wine, and -oil to the obligation Meanwhile, a man dressed in tatters arrived to separate and ma’aser from them. Other vegetables and fruits are in Lubavitch. He stayed in the synagogue subject to these obligations by Rabbinic decree.” In Matthew 23:23 Yeshua and spent all his time in prayer and study. says, “Woe to you, teachers of the law and Pharisees, you hypocrites! You No one knew his identity, but some quietly give a tenth of your spices, mint, dill, and cumin. But you have neglected suspected that he was the missing landown- the more important matters of the law, justice, mercy, and faithfulness. You er. Elderly Chassidim respectfully ap- proached the Tzemach Tzedek with a should have practiced the latter, without neglecting the former.” We see question: "Please, tell us Rebbe! If you have that tithing of herbs was a Rabbinic enactment going beyond the letter of the ability to stir such a Jew to repentance, the Law. what about us? We, who spend so much time with you and try so hard to improve, why don't we find it easier to repent?" .There shall not be a promiscuous woman among the daughters of Israel…Dt. 23:18 ו Mitzvah 570 in Sefer HaChinuch states that this is a Torah prohibition to The Tzemach Tzedek answered: "Imagine a be intimate with a woman without . We are forbidden to have shepherd tending to his flock. He stands in relations with a woman without a proper halachic wedding under a one place and calls to those that wan- der or he throws something in their direc- chuppah. tion to bring them closer. But if one of his flock falls into a deep pit or strays so far that it cannot return on its own, then the shepherd must go and bring it back." A Spark A Mikvah Moment Of Mussar “A person accomplishes much more “With regard to heating the water of the mikvah, some authorities forbid it and some authorities permit it. The prevailing custom in many communities is to through patience permit it, but where no such custom prevails, one should not be lax about it. than with all the in the In a place where it is customary to permit immersion on Friday night, care anger must be taken that the water should not be hot, but lukewarm.” world.” Kitzur Shulchan Aruch 162:11 ~ Rabbi Chaim Volozhin Sar Shalom Synagogue | 200 Bluebonnet Street, Saginaw, TX 76179 | (940) 210-1962 | www.mySarShalom.com