Family Matters
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Jewish Center SHABBAT BULLETIN MAY 5, 2018 • PARSHAT EMOR • 20 IYAR 5778
The Jewish Center SHABBAT BULLETIN MAY 5, 2018 • PARSHAT EMOR • 20 IYAR 5778 SHABBAT SCHEDULE The Jewish Center EREV SHABBAT Centennial Dinner 7:00PM Minchah Tuesday, June 5th, 2018 at The Plaza 7:00PM Young Leadership (5th floor) Honoring: 7:36PM Candle lighting Rabbi Dr. Leo Jung z”l Rabbi Dr. Norman Lamm SHABBAT Rabbi Isaac Bernstein z”l 7:45AM Hashkama Rabbi Dr. Jacob J. Schacter 8:30AM Israel Silverstein Rambam shiur with Rabbi Yosie Rabbi Dr. Ari Berman Levine Rabbi Yosie Levine 9:00AM Shacharit 9:15AM Hashkama Shiur with Rabbi Noach Goldstein, Is Scholar In Residence Weekend with Sally Mayer Yom Kippur a Festival or a Shabbat Shabbat, May 4-5th 9:23AM Sof Zman Kriat Shema The Jewish Center is excited to welcome back our former Education Director 9:30AM Young Leadership Sally Mayer to deliver the Annual Martha Sonnenschein Memorial Lecture. Shabbat Morning Public Lecture 11AM 9:30AM Teen Minyan Israel at 70: Personal Reflections on Life After Aliyah 10:00AM Youth Groups Shabbat Afternoon Tanach Shiur 6:15PM 11:00AM Public Lecture with Sally Mayer, Israel at 70: Megillat Ruth: “Hyperlinks” in Tanach Personal Reflections on Life After Aliyah Seudah Shlishit 7:45PM 4:00PM Bikkur Cholim/Bikkur in the Home Counting up to my Matan Torah: Sefirat HaOmer and Making (meet at 730 Columbus Ave.) Torah Personal 6:15PM Tanach Series with Sally Mayer, Megillat Ruth: “Hyperlinks” in Tanach The Jewish Center Centennial 6:30PM Daf Yomi Hachnasat Sefer Torah th 6:30PM Parent-Child learning with Ora Weinbach Sunday, May 6 7:15PM Minchah Join us for The JC Centennial Seudah Shlishit with Sally Mayer, Counting up to my Matan community-wide Sefer Torah Torah: Sefirat HaOmer and Making Torah Personal Dedication. -
The History of an Interpretation of Sixteen Drops of Wine at the Seder
237 “Our Own Joy is Lessened and Incomplete”: The History of an Interpretation of Sixteen Drops of Wine at the Seder By: ZVI RON Explaining the custom to remove sixteen drops of wine from the cup as we recite the ten plagues and words associated with them, the Artscroll Youth Haggadah writes that “we don't want our cups to be full when we tell about other people's pain.”1 The idea that we remove some wine to show that we cannot fully rejoice when our enemies are destroyed is also found in the Artscroll Mesorah Series Haggadah: “Abarbanel, however, explains that we should remove the wine because “You should not rejoice when your enemy falls” (Mishlei 24:17).”2 This idea does not actually appear in the Abarbanel's commentary to the Haggadah, or in any of his writings. In fact, this explanation for the custom of removing sixteen drops from the cup of wine is a recent innovation. By now it is so entrenched in Haggadot that it is often the only explanation offered. A typical presentation of this idea is, “By spilling a drop of wine from the Pesach cup for each plague, we acknowledge that our own joy is lessened and incomplete, for our redemption had to come by means of the punishment of other human beings. Even though these are just punishments for evil acts, it says, “Do not rejoice at the fall of your enemy” (Proverbs 24:17).”3 In this article we will trace the development of this interpretation of this cherished Seder-night custom. -
Reexamining Kashrut: Taking Into Consideration the Treatment of an Animal Prior to Slaughter
Reexamining Kashrut: Taking into Consideration the Treatment of an Animal Prior to Slaughter By Samuel L. Spector Hebrew Union College – Jewish Institute of Religion, Los Angeles Campus 2012 Whizin Prize Introduction: In order for an animal to be slaughtered in a kosher manner, there are particular procedures which must take place in order to cause minimal pain to the animal in its death. During shechita (ritual slaughter) the shochet (the one performing shechita) must make precise incisions into the esophagus and trachea of the animal without pressing the knife, tearing the tissue with a snag in the knife, piercing the animal, pausing, or having the entire knife be covered by the animal’s throat at any time.1 These rules are put in place in order to minimize suffering of the animal during its slaughter, and if any of the slaughter is done improperly to cause avoidable pain to the animal, its meat is not considered kosher. Jewish law, by means of the Torah and Talmud, put much emphasis on the treatment of animals in life and during their death. However, the laws of kashrut only focus on the treatment of the animal in its death and in the manner in which the meat is handled following death. This paper will examine the laws of tsa’ar ba’alei hayyim, the infliction of unnecessary pain on animals, and whether laws of kashrut should be amended to take these laws into consideration when deeming an animal’s meat to be kosher. Though this argument applies to the treatment of all forms of livestock, including chickens, sheep and cows, the primary example for focus will be the treatment of calves in the process of making veal. -
Surpass Shelf List
Beth Sholom B'Nai Israel Shelf List Barcode Call Author Title Cost 1001502 Daily prayer book = : Ha-Siddur $0.00 ha-shalem / translated and annotated with an introduction by Philip Birnbaum. 1000691 Documents on the Holocaust : $0.00 selected sources on the destruction of the Jews of Germany and Austria, Poland, and the Soviet Union / edited by Yitzhak Arad, Yisrael Gutman, Abraham Margaliot. 1001830 Explaining death to children / $0.00 Edited by Earl A. Grollman. 1003811 In the tradition : an anthology $0.00 of young Black writers / edited by Kevin Powell and Ras Baraka. 1003812 In the tradition : an anthology $0.00 of young Black writers / edited by Kevin Powell and Ras Baraka. 1002040 Jewish art and civilization / $0.00 editor-in-chief: Geoffrey Wigoder. 1001839 The Jews / edited by Louis $0.00 Finkelstein. 56 The last butterfly $0.00 [videorecording] / Boudjemaa Dahmane et Jacques Methe presentent ; Cinema et Communication and Film Studio Barrandov with Filmexport Czechoslovakia in association with HTV International Ltd. ; [The Blum Group and Action Media Group 41 The magician of Lublin $0.00 [videorecording] / Cannon Video. 1001486 My people's Passover Haggadah : $0.00 traditional texts, modern commentaries / edited by Lawrence A. Hoffman and David Arnow. 1001487 My people's Passover Haggadah : $0.00 traditional texts, modern commentaries / edited by Lawrence A. Hoffman and David Arnow. 1003430 The Prophets (Nevi'im) : a new $0.00 trans. of the Holy Scriptures according to the Masoretic text. Second section. 1001506 Seder K'riat Hatorah (the Torah $0.00 12/11/2019 Surpass Page 1 Beth Sholom B'Nai Israel Shelf List Barcode Call Author Title Cost service) / edited by Lawrence A. -
Does the Kiddush Precede Christianity? Herbert Tarr Slater, Jr
DOES THE KIDDUSH PRECEDE CHRISTIANITY? HERBERT TARR SLATER, JR. Walloston, Mass. Possibly one of the oldest prayers of the Jewish Liturgy is the Sabbath Kiddush. According to the Babylonian Talmud, the scholars of the schools of Shammai and Hillel (ca. 35 B.c.) discussed this prayer and witnessed to its age by assigning its origin to the men of the Great Synagogue. The translation of the prayer as found in Singer's edition of the prayer book reads : Blessed art thou, 0 Lord our God, King of the universe, who createst the fruit of the vine. Blessed art thou, 0 Lord our God, King of the universe, who hast sanctified us by thy commandments and hast taken pleasure in us, and in love and favor hast given us thy holy Sabbath as an inherit- ance, a memorial of the creation-that day being also the first of the holy convocations, in remembrance of the departure from Egypt. For thou hast chosen us and sanctified us above all nations, and in love and favor hast given us thy holy Sabbath as an inheritance. Blessed art thou, 0 Lord, who hallowcst the Sabbath. BIessed art thou, 0 Lord our God, King of the universe, who bringest forth bread from the earth. Walter Ducat, "Hillel I," The Universal Jewish Encyclopedia, V (New York, 1g41),362. "R. Shaman b. Abba said to R. Johanan [a contemporary and disciple of Hillel (ca.35 B.c.)] : Let us see: It was the Men of the Great Synagogue who instituted for Israel blessings and prayers, sanctifica- tions [Kiddush] and habdalahs," Babylonian Talmud, Berakoth 33a (Soncino ed., p. -
Dr. Leo Deutschlander
Chaim Shapiro At a fund-raising dinner in America on behalf of his Yeshiva in Baranovitch, Reb Elchonon Wasserman 7"Yr made a request: the Rabbi of the host synagogue not make the appeal, for he might not encourage too great of a response for a cause other than his own institution. The re quest was not fulfilled and the Rabbi did make the appeal. Dr. Leo "Give a dollar or two - whatever you can," pleaded the Rabbi, and indeed not much more came in. The Rabbi later apologized to Reb Elchonon for not set ting a higher ceiling for contributions. Reb Elchonon Deutschlander replied, "So you are not Beza/el. How can I have mis givings?" He then explained: when commanded to build the Mishkon (portable sanctuary in the wilderness) Moshe Rabbeinu was told that "Beza/el" would be in charge. Moshe began his search and stopped whomever he met, "Is your name Beza/el?" and the Jew would reply, "No, my name is Chaim" - or, "Sorry, I'm Gamliel." "Could Moshe have had complaints against them for not being Beza/el?" asked Reb Elchonon. "Of course not! Not everyone has the ability or the z'chus to be a Beza/el. You, sir, are just not a Beza/el." When Sara Schenirer launched the Bais Yaakov movement, she was totally on her own. At the start there were no fellow Bezalels to assist her. Then they emerged one at a time - first, ·Reb Gershon Eliezer Friedenson, a most effective molder of opinion, who disseminated the idea on a broad, organized scale. -
The American Jewish Community Responds to Issues of the Day: a Compendium*
THE AMERICAN JEWISH COMMUNITY RESPONDS TO ISSUES OF THE DAY: A COMPENDIUM* JEWISH COMMUNITY of Jewish academics in search of new methods of meeting needs of Jewish community (March Institutional Concerns 30). American Jewish Congress and Joint Advisory National Jewish Welfare Board convention Committee of National Jewish Community held leadership workshops for Jewish com- Relations Advisory Council and Synagogue munity center and YM-YWHA presidents and Council of America stated laws permitting executives to discuss pressing national and Jewish ritual slaughter of livestock are consti- local issues of Jewish community (April tutional (January 6). 12-16). Agudath Israel of America protested proposed National Jewish Welfare Board received U.S. Department of Agriculture regulation $100,000 grant earmarked for helping local outlawing use of ritually slaughtered poultry, Jewish community centers to deal with social as infringement on "freedom of religious change (April 14). practice" (January 19). Central Conference of American Rabbis American Jewish Congress published Direct- launched program of special six-week semi- ory of Aids, Facilities, and Services Available nars for members to devote themselves to to the Jewish Aged in the City of New York to intensive study in Jewish sources, away from be distributed free as public service (January regular duties (May 10). 20). Central Conference of American Rabbis re- National Jewish Welfare Board conducted commended, on basis of its comprehensive National Orientation Institute for new profes- research studies of Reform rabbinate and sionals on community center staffs throughout intermarriage, that Reform movement accept country, dealing with social problems, profes- disciplined set of Jewish laws for daily living sional skills, and programming (February and Jewish practice (June 12-15). -
To Save a Life: Why a Rabbi and a Jewish Lawyer Must Disclose a Client Confidence Symposium: Executing the Wrong Person: the Professionals' Ethical Dilemmas
Fordham Law School FLASH: The Fordham Law Archive of Scholarship and History Faculty Scholarship 1995 To Save a Life: Why a Rabbi and a Jewish Lawyer Must Disclose a Client Confidence Symposium: Executing the Wrong Person: The Professionals' Ethical Dilemmas Russell G. Pearce Fordham University School of Law, [email protected] Follow this and additional works at: https://ir.lawnet.fordham.edu/faculty_scholarship Part of the Law and Society Commons, Legal Ethics and Professional Responsibility Commons, Legal Profession Commons, and the Religion Law Commons Recommended Citation Russell G. Pearce, To Save a Life: Why a Rabbi and a Jewish Lawyer Must Disclose a Client Confidence Symposium: Executing the Wrong Person: The Professionals' Ethical Dilemmas, 29 Loy. L. A. L. Rev. 1771 (1995-1996) Available at: https://ir.lawnet.fordham.edu/faculty_scholarship/363 This Article is brought to you for free and open access by FLASH: The Fordham Law Archive of Scholarship and History. It has been accepted for inclusion in Faculty Scholarship by an authorized administrator of FLASH: The Fordham Law Archive of Scholarship and History. For more information, please contact [email protected]. TO SAVE A LIFE: WHY A RABBI AND A JEWISH LAWYER MUST DISCLOSE A CLIENT CONFIDENCE Russell G. Pearce* I. INTRODUCTION The buzz of the intercom startled Rabbi Paula Samuels' as she prepared to leave the synagogue to go to Loyola Public Defender Services. Ever since her graduation from law school the year before, she had been volunteering one night each week for the public defender. Upon retiring from the pulpit next June, she planned to volunteer for the public defender two or three days a week. -
Beyond Rules Larry A
University of Florida Levin College of Law UF Law Scholarship Repository UF Law Faculty Publications Faculty Scholarship Spring 2010 Beyond Rules Larry A. DiMatteo University of Florida Levin College of Law, [email protected] Samuel Flaks Follow this and additional works at: http://scholarship.law.ufl.edu/facultypub Part of the Legal History, Theory and Process Commons Recommended Citation Larry A. DiMatteo & Samuel Flaks, Beyond Rules, 47 Hous. L. Rev. 297 (2010), available at http://scholarship.law.ufl.edu/facultypub/ 527 This Article is brought to you for free and open access by the Faculty Scholarship at UF Law Scholarship Repository. It has been accepted for inclusion in UF Law Faculty Publications by an authorized administrator of UF Law Scholarship Repository. For more information, please contact [email protected]. ARTICLE BEYOND RULES Larry A. DiMatteo*& Samuel Flaks- TABLE OF CONTENTS I. INTRODUCTION ...................................... 298 II. SETTING THE CONTEXT: A BRIEF BIOGRAPHICAL SKETCH .............. ......... 305 III. ISAACS'S CONTRIBUTIONS TO AMERICAN LAw.....................312 A. Law of Contracts. ..................... ...... 312 B. Tort Law ................................. 319 * Huber Hurst Professor of Contract Law & Legal Studies, Warrington College of Business Administration, University of Florida. ** Law Clerk for the Hon. Edwin Stern, P.J.A.D., New Jersey Superior Court, Appellate Division, 2009-2010; J.D., Harvard Law School, 2009; B.S., Cornell University Industrial & Labor Relations School, 2006. The Authors would like to thank the participants of the 2009 Hurst Research Seminar hosted by Boston College and the University of Florida. Special appreciation goes to Jed Shugerman for his thoughtful guidance. We would also like to thank Noah Feldman, Morton J. -
Modern Orthodox Judaism: a Documentary History Zev Eleff
Study Guide for: Modern Orthodox Judaism: A Documentary History Zev Eleff Session 1: Engaging Reform Learning Goals: By its very nature, an “orthodox” faith represents a response to some form of heterodox. Before the emergence of a “reform” element, Jews in this modern period by and large did not divide into neat “denominations” or “movements.” In the early 1820s, then, Orthodox Jews defended their traditional against Reform and did their best to articulate a vision for their community. Students and learners should explore the various and fluid meanings of “Orthodox Judaism” and how it rose up in reaction to Reform Judaism. Reading: Chapter 1 Questions for Discussion 1. What were some of the different ways in which traditional Jews responded to the early incarnations of Jewish Reform in America? 2. Why might a “traditional” Jew accept the label “Orthodox” and why might they avoid that designation in their religious lives? 3. On what grounds did “Orthodox” Jews defend their inabilities to properly observe Jewish law? Are there echoes of those explanations today? If so, how might they differ? Suggestions for Further Reading Dianne Ashton, Rebecca Gratz: Women and Judaism in Antebellum America. Detroit: Wayne State University Press, 1997. Emily Bingham, Mordecai: An Early American Family. New York: Hill and Wang, 2003. Hasia R. Diner, A Time for Gathering: The Second Migration, 1820-1880. Baltimore: Johns Hopkins University Press, 1992. Karla Goldman, Beyond the Synagogue Gallery: Finding a Place for Women in American Judaism. Cambridge: Harvard University Press, 2001. Jonathan D. Sarna, Jacksonian Jew: The Two Worlds of Mordecai Noah. New York: Holmes & Meier, 1981. -
Pre-Pesach Mini-Mester
P r e - Pesach Mini - m e s t e r Shabbat with Dr. Erica Brown March 16th-18th, 2018 Shabbat Morning Public Lecture: Redemption: Waiting on the World to Change Seudah Shlishit: A Cut Above - Tzipora and the Women of the Exodus Story Sunday Morning: Passover and the Seeds of Social Justice Shabbat Hagadol Drasha with Rabbi Yosie Levine Shabbat, March 24th | Jewish Center Day Memory’s Anniversary: From Cairo’s Jewish Quarter to New York’s Jewish Center Pesach Food Drive Through March 26 Drop off sealed Kosher-for-Passover or chametz items in The JC lobby. Collected food benefits the Kosher Division of City Harvest. For more information contact [email protected] Pre-Peseach Meals Shabbat, March 23rd-24th Don’t want to prepare meals the Shabbat before Pesach? Let The JC help you! Sign up for Shabbat dinner and lunch with The JC community. Pricing and registration are available on The JC website. Pre-Pesach Kashering at The JC Sunday, March 25th from 9:30AM - 12:30PM Seder Pearls Monday, March 26th from 7:45PM-9:00PM Featuring: Rabbi Yosie Levine, Rabbi Dovid Zirkind, Ora Weinbach, Rabbi Noach Goldstein, Rabbi Avi Feder, Rabbi Elie Beuchler and Cantor Chaim David Berson. Join us for this perennial favorite, featuring presentations by The JC clergy and staff, for fresh ideas and classic thoughts on the Pesach Seder. Ma’ot Chittim Help us help others enjoy and find meaning in the Passover holiday. Help our needy Jewish brothers and sisters observe Passover with dignity, in their homes by fulfilling the mission of Ma’ot Chittim, “money for wheat” by sending in a generous donation. -
Notes of an Unrepentant Darshan Norman Lamm
Notes of An Unrepentant Darshan Norman Lamm The art and science of homiletics have fallen into disfavor and even disuse in the course of a generation or two. Sociologists of contemporary Orthodox Judaism have yet to take note of this phenomenon, although it will surely some day merit at least a footnote in some historian's tome on the American Orthodox rabbinate in the last quarter of the twentieth century. When I began my Semikhah studies at Rabbi Isaac Elchanan Theological Seminary (RIETS) of Yeshiva University, and when I entered the rabbi- nate two years later, derush was taken seriously by those of us who considered the rabbinate as a life-long career. True, the amount of time devoted to it in the curriculum was minimal relative to Talmud and Poskim. But at the end of the fifth and beginning of the sixth decades of this century, there was still a consciousness of derush as a respectable discipline with its own skills and traditions and methodology as well as an invaluable asset for the practicing rabbi. The significance of preaching was almost as overemphasized 35 years ago as it is underestimated today. I do not pretend to be an historian of the rabbinate, and I have not consulted whatever data are available. My comments are subjective and impressionistic, and I offer my observations and anecdotal fragments for whatever use they may be, if any, to scholars who may ponder the fate of this genre of rabbinic literature and professional activity. I do so because I love derush and rue its eclipse in recent times.