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399 ,()1

:folklore Collection Cp 80

Nancy l1hi bod eau University of Maine May 10, 1965 Nancy 'I'hibodeau l

I. Area: I'he first section of this paper draws its material from the female students at the University of Maine. ;I'he majority of the material was collected in

the dormitory in very informal gatherings. It is remarkable how easy it is to get a coed to reminesce about incidents from childhood and little things they used to do. 'I'heir memories are surprisingly vivid, and they can remember

in detail games, stories, and wishes. I did not limit myself to one specific dorm but instead tried to hep the limitation within an age range. 'I'hat is to say that most of the informants are over twenty years old, but all in this first group are still college students. I'he second portion of this collection has a very broad area. I found that I could not limit the area from which I gathered the material as to do so would be too binding on the material. Instead, I limited the genere and the informants.

II. 1'he Informants: Section one: l. ~ s an elementary education major in the class of 1965 at the University of Maine. She is a graduate of Cony High School in Augusta, and she has lived most of her life in Augusta and Southern Maine. Janice is the oldest of two girls. 2.<:M"ary-Ellen Wili~s a graduate of Gould Academy in Bethel,Maine and-·------a senior ir. elementary education at !;he University of Maine. She has always lived in the Bethel area and comes from a family of seven children of which she is the youngest. (U. of M. '65) 3.

but the last ten years she has lived in Maine. She is a graduate of

Caribou High School. (u. of M. 1 65) 5. ~is the youngest contributor of this group, but her 399 ca Nancy Thibodeau -2-

contribution offers a good contrast to the wishes of the older contributors. Miss MacAvoy is a member of the class of 1967 at the university. She graduated from Traip Academy in Kittery. 6 . ~ a senior in elementary education at the University of Maine. She comes from Stonington, Maine where she has lived all her life, and she is an only child. 7. ~1fu~l s a history major in the college of Education at the University of Maine. She has lived in Maine all her life but moved

a~ound alot in the area of Biddeford, Dayton, Locks Mills, and Bethel • . Like Miss Willard, Merry is a graduate of Gould Academy. However, Merry is the only girl in a family of four children. Her attitude toward wishing is that she likes to go through 11\he motions but never makes a wish. For instance, she wants the biggest end of the wishbone, but then she doesn't make a wish. 8 . E:3 is also a senior at the University of Maine, maJoring in elementary education. She spent her first year in college at Bouvee in Boston majoring in physical education. Augusta is her home and she graduated from Cony High School. Kate is the oldest of three girls. 9 - ~s a staunch down east inhabitant from Southwest Harbor, Maine. Like Kate she is the oldest of three girls. Judy is also a senior at this university and is majoring in physical education in the college of Education. 10. Sandra Urquhar is the daughter of an informant for the second half of chi s paper. She is also a senior in the college of Education at the University of Maine, majoring in Biology. She has lived in Maine all her life, wintering in Portland, and summering in Northeast Harbor. Sandra graduated from Deering High School and attended U.M.P. for one year before coming to the Orono campus. 11. ~ s a resident of Glens Falls, New York and a graduate of Potsdam, a part of N.Y.U. She has been at the University of Maine 0 //6?-LO for the past two years and will receive her M.S. degree this June. ;!.~ ­ While she has been here she has been employed as a graduate resident ~~~~v in the g;lrls' dormitories. /)Y~;(}~7 {]~/li~ ~- r d M (1.lftwfiff!4 ;t;'V au.-~ IJ:UJ 1 • ~dti/JIYL // y ~{.,&~~7 //f&

Section two:

This gentleman has a touch of down east minglej with a true "County" flavor that seems to make him a deeply entrenched Mainer. He is a resident of Portland but swears that upon retiring he will move down east. Mr. Urquhart spent most of his youth in the Aroostook county area. He came from a large and not too well- to-do family and moved quite frequently. He loves to reminesce about potatoe picking time, and at the same time he can elaborate on the beauties of the Maine

coast. Although he did not complete high school, M~ Urquhart received excellent traininE in the Navy and now has a managerial position at the Messer Co. in Portlan and has managed to put two girls through college without any help. 2. Erd"';-~rq~s the wife of the previous informant. Her contribution came when she :felt that Mr. Urquhart was not going to do the story justice. Al th.&ugh she has lived most of her life in Portland and l.acks the Maine universality that her husband has, she i s nevertheless a firm adherent to Maine's beauties. Mrs. Urquhart was able to complete her high school education but did not attend college. She worked for several years as a semestress. Now, she is an avid antique collector. She loves to attend auctions and knows her business well enough so that she is not fooled by imitations and junk. I'his interest is one reason that her recounting of the castle in the woods was so effective. 3- ~ th Rin · is the other informant in this section. I have also included------her in the other section where you can find most of her biographical material. However, most of the stories that she contributed to this section she said that she learned during the summer that she worked in West Paris. Nancy rhi bodeau - -4- 399 05

III. 'rhe Folklore rhis collection is di vie ed into two separate sections, both progressing from specific to general. In the first section, for instance, I have begun -with one specific "ldsh and gotten as many variations of it as I could. Then I gradually broadened the area until I concluded with as many different forms of -wishing as I had found. With each wish that I collected I have tried to include the informants attitude toward the wish. I'his attitude was the thing -which interested me so about wishes. I was also suprised at the amount of both variety of wishes and universality of certain wishes. I'he second portion of the collection is also arranged from specific to general. I began this with the in ten ti on of collecting stories of how places got their names. However, I was not able to find enough people that new the same story about the same place, and I was forced to make the topic more

general. Contrary to what I had intended this portion nov.: stand as several stories on sevE:. ral places and how they got their names;i,with a few miscellanious stories added at the end because I felt they were good enough not to be omitted.

~V:. Evaluation l't1e ability to hope is a wonderful thing and mo s t people seem to learn it early in life. ·rne wisbes which I collected seem to reflect this. I wa s delighted to find that all but one of the coeds that I questioned still wished -when the opportunity presented itself. Some lad favorite wishes natl others wished on everything. All my informants for wishes said that they learned to wish v.hen they -were very young. Some remembered being taught by their parents, others learned from other children, and others thought they must have just always known. 'I'he last of these is an obvious exaggeration for such elaborate routines as the simultaneous speaking wish are not ""just known" - they are learned. One could easily put this attitude toward wishing wllich I found so prevalent among coeds in a psychological interpretation, but I don't feel qualified, and I don't think it's necessary. I think that fo1 eac1:1 of the informants there was a slight variation in the intensity of belief which cannot be expressed. I was content in observing them as an overt expres sion of hope an a simple refutation of the 2otb century idea of complete disillusionment. Nancy Thibodeau -5- ~·· 08

'!'he area of wishes isJ I feel, one that has ample opportunity to be explored. It could be classed in the realm of Skipping rope jingles or children's games, yet it is much more involved. How many adults make

wishes? Do they believe in them? Could they be classified as a belief? 'fhese are qw stions that I asked myself as I found wishes more and more frequently during my collecting. I didn't feel that it could really be placed in the "If A then B unless C" formula. For the most part the wish has too complicated a ritual for a simple belief. Some could be made to fit the patte!'l1;, but even so, the Bis not concrete enough to really be considered appropriate. '!'his is perhaps only my observation. Someone else may feel that a wist, fits the pattern of belief very well. In my mind, however there is doubt. All my material was collected by taking notes as theinformant talked. Often I found this inconvient since I had to ask them to repeat. They were all very understanding, especially the coeds, but it did tend to stifle the spontaniety of the situation. 3·9• 07 Nancy Thibodeau Wishing on a Star - '7-

'fhe first star you see may be wished on. You simply look at the star and say: Star light, star bright, First star I see tonight, I 111ish I may; I wish I might; Have the wish I wish tonight. 'l'!ien you make a wish and look away from the star. You' re not supposed to look back at it or your wish \'IOn' t come· true. Also you can't tell any one what you wishe~.

Coll.: Orono, Me . April 7,1965 Inf.: J anice Wyma~ (22) York Hall, Orono B

Note: When questioned whether or not she believed that tlie wish would come true, Miss Wyman said,"Not really, but it's fun to do." However, she admitted that once she had wished on a star and gotten the wish. She wouldn't say what she had wished for because she said it was "foolish~' and I suspect it was romantic. She said that she learned the verse as a child, but couldn't remember where. She admitted that she said it quite often and that she wished for lots of different things, but most of the wishes were about her romantic interests.

, ..i . . r / < .,-,.., i.fi ~ ,/II··<.'• 4 1 fVi·~' ftV. · [., (t. 'y )IV' • / d 1 Nancy 'l'hi bodeau 399 08 Wishing on a Star - '7 ~

To v1isli on a star you close your eyes when you see a star - the first one you see - and say: Star light, Star bright, First star I see tonieht, Wish I may Wish I might I-lave the wish I wish tonight. 'l'hen make a wish, a11d open your eyes.

Coll.: Orono, Me ., Ap ril 26, 1965 Inf.: _2) So. Estabrook, Orono

B

Notes: Mary-Ellen said that she did wish ~wrnetirnes, but that she didn't take it too seriously. Nancy Tbibodelil.I. SUI 09 Wishing on a Star -8--

·ro wish on a star you must see the first evening star. Then you say: Star light, star bright, First star I see tonight; I wish I may; I wish I might Have the wish I wish tonight. Then, close your eyes and make a wish. That's all there is to it. Once I wished, and then a little while later I had a dream about the wish coming tru~. A few nights later I got a long distance phone call from a boy I hadn't heard from in a long time - the one I wished about. It was just like my dream.

CQ~l, : Orono , Me . April 9, 1965 I~~~~ ~ <£ane t_sa:J:t~~2 ) So. Estabrook,Orono B

~ Jan said that she thought her experience was unusual. She didn't know whether or not she believed in wishing since the majority of her wishes didn't come true, but she admitted that she usually wished when she had the opportunity. Nancy Thibodeau Wishing on a Star -

I make a wish whenever I see the first evening star. Usually I say this: Star light, star bright, First star I see tonight, I Wish I may Wish I might Have the wish I wish tonight. Then I make a wish. It's a very simple act, but I never fail to do it when the .opportunity arises.. I never had a dreBDI! come t1ue that I can remember, but I usually forget about my wishes after they have been made. Perhaps if I kept a more careful record I would find that more have come true than I realize. Another observation is that I usually make wishes concerning my current romantic. situation, and the wishes all concern people in relation to me .

Coll.: Orono ====-....:Me ., April 7, 1965 Inf.: ancy Thibod~ 22) So. Estabrook, Orono A Nancy Thibodeau (Simultaneous Speaking Wish) - tO -

I remember, we used to always make a wish when we said the same thing at the same time. We used to hook our little fingers together; then one says: What goes up the chimney? (ans .. ) Smoke. Name a poet. (response) (together) May your wish and my wish never be broke. Then we'd lick our little fingers and strike them against our leg like striking a match. The thing here is that you can't say anything but the questions and answers or the wish WJn't work.

Coll.: ~~~~-:.April 15, 1965 Inf.: ~19 ) Hart Hall, Orona B

Note: Meg said that she doesen't do this wish any more, but that it used to be fun. She couldn't recall any wish that she made this way coming true. Nancy Thibodeau 'ltt 1.1 (Simw.l. taneou.s Speaking Wish) - a\ -

When two people speak at the same time, saying the same thing, they hook their little fingers together and one says: "What goes u.p. the chimney?" The other one answers: "Smoke." The first one says: "What goes down the chimney?" The other one a:nswers: ~" Then together they say:

"May your wish and my wish never be broke." Then, they pause and make a wish and each lets the other know when they have finished by nodding theili' head or something without speaking. Then they pull like a little tug of war until one gives in, and the one ;who "Wins the tug, gets his wish. It's sort of like the wish bone breaking.

Coll.: :::,.s-.....--...,_A~r~i~l:..__ 28, 1965 Inf.: 22 ) So. Estabrook, Orono Nancy Thibodeau (Simultaneous Speaking Wish) - 1l - 399. 13

Wheneve; two people say the same thing at the same time they can make a wish. But then they have to hook little fingers before they say anything else, and one says, " What goes up the chimney?t' and the other answers "Smoke." Then, together they say,"May your v;ish and mine never be broke.,.,

Coll.: Orono, ~aine, March 22, 1965 Inf. ~~ (22) York Hall, Orono B -

Note: Pam•s comment on this wish was that it was fun when hse was youngerJbut sbe doesn't do it any more. Nancy Thibodeau Wishing Under a Bridge

We always wished whenever we went under a railroad bridge at the same time that a train was going over it. The task was that you were to hold on to one of your buttons while you made the wish.

Coll.: Orono, Me., April 10, 1965 Inf.: lfuiiya:>22) York Hall, Orono B ~-----

Notes: Katy said that she was taught this wish by her father. She said that she didnlt believe that wishes really work but that it was fun to play the game and hopfi that sometime you might make the right wish. Nancy Thibodeau. Wishing Under a Bridge - I 'r -

When you are out riding and pass underneath a bridge or overpass you toot the horn and touch the roof of the car with your finger and make a wish.

Coll.: Orono,_Me., April 10, 1965 ~f~ 22) Yori< Hall, Orono

Notes:Judy said 'that they used to do this when they were small. She said that she remembered particularly riding around Bar Harbor and doing it when they went under the stone overpasses there. Her comment was that "it was just some­ thing we used to do. I don't think it ever came true." Nancy Thibodeau 399 16 Wishing on a 6hurch

Whenever you attend a church that you've never been in before you may make three wishes. They should not be selfish or materialistic wishes, but whatever wish you make is supposed to be blessed and come true.

Coll.: Oldtown, Me., April 18, 1965 ~nf.: ~ 23) York HaU, Orona

Note: 'rhis wish was told to me on Easter Sunday when Jane and I decided to attend mass in Oldtown, as we had never seen the church. When we entered, Jane asked me if I had made my wishes. I asked her to explain and this was her story. She said that she always did this, and felt as though the religious atmosphere might possibly give the wish a better chance of being fulfilled. Nancy Thibodeau Wishing on a Load of Hay -'It>- 399 17

When we were kids going Down East we always used to make a wish whenever we passed a load of hay. 'I'he only catch was that after we made the wish we w were not supposed to look back at the hay wagon. ·rhe temptation was always strong, but we were afraid to break the wish, so we didn't.

Coll.: Portland, Me., March 31, 1965 Inf. : Sa.ndl'a Urqul'laI t ( ;'2) 2 Chester St·; Portland

B '----

Note: Sandra did not profess to believe in this, but said that she did it out of habit sort of like a reflex. She said that her mother told her about it, and she and her sister still wish on a load of hay when they see one. Nancy Thibodeau. Wishing on a Dandelion .. r 7 - 39.t 18

I remember when we were kids that we used to wish on dandelions. You know when the flower has gone past and it's only white fluff. Well, we used to pick those and make a wish and then blow. If you could get all the fluff off in one blo\\) your wish was supposed to come true.

Coll. : Orono, Me., April 22, 1965 :nf.: ~( 22) So. Estabrook, Orono

Note: Merry said that she didn't believe in wishes and seldom thinks to make them any more. This one she said used to be fun because you could exaggerate the blow and clown about while doing it. She said she never took it seriously. It is interesting to note here that Merry also knew about wishing on an up-turned hem and a star. Perhaps, although she doesn't believe in whishes coming tIUe she has just enough interest to remember how one is supposed to make them. Nancy 'rhibodeau '399 19 Wishing on Silverware

You know how they say when you drop a piece of silverware you•re going to have company. When you drop a spoon a child is coming, a fork means a woman is coming, and a knife means a man is coming. Well, my mother always said that if you wish for a certain person of the respective sex and age for the thing you drop that the one you want to come ,,.;ill show up. It was supposed to work according to her, but it doesn't.

6, 1965 ~~...... ~---:..-_._~-- Inf.: ( 2 ) So. Estabrook, Orono B Nancy Thibodeau The Bloody Half-Acre

Up in the Chapman woods near Mapleton there's this place called the Bloody Half-Acre. My grandfather used to tell us about it. It seems that this man , Cullen, went into Caribou or Presque lsle, or someplace, and stole a pair of boots or shoes. Anyway. Cullen was chased back to this Chapman area by the deputy. Well, Cullen cornered the deputy and killed him and then chopped him to pieces with an ax. Then Cullen forced my uncle ~to go with hi• and burn the pieces out in the field out there. That•s why they call it the Bloody Half- Acre. '!'his really happened, and you know, my uncle Will never could stand to be in the house when meat was cookin.

Inf. : Chester ST.,Portland

B

Note: Mr. Urquhart believed this story because of the association of it to his relatives. He said that he couldn't remember all the details, such as what it was exactly that was stolen, but thought this was because he hadn't told the story in such a long time. Nancy Thibodeau The Castle in the Woods

Some jeweler from New York thought that he found silver down around Franklin, Maine, and he built this castle. He had all the furniture sent over from Europe, and it was a rdal castle. Well, he didn't find any silver, and he finally died and left the place to his two spinster daugpters. ·rhey lived there for years, them. The delivery boy used to bring their groceries to tells about them in his book Assignment Down East, but he says they had a hundred some odd cats, and there isn't any truth to it. '!.'bey only had about fifteen at the most. I know because when they died Hilly's ~ \qrquhartY)'ister-in-law's sister inherited the place, so she ought to know .. She'1raJi'f~Buxton is only telling yarns. You know, When they cleaned out the

place, they found all kinds of things~ Those women never threw anything away. They had about a room full of Quaker Oat boxes and things like that that they must have been saving for years. Of course they had some real nice things too.

Why some of that imported furniture on the third ~loor hadn~t even· been used; th6brown paper was still on it.

Coll.: Portland, Me., March 27, 1965 Inf.: 2 Chester St., Portland, (43) B

Nate: Mrs. Urquhart has changed the area here but it is still in the realm of names so I included it. It is also interesting to note her refutation of Buxton's book. She is extremely interested in antiques and was at the castle when they weie cleaning it out. S.he said that they were burning trash for about a week. Nancy Thibodeau Skowhegan - 'l.,\ -

I've been tood and it's supposed to be a true fact, that Skowhegan got it's name when this Indian came up the stream to trade there and left his canoe on the bank. When he came back the canoe had drifted away, and the Indian went back to the post and said 11 Skow he gone!" Ever since folks have called that place Skowhegan, and that's the truth.

Coll.: Jslrl.-1"'8.!'ld, Me., March 27, 1965 Inf.: (Mr. Urquh~t ( 45) 2 Che.

1ote: I told Mr. Urquhart that I had always thaought this story was a joke and not really a fact. He insisted that it was the truth. Nancy Thibodeau Magnetic Hill

T1ten, there's that Magnetic Hill up there in New Brunswick that everybody talks about. 'fuey say it. got its name because of the way it effect a car. I never saw it, but I guess you're supposed to be able to stop your car going down that hill simply by putting the clutch in. You don't even need the break since the hill works like a magnet and stops the car and holds it right there. It won't roll at all.

Coll.: Portland.Me., March 27, 1965 Inf.: ~ ( 45) 2 Chester St., Portland B Nancy Thibodeau Trap' Corner - l. '3. -

---~ 'f.here was an Indian woman called €1y O~ce ~ who was sort of a medicine lady, and she used to travel fron Andover to Norway and South Paris. One time she buried a treasure of some kind under this tree and put a trap in the tree so she could remember where she had buried the treasure. Now everyone calls this place Trap Corner.

Coll.: Inf.: Orono. B

Note: Merry says that there is a sign in West Paris that tells this story,_but she doesn't remember how specific it is. She says that everyone around that area knows about Molly. Nancy Thibodeau 398 25 Snow Falls

~as going down from West Paris, and it was snowing out. She got to. Snow Falls and stopped at this mill and asked the miller for lodging. ·rhe mill.er refused ta let her in, and she \lent away, but she put a curse on the place and the Ill.ill burned. After that every mill that they built there would burn down. Now they have some tourist cabins there but they aren't doing very well and are up for sale.

Coll.: Orono, _Me., Ap 0ril 30, 1965 Inf. : So. Estabrook, Orono B

Note: Merry does not kno\/ if there is any connection between Molly and the name of Snow Falls. She said that there could possibly be, but that she had never heard it included in the story.

to.tdfl~ (}/'ll)YW SMw~ Nancy Thibodeau 399 Hannibal Hamlin

Then there's the story about Molly that after she was turnelli out at Snow Falls. she was taken in by this couple with a baby. Because they were good enough to take her in, she blessed the baby saying that one day he would grow upund

Inf. ( 22) So. Estabrook, Orono,

B Nancy Thibodeaw. (Thawing Nule Sac Out) . I remember olrt Neptune himself telling me one time about the night 1ule ) ( ~ame back from town. It was in the middle of the viinter and Nule had been in town drinkin. They heard him comin, sin,in away as loud as you please, and thenhe stopped right in the middle of a line. Well, they all went out to

see what had ha~pened and there was Nule frozen solid. Old Neptune said they packed him in snow anrt took him in to the cabin and thawed him out.

Inf.: Chester St., Portland B

Note: Mr. Urquhart said that he believed this group of Penobscots were the last to live off -the reservation. '.rhey lived on his grandfathers farm, and ~ep tune....______.... Mr. Urquhart said that he didn''t know if he believed the story bu t that it was possible back then when the 'Nintera were so cold. Nanc.y TM.bodeaa 11t 1it (Nul.e Sac) - l.1 ~ u One time my grandfather wae going deer hunting.. On the way he and the other men went by ~s place, and Nul.e 'tfanted to know where they were going.. .My uandfather told him, and Nul.e laughed and bet my grandfather that he co\lol snare a deer before my grandfather got back. Well, they went off and

that night when they got back ther was Nule's dee~, and you know my grandfather didn't even see a deer much less shoot one.

Coll.: Portland ~. , March Z7, 1965 Inf.: ~, 45), 2 Chester St., Portland B

Note: Mr. Urquhart's comment on this was that these Indians were really tricky.

He seemed to believe this though and no~ considerit on of his Bf-l!ijldfa~h~r's tales. Nancy Thibodeau

~hite-Wooding the Deer In the winter the deer yard, and when the snow gets high up around the yard, it used to be that hunters would take white birch clubs and run along the top. of the yard and kill the deEr. 'fhat's illegal now, but that's what tl'ley usBd to call white wooding and my uncle Will Hume claims that he did it so much that he lost all his hair. Said that the branches rubbed it right off.

Coll.: Po rtlan~ Me., March 27, 1965 Inf.: ~ (45) 2 Chester St. Portland B

Note: Mr. Urquhartsaid that he didn't really believe that his uncle lost his hair this -way. He thinks his uncle "just went bald." !\ancy Thibodeau 399 30 (Jack Dempsy and the Moose)

You know, they used to tell about the time when ~ 'Was comin up to fight ~ It seems that they had this moose out thire and Dempsy says that he is the king and grabbed on to thet old moose by the horns. Why that old moose almost killed him - I guess he showed him who was king.

Coll. : ~~~, Maine, March 27, 1965 Inf.: t (45), 2 Che s ter St., Portland

B

Note; Mr. Urquha rt was not sure that this was a true happening , lie had to admit tha L it sounded "far-fetched~' but he said that h 12 had heard it a true. Nancy '!'pi bodeau The 'futile' s and the Brown's ,,, 31

It seems that these two families, the Brown's and the Tuttle's, over in Athens intermarried, and it caused alot of feeblemindedness and deformities. One of the stories about them is that one of the boys was so strong that they used to teaUL him up with the horses to he~p -with the chores. ·rhey say that he used to pull his mother to town.

Coll. : Por tl 28, 1964 Inf.: Chester St., Portland ti

Note: This story was brought to Mr. Urquhart's mind when we passed beneath a bridge on the interstate to Brunswick called the Tuttle and Bro\'m Road. NI'\"~\ h :bu~"'~~ 31

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