Bouck White-Interpreter of Christ
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The Masses Index 1911-1917
The Masses Index 1911-1917 1 Radical Magazines ofthe Twentieth Century Series THE MASSES INDEX 1911-1917 1911-1917 By Theodore F. Watts \ Forthcoming volumes in the "Radical Magazines ofthe Twentieth Century Series:" The Liberator (1918-1924) The New Masses (Monthly, 1926-1933) The New Masses (Weekly, 1934-1948) Foreword The handful ofyears leading up to America's entry into World War I was Socialism's glorious moment in America, its high-water mark ofenergy and promise. This pregnant moment in time was the result ofdecades of ferment, indeed more than 100 years of growing agitation to curb the excesses of American capitalism, beginning with Jefferson's warnings about the deleterious effects ofurbanized culture, and proceeding through the painful dislocation ofthe emerging industrial economy, the ex- cesses ofspeculation during the Civil War, the rise ofthe robber barons, the suppression oflabor unions, the exploitation of immigrant labor, through to the exposes ofthe muckrakers. By the decade ofthe ' teens, the evils ofcapitalism were widely acknowledged, even by champions ofthe system. Socialism became capitalism's logical alternative and the rallying point for the disenchanted. It was, of course, merely a vision, largely untested. But that is exactly why the socialist movement was so formidable. The artists and writers of the Masses didn't need to defend socialism when Rockefeller's henchmen were gunning down mine workers and their families in Ludlow, Colorado. Eventually, the American socialist movement would shatter on the rocks ofthe Russian revolution, when it was finally confronted with the reality ofa socialist state, but that story comes later, after the Masses was run from the stage. -
The Profits of Religion
Taken from Project Gutenberg: http://onlinebooks.library.upenn.edu/webbin/gutbook/lookup?num=1558 THE PROFITS OF RELIGION An Essay in Economic Interpretation By UPTON SINCLAIR The Profits of Religion OFFERTORY This book is a study of Supernaturalism from a new point of view--as a Source of Income and a Shield to Privilege. I have searched the libraries through, and no one has done it before. If you read it, you will see that it needed to be done. It has meant twenty-five years of thought and a year of investigation. It contains the facts. I publish the book myself, so that it may be available at the lowest possible price. I am giving my time and energy, in return for one thing which you may give me--the joy of speaking a true word and getting it heard. The present volume is the first of a series, which will do for Education, Journalism and Literature what has here been done for the Church: the four volumes making a work of revolutionary criticism, an Economic Interpretation of Culture under the general title of "The Dead Hand." CONTENTS Introductory Bootstrap-lifting Religion Book One: The Church of the Conquerors The Priestly Lie The Great Fear Salve Regina! Fresh Meat Priestly Empires Prayer-wheels The Butcher-Gods The Holy Inquisition Hell-fire Book Two: The Church of Good Society The Rain Makers The Babylonian Fire-God The Medicine-men The Canonization of Incompetence Gibson's Preservative The Elders Church History Land and Livings Graft in Tail Bishops and Beer Anglicanism and Alcohol Dead Cats "Suffer Little Children" The Court-circular -
Copyright 2014 Janine Giordano Drake
Copyright 2014 Janine Giordano Drake BETWEEN RELIGION AND POLITICS: THE WORKING CLASS RELIGIOUS LEFT, 1880-1920 BY JANINE GIORDANO DRAKE DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in History in the Graduate College of the University of Illinois at Urbana-Champaign, 2014 Urbana, Illinois Doctoral Committee Professor James Barrett, Chair Professor David Roediger Associate Professor Kathryn Oberdeck Associate Professor Jonathan Ebel ABSTRACT Between Religion and Politics: The Working Class Religious Left, 1880-1920 makes two main arguments: First, through an analysis of socialist print culture and party meeting minutes, it argues that Christianity animated socialist culture in the late nineteenth and early twentieth centuries. Moreover, wage earners within socialist circles, and especially the emerging Socialist Party of America, used these working class spaces as their alternative to a church. They preached and prayed together, and developed a socialist Christian theology of cooperation, personal sacrifice, and a future “Christian Commonwealth.” While the Socialist Party of America was by no means a Christian Socialist movement, it served as a welcome spiritual home for the many working class Christians who melded their socialist convictions with their faith. Christian, Jewish, and agnostic socialists worked together under the banner of the emerging Socialist Party of America. By 1912, the number of socialist Christians outside the churches was so great that the new Protestant denominational federation, the Federal Council of Churches, organized a series of nationwide campaigns to root out socialists from industrial workforces and draw politically neutral Christians into the churches. Second, the project revises our understanding of the rise of Social Christianity. -
Eugene Victor Debs (1855-1926)
A Guide to the Microfilm Edition Pro uesf Start here. This volume is a finding aid to a ProQuest Research Collection in Microform. To learn more visit: www.proquest.com or call (800) 521-0600 About ProQuest: ProQuest connects people with vetted, reliable information. Key to serious research, the company has forged a 70-year reputation as a gateway to the world's knowledge-from dissertations to governmental and cultural archives to news, in all its forms. Its role is essential to libraries and other organizations whose missions depend on the delivery of complete, trustworthy information. 789 E. Eisenhower Parkw~y • P.O Box 1346 • Ann Arbor, Ml 48106-1346 • USA •Tel: 734.461.4700 • Toll-free 800-521-0600 • www.proquest.com The Papers of Eugene V. Debs 1834-1945 A Guide to the Microfilm Edition J. Robert Constantine Gail Malmgreen Editor Associate Editor ~ Microfilming Corporation of America A New York Times Company 1983 Cover Design by Dianne Scoggins No part of this book may be reproduced in any form, by photostat, microfilm, xerography, or any other means, or incorporated into any information retrieval system, electronic or mechanical, without the written permission of the copyright owner. Copyright© 1983, MICROFILMING CORPORATION OF AMERICA ISBN 0-667-00699-0 Table of Contents Acknowledgments ............................................................................ v Note to the Researcher .................................................................... vii Eugene Victor Debs (1855-1926) ........................................................ -
Williams Blake.Pdf
CREATING A CHRISTIAN AMERICA: THE DEVELOPMENT OF PROTESTANT NATIONALISM IN THE GILDED AGE AND PROGRESSIVE ERA by BLAKE WILLIAMS Bachelor of Arts, 2006 Texas Christian University Fort Worth, TX Submitted to the Graduate Faculty of AddRan College of Humanities and Social Sciences Texas Christian University in partial fulfillment of the requirements for the degree of Master of Arts May, 2008 CONTENTS INTRODUCTION . 1 I. PROTESTANTISM DIVIDED: SOCIETY AND RELIGION IN THE GILDED AGE . 8 i. A Brief look at Society in the Gilded Age ii. Protestantism Addresses the Gilded Age iii. Protestantism in Conflict iv. The Consequences of Protestant Inaction II. TOWARDS A NATIONALISTIC PROTESTANTISM: LIBERAL THEOLOGY AND SOCIAL CHRISTIANITY . 32 i. Early Challenges to the Old Order ii. New Theology Emerges iii. The Birth of “Social Christianity” iv. Challenges to Social Christianity v. Transforming Social Christianity vi. A New Christian Theology III. THE ANGLO-SAXON MISSION . 64 i. The Anglo-Saxon Mission: The Mormons ii. The Anglo-Saxon Mission: The Catholics iii. The Anglo-Saxon Mission in Closing IV. THE SOCIAL GOSPEL . 93 ii i. Progressivism and the Social Gospel ii. The Social Gospel in the North and East iii. The Social Gospel in the South iv. The Social Gospel in the West v. Beyond the Social Gospel V. CHRISTIAN CONSOLIDATION IN THE TWENTIETH CENTURY . 135 i. The Call for Cooperation and Unity ii. The Federal Council iii. Church Cooperation in Context iv. The Federal Council in Retrospect CONCLUSION . 153 BIBLIOGRAPHY . 161 iii Introduction The United States, for the better part of its history, existed as a “Protestant Christian” nation. -
"What Would Jesus Do?": Modern Revival in the Marketplace, 1896-2000S
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 2016 "What Would Jesus Do?": Modern Revival in the Marketplace, 1896-2000s. Jennifer L. Hancock College of William and Mary Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the American Studies Commons Recommended Citation Hancock, Jennifer L., ""What Would Jesus Do?": Modern Revival in the Marketplace, 1896-2000s." (2016). Dissertations, Theses, and Masters Projects. Paper 1593092110. https://dx.doi.org/doi:10.21220/m2-7d0m-9b37 This Dissertation is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. “What Would Jesus Do?”: Modem Revival in the Marketplace, 1896-2000s Jennifer L. Hancock Dallas, Texas Master of Arts in Religion, Yale Divinity School, Yale University, 2000 Bachelor of Arts in English, Abilene Christian University, 1996 A Dissertation presented to the Graduate Faculty of the College of William and Mary in Candidacy for the Degree of Doctor of Philosophy American Studies Program The College of William and Mary January, 2016 APPROVAL PAGE This Dissertation is submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy fi [SkaJJJ£ULA— Jennifer L. Hancock Approved by the mmittee, November 2015 A Committee Co-Chair Associate\professor -
201029 Fullilove Bertolt Brecht's America
Prof. Courtney Fullilove Bertolt Brecht’s America Winter 2021 Wesleyan University HIST### Bertolt Brecht’s America Prof. Courtney Fullilove [email protected] Student/Office hours: By appointment, MW 2-3:30 PM EST, via Zoom: https://wesleyan.zoom.us/j/8079060719 Meeting ID: 807 906 0719 Photo: Bertolt Brecht in NYC, Ruth Berlau 1946 (?) Course Description: The German playwright and poet Bertolt Brecht was a passionate student and critic of American society, before and after his exile in the United States during World War II. This course engages Bertolt Brecht’s writings about the United States as a device for studying the history of American economy and society. Brecht’s studies of Karl Marx’s writings informed his interpretation of the plight of the industrial working class, while his vision of epic theater made American history into a morality play on a grand scale. In exile following the rise of the Third Reich, Brecht produced mordant observations on his life in California, which was then home to a flowering of Marxist cultural criticism. He eventually returned to East Berlin in 1947, after being interrogated by the the House Un-American Activities Committee, Senator Joseph McCarthy’s vehicle of Cold War anti-communism. Brecht’s politics, and his incessant imagination of the virtues and vices of social and economic life, render him a charismatic guide to nineteenth and twentieth century American history. His personal history in exile renders him a witness and an object of American political culture. A selection of Brecht’s plays, poetry, and film collaborations, including The Rise and Fall of the City of Mahagonny (1927/1930), St. -
Urn of Troy, N
THE SUN, SUNDAY, JUNE 23, 1912. SOCIALISM MAKES GREAT GAINS IN AMERICAN COLLEGES University Men and Women All Over Country Organized Into Chapters for Discussion and Propagation of Doctrine -P- rofessors Who Formerly Explained Principles Sneer-mgly- . Now Teach Them From Personal Conviction ' intercollegiate Society Now Seven Years Old l I OCtALlSM. according to the annual rorty-nlri- o ch inters' In the coll..,, , report of tho Intercollegiate So- - United States and C.1MM . nn.l lli.u ..I. ...... I ciallst Society, mid) putiiio lust chapters. week, is growing at u Of thesi) forty-nin- e rcmarkablo chapters seven-te- n rate in colleges. American are In tho middle Atl.intio States, So strong foothold him a the doctrine seventeen In the middle West, ten in New Rftlnod in the educational institution of Inland, thro on tin P.iclMn eo.ist. tho country that animus against its in tho S)iith and in teachings lum completely disappeared. otfi dn.id.i Instead, in many notable instances the curriculum of universities Includes a chair devoted to socialism, with tho princi- ples expounded by professor who are profound and enthusiastic disciples of Karl Marx. Among tlie latter may ho mentioned Prof. C. A. Adams mid Prof. Kuno Francke of Harvard, Prof, diaries A. Heard of Columbia, Prof George McLean Harper nnd Prof Morris V ("roll of Princeton, Prof. Alfred Hayes. Jr.. Prof, Nathaniel Schmidt nnd Prof. Vladimir Karapetoffi or tornell, I'ror. Chester Nathan Gould of tho University of Chicago, Prof. P. A. MrKonzin of tho Ohio Stato University, 1 author of several works on socialism and dirties. -
Powerful Than Dynamite Radicals, Plutocrats, Progressives, and New York’S Year of Anarchy
More Powerful than Dynamite Radicals, Plutocrats, Progressives, and New York’s Year of Anarchy Thai Jones Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2012 © 2012 Thai Jones All rights reserved ABSTRACT More Powerful Than Dynamite: Radicals, Plutocrats, Progressives, and New York’s Year of Anarchy Thai Jones The year had opened with bright expectations, but 1914 quickly tumbled into disillusionment and violence. For John Purroy Mitchel, New York City’s new “boy mayor,” the trouble started in January, when a crushing winter caused homeless shelters to overflow and dozens of the city’s homeless froze to death. By April, anarchist throngs had paraded past industrialists’ mansions, and tens of thousands filled New York’s Union Square demanding “Bread of Revolution.” Then, on July 4, 1914, a bomb destroyed a six-story Harlem tenement. It was the largest explosion the city had ever known. Among the dead were three bomb-makers; incited by anarchist Alexander Berkman, they had been preparing to dynamite the estate of John D. Rockefeller, Jr., son of a plutocratic dynasty and widely vilified for a massacre of his company’s striking workers in Colorado earlier that spring. More Powerful Than Dynamite charts how anarchist anger, progressive idealism, and plutocratic paternalism converged in that July explosion. Table of Contents Introduction 1 Prologue December 31, 1913 22 PART ONE Chapter 1: So the New Year Opens in Hope 37 Statistical