A Companion to Archaic Greece
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Simon Hornblower, a Commentary on Thucydides, Volume II
Histos () – REVIEW–DISCUSSION Simon Hornblower, A Commentary on Thucydides , Volume II: Books IV–V.. Oxford: Clarendon Press . Pp. xvi, . ISBN: - -X. I [Reading Thucydides offers] “the agreeable feeling as of turning a lock with a key: a gradual, reluctant giving way, but always functional, always achiev- ing its end,” said Friedrich Nietzsche in Wir Philologen , (, transl. Arrows- mith : ). One needs not only the right key for this complex lock, but several keys to open it, and sometimes the lock, or the key, or both seem rusty. Exegetes from antiquity have struggled with this occasionally madden- ing, often difficult author. The suffering scholiast, reaching the narration of Cylon, Pausanias, and Themistocles at .-, seems stunned to find that Greeks could read this passus as if it were (ordinary) classical Greek. He fa- mously comments on its clarity (σαφηνεία) that “here the lion smiled.” Thu- cydides wanted to make his reader work to understand his difficult thoughts about puzzling political sequences and barely conceivable military disasters, as in Sicily. The historiography replicates the history by not re-presenting the path as clear ex eventu. Events are wayward, sudden and unexpected, even contrary to sound reason, he comments more than once with a gen- eral’s fury or a historian’s satisfaction (ἀπροσδόκητον .., ἀµαθῶς, . ; ἄλογος, κ.τ.λ.). He avoids some types of simplification. My teacher A. E. Raubitschek once wrote on an elegant reconstruction of mine, Papier ist geduldig. Thucydides, however, resists the reader, his expectations, and he demands utmost efforts. This appears to have been conscious. Lorenzo Valla, Thomas Arnold, Poppo and Stahl, Classen and his Bear- beiter Steup, and Arnold Gomme, to mention but a few modern stalwarts, have elucidated the text of Thucydides, the historian from the Attic deme Halimous. -
University College Record October 2018
University College Record October 2018 a ©Philip Mynott Professor Stephen Hawking (8 January 1942 – 14 March 2018) Honorary Fellow and Old Member of this College (matric. 1959) University College Record October 2018 The Record Volume XVIII Number 1 October 2018 Contents Editor’s Notes 1 Master’s Notes 2 Fellows and Staff 5 The Governing Body 6 Honorary Fellows 11 Foundation Fellows 12 Newly Elected Fellows 12 Fellows’ News 14 Leaving Fellows and Staff 19 Academic Results, Awards and Achievements 24 Academic Results and Distinctions 26 University Prizes and Other Awards 30 Scholarships and Exhibitions 33 Travel Scholarships 38 2017-18 in Review 39 From the Chaplain 40 From the Librarian 43 From the Director of Music 45 From the Development Director 48 The Chalet 54 Junior Common Room 55 Weir Common Room 56 Obituaries 57 Honorary Fellows 58 Fellows and Visiting Fellows 64 Old Members 65 Univ Lost List 94 Univ Lost List 96 Univ Benefactors 2017-18 105 The 1249 Society 106 Major Benefactors 110 Principal Benefactors 112 The William of Durham Club 113 Roll of Donors 116 College Information 142 Degree Ceremonies 144 College Contact Details 145 iv Editor’s Notes Inside this issue of the University College Record, you will find a factual account of the year – Fellows’ news, academic results, College reports and news of departing Fellows and staff. We were deeply saddened to report the deaths of three of our Honorary Fellows this year: Professor Stephen Hawking (1959, Physics), Sir Maurice Shock – Univ’s Politics Fellow from 1956-77, and Estates Bursar from 1958-73, and Sir V S Naipaul (1950, English). -
David Malcolm Lewis 1928–1994
Copyright © The British Academy 1997 – all rights reserved Proceedings of the British Academy, 94, 557–596 David Malcolm Lewis 1928–1994 DAVID LEWIS, the outstanding ancient Greek historian and epigraphist of his time, died of myeloma at his home in Oxford on 12 July 1994, aged 66. Lewis was born on 7 June 1928 in Willesden, Middlesex (Outer London). His grandparents were all part of the Jewish immigration from the Russian Empire in 1883–1900, one from Warsaw, the rest from Lithuania. Little is known about the families, except for a probable connection with Aron Alexandrovitch Solts (1872–1945), member of the Soviet Communist Party’s Central Control Commission, and friend and eventual victim of Stalin. Lewis’s parents were born in the United Kingdom and were edu- cated in good East London schools. His mother, the daughter of a furniture manufacturer with a small workshop, stopped her education on the verge of a degree course on deciding that she would not enjoy teaching. His father, the son of a general dealer, left school in his matriculation year in a fit of wartime restlessness, and after a brief spell in accountancy, spent the rest of his career with an auctioneering firm which he did much to expand, and which eventually took over the West End firm of Phillips. His memory for detail was encyclopaedic and legendary. In early married life he supplemented his income with book-dealing; the house was always full of books. Lewis himself started school in a local elementary school with classes of fifty, but transferred at eight to a small but efficient private school. -
Where Is the Voice Coming From?”
“WHERE IS THE VOICE COMING FROM?” QUERYING THE EVIDENCE FOR PAUL’S RHETORICAL EDUCATION IN 2 CORINTHIANS 10–13 by Ryan Scott Schellenberg A thesis submitted to the Faculty of Theology of the University of St. Michael’s College and the Biblical Department of the Toronto School of Theology in partial fulfilment of the requirements for the degree Doctor of Philosophy in Theology awarded by the University of St. Michael’s College © Ryan S. Schellenberg 2012 “ ‘Where Is the Voice Coming From?’ Querying the Evidence for Paul’s Rhetorical Education in 2 Corinthians 10–13” Ryan Scott Schellenberg Doctor of Philosophy in Theology Biblical Department University of St. Michael’s College in the University of Toronto 2012 ABSTRACT Although it would be an exaggeration to speak of a consensus, a majority of scholars now sees Paul as a man of relatively high social status. Most often cited as evidence for such status is Paul’s putative education in formal rhetorical theory. The prevailing logic consists of two propositions: First, Paul’s letters can be analyzed according to the dictates of Greco- Roman rhetoric; therefore, Paul must have been well educated in rhetoric. Second, rhetorical education was available only among the wealthy elite; therefore, Paul must have been brought up in such circles. A number of scholars have observed that such argumentation fails to consider the extent to which rhetorical ability exists independently of formal education. But despite this general observation, there has been no attempt to determine whether the specific rhetorical competencies to which Paul’s letters attest admit of informal acquisition. -
The Myth of the War of the Seven and Pausanias’ Educational Topography*
THE MYTH OF THE WAR OF THE SEVEN AND PAUSANIAS’ EDUCATIONAL TOPOGRAPHY* Andrej Yu. MOZHAJSKY The article examines the monuments of Thebes mentioned by Pausanias and related to the story of Seven against Thebes. It is claimed that these monuments were a part of the local educational practice, which reflected the Theban mythical history and fostered patriotism. Most of the monuments were located near the gates of the Kadmeia (at a distance of up to 260 m) and formed a close circle of monuments. In some cases, the monuments formed a far circle (at a distance of 300 to 500–960 m from the gates). The first of the mon- uments considered is the monument associated with Amphiaraos. Regarding the place where the earth swallowed Amphiaraos, there exist two traditions, namely the “Theban” and the “Tanagrian” ones. It is hypothesized that the “Tanagrian” tradition was adapted by the residents of Oropos and, thus, reflected in Euripides’ tragedy The Phoenician Women. The educational topography of Pausanias shows that the “Theban” version is consistent with the text of Aischylos’ tragedy Seven against Thebes, while the “Tanagrian” version is con- sistent with the text of The Phoenician Women by Euripides. The lo- cation of the tombs of Melanippos and Tydeus near the Proitides gates also corresponds to the tradition captured by Aischylos, which presumably reflects the local, or “Theban”, version of the myth. Through Pausanias’ educational topography, the connection of the figure of Kapaneus with the Elektrai Gates and the walls of Thebes is emphasized, which is confirmed by the evidence of material culture. -
This Thesis Has Been Submitted in Fulfilment of the Requirements for a Postgraduate Degree (E.G
This thesis has been submitted in fulfilment of the requirements for a postgraduate degree (e.g. PhD, MPhil, DClinPsychol) at the University of Edinburgh. Please note the following terms and conditions of use: This work is protected by copyright and other intellectual property rights, which are retained by the thesis author, unless otherwise stated. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. Constructing Paul, (Dis)Placing Ephesians The Pauline Book and the Dilemma of Ephesians Benjamin J. Petroelje Doctor of Philosophy New Testament and Christian Origins The University of Edinburgh 2018 For Amy, Norah, Rose, and Teddy With Love Declaration I declare that this thesis was composed by myself, that the work contained herein is my own except where explicitly stated otherwise in the text, and that this work has not been submitted for any other degree or professional qualification. __________________________________ Benjamin J. Petroelje - iii - Contents Abstract ..................................................................................................................................................... -
Hornblower's Thucydides
Hyperboreus 18:1 (2012) Toshibumi Matsubara HORNBLOWER’S THUCYDIDES Simon Hornblower, A Commentary on Thucydides. Volume I: Books 1–3. Pp. xi+548 (Oxford, Clarendon Press 1991); Volume II: Books 4–5.24. Pp. xvi+520 (Oxford, Clarendon Press 1996); Volume III: Books 5.25–8.109. Pp. xix+1107 (Oxford, Oxford University Press 2008). Today Herodotus is perhaps more generally appreciated, certainly more generally loved, than Thucydides. Thus Momigliano, in his Sather Classical Lectures delivered in the years 1961–1962 (posthumously published as The Classical Foundations of Modern Historiography, Berkeley, 1990, p. 52). If indeed the twentieth century witnessed a resurgent Herodotus on both the historical and the literary fronts – a process of rehabilitation initiated by Felix Jacoby’s seminal article for Pauly–Wissowa – it was also the age of Thucydides Deconstructed – a process of demolition already presaged at the beginning of last century by Cornford’s Thucydides Mythistoricus. Yet barely half a century after Momigliano gave his Sather Lectures, we are beginning to learn to love Thucydides again. Anyone who wishes to know how this renewed love has come about, and what courses it is likely to take in the years to come, will never do without this book. Hornblower’s A Commentary on Thucydides, in three volumes, is the fi rst lemma-by- lemma commentary on the entire Greek text of Thucydides to appear, in any language to the present reviewer’s knowledge, since A. W. Gomme, A. Andrewes and K. J. Dover, A Historical Commentary on Thucydides (HCT), 5 vols. (Oxford 1945–1981).1 H.’s now completed commentary is a truly monumental achievement, spanning over eighteen years for writing and covering over two thousand, two hundred and twenty pages, about a thousand pages more than Gomme’s own 1262 pages and matching the 2298 pages of the entire HCT. -
PETER FRASER Photograph: B
PETER FRASER Photograph: B. J. Harris, Oxford Peter Marshall Fraser 1918–2007 THE SUBJECT OF THIS MEMOIR was for many decades one of the two pre- eminent British historians of the Hellenistic age, which began with Alexander the Great. Whereas the other, F. W. Walbank (1909–2008),1 concentrated on the main literary source for the period, the Greek histor- ian Polybius, Fraser’s main expertise was epigraphic. They both lived to ripe and productive old ages, and both were Fellows of this Academy for an exceptionally long time, both having been elected aged 42 (Walbank was FBA from 1951 to 2008, Fraser from 1960 to 2007). Peter Fraser was a tough, remarkably good-looking man of middle height, with jet-black hair which turned a distinguished white in his 60s, but never disappeared altogether. When he was 77, a Times Higher Education Supplement profile of theLexicon of Greek Personal Names (for which see below, p. 179) described him as ‘a dashing silver-haired don’. He was attract ive to women even at a fairly advanced age and when slightly stout; in youth far more so. The attraction was not merely physical. He was exceptionally charming and amusing company when not in a foul mood, as he not infrequently was. He had led a far more varied and exciting life than most academics, and had a good range of anecdotes, which he told well. He could be kind and generous, but liked to disguise it with gruffness. He could also be cruel. He was, in fact, a bundle of contradictions, and we shall return to this at the end. -
Complaint No 72/2011
EUROPEAN COMMITTEE OF SOCIAL RIGHTS COMITÉ EUROPÉEN DES DROITS SOCIAUX 26 July 2011 Case Document No 1 International Federation of Human Rights (FIDH) v. Greece Complaint No 72/2011 COMPLAINT Registered at Secretariat on 8 July 2011 TO THE EUROPEAN COMMITTEE OF SOCIAL RIGHTS Council of Europe, Strasbourg F r a n c e COLLECTIVE COMPLAINT lodged in accordance with the Additional Protocol of 1995 providing for a system of collective complaints and with Rules 23 and 24 of the Committee’s Rules of Procedure International Federation for Human rights (Hellenic League of Human Rights) v. Greece 8 July 2011 1 Contents I. The Parties 3 II. The main issue 4 III. Admissibility requirements 5 a. Jurisdiction ratione personae 5 b. Jurisdiction ratione temporis 6 IV. Statement of the facts 7 a. The legal framework for discharging liquid industrial waste into the River Asopos and the groundwater in the region of Oinofyta 8 b. National case-law on industrial waste 14 c. The presence of hexavalent chromium (Cr(VI)) in the surface water of the Asopos and in the groundwater around Oinofyta 19 d. Hexavalent chromium (Cr(VI)): a highly toxic molecule for living organisms 24 e. Food safety issues 32 f. Applicable measures? 36 V. The violations of the Charter on which the complaint is based 39 a. Central government’s responsibility 41 b. The responsibility of the (former) Prefecture of Boeotia 45 c. The responsibility of the Municipality of Oinofyta 46 d. Conclusions 49 VI. Conclusion 50 VII. Declaration and signature 51 VIII. Appendices 52 - 3 - Ι. THE PARTIES Α. -
The Two Voices of Statius: Patronymics in the Thebaid
The Two Voices of Statius: Patronymics in the Thebaid. Kyle Conrau-Lewis This thesis is submitted in total fulfilment of the requirements for the degree of Master of Arts School of Historical and Philosophical Studies University of Melbourne, November 2013. 1 This is to certify that: 1. the thesis comprises only my original work towards the degree of master of arts except where indicated in the Preface, 2. due acknowledgement has been made in the text to all other material used, 3. the thesis is less than 50,000 words in length, exclusive of tables, maps, bibliographies and appendices. 2 Contents Abstract 4 Introduction 5 Chapter 1 24 Chapter 2 53 Chapter 3 87 Conclusion 114 Appendix A 117 Bibliography 121 3 Abstract: This thesis aims to explore the divergent meanings of patronymics in Statius' epic poem, the Thebaid. Statius' use of language has often been characterised as recherché, mannered and allusive and his style is often associated with Alexandrian poetic practice. For this reason, Statius' use of patronymics may be overlooked by commentators as an example of learned obscurantism and deliberate literary self- fashioning as a doctus poeta. In my thesis, I argue that Statius' use of patronymics reflects a tension within the poem about the role and value of genealogy. At times genealogy is an ennobling feature of the hero, affirming his military command or royal authority. At other times, a lineage is perverse as Statius repeatedly plays on the tragedy of generational stigma and the liability of paternity. Sometimes, Statius points to the failure of the son to match the character of his father, and other times he presents characters without fathers and this has implications for how these characters are to be interpreted. -
CU Classics Graduate Handbook
Graduate Handbook (CU Boulder, Classics) 1 Graduate Handbook University of Colorado Boulder Department of Classics Last updated: October 2018; minor corrections September 2020 Graduate Handbook (CU Boulder, Classics) 2 Contents Graduate Introduction .................................................................................................................... 4 M.A. Tracks.................................................................................................................................. 4 Ph.D. Track .................................................................................................................................. 4 Graduate Degrees in Classics .......................................................................................................... 5 Graduate Degrees and Requirements ........................................................................................ 5 Doctor of Philosophy in Classics ................................................................................................. 6 M.A. in Classics, with Concentration in Greek or Latin ............................................................... 8 M.A. in Classics, with Concentration in Classical Antiquity ........................................................ 9 M.A. in Classics, with Concentration in Classical Art and Archaeology .................................... 11 M.A. in Classics, with Concentration in the Teaching of Latin .................................................. 12 Ph.D. Requirements ..................................................................................................................... -
Roads and Forts in Northwestern Attica Author(S): Eugene Vanderpool Source: California Studies in Classical Antiquity, Vol
Roads and Forts in Northwestern Attica Author(s): Eugene Vanderpool Source: California Studies in Classical Antiquity, Vol. 11 (1978), pp. 227-245 Published by: University of California Press Stable URL: http://www.jstor.org/stable/25010733 . Accessed: 08/12/2014 16:03 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. University of California Press is collaborating with JSTOR to digitize, preserve and extend access to California Studies in Classical Antiquity. http://www.jstor.org This content downloaded from 137.22.1.233 on Mon, 8 Dec 2014 16:03:34 PM All use subject to JSTOR Terms and Conditions EUGENE VANDERPOOL Hp6cKEiTatTij; 3COpacfipCl O6pj esydXa, KaIKcovTa iffi Tiv Botioiav, 6S' )v Eiei TV Xcpav ooao60t Cs vai E KCai IpodavTEtS Xenophon, Memorabilia 3. 5.25 Roads and Forts in Northwestern Attica In recent years I have done a good deal of walking, accompanied by various members of the American School of Classical Studies, in the mountainous country of northwestern Attica between the upland plains of Mazi and Skourta and the coastal plain of Eleusis.' The peaks in this region, which are covered with a forest of pine, rise to heights of over seven hundred meters above sea level, their sides are steep and often precipitous, and they are separated by deep valleys in which flow the two streams, the Kokkini and the Sarandapotamos, which unite to form the Eleusinian Kephissos just before they emerge from the hills into the coastal plain (figs.