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'Killing the Practice of Whale Hunting Is the Same As Killing the Japanese

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'Killing the Practice of Whale Hunting Is the Same As Killing the Japanese Volume 14 | Issue 8 | Number 2 | Article ID 4881 | Apr 15, 2016 The Asia-Pacific Journal | Japan Focus 'Killing the Practice of Whale Hunting is the same as Killing the Japanese People': Identity, National Pride, and Nationalism in Japan’s Resistance to International Pressure to Curb Whaling Chris Burgess Abstract In discussions on Japanese whaling, a common question is why Japan appears indifferent to international pressure (gaiatsu) on the issue, that is, why it continues to flout the international anti-whaling "norm" despite widespread criticism and condemnation. The key to answering this question is to examine why the anti-whaling "norm" resonates so poorly in the domestic sphere. This paper argues that the impotence of international pressure to curb Japanese whaling can only be understood by examining how whaling has come to be reactively defined in the domestic Hokusai, "Kujiratsuki" (Whaling), from debate not as an issue of conservation and Chie no umi (Oceans of wisdom), 1834. environmental protection but as a symbol of national identity and pride. The paper concludes that because whaling is framed as a key marker of "Japanese-ness", international pressure is counter-productive as it merely serves to stoke the fires of nationalism, creating an atmosphere in which anti-whaling opinion is seen as "anti-Japanese". Keywords: Whaling, Japan, national identity, international pressure (gaiatsu), nationalism Hayashi Yoshimasa "I don't think there will be any kind of an end for whaling by Japan…we 1 14 | 8 | 2 APJ | JF have a long historical tradition and culture of whaling…criticism of the practice is a cultural attack, a kind of prejudice against Japanese culture." Agriculture, Forestry and Fisheries Minister Hayashi Yoshimasa, February 2013 () "The more the whaling issue becomes a racial or moral one, the more the Japanese will become unwilling to accept it…It has Drive fishing (oikomi-ryō), Sea Shepherd become a matter of international Conservation Society. pride." Fisheries Agency Assistant One similarity between the dolphin incident Director Okamoto Junichiro, March and the debate on whaling was the denial of 1989 () outside arguments that such fishing is "cruel" and the assertion that as "traditional Japanese culture" it deserves to be protected and Introduction: Drive Fishery for Dolphins continued. "WAZA's lopsided attitude of paying no attention at all to a fishing culture unique to In May 2015, the Japan Association of Zoos and Japan," argued an editorial in theYomiuri , Aquariums (JAZA) decided to ban member "while failing to specify what particular aspects aquariums from acquiring dolphins caught by of the fishing method should be deemed cruel, drive fishery (oikomi-ryō), a method of fishing is extremely problematic" (). The same that drives dolphins into a cove by banging publication, in an article entitled “‘Cruelty’ metal poles. The decision was in response to charge bewilders Taiji”, described “discontent the suspension the previous month of JAZA's and questions” about what exactly was cruel membership in the World Association of Zoos about drive fishery alongside details on and Aquariums (WAZA) which deemed drive 2 fishing cruel and unethical. If JAZA had not improved culling techniques (). One feature of acquiesced to the international body'sthe media coverage of this incident was the demands, Japan's zoos would have been unable giving of voice to fishermen and other self- to lease rare species from overseas forinterested parties at the expense of ordinary breeding and other purposes. JAZA'scitizens and Japanese animal rights groups. "capitulation", as the Yomiuri described it, to The JAZA/WAZA dispute of May 2015 may gaiatsu or international pressure is in stark provide some hints when attempting to answer contrast to Japan's continued whale hunting one of the central questions in this paper: why which, despite international disapproval and has Japan's whale hunting remained immune legal rulings, continues unabated (). from the effects of gaiatsu? While international pressure – particularly UN and US pressure – on Japan has been strikingly successful in areas as diverse as trade, gender equality, indigenous people's rights, and child-custody, Japan has 2 14 | 8 | 2 APJ | JF remained unmoved by harsh international liberalisation forces could mobilise, adding disapproval and even legal rulings against its crucial momentum to market opening. whale hunts in the Pacific and Antarctic. The paper proceeds as follows: part one defines and The international/domestic "two-level game" introduces the concept of gaiatsu together with theory also explains the success of a number of relevant examples. Part two looks at Japanese other recent examples of foreign pressure. One whaling in historical perspective. Part three example was Japan's indigenous Ainu who had examines the various international pressures long been denied recognition despite criticism brought to bear on Japan to end whaling and and pressure from the United Nations.3 It was the Japanese government's response, while part only in 1997 when a Japanese judge four describes how, in the domestic sphere, recognised, in a case over the construction of whaling has come to symbolise national pride, the Nibutani Dam in Hokkaido, that the Ainu identity, and the Japanese race itself. The were an indigenous minority that the conclusion notes that heightened international government was forced to act, passing the pressure has had the opposite of the intended Promotion of Ainu Culture Act in the same effect, actually strengthening Japanese support year. The momentum this provided for of whaling. indigenous groups and their supporters in Japan undoubtedly influenced Japan's decision 1. Gaiatsu (International Pressure) to sign the 2007 UN Declaration on the Rights of Indigenous People, which in turn prompted The "gunboat diplomacy" forced opening of official government recognition of the Ainu in Japan to American trade by Commodore Perry between 1852 and 1854 and the ensuing 2008. Another example of the importance of unequal treaties is probably the most famous domestic actors was the ratification of the example of gaiatsu. In recent years, gaiatsu has international land-mine ban in 1998. Despite been most closely linked to trade liberalisation, international pressure, Japan had initially particularly agricultural trade liberalisation. dragged its feet on signing the accord. Schoppa (), for example, in a study of the However, a rapidly expanding civil society, 1989-1993 US-Japanese negotiations known as particularly post-1995, saw growing awareness the Structural Impediments Initiative (SII), of global issues at the grassroots level in Japan. examines the pressure put on Japan by the US Ultimately, Japanese NGOs, riding a wave of to reform "structural barriers" to the expansion public interest in the issue, played a key role in of US exports. Schoppa () concludes that pressuring the government to ratify the "international pressure can make a difference", international land-mine ban in 1998 despite but qualifies this by saying that "domestic American opposition (). political context matters as well." This includes both public opinion and elite interests: elite and general public involvement and local media attention. In other words, the effectiveness of foreign pressure is not just about the strength of the demands but also about how these demands "resonate" in domestic politics (). Schoppa uses Putnam's "two-level game" theory to frame his argument. Also drawing on this model is Mulgan () who notes that foreign pressure was often effective because it formed a convenient focus around which domestic pro- 3 14 | 8 | 2 APJ | JF emergence of hate-speech demonstrations against Koreans in 2013; in July 2014, the UN Human Rights Commission recommended outlawing hate-speech () while the following month the CERD Committee reminded Japan again of its obligation to "to reject all forms of propaganda aimed at justifying or promoting racial hatred and discrimination and take legal action against them" (). However, despite some political discussion on the issue of hate speech, Nibutani Dam and Ainu Cultural Museum there have been no moves to enact a domestic law on racial discrimination. A key reason for A counter-example, which also supports the intransigence may be the lack of popular "two-level game" theory, relates to racial interest in this issue; Japan has a relatively discrimination. Although, the UN International small foreign population (less than 1.7% of the Convention on the Elimination of all Forms of total population) and a strong emphasis on Racial Discrimination (CERD) came into effect assimilation and homogeneity. There is also in 1969, Japan was one of the last developed marked opposition to increased migration: a countries to ratify it when it did so in 1995. recent Yomiuri poll found that 61% of Japanese Moreover, since ratification Japan has come were against allowing in foreigners who want under constant criticism by the UN for not to settle in Japan as migrants (). In sum, it is introducing domestic legislation against racial not an issue that arouses much public interest discrimination despite its obligation to do so in or sympathy and there is little political benefit the treaty: to introducing legislation. The Committee noted with concern In the above example, the lack of direct US that although article 98 of the pressure on Japan might be considered Constitution provided that treaties significant given the special relationship ratified by Japan were part
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